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Posts Tagged ‘Jesus Christ’

There are dozens of different genders. (If I disagree, I’m a hater.) Women must allow men to use their locker rooms, bathrooms, and showers. (If I disagree, I’m a bigot.) Marriage can be between two men or two women. (If I disagree, I’m a hater.) It’s ok for a child to have two mommies or two daddies. (If I disagree, I’m a bigot.) Abortion should be legal up to the moment of birth. (If I disagree, I hate women.)

BUT… I don’t hate women. A great deal of my life has been spent listening to women who’ve had abortions explain their grief, regret, and hope that younger women will not choose to do what they did. With concern for mother and child (and in spite of my own inadequacies), I try to defend both.

I am not a hater or a bigot. I respect my fellow human beings. Even when someone chooses to live differently from me, I do not turn my back on them. Their personhood–body and soul–matters to me. If they want me as their friend, I will strive to be an honest and persevering friend on good days and bad. As a Christian, I simply believe that God the Creator of male, female, and marriage gets to define male, female, and marriage. I trust that He knows better than me how His creation and design benefits every generation for the good of society.

In this period of time described in Romans 1, I realize that some will call me a hater, a bigot, small-minded, deplorable, judgmental, and even dangerous. But, in the end, it matters most what Jesus Christ has done for me and, therefore, why I need to draw closer to Him rather than to the world. God help me.

L. Bartlett

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My dear niece,

In our communications, you have expressed the desire to see the “bigger picture.” I understand what you’re saying. You believe it would be helpful to know what God is doing through you and for what purpose.

Two people come to mind who most likely had this same desire. My mom–your grandmother–didn’t talk about her cancer very much, not even to her family. Instead, she lived. While she had strength, she kept doing the things she had always done. She kept working from home, stayed involved at church, kept up with her friends, and encouraged family activities. Your grandmother corresponded regularly with a man sentenced to life imprisonment. Every morning at 8:00, your grandmother called her recently widowed friend, Gladys, to help her start her new day. Gladys told me many times how important those calls were; calls from someone who put aside her own discomfort and fears to reach out to a grieving friend.

Edwin is the father of my close friend, Mary. When Edwin was 34, he was diagnosed with a brain tumor. He lived a faithful life into his 60s. Everyone who knew Edwin agreed that he was a humble, always cheerful, helpful, and encouraging man. He chose to live each day as he always had: working on the farm, raising his son and daughter, volunteering at church, and being a good neighbor. Edwin turned conversations to the matters of life that are most important. He seemed to realize that he had a window of opportunity, not to do something for himself, but to become more bold in directing people’s attention to the Word and work of Christ. Edwin was well-studied by medical students. He impacted lives with his “it’s not all about me” attitude. Even when Edwin’s vision and speech were impaired, he continued teaching Sunday school. He would laugh and explain to the children why he talked differently. He would ask them to be patient whenever he mispronounced a blurry word. Those children still remember him. Edwin didn’t just pass the Christian faith on to his son and daughter. He showed how it can be lived out. Mary remembers her dad saying, “Be kind to your mother. Support her. Be the family she needs you to be.”

Dear niece, I could speak to you like Job’s friends Zophar, Eliphaz, and Bildad spoke to him. They came to sit with Job in the ashes, but their words provided little comfort. Job asked: “Where is my hope?” I cannot come and sit with you, but I can be like Job’s friend Elihu who faithfully reminded his suffering friend of God’s Word and work. Elihu understood that he didn’t have any great wisdom or advice for Job. All he had was love for his friend and reverence for God.

“God is greater than man,” Elihu said.

“God does no wrong.”

“God is mighty in strength and understanding.”

“God delivers the afflicted by their affliction and opens their ear by adversity.”

Elihu was faithful to his friend, not by showing him all the things Job could do but reminding Job of all that God does.

