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Archive for the ‘Faith & Practice’ Category

I’m thinking of a particular woman.  When she is feeling energetic, creative and loving, she desires to help people have a good time.  She wants to help everyone around her have fun.  She is high on life and wants to help others experience that exuberance, too.

But, when she is not feeling so energetic, creative or loving, she descends to a dark place.  She is unhappy.  Burdened with sadness.  Discontent.  Instead of helping others to have fun and enjoy the high of life, she helps them descend to a low place with her.

I don’t pretend to know all I need to know.  I am not a psychiatrist, counselor, or therapist of any kind.  But, I know this.  I know that God created woman to be a helper.  It is a woman’s nature to help.  A woman is constantly helping — to the good or the bad.  To build up or tear down.  With discipline and restraint, or without.  With discernment, or without.  With patience or impatience.  To meet the real needs of others or to meet her own perceived needs.

For the sake of others, we women do well to recognize and accept our identity.  We are unique creations of God lovingly shaped to be helpers for men and, therefore, our world.  We are helpers by nature.  We cannot help but help.  The question is, how will we choose to help?  To what end will we help?  Will we exhibit self-discipline and restraint, or will we do whatever we want whenever we want?  Will we withhold our help when others need it?  Will we overwhelm others with the help we feel like giving when they do not need it?

Will we let our feelings set the course for our actions?  Or will we pause to think about what we are doing and why?

Is it all about us as we insist on helping our way?   Or is it all about serving God by helping others His way?

It does make a difference.  It matters.

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Americans who see life from a Biblical worldview have always had the right to disagree with those who do not.  And, vice versa.  Disagreement of any kind should be, according to a Biblical worldview, sane and civil.  Kind.  Respectful of the person no matter their opinion.

Recently, some folks who don’t see life from a Biblical worldview decided not to be so sane and civil to some folks who do.  Their less-than-kind behavior should capture the attention of all citizens interested in preserving true liberty and freedom of thought.

The media hasn’t reported it, but here’s what happened.  Doug Phillips of Vision Forum ministries and Ken Ham of Answers in Genesis both responded to President Obama’s public support of same-sex “marriage” with concern and words of caution.  Both pointed out that the president had mocked God who instituted marriage on Day Six of creation.  Both gentlemen have been faithful to defend marriage because it is the bedrock of civilization.  Marriage between one man and one woman is in the best interest of children.  Phillips posted his concerns on the Vision Forum website.  Ham posted a blog.  Then things got nasty.

The website of Vision Forum was compromised.  I’m not a technical wizard, so I can’t explain the hows and whys, but their public survey question on marriage was skewed in favor of same-sex “marriage.  Their website was overloaded and their on-line store couldn’t be accessed.  The blog of Ken Ham was compromised with pornography and profanity.  I’m wondering what will happen if ezerwoman continues to speak in favor of Biblical marriage.

What kind of behavior is this?  What happened to the popular idea of tolerance?  Or does it only work one way?

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There is a “shocking level of moral illiteracy” among American kids.  A few years ago, writes Chuck Colson, the Josephson Institute of Ethics released the findings of its survey, “Report Card on the Ethics of American Youth.”

“Ninety-two percent of kids surveyed admitted to lying to their parents; seventy-eight percent admitted lying to a teacher.  Seventy percent said that they had cheated on a test, and half of them said that they had done so more than once.  Twenty-five percent said that they would like to get a job.”

The findings, notes Colson, were summarized by the Atlanta Constitution: “America’s next generation [believes that] it’s perfectly acceptable to lie and cheat.”  This is true despite the fact that three quarters of all U.S. states mandate some form of “values” or character education that encourages honesty, trustworthiness, and respect for others.  (How Now Shall We Live: A Devotional, 2004)

Does character education work?  If so, why are so many young people increasingly willing to lie and cheat?  Could it be that that most character education fails to explain why people behave morally? School programs may tell students that honesty is the best policy or that respecting others is a good thing to do, but they don’t provide reason for these beliefs.

Why not?  Because they are forbidden from doing so.  Discussion of moral behavior that grows from a faith foundation is not allowed in the public school.  The government has determined that Christianity has no place in education.  Neither does teaching young people that each individual is ultimately responsible for personal behavior.  The Biblical faith community which can explain the origin of humanity, why bad things happen, that good and evil exist, and why resisting evil and doing good builds a healthy society is shut out of public discussion.   This leaves girls and boys with only self-gratification as a reason for moral behavior.  It leaves them vulnerable to their fickle emotions and the pressure of peers.

