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preborn baby 4-D“The battle over human dignity,” writes Eric Metaxas, “is waged not just at the local abortion clinic or crisis pregnancy center, nor merely in the halls of Congress or the Supreme Court.  It is also carried out in our choice of words.”

Metaxas points out that “the war on the sanctity of human life relies on bullets of deception and warheads of untruth – in short, on what George Orwell called ‘political language,’ which he said ‘is designed to make lies sound truthful and murder respectable, and to give an appearance of solidity to pure wind.’”

Metaxas explains that those who support the legal killing of unborn human beings in the womb “have used political language for decades, cloaking their morally indefensible position in innocuous-sounding terms such as ‘choice’ and ‘women’s health’ – hoping the rest of us will forget about the status and rights of the other person directly affected in the abortion transaction – namely the fetus.”

Planned Parenthood folks typically deny the humanity or personhood of the baby in the womb by calling it a “lump of tissue,” “product of conception,” or “potential person.”  But, writes Metaxas, “it’s hard to keep up the verbal sleight of hand all the time.  A case in point is the considerable elation over the news that Kate Middleton, the Duchess of Cambridge, is carrying a child. That’s right, a child, not a ‘product of conception.’  We are told that her ‘baby’ will be third in line to the throne, behind only Prince William and Prince Charles.”

At this point, the pro-life Christian has opportunity to reveal “verbal sleight of hand” and also ask questions that help others think.  The Duchess is in her first trimester.  Is this a baby or not?  Is this a child with a destiny or not?  Is this child special or just like the other non-persons who have been aborted from wombs in Britain, the U.S., and all over the world?  As Christians, we are compelled to answer all questions from God’s perspective, not our own.

As Metaxas (and others) point out, “the language we use matters.  Is the life in the womb a ‘product of conception’ or a person, maybe even a prince in waiting?”

In a response to Metaxas’ commentary, someone named Kevin posted, “Try to imagine even the most staunch abortion advocate being present at a childbirth and, when the head is coming out, saying, ‘Look!  It’s turning into a human!’”  Bearing this in mind, the Christian is compelled to do what philosopher Peter Kreeft suggests.  We need to see the personhood of the fetus as the defining issue for abortion, “for if the fetus is not a person, abortion is not the deliberate killing of an innocent person.”  The Christian does well to know God’s Word on this matter of human dignity, life and death.

As we reflect on the first coming of Jesus, the Creator and Redeemer of all human life, let us draw near to His Word about life: Job 10:8-12; Psalm 8:4-5; 119:73; 139:13-16; Ecclesiastes 11:5; Isaiah 44:24; Luke 1:15; 1:41-44; John 16:21; Galatians 1:15-16.

Apprection to Eric Metaxas for “The Royal Fetus”  www.breakpoint.org
and The Unaborted Socrates by Peter Kreeft

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African American grandmother, mom & daughterThe phone rang.  Almost out the door, I turned to answer.  It was Lauren, the daughter of my friend Jane.  “I’m so glad you’re home.  This call is completely out of the blue, but I wanted you to know that my mom told me.”  There was a pause, then, “She said you would understand.”

I did.  I knew immediately that Jane, after thirty-some years, had decided to confess her abortion to her only living child.

Did Jane have to confess this sin to Lauren?  No.  Did mother risk a changed relationship with her daughter?  Yes.  But, as Lauren talked with me, I sensed she was genuinely relieved to know the truth.  “Suddenly everything makes more sense,” Lauren said.  “Certain attitudes and behaviors of my mom now have new meaning to me.”

Lauren continued, “I often wondered why mom seemed, well, heavy with life”.

“Do you mean melancholy?” I asked.

“Yes,” Lauren replied.  “That’s it.  Melancholy.  And, you know, she doesn’t really want to discuss the tough things out there in the world.”

Lauren explained that birthdays “have often been difficult for my mom.”  There was something else.  “Mom apologized a lot,” Lauren said, “as if she didn’t think she was a good mom.  That made no sense to me because she is a good mom.”

Lauren continued. “She’s a good grandmother, too.  She gives an extraordinary amount of herself — her time and energy — to my children.”  Lauren was expressing what I knew to be true.  My friend provides daycare for her grandchildren during the week.  She returns home tired, but she tells me over and over again how privileged she feels to be a grandmother and how precious the time is with her grandchildren.  This is not unusual for most of us grandmothers.  Lauren agreed, but added that now she sees her mother’s relationship with her grandchildren “in a new light.”