The Pharisees wanted to know why the man had been born blind. “Who sinned,” they asked, “the blind man or his parents?” Jesus replied that it was not because of a particular sin that the man was blind. Instead, he was blind so “that the work of God might be displayed in him.” God’s strength “is made perfect in weakness” (1 Cor. 12:9). Elihu seemed to understand this, assuring Job that God often uses affliction not for punishment but for deliverance. Affliction opens ears to learn the Lord’s purposes and opens mouths in praises.

Elihu never presumed to speak for God. Nor do I. (Eve did that and regretted it the rest of her life.) But, Elihu was faithful in reminding Job to fear and love God; to be humbled and in awe of His power. I, too, want to be faithful in reminding you to fear and love God. Why? Because the best thing you and I can do for each other is to help one another be ready for God’s visitation. On the day that the Lord visits us, all that will matter is our confidence in the mercy and saving work of Jesus Christ.

My dear niece, I continue to pray that you have peace. Jesus said, “Peace I leave with you; My peace I give to you. Not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid” (John 14:27).

A letter to my niece who bears the cross of brain cancer.

Photo credit: celebbabylaundry.com

 

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They said that Roe v. Wade would shift a nation toward reproductive freedom for women. But Baal demands what the Lord God does not. Nearly 60 million sacrificed babies and wounded mothers later, we ask: What has improved? In what way are women more free or healthier and happier? Are women and children less… or more at risk?

 

Aware of abortion’s piercing blade, thousands of my fellow pro-lifers joined the Annual March for Life on January 27 in our nation’s capital.   On that day, I was reading National Geographic’s Special Issue on “Gender Revolution.”  One contributor asked, “Can science help us navigate the shifting landscape of gender identity?” Again, Baal demands what God does not. Like fearful and navel-gazing societies before ours, we will cry “Freedom!” and burst “the chains that bind us.” We will think ourselves wise. Live as we desire. But when the “landscape” shifts, what kind of people will we be? Who among us will escape sorrow? Where will peace be found?

 

The landscape may shift. Souls will hunger and thirst. The cold, stone god Baal will be silent, but the Lord Jesus Christ will speak as He always has: “Come to Me, all who labor and are heavy laden. My burden is light. Repent… and fear not… for My love is steadfast and true.”

 

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joseph-and-his-rib-biblepictures-net

Joseph, a young man from the house of David, was probably like every other soon-to-be husband: nervous, but excited all the same.  That is, until his fiancée came to him with shocking news.  Mary was pregnant, but Joseph was not the father.  The world, as Joseph knew it, had collapsed around him.  He felt betrayed, hurt, angry.  Break the engagement, whispered his pride, and walk away from this woman.

Everything had changed.  Plans were ruined.  Reputation was at stake.  Unchartered territory lay ahead.  At this precarious moment in his life, Joseph had nothing to hang on to… nothing, that is, except the Word of the Lord.

The Word gave Joseph courage.  “Don’t be afraid!”  It was the word that showed Joseph how to be faithful.  “Take Mary as your wife.  She will give birth to a son, and you will name him Jesus” (Matthew 1:20-21).

Perhaps, in holding on to the Word, Joseph remembered the experience of his ancestor, Adam.  Perhaps, in a moment of truth and with eyes focused, Joseph could picture Adam standing next to his wife, Eve.  Perhaps, with wisdom only from the Holy Spirit, Joseph recognized the significance of Eve’s creation by God from man’s rib.

God made (literally: “built”) woman using part of man.  With this, He established their relationship within the order of creation.  A rib is structural; it supports.  A rib guards and protects the heart and breath of life, yet it is vulnerable.  Under attack, it can easily be fractured or even broken.  Satan despises the order of creation that God uses to protect the man and woman He so loves.  So, that day in the Garden, Satan set his target and went straight to Adam’s rib.  The man was responsible for using God’s Word to cover his wife, yet he did nothing.  Joseph knew the consequences that followed.

Perhaps, with discernment only from God, Joseph understood that he must not repeat the sin of his ancestor and do to his rib what Adam had done to his.