When Christian faith, which partners so beautifully with science, is kept out of discussions on sex education, students who are told to wait for sex until marriage justifiably ask, “Why?  If it feels right for me, why would I wait?  I’m a sexual being, after all, so having sex is perfectly acceptable.”

Helping young people become morally literate, writes Colson, “requires that we change how we teach them about right and wrong.  This doesn’t mean turning classrooms into Sunday schools.  But if we want to give our kids reasons for acting morally that actually work, we must get over our phobia about the role of faith in public life.”

The lives of our children and grandchildren hang in the balance.

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Sometimes, I am teased about the intensity of my life.  Or the issues upon which I focus.  Well, my eyes cannot help but see a battle between good and evil.  In my vocation of helper — as a wife, mom, grandma, friend and neighbor, I should be alert to what is happening in the culture around me so that I can speak up.  Warn.  Shine light in darkness.

On May 9, President Obama thumbed his nose at God and publicly endorsed same-sex “marriage.”  Will those who have been slumbering now wake up?  Here’s what Doug Phillips, President of Vision Forum Ministries, has to say:

“For two decades, the frog has been in the pot while the temperature has been slowly turned up.  On May 9, it was finally cooked and served to the American people in a sauce so thick as to cover the rancid flavor of the dish.

“The process began with the Bush presidencies and their toleration for homosexuality.  It was advanced in full by the Clinton Administration.  It has now reached its logical zenith under Obama.  So we should not be surprised by the official announcement that the President of the United States of America has finally declared to the world his opposition to the historical, common law and biblical meaning of marriage.  President Obama may be remembered for many things, but few are as fundamental in its treason to his countrymen, to his oath of office and to the living God, then his decision to use the presidency to redefine a definition of marriage that was established on Day Six of Creation and has been the benchmark of civilization for 6,000 years.”

Phillips rightly notes that on May 9, 2012, the President of the United States of America crossed a line.   He rightly claims there is “no return without repudiation and repentance.  Terrorists are dangerous.  The economy is a real and present danger.”  But, “just as the holocaust of the unborn imperils the safety of this nation, so does the leader of the Western world” who dares to raise his fist at the Heavens.  In opposing the Creator of marriage, this president places generations in jeopardy.  “Marriage,” Phillips writes, “is the bedrock institution of society ordained of God and meant to be protected by the state.”  But, this president has endorsed the perverted and dangerous practice of Sodom and Gommorah.  It is a perversion which cannot grow civilization.  It is a perversion that cannot exist on its own.  Two men or two women may desire to “marry” and be parents, but they must depend upon the procreative act of others.

President Obama came into office saying he wanted to transform America.  Should we be so surprised that that is indeed what he is trying to do?  Should we be surprised that he is carrying out the wishes of those who fill his re-election coffers?  God is not surprised.  He has allowed kings and rulers throughout history who were enamored with themselves and careless with human life.  At such times, God called His people to contrast good with evil, light with dark, despair with hope.

President Obama will be remembered by historians.  I would think, however, that he would rather be remembered for uniting rather than dividing; for building rather than tearing down, for bringing order rather than creating chaos.  Tampering with marriage — created and defined by God — will weaken our nation.  Make us vulnerable to enemies.  Place children at risk.

In the midst of chaos, there is always Jesus Christ.  Jesus is God; therefore, He is the creator of marriage.  Changing His definition of marriage to tickle someone’s fancy goes against His very being.  His very Word.   We can assure friends and family that Jesus is serious about marriage.

So serious that He calls Himself the Bridegroom for His Bride, the Church.

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Dan Savage is a gay activist who speaks to students across the country.  Recently, he was invited to address the National High School Journalism Conference about the need to prevent bullying.  He launched a vicious attack on the Bible and Christian beliefs.  As he put it, “We can learn to ignore the bull **** in the Bible about gay people . . . .”  He also stated that the “Bible is 100% wrong on sexuality.”

Please watch the short video clip here.

Does the fact that Dan Savage is invited to speak to students concern any of you parents?  Grandparents?