It does not surprise me that it took so long for Jane to confide in Lauren.  It took many years for Jane to tell me her story in bits and pieces.  Only as she learned to trust me did Jane share details of the choices that made abortion thinkable.  But, telling her daughter was different.  Jane was afraid.  The harmony with her daughter mattered too much.  She did not want to lose it.

The phone call from Lauren to me was significant.  It was evidence of God’s work.  He had been strengthening the bond between this mother and child.

“We had our difficult days when I was in high school,” Lauren told me.  She assumed it was the usual stress between moms and daughters made more challenging by single motherhood.  “But, you know what?  I’ve always known the blessing of two parents who love me.”

Lauren supposed that her mother tended to be melancholy about life, in large part, because of the divorce.  But, with Lauren’s knowledge of the abortion came new understanding and opportunity to process certain memories and experiences.  It seemed that Lauren was responding to the surprise of her mother’s abortion in much the same way I had.  Neither of us turned away from Jane.  Instead, the Holy Spirit cultivated a greater love.

Listening to Lauren, I wondered.  With her carefully guarded secret now exposed, would Jane’s energy be better used?  In knowing her mother’s restlessness, doubt, and unfaithfulness in marriage before the decision of abortion, would Lauren better avoid temptations?

“My marriage is a struggle,” Lauren told me.  “I was nearly tempted away from my husband.”  But, her mother recognized the signs.

Oh, what a difference is made when one generation mentors another!  When a mother is not afraid to act her age or revisit the mistakes of her past, she becomes an invaluable teacher.  She can steer the younger woman away from foolishness and despair.   Jane identified her daughter’s marital frustration and impatience.  She knew the consequences of doubting God and determining for herself the way life ought to be.  She had searched for a more preferable love.  She allowed herself to be wooed by another man.  And, to “fix” the resulting “problem,” she scheduled an abortion.

Jane knows the generational effects of her abortion.  That decision influenced the way she sees her own mother.  Her daughter.  Her grandchildren.

I’m sure that, on occasion, Lauren will ponder her mother’s seemingly strange apologies, but she will also know wisdom gained through her mother’s experience.  There is every reason to believe that, from now on, both mother and daughter can bear witness to one another of the divine order and amazing grace of their heavenly Father.  In this, there is hope for generations to come.

Lauren was at ease during our phone conversation.  She had only one question.  “Did the abortion happen before or after me?”

“It was after you were born,” I told her.  “But, please believe me when I say that the decision had nothing – absolutely nothing – to do with you.  Your mother loved you before you were born and she loves you now.  One of her greatest fears, I think, was that she could never be the kind of mother to you that her mother was to her.  The love, however, that your mom has always had for you is as real as the love God has for you both.”

Lauren had not shed a tear to this point, but now she gave way to emotion.  Between sobs, she whispered, “Thank you.  I needed to hear that.”

Can a daughter find comfort in her mother’s failures?  I believe so.  It was helpful for Lauren to realize that her mother had struggled with a marital frustration and impatience similar to her own.  It was instructive for Lauren to know that doubting God and putting ourselves in His place leads to danger.  It was protective of Lauren when her mother chose to remember the sins of her past.  When she did not resist using lessons learned the hard way, mother was equipped to lead daughter and grandchildren away from harm.

Lauren has been granted a new perspective… one that will serve her family well.  But, just as time was needed for Jane to trust me – little by little – with her story, time was also needed for mother to trust daughter.  Jane and I talk often about God’s faithfulness in her life.  I believe it is that faithfulness on the rocky road of life that nurtured trust between mother and daughter.

A long time ago, Jane gave me permission to share her story with women wherever I speak.  “I can’t tell my story,” Jane said to me.  “But you can.  So, please.  Tell young women not to do what I did.  And tell older women that Jesus loves them no matter what the sins of their past might be.  The forgiveness of Jesus is real.”

I have done what my friend asked.  And, in doing so, many women have approached me privately with confessions of their own.  Christian women in every family and congregation are carrying heavy burdens of disappointment and guilt.  They see the Cross.  They know what Jesus did for them.  They may even trust His forgiveness.  But, like Jane, they are unable or unwilling to forgive themselves.

It is my prayer that Lauren will help her mother forgive herself.  God is the God of relationships… and of the healing that comes through tenderheartedness.  He uses parents and children, friends and even strangers to bring us closer to Him.

Perhaps this Christmas will bear a gift never before found under my friend’s tree.  As Jane looks into the eyes of her daughter and grandchildren, may she find confidence in her confession of Christ.  Confidence that emboldens her to proclaim:

He who is mighty has done great things for me.  Holy is His name.  His mercy is for those who trust Him… from generation to generation.

