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Archive for the ‘Vocation’ Category

In 2009, after taking office, President Obama declared the month of June “Lesbian, Gay, Bisexual and Transgender (LGBT) Pride Month.”  Now he has endorsed so-called same-sex “marriage.”

On June 1, a group of African-American pastors requested a meeting with the President to discuss their concerns with his “endorsement of gay  marriage as a civil right.”  These pastors believe that when government works to promote sin, Christians cannot be silent.

Aren’t we compelled to ask: 1) What are the basic rights of American citizens?  2) When God’s Word calls a particular choice or behavior immoral and, therefore, a sin, should it be celebrated as a basic right under the guise of “life, liberty and the pursuit of happiness?”  3) What happens when a government such as ours creates “rights” based on changeable or controllable behavior?

President Obama has often referred to his Christian faith.  In this case, it is reported that he told the African-American pastors that he knows that he should treat others as he wants to be treated.  Well, that leads me to another question:

What does it mean to love our neighbor as ourselves?

Sometimes, our neighbors make choices different from ours.  Sometimes they offend, irritate, or intimidate us.  Nevertheless, they remain our neighbors.  We are called to love God by loving and serving the best interests of our neighbors.  This does not mean we must endorse their choices or behaviors, especially if those behaviors offend God.  It does mean that we are to support and care for our neighbors even when we cannot support a behavior that God labels sinful.

We love our neighbors best when we fear, love, and trust in God first.  Knowing God and His design for our lives as male and female helps us to serve our neighbors, not by approving of wrong things, but by seeing them as real people who struggle (as I do) with real challenges and temptations.  Martin Luther wrote, “We should fear and love God so that we do not tell lies about our neighbor, betray him, slander him, or hurt his reputation, but defend him, speak well of him, and explain everything in the kindest way.”

The Word — Jesus Christ — is Truth.  When he calls something a sin, it is so.  Our vocation as Christians is to be faithful to the Word of Truth and, at the same time, be kind in how we contrast deception with truth, darkness with light, evil with good.

For those who want to be kind to their neighbors, may I suggest:
Exodus International and Parents & Friends of Ex-Gays & Gays

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What’s wrong with being a woman?  A woman who is pro-woman no matter our differences?  A woman who doesn’t have to compete with or “one up” a man?  Who appreciates her noble and irreplaceable role?  Who understands that men need women to help them be better men?  Who knows how to build up rather than tear down?  Who does not feel demeaned by the titles of “Mrs., “Mother,” or “Grandmother?”

What’s wrong with being a woman who thinks conservatively?  Who isn’t impressed or foolishly flattered by utopian ideas?  Who keeps herself informed and engages in dialogue?  Who isn’t ashamed to live her life, face each circumstance, and treat other people in ways that flow from her Christian faith – the only worldview that gives her hope?

What’s wrong with being a woman who has never celebrated legalized abortion?  Who doesn’t believe that a woman’s rights are greater than a child’s?  Who recognizes that abortion has only devalued every other human life?  Who agrees with Mary Harnard, staff counsel at Americans United for Life, that abortion is “anti-woman?”  (You can read her article at http://www.aul.org/2012/03/the-anti-woman-world-of-roe/print/ )

What’s wrong with being a woman who doesn’t agree with the worldview, business, and strong-arming tactics of Planned Parenthood?  Who doesn’t want to fund with her tax-dollars an organization that sexualizes girls and then stands ready as the largest profiteering-provider of abortions in the nation?  Who doesn’t appreciate the fact that PP (who does not give mammograms but does mammography referrals) would assault Susan G. Komen when they determined that PP doesn’t really have anything to do with fighting breast cancer and so decided not to grant them 1% ($680,000) of their annual grants?  What’s wrong with being a woman who questions why the $1 billion-in-revenue-monolith PP, in collaboration with Moveon.org, would become so “vile and vicious” against Komen and its donors?  (“The Abortion Empire Strikes Back,” an interview with Komen’s former senior vice president Karen Handel, WORLD, March 24, 2012)

What’s wrong with being a woman who believes that human life is the greatest natural resource of any thriving nation?  Who believes every human life is created by God?  Who finds something perverse in a national health care plan that sees human life as a debit entry on a balance sheet?  Who wonders why Kathleen Sebelius would want to be the “secretary of human prevention” or insist that “poor” and “mostly black and brown” women receive free contraception and abortion-causing drugs?  (Do I hear the whisper of eugenics?)