Does it concern you Christians who hold the Bible to be the very Word of God?  The Word that invites us to choose life rather than death so that we might have blessings rather than curses?

If we say that we believe true marriage is only between one man and one woman, we’re now accused of bullying.  If we say that homosexuality is a sin, we are accused of being intolerant.  You and I need to be aware that changes in word definitions are being used as weapons against Christians in a spiritual battle.

How do we — who believe that Jesus Christ is the Word on marriage, family, sexual behavior, and all matters of life — respond?

In this spiritual battle, may we never compromise the Word of God.  May we rightly use the Law and Gospel of the Word — Jesus Christ — in all circumstances.  May our speech and action show respect for all people, no matter our differences.

May we demonstrate kindness to those caught in the chaos and confusion of sinful choices.  May we volunteer to give blood for patients with HIV and others suffering AIDS.  May we exhibit compassion, not by tolerating lifestyles that bring harm, but by asking questions that help people think about their behavior and why they defend it.  May we, as Chuck Colson so rightly said, “never impose anything, but instead propose — propose an invitation to a better way of living.”

May we pray for people like Dan Savage who may be bold in an effort to cover anger and hurt.  May we pray for courage and never be bullied into silence.

Several students walked out during the savage attack on Christianity.  May we see hope in their courageous conviction.  May we see such conviction worthy of our nurture and defense.

Precious souls are at stake.

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Today, April 21, the man who taught me much about worldviews in conflict was called home.  I never had the privilege of meeting Chuck Colson, but I mourn his death as if he were a best friend.  I signed the Manhattan Declaration because I trusted Chuck’s perspective on this culture.  An entire shelf or more in my library holds books and Bible studies authored by Chuck.  I quoted Chuck regularly in a human care publication I write called Christian Citizenship. How blessed the people who worked beside Chuck must have been.

After being humbled by his own failings in political leadership, Chuck was “born again” in Christ in 1973.  I remember that year.  It was the year that Roe vs. Wade handed down a death sentence to any inconvenient boy or girl in the womb.  As a believer, Chuck became an ardent supporter of the sanctity of human life.  1973 was also the year I became engaged to my husband.  We married in 1974.  I gave little thought to Chuck at that time, knowing him only as someone sent to prison for his part in the Watergate scandal.  But, growing in my own faith as a wife, mother, and involved pro-life and family advocate, I began reading Chuck’s books.  I often carried one or two with me when speaking around the country, offering them as resources for men and women who wanted to make their faith real in action.

I became a modest supporter of Prison Fellowship, the ministry founded by Chuck.  He had promised to remember the incarcerated and share the transforming love of Jesus with them and their families.  He kept his promise.  “I could never, ever have left prison and accomplished what has been accomplished but for God doing it through me,” Chuck said.

In 1991, Chuck began broadcasting BreakPoint Radio, educating Christians not only to grow in faith but live it in the public square.  I’m not sure how many reams of paper I’ve used to print Chuck’s BreakPoint articles.  For a number of years, I kept Chuck’s articles in a three-ring binder.  One binder, two binders, three… .  Oh, the weight of Chuck’s words!  This saint and sinner helped me see that two worldviews — perspectives on life — are daily at odds.  There are only two: God’s and all others.

Chuck Colson was the set of working clothes the Spirit chose to wear for nearly 40 years.  He is proof that, no matter the circumstances and failures of life, God is faithful.

Robert P. George and Timothy George, co-authors with Chuck of the Manhattan Declaration, wrote, “The two of us are committed to devoting our lives to carrying forth the vision and advancing the cause to which Chuck gave himself with unstinted vigor.  His life stands as a testimony to God’s power to transform culture and make a difference.”

Together with literally millions of others, I celebrate the life of Chuck Colson — a man of true faith, integrity, and humble service.  Even as Chuck rejoices in the presence of God, I will continue to be encouraged by this man’s refusal to be silent.  To defend the rights of conscience.  To obey God rather than men.

Won’t you sign the Manhattan Declaration, in honor of God’s servant Chuck?

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Jesus Christ never asks for or demands the sacrifice of children.   Instead, Jesus wants us to teach children about Him so that they might love and trust Him.  He tells us to never put anyone — father, mother, or child — in harm’s way.