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We are baptized, not in the water of sexuality, but in the water of pure Word and Holy Spirit.  We are called, not to ways of weak flesh, but to holy and noble purpose.  We are encouraged, not to glorify self, but to glorify Jesus Christ who makes us children of God.

Baptism “is an appeal to God for a good conscience, through the resurrection of Jesus Christ” (1 Peter 3:21).  Baptism cleanses and raises us to new life.   Our Baptism sets us apart from the world and our own fickle desires.

So here is why I’m so deeply disappointed following the election.  Far too many of my fellow Christian sisters let their sensuality have its way.  They voted in favor of “my body, my choice” rather than in remembrance of their baptism.  They feared they might be denied something, something that should rightfully be theirs.

Back to the Garden we go.  God appealed to Eve’s whole being, her true identity as His wondrous creation.  But, Satan appealed to her pride and desires, taunting with the apple of “my rights” and “my control.”  Today – right here and right now, God appeals to the whole being and true identity of His daughters in Christ.  But, Satan (until he’s banished to hell) lingers around, tantalizing our desires.  Whispering sweet nothings in our ears.

Admittedly, I can’t say how many baptized women were influenced by the childish ad of the Obama campaign.  You know the one I’m talking about.   Actress Lena Dunham appears on a video making an appeal to young women to imagine their first time voting for Obama as being akin to losing their virginity.  References in the ad were explicit and low standard.

The sexual innuendo of the ad was unmistakable: “Your first time shouldn’t be with just anybody.  You want to do it with a great guy,” says actress Dunham.  “It should be with a guy . . . who really cares about and understands women.”  Then, on behalf of the sitting president of the United States, Dunham makes her political appeal.  She says, you want to do it with “a guy who cares whether you get birth control.  The consequences are huge.  You want to do it with the guy who brought the troops out of Iraq . . ..”

Actress Dunham quickly references “gay marriage,” then says, “It’s also super-uncool to be out and about and someone says, ‘did you vote?’ and [you] reply, ‘No, I didn’t feel – I wasn’t ready.’”  The ad wraps up when Dunham describes her first time voting as “amazing.”  It was like crossing that “line in the sand” to vote for Barack Obama.  “Before I was a girl; now I was a woman.”

This campaign ad was endorsed by the President of the United States.  The father of two daughters.  The man who, true to his vocation, should protect and defend the virtue of every American woman.

But, how many baptized American women – more or less youthful – voted for the man who appealed to their pride?  Sexual rights?  Desire for control?  Did any of us think about the irony of it all?  Modern feminists abhor Biblical patriarchy, yet here are women asking “Big Daddy” – a patriarchal government – to provide their birth control pills, abortion-causing drugs, and sterilization procedures at no cost.  Why?

Is it because they are deceived by a wrong identity?  Or because they have forgotten their baptism in the Word of holiness and purity?  Or because they are captive to pride and sensuality?  Or, because they live in fear?

Trusting our baptism, we need not fear the known or the unknown.  Baptism in the waters of new life encourages us to virtue.  Self-restraint.  Trust in our Creator and Redeemer instead of our own weak flesh.

Baptism gives us new identity in Christ.  We are not sensual beings, but holy beings.  We are not captive to sin, but redeemed from sin.  We are not left in the despair of wrong choices, but set free to start new.  To see our life from God’s perspective.  All this… because we have been baptized in the name of the Father, Son, and Holy Spirit.  Do we believe it?

Amen.  God said it.  It is so.

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Before the election, I suggested that we “Vote: Then Stay Calm and Carry On.”

Well, the people have voted.  We cannot blame the president for what will or will not happen.  His ideology and hope for America were made clear through his unapologetic support of abortion, partnership with Planned Parenthood, promotion of sodomy, new definition of marriage, and health care mandate that forces Christians to choose God or Caesar.   The people, whether church-goers or not, determined the kind of leadership this country will have for another four years.

For the believer, nothing has really changed.  The day before the election is the same as the day after.  In all circumstances, we are to stay calm and carry on.

But, how can we do this?  How can we carry on the work of Christ in a nation that puts its trust not in God but in government?  In a culture that lifts the “right” to uninhibited sexuality and abortion above the right of conscience and faith?  In congregations that compromise God’s Word for the sake of church growth?

We stay calm and carry on.

There is a passage from Scripture that many of us like to offer as encouragement to friends or family.  It reads: “For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope” (Jeremiah 29:11).  Left to itself, this passage assures us that all will be well.  All will turn out for good.  But, Steve Elliott of Grassfire.com and my own Pastor Beisel remind me how crucial it is to read all of God’s Word in the context of when and why it was written.

