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Archive for the ‘Life issues’ Category

Sometimes, I am teased about the intensity of my life.  Or the issues upon which I focus.  Well, my eyes cannot help but see a battle between good and evil.  In my vocation of helper — as a wife, mom, grandma, friend and neighbor, I should be alert to what is happening in the culture around me so that I can speak up.  Warn.  Shine light in darkness.

On May 9, President Obama thumbed his nose at God and publicly endorsed same-sex “marriage.”  Will those who have been slumbering now wake up?  Here’s what Doug Phillips, President of Vision Forum Ministries, has to say:

“For two decades, the frog has been in the pot while the temperature has been slowly turned up.  On May 9, it was finally cooked and served to the American people in a sauce so thick as to cover the rancid flavor of the dish.

“The process began with the Bush presidencies and their toleration for homosexuality.  It was advanced in full by the Clinton Administration.  It has now reached its logical zenith under Obama.  So we should not be surprised by the official announcement that the President of the United States of America has finally declared to the world his opposition to the historical, common law and biblical meaning of marriage.  President Obama may be remembered for many things, but few are as fundamental in its treason to his countrymen, to his oath of office and to the living God, then his decision to use the presidency to redefine a definition of marriage that was established on Day Six of Creation and has been the benchmark of civilization for 6,000 years.”

Phillips rightly notes that on May 9, 2012, the President of the United States of America crossed a line.   He rightly claims there is “no return without repudiation and repentance.  Terrorists are dangerous.  The economy is a real and present danger.”  But, “just as the holocaust of the unborn imperils the safety of this nation, so does the leader of the Western world” who dares to raise his fist at the Heavens.  In opposing the Creator of marriage, this president places generations in jeopardy.  “Marriage,” Phillips writes, “is the bedrock institution of society ordained of God and meant to be protected by the state.”  But, this president has endorsed the perverted and dangerous practice of Sodom and Gommorah.  It is a perversion which cannot grow civilization.  It is a perversion that cannot exist on its own.  Two men or two women may desire to “marry” and be parents, but they must depend upon the procreative act of others.

President Obama came into office saying he wanted to transform America.  Should we be so surprised that that is indeed what he is trying to do?  Should we be surprised that he is carrying out the wishes of those who fill his re-election coffers?  God is not surprised.  He has allowed kings and rulers throughout history who were enamored with themselves and careless with human life.  At such times, God called His people to contrast good with evil, light with dark, despair with hope.

President Obama will be remembered by historians.  I would think, however, that he would rather be remembered for uniting rather than dividing; for building rather than tearing down, for bringing order rather than creating chaos.  Tampering with marriage — created and defined by God — will weaken our nation.  Make us vulnerable to enemies.  Place children at risk.

In the midst of chaos, there is always Jesus Christ.  Jesus is God; therefore, He is the creator of marriage.  Changing His definition of marriage to tickle someone’s fancy goes against His very being.  His very Word.   We can assure friends and family that Jesus is serious about marriage.

So serious that He calls Himself the Bridegroom for His Bride, the Church.

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Dan Savage is a gay activist who speaks to students across the country.  Recently, he was invited to address the National High School Journalism Conference about the need to prevent bullying.  He launched a vicious attack on the Bible and Christian beliefs.  As he put it, “We can learn to ignore the bull **** in the Bible about gay people . . . .”  He also stated that the “Bible is 100% wrong on sexuality.”

Please watch the short video clip here.

Does the fact that Dan Savage is invited to speak to students concern any of you parents?  Grandparents?

Does it concern you Christians who hold the Bible to be the very Word of God?  The Word that invites us to choose life rather than death so that we might have blessings rather than curses?

If we say that we believe true marriage is only between one man and one woman, we’re now accused of bullying.  If we say that homosexuality is a sin, we are accused of being intolerant.  You and I need to be aware that changes in word definitions are being used as weapons against Christians in a spiritual battle.

How do we — who believe that Jesus Christ is the Word on marriage, family, sexual behavior, and all matters of life — respond?