It is for this reason that people who defend mother and child gather for 40 Days of Prayer in front of abortion clinics across the country.  Many working inside the clinics are already struggling with their conscience.  They’ve grown weary of hopelessness and death.  They have felt the movement of a yet to be born child, seen the look of fear and sorrow on the mother’s face, and tried to find some peace in what they’re doing.  But, peace alludes them.  That’s because abortion is unnatural.  Ripping new life from the womb puts the physician at odds with his profession and the mother at odds with her child and her soul.   It is an act of desperation.

Christ, seeing us all caught in sin’s desperation, offered Himself as the only sacrifice necessary.  He suffered persecution and death so that all of us — born and unborn — might have eternal life.  Yet, mocking the Giver and Savior of life, Planned Parenthood (PP) has put out a pro-abortion prayer guide called “40 Days of Prayer Supporting Women Everywhere.”

PP has set its altar in place.  It is at the foot of Molech.  PP’s Prayer of “Thanks for Abortion Providers” and their “Sacred Care,” reads like this:  “Today we pray for all the staff at abortion clinics around the nation.  May they be daily confirmed in the sacred care that they offer women.”

PP’s 40 days of prayer began March 18 and continues through April 27.  Here are a few more of their prayers:

“We pray for elected officials, that they may always support a woman’s right to make her own medical decisions [i.e. abortion].”

“We pray for women who have been made afraid of their own power [of choice, i.e. abortion] by their religion.  May they learn to reject fear and live bravely.”

“We pray for a cloud of gentleness to surround every abortion facility.”

“We give thanks and celebrate that abortion is still safe and legal.”

But, abortion is not safe.  The grim procedure kills a human child already named by God and places the mother’s life at risk physically, emotionally, and spiritually.  The only cloud of gentleness is outside the abortion clinic where those willing to help women in times of difficulty lift their voices in prayer not to Molech, but to Jesus Christ.

PP has partnered with a group called Faith Aloud to write these pro-abortion prayers.  Perhaps you should visit the web site of Faith Aloud.  Contrast their worldview with that of God.  If our choices and behavior are to be blessed because they are right in our own eyes, they why do we need Jesus Christ?  If taking the life of another human being — no matter how small or seemingly inconvenient — is not evil, then what is?  Why did Jesus, when tempted by evil, say, “Be gone, Satan!”  Of what evil does Jesus ask us to be delivered in the prayer He taught us to pray?  And why did Jesus give His life on the cross and rise again to victory over evil?  Calling abortion a “good” thing is giving in to evil.  It is bowing at the altar of idols.  Those idols are more than the stone god Molech.  They are our own fear, selfish desire, and uninhibited sexuality.

I know of a woman who called abortion “the sacrifice she had to make for herself.”  But, not once — not in all of His Word — does the Triune God ask for such a sacrifice.  Recently, the woman president of the Episcopal Divinity School attempted to get her audience to join her in a chant: “Abortion is a blessing and our work is not done.  Abortion is a blessing and our work is not done.”  But, not once — in all of His Word — does the Triune God ask us to choose death.  Instead, He says,

. . . I set before you life and death, blessing and curse.  Therefore, choose life, that you and your offspring may live, loving the Lord your God, obeying His voice and holding fast to Him, for He is your life and length of days . . .  (Deuteronomy 30:19-20)

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Laura was raped by her alcoholic father.  She remembers the shock when the doctor told her she was pregnant.  “He told me that my only choice in a situation like this was to have an abortion.  He was very kind.  He held my hand and comforted me.”  After the abortion, Laura cried nearly every night.  “I could find no peace.”

Encouraging a woman who has become pregnant through incest or rape to have an abortion may seem the compassionate thing to do.  But, is it?

Some have observed that abortion is the solution for the people we don’t want.  Or, in the case of rape or incest, the people we can’t bear to love.  You would think that God could not bear to love tainted and sinful people like me.  Or anyone else in the whole human race.  “I am a Holy God who cannot abide the unholy.  I will abort you all!”  That’s what God could have said.  But, He didn’t.  He chose, instead, to sacrifice more of Himself.  The Holy came to live among the unholy.  To love the unloveable.

Only God in Christ Jesus can look full in the face of ugliness and despair to bring healing and hope.  “Come to Me, all who labor and are heavy laden, and I will give you rest.  I am gentle and lowly in heart, and you will find rest for your souls.  For My yoke is easy, and My burden is light” (Jesus in Matthew 11:28-29).