Perhaps, in remembering what Adam had failed to do, Joseph was given the courage to cover his wife, Mary, and lead her to safety.  Let the village talk!  Adjust carefully-made plans!  Trust the Word of the Lord!  Although it meant leaving his zone of comfort, Joseph did what the angel of the Lord had commanded him to do.  He covered his rib by taking Mary as his wife.  And, when Mary’s child was born, Joseph named Him Jesus.

God wanted Joseph to make a difference – a difference that would impact the world.  But, such a difference could be made only by being faithful.  Such faithfulness required that Joseph leave all that was familiar and put his life and the life of Mary into the hands of God.

Today, when a young man pressures his girlfriend to have sex, he is leaving her physically, emotionally, and spiritually vulnerable.  He has placed his “needs” before hers and, in so doing, left her open to attack.  When a man does not promise to love, cherish, and cover a woman with his name, but simply share living quarters and a bed, he is leaving her open to attack.  When a man fathers a child but does not accept the privilege and responsibility of being a daddy, he is leaving both mother and child uncovered and vulnerable to the world.

But, when a man remembers God and His call to leadership, he is able to make a difference.  A young man who guards his girlfriend’s virtue makes a difference.  A husband who remains true to his wife makes a difference.  A dad who understands the privilege, responsibility, and generational influence of fatherhood makes a difference.  Men of faithfulness have a grand opportunity to defend against chaos and leave a legacy of hope.

Convenience told Joseph to walk away from Mary.  Self-defense told Joseph to think of “number one.”  Pride told Joseph that he could do better.  Fear told Joseph to hide.  But, God told Joseph not to be afraid to take Mary as his wife.

Joseph did what the angel of the Lord commanded.  He covered Mary, his rib, and the unborn Child whose heart beat under her own.  And, after the Baby was born in the most humble of circumstances, Joseph named the Child Jesus.  Through all the frightening days ahead, Joseph remembered the Word of the Lord.  And the Lord did not forget Joseph.  In the midst of danger, the angel of the Lord warned Joseph.  When uncertainty abounded, the angel of the Lord directed Joseph.

It’s true that life wasn’t ever the same for Joseph.  It certainly wasn’t what he had planned.  But, Joseph remembered the Word of the Lord.  And, in doing so, he received courage to do what was asked of him.  Joseph was faithful to cover Mary, his rib.  He raised her Son Jesus in a godly home and took Him to worship.  Some 2000 years later, the Boy who grew to be a Man in the house of a carpenter is still changing lives.

Joseph made a difference.

by Linda Bartlett
Revised 2010
(image: biblepictures.net)
“Joseph & His Rib” available from LFL

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One Little Word

casting-out-demons

In A Mighty Fortress Is Our God, we sing, “…One little word can fell him.”

What is that word?

When Jesus cast the demons out from the possessed men, He uttered one word: “Go.” And so the demons did go into the pigs and “… behold, the whole herd rushed down the steep bank into the sea and drowned in the waters” (Matthews 8:28-32).

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mother and child holding handsGod entrusts children to parents.

Parents are called by God to guard the innocence of childhood.  This is a serious challenge in today’s society.  From early on, boys and girls are surrounded by the visual images and messages of a highly sexualized culture.  The Christian parent may feel overwhelmed by their role.  But parents today—as always—are equipped for the job.  The Word of God is sufficient.  The Bible provides all that is needed to help boys and girls respect themselves and others, understand why male and female are not the same but complementarily different, resist temptation, and protect human life from the moment of conception.  When sin and failure occur, the Bible points the way to forgiveness and hope in Jesus Christ.

One topic that perhaps most intimidates and even confuses parents is sex and sexuality.  Sex education sounds like a good idea, especially if it is taught in a Christian environment; however, the origin of sex education is not biblical.  It is founded on a humanistic and secular theory.