In this spiritual battle, may we never compromise the Word of God.  May we rightly use the Law and Gospel of the Word — Jesus Christ — in all circumstances.  May our speech and action show respect for all people, no matter our differences.

May we demonstrate kindness to those caught in the chaos and confusion of sinful choices.  May we volunteer to give blood for patients with HIV and others suffering AIDS.  May we exhibit compassion, not by tolerating lifestyles that bring harm, but by asking questions that help people think about their behavior and why they defend it.  May we, as Chuck Colson so rightly said, “never impose anything, but instead propose — propose an invitation to a better way of living.”

May we pray for people like Dan Savage who may be bold in an effort to cover anger and hurt.  May we pray for courage and never be bullied into silence.

Several students walked out during the savage attack on Christianity.  May we see hope in their courageous conviction.  May we see such conviction worthy of our nurture and defense.

Precious souls are at stake.

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Today, April 21, the man who taught me much about worldviews in conflict was called home.  I never had the privilege of meeting Chuck Colson, but I mourn his death as if he were a best friend.  I signed the Manhattan Declaration because I trusted Chuck’s perspective on this culture.  An entire shelf or more in my library holds books and Bible studies authored by Chuck.  I quoted Chuck regularly in a human care publication I write called Christian Citizenship. How blessed the people who worked beside Chuck must have been.

After being humbled by his own failings in political leadership, Chuck was “born again” in Christ in 1973.  I remember that year.  It was the year that Roe vs. Wade handed down a death sentence to any inconvenient boy or girl in the womb.  As a believer, Chuck became an ardent supporter of the sanctity of human life.  1973 was also the year I became engaged to my husband.  We married in 1974.  I gave little thought to Chuck at that time, knowing him only as someone sent to prison for his part in the Watergate scandal.  But, growing in my own faith as a wife, mother, and involved pro-life and family advocate, I began reading Chuck’s books.  I often carried one or two with me when speaking around the country, offering them as resources for men and women who wanted to make their faith real in action.

I became a modest supporter of Prison Fellowship, the ministry founded by Chuck.  He had promised to remember the incarcerated and share the transforming love of Jesus with them and their families.  He kept his promise.  “I could never, ever have left prison and accomplished what has been accomplished but for God doing it through me,” Chuck said.

In 1991, Chuck began broadcasting BreakPoint Radio, educating Christians not only to grow in faith but live it in the public square.  I’m not sure how many reams of paper I’ve used to print Chuck’s BreakPoint articles.  For a number of years, I kept Chuck’s articles in a three-ring binder.  One binder, two binders, three… .  Oh, the weight of Chuck’s words!  This saint and sinner helped me see that two worldviews — perspectives on life — are daily at odds.  There are only two: God’s and all others.

Chuck Colson was the set of working clothes the Spirit chose to wear for nearly 40 years.  He is proof that, no matter the circumstances and failures of life, God is faithful.

Robert P. George and Timothy George, co-authors with Chuck of the Manhattan Declaration, wrote, “The two of us are committed to devoting our lives to carrying forth the vision and advancing the cause to which Chuck gave himself with unstinted vigor.  His life stands as a testimony to God’s power to transform culture and make a difference.”

Together with literally millions of others, I celebrate the life of Chuck Colson — a man of true faith, integrity, and humble service.  Even as Chuck rejoices in the presence of God, I will continue to be encouraged by this man’s refusal to be silent.  To defend the rights of conscience.  To obey God rather than men.

Won’t you sign the Manhattan Declaration, in honor of God’s servant Chuck?

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Alexander Tsiaras gives us opportunity to marvel at the miracle of human life.  I’ve shared his video with you before, but I encourage you to look again…

…and share with everyone you know 🙂

http://youtube.com/watch?v=fKyljukBE70

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Jesus Christ never asks for or demands the sacrifice of children.   Instead, Jesus wants us to teach children about Him so that they might love and trust Him.  He tells us to never put anyone — father, mother, or child — in harm’s way.