Dr. Sandra Mahkorn, author of Pregnancy and Sexual Assault: The Psychological Aspects of Abortion, alerted me to the fact that abortion is an additional trauma for the girl or woman who has first been victimized and is then encouraged to victimize her unborn child.  Consider the symptoms of rape.  The woman feels dirty, guilty, sexually violated, of low self-esteem, angry, fearful or hateful of men.  Now consider the symptoms of abortion.  The woman feels dirty, guilty, sexually violated, of low self-esteem, angry, fearful or hateful of men.  Instead of curing the problem, all the same symptoms are intensified.  Martin Luther once said, “Even the heathen say it is better to suffer wrong than to do wrong.”

In a 1979 study, Dr. Mahkorn identified 37 pregnant rape victims.  Of these, only five chose to have an abortion.  The other 32 victims gave several reasons for not aborting.  Some felt that abortion was another act of violence.  Some saw an intrinsic meaning or purpose for the life of the child.  Some even believed that if they could get through the pregnancy they would have conquered the rape.  For them the selfless act of giving birth helped them to reclaim their self-respect.

In studies of incest victims, the vast majority choose to carry the pregnancy to term.  Those in the minority who have an abortion appear to do so only under pressure from their parents to conceal the incestuous relationship.

For some incest victims, carrying their pregnancy to term is a way to break out of an incestuous relationship with their fathers, whom they may still love despite their confusion and resentment about the way they have been used as sexual objects.  Since they still love their fathers, having the child not only exposes the incestuous relationship, but also gives hope of beginning a truly loving relationship.

Reason holds that if God has a watchful eye on us and loves us, He will prevent all evil and let us suffer nothing.  Luther reminds us to look to the Word, not reason.  When a mother acts as though she is about to drop her child, the little one throws its arms about her neck and holds on all the tighter.  Similarly in times of trouble and desperation, God wants us to cling to Him and trust His Words and promises to us.

“I was pushed hard, so that I was falling, but the Lord helped me.  The Lord is my strength and my song; He has become my salvation” (Psalm 118:5-6).

The Lord is the song of salvation for all of us who have been wronged.  And for all of us who have wronged others.

His compassion is true.  It is new every morning.  Great is His faithfulness.

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I often hear: “Your faith is a good thing… but, you should keep it separate from real life.”

So, I must ask: Of what good is faith in something if it can’t be used to make a positive difference in the world?

Biblical faith is useful because it pairs perfectly with science to protect vulnerable life.  In this case, I’m talking about adolescents and teens.  My faith tells me their lives are valuable.  Faith compels me to post this blog.  It is science that explains why.

Science tells me that the body and mind – intricately woven together — are in need of protection.  Faith tells me that parents are the best defenders of their child’s body, mind (and soul).  Planned Parenthood and local “teen pregnancy prevention coalitions” have concerned themselves with teen pregnancies.  When my sons were in high school (they now father their own children), comprehensive sex education was believed to be the answer:  “If we can give as much information as possible starting at early ages, then adolescents and teens would be able to make better choices.”  Twenty-five years later, we have an epidemic of sexually transmitted diseases, diminished respect for self and others, emotional anguish, and increased teen pregnancies.

It’s not lack of information that’s the problem.  It’s lack of judgment.

Faith and science explain why:

1) Children need parents to protect them from themselves.  The prefrontal cortex (PFC) of the brain is not fully developed or functioning until the late teens or mid-twenties.  The PFC is responsible for the executive functions of judging, reasoning, decision-making, suppressing impulses, and weighing the consequences of actions.  However, the amygdala, or “feeling” and emotional part of the brain is functioning early in life.

2) Daughters need their dad’s appropriate love and set boundaries.  They  need their dads to explain why they are worth waiting for.  A girl’s mind and body just aren’t ready for sex.  An immature cervix has only one layer of protective cells to guard against infection; a mature cervix has 20-30 layers.  The risk for a life-long disease or even sterility is too high.  (Not to mention the psychological damage of relational bonding, un-bonding, bonding, and un-bonding.)