What’s wrong with being a woman who dares to ask: Why are so many women “anti-woman?”  More girl babies than boy babies are aborted around the world.  Girls mentored to be sexually-free are seldom told their female anatomy is more susceptible to bacteria and infections.  Girls assured that abortion is a “right” are rarely asked if they’d like to listen to the heartbeat of their unborn child or watch that baby on the ultrasound screen.  Young women told that children inconvenience relationships, careers, and success too often become older women longing for the sounds of grandchildren.

Why are so many women “anti-woman?”  Why do they find little value in teaching their daughters the skills for making a home… a nest for husband and children?  Why do they give them license to unrestrained emotions?  Dress them to be temptresses?  Make them physically, psychologically, and spiritually more vulnerable?

Is the National Organization of Women (NOW) pro or anti-woman?  Are women’s studies classes on university campuses pro or anti-women?  Are Congresswomen and women justices on the Supreme Court pro or anti-women?  When Elisabeth Hasselbeck, Dana Perino, Sarah Palin, Michele Bachman, S.E. Cupp, Laura Ingraham, Condoleezza Rice, Michelle Malkin, and other conservative-thinking women are called all manner of hateful names by Keith Olbermann, Ed Schultz, Bill Maher and other crude un-gentlemen, do liberal-thinking women come to the defense of their sisters?

Why are so many women anti-woman?  What’s wrong with being a woman who is o.k. with being a woman?  Who doesn’t doubt her value?   Who can  re-adjust plans to welcome an “unexpected” child?   Who delights in making a home no matter the size of the house?  Who speaks well of good men?

Women who believe in the vitality and hopefulness of being a wife, mother, grandmother, and encourager of all that is female are just exactly what this country needs.

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The Manhattan Declaration is a historic proclamation promoting the sanctity of human life, traditional marriage, and religious liberty.  Within a short time after it was released in November of 2009, 500,000 Christians from multiple denominations signed the document.  I am among those Christians.  Co-authors of this document include Charles Colson.  He writes,

“Christianity is more than a religion.  And it is more than a personal relationship with Jesus Christ.  Christianity is an all-encompassing worldview that shapes how we think and how we live in the world.  It could not be otherwise.”

Colson continues, quoting from God’s Word in John: In the beginning was the Word, and the Word became flesh and dwelt among us.  Word,” writes Colson, “is the English translation of the Greek Logos.  And as a translation, Word falls far short of the richness and totality of Logos.  For Greek speakers (like St. John) all the way back to Plato and beyond, Logos meant ultimate reality, all that was known or could be known, the glue that holds the universe together.

“Jesus Christ,” confesses Colson, “is more than a founder of a religion.  He is more than my personal savior (and I thank God every day that He is).  He is the Logos . . .  If Christ cries out ‘Mine’ about every aspect of life – medicine, music, literature, science, family, law, politics, and so on – then we, the Church when we look at every aspect of life, must cry out ‘HIS’!”

The faithful Christian has both the duty and privilege of bringing Christ’s truth to bear on every aspect of life.  And, says Colson and the authors of The Manhattan Declaration, right now “is a vitally important time to do so.”  Why?  Because we are witnessing a “titanic struggle between two antithetical worldviews: secular naturalism and Christianity.  The one side holds there is no God, that we humans are nothing but . . . glorified germs whose ancestors arose from the primordial soup.  The other holds that God created the universe, that His physical and moral laws are observable and knowable, and that He created man in His image – endowing man with a sacred dignity . . ..”

Colson notes that “we see the struggle all around us: in the classroom, in the courtroom, and on Capitol Hill.  If man is nothing special, then why not abortion?  Why not cloning?  Why not experiment with human embryos?  If there is no moral law, no ultimate truth, why not ‘same-sex marriage’?  Why not enshrine individual preference as the ultimate arbiter of human conduct?  Why not borrow money you cannot repay – and who really cares how that might impact others?”

The Manhattan Declaration is grounded in Scripture and the creeds all Christians confess.  It is a “wake-up call to the Church.”  It focuses on three issues: the sanctity of human life, marriage, and religious freedom.  Why not other pressing issues such as social justice or the environment?  Because, explains Colson, “these three issues are so foundational, so critical, that every other Christian concern – indeed, every human concern – flows out of them.”