It is for this reason that people who defend mother and child gather for 40 Days of Prayer in front of abortion clinics across the country.  Many working inside the clinics are already struggling with their conscience.  They’ve grown weary of hopelessness and death.  They have felt the movement of a yet to be born child, seen the look of fear and sorrow on the mother’s face, and tried to find some peace in what they’re doing.  But, peace alludes them.  That’s because abortion is unnatural.  Ripping new life from the womb puts the physician at odds with his profession and the mother at odds with her child and her soul.   It is an act of desperation.

Christ, seeing us all caught in sin’s desperation, offered Himself as the only sacrifice necessary.  He suffered persecution and death so that all of us — born and unborn — might have eternal life.  Yet, mocking the Giver and Savior of life, Planned Parenthood (PP) has put out a pro-abortion prayer guide called “40 Days of Prayer Supporting Women Everywhere.”

PP has set its altar in place.  It is at the foot of Molech.  PP’s Prayer of “Thanks for Abortion Providers” and their “Sacred Care,” reads like this:  “Today we pray for all the staff at abortion clinics around the nation.  May they be daily confirmed in the sacred care that they offer women.”

PP’s 40 days of prayer began March 18 and continues through April 27.  Here are a few more of their prayers:

“We pray for elected officials, that they may always support a woman’s right to make her own medical decisions [i.e. abortion].”

“We pray for women who have been made afraid of their own power [of choice, i.e. abortion] by their religion.  May they learn to reject fear and live bravely.”

“We pray for a cloud of gentleness to surround every abortion facility.”

“We give thanks and celebrate that abortion is still safe and legal.”

But, abortion is not safe.  The grim procedure kills a human child already named by God and places the mother’s life at risk physically, emotionally, and spiritually.  The only cloud of gentleness is outside the abortion clinic where those willing to help women in times of difficulty lift their voices in prayer not to Molech, but to Jesus Christ.

PP has partnered with a group called Faith Aloud to write these pro-abortion prayers.  Perhaps you should visit the web site of Faith Aloud.  Contrast their worldview with that of God.  If our choices and behavior are to be blessed because they are right in our own eyes, they why do we need Jesus Christ?  If taking the life of another human being — no matter how small or seemingly inconvenient — is not evil, then what is?  Why did Jesus, when tempted by evil, say, “Be gone, Satan!”  Of what evil does Jesus ask us to be delivered in the prayer He taught us to pray?  And why did Jesus give His life on the cross and rise again to victory over evil?  Calling abortion a “good” thing is giving in to evil.  It is bowing at the altar of idols.  Those idols are more than the stone god Molech.  They are our own fear, selfish desire, and uninhibited sexuality.

I know of a woman who called abortion “the sacrifice she had to make for herself.”  But, not once — not in all of His Word — does the Triune God ask for such a sacrifice.  Recently, the woman president of the Episcopal Divinity School attempted to get her audience to join her in a chant: “Abortion is a blessing and our work is not done.  Abortion is a blessing and our work is not done.”  But, not once — in all of His Word — does the Triune God ask us to choose death.  Instead, He says,

. . . I set before you life and death, blessing and curse.  Therefore, choose life, that you and your offspring may live, loving the Lord your God, obeying His voice and holding fast to Him, for He is your life and length of days . . .  (Deuteronomy 30:19-20)

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Laura was raped by her alcoholic father.  She remembers the shock when the doctor told her she was pregnant.  “He told me that my only choice in a situation like this was to have an abortion.  He was very kind.  He held my hand and comforted me.”  After the abortion, Laura cried nearly every night.  “I could find no peace.”

Encouraging a woman who has become pregnant through incest or rape to have an abortion may seem the compassionate thing to do.  But, is it?