A zoologist and follower of Charles Darwin by the name of Alfred Kinsey concluded that children are “sexual from birth” and can enjoy and benefit from early sexual activity.  He believed that society should reflect his “science” by altering its moral codes.  Thirty years of study by researchers such as Judith A. Reisman, PhD., prove that Kinsey’s research was built on sexual experiments by known pedophiles on children ages five-months to 14 years.  The research was both fraudulous and criminal; nevertheless, it accomplished what it intended.  By the 1960s, Kinsey and his followers were recognized as the “experts” on matters of “sexuality.”  Kinsey associates and students opened the doors of SIECUS (Sexuality Information and Education Council of the U.S.) and partnered with Planned Parenthood to aggressively make their way into schools and churches.  Pro-homosexual and pedophilia groups were emboldened.  Over the next fifty years, moral codes based largely on the biblical worldview were dangerously compromised.  Never before had anyone considered a child to be “sexual” in the way that Kinsey meant, but today children are sexualized not only by the media but in sex education, health or “family living” classrooms.  The innocence of children is stripped away in classrooms where boys and girls together learn about their bodies, what their parents do in the bedroom and what it means to live a “sexual” life.

God calls us to holy living.

God does not call His children to be “sexual.”  He calls His children—of all ages— to be holy.  Therefore, the Bible does not educate in sex, but instructs in purity.

Purity is not prudish.  It is prudent.  Purity is not Victorian and antiquated.  It is God’s plan for children and adults whether married or single.

Purity focuses on our identity as redeemed sons and daughters of God in Christ Jesus.  God says, “Be holy for I am holy” (1 Peter 1:16).  We are “vessel[s] for honorable use, set apart as holy, useful to the master of the house, ready for every good work” (2 Timothy 3:21).  Daily remembering our Baptism, we see ourselves not as “sexual beings” captive to instinct and desires, but as heirs of the promise and clothed with the righteousness of Christ (Galatians 3:27-29).

Purity is about more than abstinence.  Abstinence says, “No, I can’t be sexually intimate right now.”  But purity says, “Yes, I can be the male or female God created me to be right now.”  Instruction in purity begins with an explanation of biblical manhood and womanhood.  It draws attention to the many ways that male and female, of any age and married or single, can work, worship and serve together without a hint of sensuality.

Purity is about God’s design and order for life.  It is also about mystery and modesty.  God’s Word says, “Do not awaken love or arouse love before its proper time” (Song of Songs 3:5b).  This is why purity must be nurtured in a special garden tucked safely behind a protective fence.  That fence is the boundary of home.  God entrusts the training of children to their parents.  Children trust parents.  The Church supports parents by equipping them with God’s Word of Law and Gospel, the catechism, and models for instruction.

Purity is nurtured in an environment where modesty is preserved.  This is not a classroom where boys and girls together learn about sex or sexuality.  It is nearly impossible to train in purity when intimate topics are discussed between boys and girls in a common and casual manner.  Why?  Because holy people and the behavior God expects from them are not common but, rather, uncommon.

Modesty emphasizes the importance of the sexual organs (which God placed out of view and behind hair, 1 Corinthians 12:23) reserved for the special and honorable use within marriage.  Rather than trying to remove embarrassment (a natural protection from God in a sinful world), adults should do everything they can to maintain modesty.  A father can best explain to his daughter that there is mystery in more clothing rather than less, and that a girl’s behavior can raise—or lower—a boy’s standard of thinking and behavior.  A father can encourage his son to guard a woman’s virtue and lead him away from the “temptress” (Proverbs 7).

Purity grows from the truth of Genesis.  The first man and woman were created in a complementary but different way, each with a unique and vital role.  Purity understands that a man is a good steward (Genesis 2:15) and defender of life (Genesis 16-17) who takes a stand against evil.  The man is to lead, not as lord and master, but as one who goes first to make sure the path is safe.  Purity understands that a woman, as a “helper” (Genesis 2:18) and a “rib” or “pillar” (Psalm 144:12b), is strong and supportive, yet vulnerable to abuse.  Purity understands that a woman, as the bearer of life, has the most at stake; therefore, it places her within protective, yet pleasant boundaries.