3) Adolescents need help with self-restraint.  In “cool” conditions, children can appear to have excellent thinking.  For example, in the classroom a boy may say, “Sure, I’ll wait to be sexually active,” or “I’ll remember to use a condom.”  But, “cool” conditions are not the real world.   Place that same boy in the “hot” environment of an unsupervised party with a “sexy” girl looking for love and, well, his emotions hijack his ability to think and be self-controlled.

More information on sex isn’t the answer.  Nor is letting children “decide for themselves.” The answer is a distraction from sex and help with putting on the brakes.

God says wait; biology explains why.

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The Manhattan Declaration is a historic proclamation promoting the sanctity of human life, traditional marriage, and religious liberty.  Within a short time after it was released in November of 2009, 500,000 Christians from multiple denominations signed the document.  I am among those Christians.  Co-authors of this document include Charles Colson.  He writes,

“Christianity is more than a religion.  And it is more than a personal relationship with Jesus Christ.  Christianity is an all-encompassing worldview that shapes how we think and how we live in the world.  It could not be otherwise.”

Colson continues, quoting from God’s Word in John: In the beginning was the Word, and the Word became flesh and dwelt among us.  Word,” writes Colson, “is the English translation of the Greek Logos.  And as a translation, Word falls far short of the richness and totality of Logos.  For Greek speakers (like St. John) all the way back to Plato and beyond, Logos meant ultimate reality, all that was known or could be known, the glue that holds the universe together.

“Jesus Christ,” confesses Colson, “is more than a founder of a religion.  He is more than my personal savior (and I thank God every day that He is).  He is the Logos . . .  If Christ cries out ‘Mine’ about every aspect of life – medicine, music, literature, science, family, law, politics, and so on – then we, the Church when we look at every aspect of life, must cry out ‘HIS’!”

The faithful Christian has both the duty and privilege of bringing Christ’s truth to bear on every aspect of life.  And, says Colson and the authors of The Manhattan Declaration, right now “is a vitally important time to do so.”  Why?  Because we are witnessing a “titanic struggle between two antithetical worldviews: secular naturalism and Christianity.  The one side holds there is no God, that we humans are nothing but . . . glorified germs whose ancestors arose from the primordial soup.  The other holds that God created the universe, that His physical and moral laws are observable and knowable, and that He created man in His image – endowing man with a sacred dignity . . ..”

Colson notes that “we see the struggle all around us: in the classroom, in the courtroom, and on Capitol Hill.  If man is nothing special, then why not abortion?  Why not cloning?  Why not experiment with human embryos?  If there is no moral law, no ultimate truth, why not ‘same-sex marriage’?  Why not enshrine individual preference as the ultimate arbiter of human conduct?  Why not borrow money you cannot repay – and who really cares how that might impact others?”

The Manhattan Declaration is grounded in Scripture and the creeds all Christians confess.  It is a “wake-up call to the Church.”  It focuses on three issues: the sanctity of human life, marriage, and religious freedom.  Why not other pressing issues such as social justice or the environment?  Because, explains Colson, “these three issues are so foundational, so critical, that every other Christian concern – indeed, every human concern – flows out of them.”

Colson explains, “It is the belief in the sacredness of human life that led the early Church to fight the Roman practice of infanticide and abortion; it is this belief that put Christians in the forefront of fighting slavery; it is this belief that led Christians to lead in the promotion of civil rights.  And, today, it is this belief that has charged Christians to fight human trafficking all around the globe.  The sanctity of human life is the foundation of true social justice.”

The Manhattan Declaration proclaims, “Marriage — is the first institution of human society – indeed, it is the institution upon which all other human institutions have their foundation.”  Colson notes, “It is the bedrock institution that no society can survive without.”

The third foundational issue is religious freedom, or freedom of conscience.  It is under assault every day.  It might be the Methodist camp losing its tax-exempt status because it refused to allow a “same-sex marriage” ceremony or the Catholic adoption agency threatened from its ministry because it wouldn’t place orphaned children with same-sex couples.  It might be the steadfast refusal of Congress to protect the religious freedom of medical providers in the current debate of health care “reform” legislation.  “More is coming,” writes Colson.  “These are not political issues.  These are profoundly moral issues that affect the common good.”

How can we love God and serve our neighbor by sitting idly by?  As human dignity, marriage, and religious freedom are under increasing assault, will you visit The Manhattan Declaration to read, prayerfully sign, and then share with others?

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