Some have observed that abortion is the solution for the people we don’t want.  Or, in the case of rape or incest, the people we can’t bear to love.  You would think that God could not bear to love tainted and sinful people like me.  Or anyone else in the whole human race.  “I am a Holy God who cannot abide the unholy.  I will abort you all!”  That’s what God could have said.  But, He didn’t.  He chose, instead, to sacrifice more of Himself.  The Holy came to live among the unholy.  To love the unloveable.

Only God in Christ Jesus can look full in the face of ugliness and despair to bring healing and hope.  “Come to Me, all who labor and are heavy laden, and I will give you rest.  I am gentle and lowly in heart, and you will find rest for your souls.  For My yoke is easy, and My burden is light” (Jesus in Matthew 11:28-29).

Dr. Sandra Mahkorn, author of Pregnancy and Sexual Assault: The Psychological Aspects of Abortion, alerted me to the fact that abortion is an additional trauma for the girl or woman who has first been victimized and is then encouraged to victimize her unborn child.  Consider the symptoms of rape.  The woman feels dirty, guilty, sexually violated, of low self-esteem, angry, fearful or hateful of men.  Now consider the symptoms of abortion.  The woman feels dirty, guilty, sexually violated, of low self-esteem, angry, fearful or hateful of men.  Instead of curing the problem, all the same symptoms are intensified.  Martin Luther once said, “Even the heathen say it is better to suffer wrong than to do wrong.”

In a 1979 study, Dr. Mahkorn identified 37 pregnant rape victims.  Of these, only five chose to have an abortion.  The other 32 victims gave several reasons for not aborting.  Some felt that abortion was another act of violence.  Some saw an intrinsic meaning or purpose for the life of the child.  Some even believed that if they could get through the pregnancy they would have conquered the rape.  For them the selfless act of giving birth helped them to reclaim their self-respect.

In studies of incest victims, the vast majority choose to carry the pregnancy to term.  Those in the minority who have an abortion appear to do so only under pressure from their parents to conceal the incestuous relationship.

For some incest victims, carrying their pregnancy to term is a way to break out of an incestuous relationship with their fathers, whom they may still love despite their confusion and resentment about the way they have been used as sexual objects.  Since they still love their fathers, having the child not only exposes the incestuous relationship, but also gives hope of beginning a truly loving relationship.

Reason holds that if God has a watchful eye on us and loves us, He will prevent all evil and let us suffer nothing.  Luther reminds us to look to the Word, not reason.  When a mother acts as though she is about to drop her child, the little one throws its arms about her neck and holds on all the tighter.  Similarly in times of trouble and desperation, God wants us to cling to Him and trust His Words and promises to us.

“I was pushed hard, so that I was falling, but the Lord helped me.  The Lord is my strength and my song; He has become my salvation” (Psalm 118:5-6).

The Lord is the song of salvation for all of us who have been wronged.  And for all of us who have wronged others.

His compassion is true.  It is new every morning.  Great is His faithfulness.

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Tara had been raped.  She had been violated by a man who had no respect for her personhood.  For her physical or emotional well-being.  She felt dirty.  Degraded and filthy.  A sense of uncleanness rose up from the very core of her being.

Was she to blame?  No.  The man who assaulted and raped her was to blame.  He, and he alone, was responsible for his behavior.

Tara took care with her dress and behavior.  She didn’t allow herself to be in places she knew were unsafe.  Yet, one night, on her way home from the house of a friend, a man appeared from nowhere.  He had evil on his mind.  The deed was done.  And she was left to grieve the loss the loss of something she considered of great value.  The pureness of her identity was stolen away.

Or, was it?  Purity is not something that can be stolen.  We, ourselves, can determine to give up our purity or consciously turn from a life of purity, but no one can steal this virtue from us.  Purity, it has been said, is not so much of the body but of the soul.  In Tara’s eyes, much had been lost.  But, in the eyes of God, Tara – who had not compromised her virtue – was still pure.