These boundaries are drawn by God to respect the physical and psychological differences between male and female.  Woe to those who attempt to erase these boundaries by pretending that boys and girls are “the same”.  Woe to the adults who remove the protective covering of modesty and desensitize children.  Woe to the adults who dangle the carrot of joyful marital union in front of children but then tell them to “wait” for marriage after graduating college and securing a job.

God Gives a Model to Parents.

God has given all parents and grandparents a model for the instruction of purity in Titus 2:3-8. Older men are to mentor younger men by being examples of sobriety, dignity, self-control, sound faith, agape love, and steadfastness.  In addition, older men are to model the sacrificial love of Jesus (Ephesians 5:25).  This love is shown today by men who defend the honor of women, rescue children from abortion, and guard the door of homes.  For a young man, it means treating all girls as he wants his sister, mother, grandmother, and someday-wife to be treated.

Older women are to mentor younger women by being examples of goodness, self-control, purity, homemaking, kindness, and respectfulness for God’s orderly design in marriage.  In addition, older women can contrast the “temptress” with the holy woman who calls attention not to self but God (1 Timothy 2:9-10; 1 Peter 3:3-4).

If there is no father present or involved, mothers can point both sons and daughters to their Heavenly Father who is very present and involved in the lives of His children.  Timothy was raised to purity of faith and behavior by his mother and grandmother (2 Timothy 1:5).

Parents can be confident in raising sons and daughters to a life of purity.  They need not be intimidated by the world—or by their own past.  Sins that have been confessed to God are forgiven and forgotten.  Parents can show children the way to the Cross every time a wrong choice is made.  Parents, with the help of the Holy Spirit, can help sons and daughters resist the temptations of a self-focused and sensual world.

It is an awesome thing to know that the God who calls us to holiness also saves us when we are not.    Even when all seems lost to sinful people, we can reclaim our purity in Jesus.

Jesus Christ came to live among us.  He experienced human emotions and feelings.  He knows our weakness.  But for our own sakes, He calls us to lives of purity.  Purity does not seek its own way.  It models biblical manhood and womanhood.  It raises standards for behavior and encourages self-control.  Purity guards body, mind and soul.  It lays a foundation for friendship, marriage and family.

Purity anticipates a future of hope.

Written by Linda Bartlett for Lutherans For Life.
Available in brochure format (#LFL903T)
from CPH or Lutherans For Life

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jesus and samaritan womanTo the woman who calls herself “broken:”

We are all broken because we live in a broken world. We are all broken because “in sin did my mother conceive me.” It is Jesus Christ, however, who covers hurting and repentant sinners in His robe of righteousness so that God sees not our wretchedness, but the glory of our Savior.

You can be sorry for mistakes and failures of the past. You can ask for forgiveness from God and those you hurt. But then you pick up your cross and follow Christ. You live with past mistakes, but they do not define you. You do not need to wallow in brokenness because what Jesus did for you makes you a new person.

You are the treasure for whom Jesus sacrificed all He had.

He has set you free to live as a daughter of God and heir of salvation.

 

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rainbow flagIt’s likely that we have Christian neighbors, family or church members who celebrate the Supreme Court decision legalizing same-sex “marriage.” Perhaps we know because they have publicly “waved” a rainbow flag on Facebook.  How can we respond?

As an ezerwoman designed by God to be a helper, I would like to pass on some questions that Kevin DeYoung of The Gospel Coalition has carefully shaped. If asked with kindness and respect, these questions might help brothers and sisters in Christ to slow down and think about the rainbow flag they are flying. Here are 20 of Kevin DeYoung’s questions. (You will find all 40 at The Gospel Coalition.)