The “future and a hope” passage is from a letter that Jeremiah wrote to the surviving elders, priests, prophets, and all the people whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon.  Please take note that the Lord God “sent” His people into exile.  It didn’t happen by accident.  It wasn’t because Nebuchadnezzar outwitted God or was more progressive.

What were exiled and captive people of God to do?  They were to be faithful.  They were to “build houses and live in them; plant gardens and eat their produce.  Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease.  But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare” (Jeremiah 29:5-7).

They were also to heed God’s warning.  “Do not let your prophets and your diviners who are among you deceive you, and do not listen to the dreams that they dream, for it is a lie that they are prophesying to you in My name;  I did not send them, declares the Lord” (vv. 8-9).

Then the Lord continued, “When seventy years are completed for Babylon, I will visit you, and I will fulfill my promise and bring you back to this place.  For I know the plans I have for you . . . plans for welfare and not for evil, to give you a future and a hope” (vv. 10-11).

It is for this reason that I started Titus 2 for Life years ago.  After hearing the cries of so many Christian women deceived by the world’s focus on sexuality and “my right;” after hearing their cries after choices of promiscuity and abortion, I was motivated to encourage believers using God’s Word of Genesis together with the mentoring model of Titus 2.  Young pastor Titus was concerned for his congregation.  They were pressed on all sides by a culture that craved new ways and personal fulfillment.  What could Titus do for the few believers so that they would be equipped to raise up Christian families and, at the same time, push back against evil?  St. Paul offered Titus a model for mentoring that has always proved effective for any generation – in or out of exile.

So, on a quiet evening, please read Jeremiah 27-33.  Read the whole story.  Then, read Titus 2:2-15.

But, don’t stop there.  It has become very important for me to remember what happened when God’s people came out of exile.  In the Book of Ezra, we learn that only a few of the Jewish exiles wanted to return to Jerusalem and their homeland.  Most were unwilling to give up their Babylonian property or lifestyle to which they had become accustomed.  They didn’t want to return to “old ways.”  So, with only a few faithful ones returning to rebuild Jerusalem, the work was hard.  Some people in the area offered their help.  Those people didn’t worship Yahweh but held to a blend of mixed religious beliefs.  Suffice it to say that they had their own motives for wanting to help.  God told His people to refuse the help of unbelieving neighbors in the land.  Why?  Because accepting help from non-believers would obligate God’s people to pagan ways.  The potential for corruption in worship was too great if God’s people became aligned with non-believers (Ezra 4:3).

I pray for courage and opportunity to use the model given me for mentoring.  Even if it means being strange or unpopular, I pray for help in persevering for God’s glory rather than my own.  At Titus 2 Retreats, I often tell women that I feel exiled in my own country even though never forced from my home.  Perhaps, that’s how it will be for the rest of my life on this earth.  After all, I am but a stranger here on a journey to my heavenly home.  I’m not sure I ever felt “different” in my youth, but I do now.

Identity is everything.  God doesn’t call me to fit in with the world or grow comfortable with my desires.  He calls me to be holy as He is holy.  And when I am not, He reminds me of all He did for me in Christ Jesus.  In exile or not, I am His.  Redeemed to holiness, I can fear less.  Serve more.

In exile or not, I can trust my identity.  Resist deception.  Mentor away from evil.  Seek what is good.  Plant the seed and till the soil.  Raise the standard.  Be fed with Word and Sacrament.  Not be ashamed.  Run my race.  Encourage family.  Stay calm.  Carry on.

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Please check out Ezerwoman’s new page entitled “Titus 2 Talk.”  I’ve been encouraged to record portions of the Titus 2 Retreat and certain Ezerwoman blogs.  Sometimes, I was reminded, it can be helpful to hear a personal voice, a “plea,” or a word of instruction and hope.

This is a new experience.  Please pray that it honors the Lord of Life.

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The mother of one of my dear friends is in a nursing home.  She is a widow of so many years I’ve lost count.  In the past year, she survived near death experience but, at 95, her body is weakened.  Her daughter is faithful.  She travels four hours one way to spend two or three days with her mother.  The daughter encourages the mother and, at the same time, I believe the mother remains the mentor.  Even in poor health and weakened condition, the mother is an instrument for good in the hands of the Mighty God.