On Good Friday, Tara attended church with her family but she did not go home with them.  Instead, she lingered in the quiet sanctuary.  There, she asked: “Why, God?  Why did this have to happen?  Will my future husband consider me spoiled?  Will there be a wedding for one so shamed?”  Tara wept.  Tears of sorrow quickly became tears of anger.  Then fear.  Had evil ruined her life?  Thoughts began to swirl in her head.  Strangely, Tara remembered a day in the kitchen with her grandmother.  It was the place where lessons in cooking often turned to lessons for life.  More clear than the image of her grandma’s face were the words she often spoke:  “Dear one, when you are in doubt, look to God’s Word.  It will not fail you.”

Tara sighed.  Looked around.  There was a Bible in the pew.  She flipped through the pages with fumbling fingers, embarrassed that she felt so awkward with the book her grandma knew so well.  Her eyes came to rest upon Psalm 25:20.  “Oh, guard my soul, and deliver me!  Let me not be put to shame, for I take refuge in You.  May integrity and uprightness preserve me, for I wait on You.”

Tara looked up to the Cross over the altar.  Again, she heard her grandmother’s voice.  “Tara, when you cannot find the words, God’s Spirit speaks them for you.”  Now, more confident, Tara turned the pages to Psalm 56.  “You have kept count of my tossings; put my tears in your bottle.  Are they not in your book?  Then my enemies will turn back in the day when I call.  This I know, that God is for me.  In God, whose word I praise, in the Lord, whose word I praise, in God I trust; I shall not be afraid.  What can man do to me” (8-11)?

Later, at home, Tara wrote in her journal: Today, I am thankful for my Grandma who, years ago, reminded me that I can trust God with my life.  I am angry with the man who hurt me.  I will never forget what he did.  But, I don’t have to let this evil thing define me.  The man did wrong.  I did not.  The man sinned against God.  I choose not to sin against God by turning away from Him.  Dear Jesus.  Hold me close.  Move me forward… out of darkness into Your light.”

A question remains.  It is for the grandmothers of young women like Tara.  Are we reminding our granddaughters that their identity is not shaped by what happens to them, but by the Lord Jesus who died for them?

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I often hear: “Your faith is a good thing… but, you should keep it separate from real life.”

So, I must ask: Of what good is faith in something if it can’t be used to make a positive difference in the world?

Biblical faith is useful because it pairs perfectly with science to protect vulnerable life.  In this case, I’m talking about adolescents and teens.  My faith tells me their lives are valuable.  Faith compels me to post this blog.  It is science that explains why.

Science tells me that the body and mind – intricately woven together — are in need of protection.  Faith tells me that parents are the best defenders of their child’s body, mind (and soul).  Planned Parenthood and local “teen pregnancy prevention coalitions” have concerned themselves with teen pregnancies.  When my sons were in high school (they now father their own children), comprehensive sex education was believed to be the answer:  “If we can give as much information as possible starting at early ages, then adolescents and teens would be able to make better choices.”  Twenty-five years later, we have an epidemic of sexually transmitted diseases, diminished respect for self and others, emotional anguish, and increased teen pregnancies.

It’s not lack of information that’s the problem.  It’s lack of judgment.

Faith and science explain why:

1) Children need parents to protect them from themselves.  The prefrontal cortex (PFC) of the brain is not fully developed or functioning until the late teens or mid-twenties.  The PFC is responsible for the executive functions of judging, reasoning, decision-making, suppressing impulses, and weighing the consequences of actions.  However, the amygdala, or “feeling” and emotional part of the brain is functioning early in life.

2) Daughters need their dad’s appropriate love and set boundaries.  They  need their dads to explain why they are worth waiting for.  A girl’s mind and body just aren’t ready for sex.  An immature cervix has only one layer of protective cells to guard against infection; a mature cervix has 20-30 layers.  The risk for a life-long disease or even sterility is too high.  (Not to mention the psychological damage of relational bonding, un-bonding, bonding, and un-bonding.)