1. How long have you believed that gay marriage is something to be celebrated?

2. How would you make a positive case from Scripture that sexual activity between two persons of the same sex is a blessing to be celebrated?

3. What verses would you use to show that a marriage between two persons of the same sex can adequately depict Christ and the church?

4. Why did Jesus reassert the Genesis definition of marriage as being one man and one woman?

5. If some homosexual behavior is acceptable, how do you understand the sinful “exchange” Paul highlights in Romans 1?

6. Do you believe the passages like 1 Corinthians 6:9 and Revelation 21:8 teach that sexual immorality can keep you out of heaven?

7. What sexual sins do you think they were referring to?

8. As you think about the long history of the church and the near universal disapproval of same-sex sexual activity, what do you think you understand about the Bible that Augustine, Aquinas, Calvin, and Luther failed to grasp?

9. What arguments would you use to explain to Christians in Africa, Asia, and South America that their understanding of homosexuality is biblically incorrect and your new understanding of homosexuality is not culturally conditioned?

10. Do you think children do best with a mother and a father?

11. If not, what research would you point to in support of that conclusion?

12. If yes, does the church or the state have any role to play in promoting or privileging the arrangement that puts children with a mom and a dad?

13. Does the end purpose of marriage point to something more than an adult’s emotional and sexual fulfillment?

14. How would you define marriage?

15. On what basis, if any, would you prevent consenting adults of any relation and of any number from getting married?

16. Does equality entail that anyone wanting to be married should be able to have any meaningful relationship defined as marriage? If not, why not?

17. If “love wins” (as some say it did with the Supreme Court decision), how would you define love?

18. What [Scripture] verses would you use to establish that definition?

19. How should obedience to God’s commands shape our understanding of love?

20. How has your support for gay marriage helped you become more passionate about the substitutionary sacrifice of Christ on the cross, the total trustworthiness of the Bible, and the urgent need to evangelize the lost?

 

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Denethor Lord of the Rings

Over lunch and a glass of Merlot, Dr. Deborah Nucatola detailed the harvesting of body parts from partially aborted babies. She explained the “crushing” procedure of the unwanted parts of the baby, including the child’s head, followed by the gentle extraction of valuable organs. She quoted the price per heart, liver, and kidney while swirling wine in a goblet and dining on an elegantly served meal.

You can watch Dr. Nucatola, Abortionist and Senior Director of Medical Services for Planned Parenthood, and listen to her explain the business of abortion in this edited, eight minute video clip. If you can stomach it, you’ll find the three hour video entitled “Planned Parenthood in the Business of Selling Baby Parts FULL FOOTAGE” on YouTube.

My daughter-in-law, Alison, watched the video. Gut wrenched and with heavy heart for the children, she began to pray. But, Alison told me that her prayer was interrupted by an image from Lord of the Rings – The Return of the King. After you have watched Dr. Nucatola casually explain the purposeful killing of children (for a profit), Alison would like you to watch this movie clip.

“Please watch carefully,” says Alison. “Listen to the words of Pippin’s ballad. (You can read the lyrics on the screen.) Ponder the meaning. Then focus on the character Denethor, the greasy man with food dripping down his chin while death is all around.”

Alison asks, “Do you see light and darkness, good and evil?” If you are familiar with J.R. Tolkien’s Lord of the Rings – The Return of the King, then you, like Alison, might have wondered, “How dead on the inside does someone have to be to have such a voracious appetite at a time like this? He eats with not a care in the world, yet there is blood on Denethor’s hands.”

Dr. Nucatola, is younger and much more attractive. But, Alison wonders, what about her appetite? What about her soul? How can she so casually detail the slaughter and sale of innocent human life while enjoying her fine feast?

“I pity her,” Alison told me. “What has been stripped away from her heart and mind to leave her in such an icy state of callousness? Is her conscience so dulled or deadened that she can discuss the price of a human child’s body parts and the crushing of that child’s skull in much the same manner as she might discuss the price of furniture or office supplies?”