I can do little.  But, today, I wrote my friend’s mother this note:

Dear One,

I had these note cards printed with the single word “Amen.”  Why?  Because this word means “so be it.”  It can be our voice, responding to God, saying, “I agree with You, Father!  You said it!  Yes, indeed!”

So many days of our life are spent wondering and questioning: Why, Lord?  Why am I in this place?  Why is this happening?  Where are You?

Without a doubt, you are asking these questions.  But, you know what?  You have the answer.  You are in the hands of the Mighty God.  He said it is so.  God has called you by name, you are His.  He said it is so.  God knows every hair on your head.  He said it is so.  Because of what Jesus has done for you, you are a treasure of great price.  He said it is so.

Do battle with the doubts and fears, my friend.  They are deceptions of Satan, your enemy and mine.  Hold fast to the Promise of Jesus who died for you and me.  Tell Satan to take a hike… be gone… diminish into the nothing that he is.

You remain — forever and in all circumstances — the daughter of the King.  You are loved no matter what.”

It is my hope and prayer that, someday, someone writes me an “Amen.”  “So be it!”  “You said it, Father, it is so!”  May someone else remind me to trust The Promise.  God, who calls us by name, is faithful to work a good work in us and through us — until the day He calls us home.

In Jesus,

Amen.

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No one knows why, but a young woman is dead.   She was found in the garage of her parent’s home.  It appears that she hung herself.

Why?  Why would a young woman fear life itself?

What makes this especially personal is that I was on the phone with my son when it happened.  This young woman was his neighbor.  “The police have pulled up, Mom.  People are milling about outside the garage.  I’ll call you back.”  When he did, he explained what had just happened.  “Her mom and dad are standing outside.  Her dad is talking loud.  People are on cell phones.  The neighborhood is stunned.”

So, why?  Why was a young life cut short?  Not long ago, when our son, daughter-in-law, and grandchildren were out for a walk, this young woman approached them with interest.  She was friendly.  Talkative.  During the course of the conversation, she explained that she was a psychology major in college.  She asked if she could hold baby Kate.

Now the girl who held my granddaughter is dead.  Evidence suggests that it was by her own hand.  I never met this young woman.  I don’t know her parents.  But, the ache inside me is real.

What happened?  Her parents, family and friends may never know.  But, one thing is certain.

Human life, because of sin, is very fragile.  The enemy of life knows this.  He delights in this weakness.  He takes advantage of our frailty.

Satan despises the humans who are created “a little lower than the heavenly beings and crowned with glory and honor” (Psalm 8:5).  He is jealous of God’s beloved creations who have been given “dominion over the works of [His] hands;” with “all things under [our] feet” (v. 6).  Satan is a thief.  He comes to “steal and kill and destroy” (John 10:10a).

But, Jesus says, “I came that [you] may have life and have it abundantly.  I am the Good Shepherd.  The Good Shepherd lays down His life for the sheep” (v. 10b-11).  Jesus left heaven for our sake.  He lowered Himself so that He might battle Satan for every fragile life.  Jesus won eternal victory over Satan when He died on the Cross at Calvary.  His resurrection proves that victory.  He ascended back to heaven.  There He waits, until the Father tells the Son it is time to return to earth on the last day.  Then He will call every believer home.  To heaven.  To new life without the chains of sin.

For now, Satan is having his little day.  The destruction he leaves in his wake can take our breath away.  In our most vulnerable moments, he hisses, “Did God really say . . .?”  His best weapon is to deceive.  Once deceived, we doubt.  Then fear.  In fear, we are desperate to take control.  To do anything… anything that might stop the confusion or loneliness or suffering.

For this – and every other reason – our identity matters.  Knowing Whose we are matters.  Knowing that we are adopted sons and daughters of God because of what Jesus did for us matters.  Trusting our identity as God’s beloved creation serves us well in all circumstances.  No matter if we don’t feel loved or attractive or significant.  No matter if we are unhappy or in pain or seemingly spinning out of control and knocked off our foundation, we remain God’s treasures in Christ.

Trusting our identity in Christ, we become less vulnerable.  When Satan comes to deceive, Jesus stands close.  When Satan hisses in one ear, Jesus calls us to Him.  “Trust Me, My child.  Hear My word of hope.  When all forsake you, I never will.”

Our identity matters.  Trusting our identity in Christ makes a difference.  Even if something snaps… if a neuron misfires… our identity does not change.

One question remains.  It is for us.  The living.  Do we know our identity?  Do we see ourselves as treasures of great price?  In the battle for our very souls, do we look past the thief to focus hearts and minds on the Good Shepherd?  No matter the circumstances, do we cling to His promise?