3) Adolescents need help with self-restraint.  In “cool” conditions, children can appear to have excellent thinking.  For example, in the classroom a boy may say, “Sure, I’ll wait to be sexually active,” or “I’ll remember to use a condom.”  But, “cool” conditions are not the real world.   Place that same boy in the “hot” environment of an unsupervised party with a “sexy” girl looking for love and, well, his emotions hijack his ability to think and be self-controlled.

More information on sex isn’t the answer.  Nor is letting children “decide for themselves.” The answer is a distraction from sex and help with putting on the brakes.

God says wait; biology explains why.

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The Hunger Games opened in theaters on March 23.  Some Christian parents read the novel and plan to let their children see the movie, but others are asking a lot of questions.  If I get the opportunity, I plan to view the movie for myself.  For now, I’m reading various reviews.  Perhaps the following may be helpful to any parent wondering about this PG-13 movie.

Dr. Brenda Hunter, a psychologist and the co-author of From Santa to Sexting, warns that the movie is really about child sacrifice.  According to Hunter, the adults portrayed in the story are either impotent or voyeuristic and watch as children kill each other.  Parents, she says, should be concerned.

Dr. Hunter writes that kids are being “desensitized to violence” on a regular basis.  “There are over a thousand studies linking media violence to aggressive behavior in some children.”  And once desensitized, she says, the children are no longer afraid or revolted by what they see.  Hunter says “that begins to erode their God-given sense of humanity.”

“There’s a new philosophy that parents and adults seem to have in this culture,” Dr. Hunter explains.  “And it is: Let’s expose kids to everything.  Let’s expose them to sex.  Let’s expose them to violence — and they’ll be the better for it.”

Those of you who know me are well aware that I have grave concerns — have had for a long time — about the goal of getting children “comfortable with their sexuality.”  I’ve just finished writing Faithfulness: One Child at a Time (Q & A on Sex Education vs. Instruction in Purity for Christian Dialogue).  It reveals the roots of what Dr. Hunter is talking about: “Let’s expose kids to everything.”  This concept is not Biblical, but secular.  The concept of “exposing kids to everything” opposes God’s mandate to protect the innocence of children and mentor them away from evil and the darker side of this world.  Sex educators have this theory that if they give kids all knowledge… all information, then they’ll be o.k.  But, an adolescent brain is not like an adult brain.  Adult brains use the PFC (pre-frontal cortex) to think, rationalize, or apply brakes to emotional responses.  The PFC is not fully developed in an adolescent.  In fact, it may not be fully functioning until the mid-twenties.  Is it any wonder that God wants parents to set boundaries for their sons and daughters?  The emotional systems, hormones, and “gut reactions” of an adolescent may be fully functioning, but without the ability to reason or use good judgment, this age-group is extremely vulnerable.

An interview with Suzanne Collins, author of The Hunger Games trilogy, is instructive.  When asked why she thinks people are enticed by TV reality shows, she replied, “Well, they’re often set up as games and, like sporting events, there’s an interest in seeing who wins . . . sometimes they have very talented people performing.  Then there’s the voyeuristic thrill — watching people being humiliated, or brought to tears, or suffering physically — which I find very disturbing.  There’s also the potential for desensitizing the audience, so that when they see real tragedy playing out on, say, the news, it doesn’t have the impact it should.”

WORLD magazine responds to this statement: “This is a very poignant criticism of our culture, and one that deserves to be taken seriously. But for all the beauty and moral high ground [The Hunger Games] contains, it’s just as true that the world Collins has created is terribly evil.  Teenagers are dispatched throughout the movie by knives, swords, and mutated dogs; adults are either too powerless or corrupt to help; and [heroine] Katniss herself experiences an inward despair that will (in coming installments) lead her to attempt suicide . . . The Hunger Games  may produce the same deadening effect on the conscience that Collins seeks to warn us against.”  (This review to appear in the April 7, 2012, issue of WORLD.)