Tolkien probably never imagined that his work “would be tied to abortion or the profit motivations of the human tissue industry,” Alison said. “But, while I was praying, the comparison between Dr. Nucatola and Denethor came so clearly to my mind that I cannot be silent.”

Alison believes that Jesus forgives women who repent of their abortions. He forgives the repentant boyfriends, husbands, or parents who insisted on abortions. He forgives the doctors who repent of doing abortions. Upon forgiveness, the Lord Jesus wipes the sinner’s slate clean so that he or she is as white as snow (Isaiah 1:18). With true repentance and sorrow, the Lord Jesus freely gives His mercy and the gift of salvation to all, no matter the offense (Psalm 86:5).  Then, He says, “Go, and from now on sin no more” (John 8:11).

But, she asks, what of those who do not repent? What of those who not only do evil but defend evil? What of those who call themselves Christian but support Planned Parenthood or refuse to acknowledge what happens on the surgical table in a Planned Parenthood facility?

Alison is concerned about the spiritual health and salvation of people that you and I know—people in our families, our congregations, our neighborhoods who continue to insist that abortion is a “woman’s choice.” She wonders: If a person defends Planned Parenthood while forsaking the “little children whom Jesus wants to come to Him” (Matthew 19:14); if a person champions the death of their littlest neighbor—the babe in the womb, then does God turn His face away?

Alison is right to be concerned.  There is a spiritual battle that rages for our very souls. During prayer, Alison was moved to compare the callousness of a Planned Parenthood abortionist with that of Tolkien’s lord of death. The powerful imagery brought to Alison’s mind should leave you and me as gut wrenched and soul sickened as it did her. “There is a burden on my heart,” Alison told me. “This burden causes me to ask a hard question to all who call themselves Christians: Will God forgive any of us—whether we have sinned by defending abortion or by keeping silent—if we have not confessed sorrow and repentance of that sin?”

Alison knows that “choice” is the word used by those who seek self-gratification and lordship of their own lives. But “choice,” she points out, is something we all really do have. We can choose evil… or good. We can choose to serve ourselves and the world… or God. To the Israelites, freed from captivity, Joshua said,

Fear the Lord and serve him in sincerity and in faithfulness. Put away the gods that your fathers served beyond the River and in Egypt, and serve the Lord. And if it is evil in your eyes to serve the Lord, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the Lord” (Joshua 24:14-15).

Alison asks, “Will we, the people who proclaim Jesus Christ, ignore Dr. Nucatola, Planned Parenthood and the imagery of Tolkien’s Denethor? Or will we say, ‘No more! My eyes are open! I will speak!  I will speak for my littlest neighbors, the ones Jesus calls by name.”

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swordEllie is a 30-something wife and mom. Last fall, she came to hear a book presentation, The Failure of Sex Education in the Church: Mistaken Identity, Compromised Purity, followed by a panel of pastors. She was attentive during the discussions about created order, biblical manhood and womanhood, and purity in singleness and marriage.

A week later, Ellie attended a Titus 2 retreat. She scribbled notes as we disproved the feminist myth that “equal” means “being the same,” proclaimed God’s Word that male and female are not interchangeable, and contrasted the worldly sexualized identity with our baptized identity as daughters of God in Christ.

Winter and spring passed. Ellie was aware that in schools across the country dangerous decisions were being made in the name of sexual identity. For example: The Fairfax County Public School Board in Virginia voted to add “gender identity” to its nondiscrimination policy in spite of massive protests from parents. Boys who identify as girls would be allowed to use the bathrooms and locker rooms of their choice—and vice versa. This school also announced changes in the family life curriculum for their 2016 school year. Lessons will be included on “sexual fluidity” and “spectrum,” the idea that there’s no such thing as 100 percent boys and 100 percent girls. In other words, girl parts and boy parts are really just the same.