Dear Father, comfort the parents of this young woman.  They suffer loss beyond my imagination.  In their loss, draw them to the Cross of their Savior.  Send Your Spirit to fill the emptiness.  To work Your will for good.  Amen. 

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I have never met Paul and Jenn.  But their story, featured on the front page of my hometown paper, caught my attention.  The way I see it, Paul and Jenn have been living with dying.

In July, Jenn gave birth to Logan.  He was two months premature.  Jenn called her son a miracle who, literally “fit in the palm of my boyfriend’s hand.”  I want to talk about her boyfriend Paul’s hand but, first, we need to understand this “miracle.”

In a way, and right up to Logan’s birth, Jenn was living with dying.  She is a young woman with Crohn’s disease who was told she would never become pregnant.  In October of 2011, Jenn has an ileostomy.  In November, she had it reversed.  Early in 2012, she learned she was pregnant.  The prenatal specialist told Jenn at her 20-week checkup that she should “terminate [the] pregnancy.”

There was “something wrong” with her baby’s brain.  There was “evidence of a hole in his heart.”  He was not growing correctly.  Jenn was told that her baby “wasn’t getting enough blood flow.”  He was suffering from intrauterine growth restriction.  What was Jenn’s reaction?  “His heart was always strong,” she said, “and I never lost hope.”

Worried about a chromosomal mutation or a genetic deformity, the doctors performed an amniocentesis at 24 weeks.  There were no signs of a birth defect; nevertheless, the doctors told her there would be no chance of survival.  It was explained to Jenn that her baby wasn’t growing because she had a full placental abruption.  The placenta was not attached to the uterus.

Jenn had planned on giving birth at our local hospital but, on July 20, she woke up in a pool of blood.  “I didn’t really want to go all the way to Des Moines, but Paul’s mom . . . insisted I go.”  Doctors explained to Jenn that she had two choices: let the contractions take their course or risk a C-section.  She chose a C-section when Logan’s heart rate dipped.  There was a ten percent chance that he would survive.

Logan was born at 29 weeks, 2 days gestation.  He weighed 15 ounces.  “I didn’t know what to think or if he was OK . . . I didn’t really get to see him until the next day.  I was in shock.  I cried.  I was so happy and scared at the same time.  I couldn’t believe that I was actually a mom and he was so small.”

On his 2-month birthday, Logan weighed almost three pounds.  Jenn explained to the reporter, “There is absolutely nothing wrong with his brain or heart.”  He is small, but “perfectly healthy.”  Doctors told Jenn there is a higher risk of cerebral palsy, but Logan has good muscle activity.  Jenn is a mother with hope.  And, for good reason.

Her boyfriend, Paul, has a six-year-old son who was also born premature at 29 weeks and four days.  He was three pounds at birth.  Today, in Jenn’s words, this little boy is “tall, healthy and fine . . . he’s perfectly fine.”  By the time you read this (and God-willing), Paul and Jenn will have brought Logan home from the Neonatal Intensive Care Unit to meet his half-brother.

My pro-life eyes help me see that Jenn has been living with dying for quite some time.  I’ve never heard Chrohn’s disease described as “fatal,” but I know people who have it and how much they suffer.  Perhaps, at times, it might feel a little bit like dying.  But, with life and breathe in them, these people persevere.  Perhaps, in the face of adversity, they treasure life even more.

Jenn lives with her own poor health, but let me tell you what pierces deep to my pro-life soul.  Every day of Logan’s life in her womb, Jenn lived with the possibility of his death.  She was told to abort him.  When she dared not, she was told her son’s life was incompatible with life.  Logan’s mom persisted in hope.

I am a stranger to Jenn and her boyfriend, Paul.  Yet, at the same time, I am their neighbor.  Though they may never read this – I offer a plea… an encouragement for the sake of their son.

Jenn and Paul, in spite of adversity, you have stayed the course for life.

Jenn, when voices cried: “Abort him,” you defended the personhood of your son.  When voices cried: “Your baby will never make it,” you defended his right to try.  You lived in the face of dying.

Paul, I’m guessing that some voices hinted your girlfriend might be “crazy,” but you defended her sense of motherhood.  When voices cried, “You’ve been through this before, why would you do it again,” you stayed the course and lived in the face of dying.

Will you go the distance, Paul and Jenn?  Will you please consider another act of courage?  In a time when marriage is being rejected and children are paying the price, will you dare to build a better foundation for your “miracle?”  Will you show Logan how much his life matters?  Whatever your reasons for not marrying might be, will you consider the benefits for Logan of having a mommy and daddy who have committed themselves – hard work as it is – to the faithfulness of marriage?