No wonder Dr. Hunter says that parents need to learn to say no.  Her recommendation: “Don’t let children go see The Hunger Games.”  (OneNewsNow.com 3-23-12)

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What’s wrong with being a woman?  A woman who is pro-woman no matter our differences?  A woman who doesn’t have to compete with or “one up” a man?  Who appreciates her noble and irreplaceable role?  Who understands that men need women to help them be better men?  Who knows how to build up rather than tear down?  Who does not feel demeaned by the titles of “Mrs., “Mother,” or “Grandmother?”

What’s wrong with being a woman who thinks conservatively?  Who isn’t impressed or foolishly flattered by utopian ideas?  Who keeps herself informed and engages in dialogue?  Who isn’t ashamed to live her life, face each circumstance, and treat other people in ways that flow from her Christian faith – the only worldview that gives her hope?

What’s wrong with being a woman who has never celebrated legalized abortion?  Who doesn’t believe that a woman’s rights are greater than a child’s?  Who recognizes that abortion has only devalued every other human life?  Who agrees with Mary Harnard, staff counsel at Americans United for Life, that abortion is “anti-woman?”  (You can read her article at http://www.aul.org/2012/03/the-anti-woman-world-of-roe/print/ )

What’s wrong with being a woman who doesn’t agree with the worldview, business, and strong-arming tactics of Planned Parenthood?  Who doesn’t want to fund with her tax-dollars an organization that sexualizes girls and then stands ready as the largest profiteering-provider of abortions in the nation?  Who doesn’t appreciate the fact that PP (who does not give mammograms but does mammography referrals) would assault Susan G. Komen when they determined that PP doesn’t really have anything to do with fighting breast cancer and so decided not to grant them 1% ($680,000) of their annual grants?  What’s wrong with being a woman who questions why the $1 billion-in-revenue-monolith PP, in collaboration with Moveon.org, would become so “vile and vicious” against Komen and its donors?  (“The Abortion Empire Strikes Back,” an interview with Komen’s former senior vice president Karen Handel, WORLD, March 24, 2012)

What’s wrong with being a woman who believes that human life is the greatest natural resource of any thriving nation?  Who believes every human life is created by God?  Who finds something perverse in a national health care plan that sees human life as a debit entry on a balance sheet?  Who wonders why Kathleen Sebelius would want to be the “secretary of human prevention” or insist that “poor” and “mostly black and brown” women receive free contraception and abortion-causing drugs?  (Do I hear the whisper of eugenics?)

What’s wrong with being a woman who dares to ask: Why are so many women “anti-woman?”  More girl babies than boy babies are aborted around the world.  Girls mentored to be sexually-free are seldom told their female anatomy is more susceptible to bacteria and infections.  Girls assured that abortion is a “right” are rarely asked if they’d like to listen to the heartbeat of their unborn child or watch that baby on the ultrasound screen.  Young women told that children inconvenience relationships, careers, and success too often become older women longing for the sounds of grandchildren.

Why are so many women “anti-woman?”  Why do they find little value in teaching their daughters the skills for making a home… a nest for husband and children?  Why do they give them license to unrestrained emotions?  Dress them to be temptresses?  Make them physically, psychologically, and spiritually more vulnerable?

Is the National Organization of Women (NOW) pro or anti-woman?  Are women’s studies classes on university campuses pro or anti-women?  Are Congresswomen and women justices on the Supreme Court pro or anti-women?  When Elisabeth Hasselbeck, Dana Perino, Sarah Palin, Michele Bachman, S.E. Cupp, Laura Ingraham, Condoleezza Rice, Michelle Malkin, and other conservative-thinking women are called all manner of hateful names by Keith Olbermann, Ed Schultz, Bill Maher and other crude un-gentlemen, do liberal-thinking women come to the defense of their sisters?

Why are so many women anti-woman?  What’s wrong with being a woman who is o.k. with being a woman?  Who doesn’t doubt her value?   Who can  re-adjust plans to welcome an “unexpected” child?   Who delights in making a home no matter the size of the house?  Who speaks well of good men?

Women who believe in the vitality and hopefulness of being a wife, mother, grandmother, and encourager of all that is female are just exactly what this country needs.

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