When Bruce Jenner became Caitlyn Jenner, Ellie went public with her concerns. She posted an article describing Jenner as “not a hero” on her Facebook page. Many women responded. Some posted Scripture passages or brief statements of faith. It was a woman “pastor,” however, who increased the intensity of the discussion with two primary claims:

  • Jenner is courageous because he knew there would be judgmental people like you who need to remember that Jesus said “Judge not.” And, by the way, there are upwards of 40 different gender possibilities.
  • You have your truth, but it’s not the only truth in the world.

Ellie did not despair. She explained that she was not judging. As a sinner, she was not depending upon her own feelings but on The Word which is “breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness” (2 Ti. 3:16 ESV).

The woman “pastor” persisted with her insistence of multiple truths and warned that Ellie should not pass judgment on a Scriptural interpretation different from her own. At this point, Ellie beseeched the shepherd of her congregation to engage. And he did. A few days after Holy Trinity Sunday, he posted “The Inspiration and Inerrancy of Holy Scripture.” It began,

“My Church has recently been called into question on Facebook for holding to the Scriptural truths regarding the creation of man as male and female. This does not surprise me nor do I think that it is an isolated occasion. When one holds to absolute truth in a relativistic age, one should expect nothing else than retaliation and attacks from those who raise the banner of ‘tolerance.’ When considering how best to address the questions raised by those who would attack my members and their confession of faith, I realized that the issue revolves around one thing: inspiration. That is, are the canonical books of the Old and New Testament breathed out by God in a pure form, or are they merely the thoughts of men wherein one might find truths intended by God? Also included in this discussion is whether we should take all of the New Testament as God’s Word, or only include those ‘red letters’ spoken by Christ.” (Complete document.)

“Red letter editions” of the Bible can be helpful but, at the same time, our doubting nature may tempt us to think: If the Scripture passage isn’t in red, then Jesus didn’t say it and, therefore, if Jesus didn’t say it, then it’s just the opinion of the men who wrote that chapter or verse. But, “In the beginning was the Word, and the Word was with God, and the Word was God . . . and the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth” (Jn. 1:1-5; 14). Jesus is the Word. All of it. Old and New Testament, from Genesis 1 all the way through Revelation. To deny any part of the Word is to deny Christ.

Church-going people in this present age seem to have a particular struggle with the inspiration and inerrancy of Scripture when it comes to identity issues. When considering abortion, the Christian may ask, “Does Jesus identify a fetus as His own?” Yes! The Word, “the Lord, your Redeemer, who formed you from the womb” probes, “Will you command me concerning my children and the work of my hands?” (Is. 44:24; 45:9-11)

When considering gender, the Christian may ask, “Does Jesus really say there are only two genders?” Yes! The Word Jesus, second Person of the Triune God involved at creation, says, “Have you not read that he who created them from the beginning made them male and female?” (Gen. 1:27; Mt. 19:4-5)

When considering behavior in singleness or marriage, the Christian may ask, “Does Jesus really define who I am and, if so, what does this mean?” Yes! The Word, Jesus, defines baptized Christians as “temples of the living God,” “my people,” and “sons and daughters” (2 Cor. 6:14-18) called to be “obedient children” who are “holy” because God is holy (1 Pt. 1:14-16).

We may often feel overwhelmed by a world gone mad. Even some church leaders re-interpret Scripture in light of “new” information and their own inspiration. But, this is idolatry! Jesus says: “In vain they worship me, teaching as doctrines the commandments of men” (Mt. 15:9).

Human reason is not equal to divine truth. Where God has spoken, the right of personal judgment ceases. The Apostle Paul was inspired to put it this way: “For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ” (2 Cor. 10:4-5 NKJV).

We will surely be troubled by those who distort God’s Word. But Jesus is the Word made flesh. Nothing else can be Truth, not even if preached by an angel (Gal. 1:8).

The Failure of Sex Education in the Church:
Mistaken Identity, Compromised Purity
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