I was captivated, Paul, by the front page newspaper photo of you holding your 15 ounce son “in the palm of your hand.”  That’s what a father does.  He holds the miracle of life very tenderly in his loving care.  A father gives both his child and his child’s mother the covering of his name.  I speak from experience because both my Heavenly and earthly fathers have called me by their name.  The covering of that name bestows great value on my life.

Will you, Paul and Jenn, join with God in bestowing great value on Logan’s life “in sickness and health ‘til death do you part?”

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I really don’t understand my generation nor do I understand my parents’ generation.  We cry out for ourselves.  We want government health care, government assistance, government support.  We worry that someone will take away Medicare, Medicaid, and access to inexpensive prescription drugs.  “These are our rights!” we claim.

But, where are the arms of the government?  Where are the hands?  The heart?  The soul?  Where is the government when we need encouragement in times of loneliness, difficulty, or loss?

Government is not a person.  It does not think.  It does not care.  It is only what the people shape it to be.

Government can only provide programs and assistance for its citizens when the citizens provide the funds.  These funds are called taxes.  We have to pay them… or suffer penalty of law.  In other words, we are depending on the coerced charity of people who don’t know us and maybe don’t even care.

My generation had not a brain in its collective head when it demanded uninhibited sexual freedoms and legalized abortion.  “I am a sexual being; therefore, it’s my right.”  “I deserve to be happy.”  “It’s all about me.”

Well, now what?  Sexualized, “all about me” Boomers want their Viagra for “performance edge in the bedroom” AND a government health care plan.   Tell me, Boomers, is there anything else we’d like on the backs of our children and grandchildren?

Government is an institution without a heart, mind or soul.  It doesn’t know us.  It is not in touch with us.  It cannot love us or help bear our burdens.  America’s older citizens clamor for care and support, but – duh! – what were we thinking?  Fearing any inconvenience, so many of my generation aborted the living souls who would have grown up to care for us.  My generation aborted the very flesh and blood that, unlike government, would have had bonded relationally with parents and grandparents.

We aborted those feared to be “inconvenient” or “burdensome.”  But, allowed to live, those children would have lessened the fears of parents who may be labeled by a “death panel” as a financial burden to society.

God does not scratch His head, wondering how He will care for all the people.  That’s what generations are for!  Fifty million babies (the number of those aborted in the U.S. since 1973) would have pumped energy, creativity, and consumer dollars into a now dead economy.

People my age and older – who should know better – proclaim, “It’s the economy, stupid!”  We dismiss what are called “social issues.”  Well, dismissing social issues — the sanctity of human life, marriage, and family – helped create the mess we’re in.  Refusing to dialogue about personal responsibility, moral ethics, and values made an already spoiled citizenry more selfish and lazy.  Tolerant of everything except discussions of “right and wrong,” we listen to a sound bite here, read a headline there, and vote for whoever will send the most financial assistance our direction.

“It’s the economy, stupid!”  No, I disagree.  The economy is the way it is because we’ve been living off the investments of our Founding Fathers and every father who worked honestly and faithfully to provide for his family.  We’ve been living off the investments of mothers who understood that a nation is built upon vibrant homes and children taught self-restraint.  We’ve been living off the investments of others but, as my husband says, invested very little – if anything – ourselves.  Now that’s stupid.  And, as it’s been said, you can’t fix stupid.

A long time ago I was compelled to become involved with pro-life and family ministries as a volunteer.  Although probably considered “illiterate” by university-types, I have been hungry to learn through reading and research.  My worth cannot be measured by a salary, but I have been blessed to travel the country speaking with and listening to countless people from all walks of life.  My Biblical worldview allows me to see all people of every color, ethnicity, and culture as part of the human family because they are all creations of God.  That means that people – and the conundrum of social issues – matter to me.

Government can’t do what I do.  It can’t do what anyone who cares for their neighbor can do.  My arms have reached out to comfort women hurting years after their abortion choice.  The Spirit of my Baptism moves me to love complete strangers with no strings attached.  A great number of these “strangers” have become my friends and fellow sojourners.

With the desire to help eliminate costly health problems such as sexually transmitted diseases, pre-marital sex, and abortion, I joined with two other moms to start a caring pregnancy center (CPC).   Every service we offer is freely and willingly provided, not coerced by compulsory “taxation.”  When funds are needed, we work to raise them.  We invite – never demand – our community to join with us in making a positive difference for people in times of fear or need.  We provide at no charge the pregnancy tests for which Planned Parenthood charges (in spite of all our tax dollars sitting in their coffers).  We mentor toward personal accountability and the stability of marriage.

Government is not a person.  Government is without hands, heart and soul.  Government does not love its neighbor as itself.  Government can provide assistance only when its citizens provide the funds.  And, in too many cases, government welfare tends to enslave the people.

For this reason, I’m going to the voting booth not to vote for a Republican or Democrat.  Not to vote for one personality over another.  But, to vote for leaders who will defend human life in the womb and, therefore, human life in old age.

To vote for leaders who will defend the sanctity of marriage as the institution created by God for a civilized world.  Who will defend the freedom of more than worship, but expression of faith in daily life.

The economy will begin to fix itself when life, marriage and family begin to matter more.

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Identity matters.  Knowing whose we are and how to live accordingly makes a difference not just for us, but for those around us.

This in mind, I’m concerned that Barack Obama may be struggling with his identity.

Daniel Pipes is president of the Middle East Forum.  He is a specialist on Islam.  In recent commentaries, he writes that President Obama’s half-sister, Maya Soetoro-Ng, has stated: “My whole family was Muslim.”  Pipes continues with a quote from Barack’s half-brother George Hussein Onyango Obama to an interviewer in March 2009.  George said, “He may be behaving differently due to the position he is in, but on the inside, Barack Obama is Muslim.”

Pipes also quotes from the American Muslim writer Asma Gull Hasan.  In My Muslim President Obama, Ms. Hasan writes, “. . . In a very unscientific oral poll, ranging from family  members to  Muslim acquaintances, many of us feel . . . that we have our first American Muslim president in Barack Hussein Obama . . . ”

“If Muslims get these vibes,” writes Pipes, “not surprisingly, so does the American public.  Pipes notes “an even split between those who say Mr. Obama is a Christian and those who do not.”

Openness and honesty is important for any candidate running for office.  But, writes Pipes, “Mr. Obama remains the mystery candidate with an autobiography full of gaps and even fabrications.” Pipes cites several examples.  “Mr. Obama claimed that he ‘was born in Kenya.’  He lied about never having been a member and candidate of the 1990s Chicago socialist New Party.  When Stanley Kurtz produced evidence to establish that he was a member, Mr. Obama’s flacks smeared and dismissed Mr. Kurtz.”  Pipes references many inaccuracies and falsehoods in Obama’s 1995 autobiography, Dreams From My Father.  But, what about Obama’s faith?

Here’s the account according to Pipes.  In March 2004, Obama was asked, “Have you always been a Christian?”  Obama replied, “I was raised more by my mother and my mother was a Christian.”  In December 2007, Obama gave a different answer.  “My mother was a Christian from Kansas. . . . I was raised by my mother.  So, I’ve always been a Christian.”  In February 2009, he offered, notes Pipes, a completely different answer: “I was not raised in a particularly religious household.  I had a father who was born a Muslim but became an atheist, grandparents who were non-practicing Methodists and Baptists, and a mother who was skeptical of organized religion.  I didn’t become a Christian until . . . I moved to the South Side of Chicago after college.”

When someone asks me, “Have you always been a Christian?,” my answer is consistently the same.  “Yes, I became a child of God through Christ at my Baptism.”

But, for some reason, our current President has difficulty sticking to the same story.  Pipes is curious.  “Mr. Obama appears to be hiding something.  Was he the religious child of irreligious parents?  Or was he always a Christian?  A Muslim?  Or was he, in fact, something of his own creation — a Christian Muslim?”

A person who sees himself capable of being my President should have nothing to hide.  Answers to questions — “From where do you come?  What do you believe?  Who are your mentors?  In what direction do you want to move this country? — should be consistent.  If he subscribes to a particular faith — be it Christianity or Islam or Mormonism or theism or atheism — he should claim it with confidence and be able to give reason why.

Obama, writes Pipes, says that he affirmed his “Christian faith” by answering an altar call at Trinity United Church of Christ on 95th Street in the Southside of Chicago.  But, explains Pipes, when his pastor, Rev. Jeremiah Wright, was asked by author Edward Klein in his book The Amateur (p. 40), “Did you convert Obama from Islam to Christianity?” Mr. Wright replied, “That’s hard to tell.”  Hard to tell?

Sure and certain identity matters.  It matters because knowing who we are affects what we do.

Quotes from Daniel Pipes: “Muslims believe Obama is one of them”
and “Despite his denials, the evidence is compelling,”
The Washington Times, Monday, Sept 17, 2012

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