Colson explains, “It is the belief in the sacredness of human life that led the early Church to fight the Roman practice of infanticide and abortion; it is this belief that put Christians in the forefront of fighting slavery; it is this belief that led Christians to lead in the promotion of civil rights.  And, today, it is this belief that has charged Christians to fight human trafficking all around the globe.  The sanctity of human life is the foundation of true social justice.”

The Manhattan Declaration proclaims, “Marriage — is the first institution of human society – indeed, it is the institution upon which all other human institutions have their foundation.”  Colson notes, “It is the bedrock institution that no society can survive without.”

The third foundational issue is religious freedom, or freedom of conscience.  It is under assault every day.  It might be the Methodist camp losing its tax-exempt status because it refused to allow a “same-sex marriage” ceremony or the Catholic adoption agency threatened from its ministry because it wouldn’t place orphaned children with same-sex couples.  It might be the steadfast refusal of Congress to protect the religious freedom of medical providers in the current debate of health care “reform” legislation.  “More is coming,” writes Colson.  “These are not political issues.  These are profoundly moral issues that affect the common good.”

How can we love God and serve our neighbor by sitting idly by?  As human dignity, marriage, and religious freedom are under increasing assault, will you visit The Manhattan Declaration to read, prayerfully sign, and then share with others?

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To some, this question may sound bizarre.  What?  Here in America?  Lose our freedom of religion?  No way!  To others, the question may sound like a “conspiracy theory.”  Just calm down, they may say.  Don’t get bent out of shape just because of some minor differences of opinion on whether birth control and drugs that abort babies should be freely provided through medical insurance.

If you’ve been watching American trends, you will see two worldviews at odds.  A secular naturalist worldview (which includes socialism, humanism, and atheism) diametrically opposes the Biblical worldview.  Consider the following: 1) The sanctity of human life has always been defended among people influenced by Biblical thinking, but 30+ years of legalized abortion in the U.S. has changed the way we view human life – in or out of the womb; 2) Faithful marriage between one man and one woman has always been supported by any people influenced by Biblical thinking, but U.S. courts are now ruling in favor of so-called “same-sex marriage;” 3) Freedom of religion is the first freedom enshrined in the Bill of Rights written by Founding Fathers influenced by Biblical thinking, but today we are told that “sexual freedom trumps religious freedom” and that while we may have freedom to “worship” (a private practice), we shouldn’t publicly practice our faith during the course of our everyday lives.

Are we in danger of losing the right to practice what we believe to be true?  Think about it.  1) Religious organizations who believe abortion does not please God have been told their health insurance providers must cover contraceptive use (including drugs known to end the life of a baby before birth) and, therefore, go against their faith and conscience; 2) States like Iowa where the majority of citizens do not believe in “same-sex marriage”  must recognize the “right” of two women or two men to “marry” and, in states like California, the majority vote in favor of traditional marriage was overturned by a judge in favor of “gay marriage;” 3) Parents who believe that children are entrusted to them by God are being told to obey the “state” and let schools teach students that homosexuality and “gay marriage” are “normal” and, if anyone speaks otherwise, they may be guilty of “hate speech.”  Are all of these things – and more – indicative that our religious liberties are being removed?

Followers of Jesus Christ have always – and will always – be different from the world.  But, in order to “fit in” with the world, have Christians been silent?  Compromised faith?  Stopped putting their faith into practice?

Atheists, humanists, and secularists all have a faith, too.  It is faith in something other than the God “I Am;” in the Savior of the world, Jesus Christ.  They are passionate about their faith.  They practice their faith wherever they are: in the schools, media, workplace, courts of law, and places within government.  Are Christians less passionate about their faith?  Or, have we believed the lie that “your faith is a private matter between you and God”?  Jesus said, “Render unto Caesar the things that are Caesar’s, and to God the things that are God’s” (Matt. 22:21).  We are to obey government except when it tells us to disobey God.  Then, we must speak up and resist evil.  We must use God’s Word to defend life, marriage, and family — the very foundation for civil society.

When we are told to keep God’s Word “private” and not share it in the marketplace of ideas, then we have lost our freedom of religion.  How, then, can we be “salt and light” (Matt. 5:13-16)?

Recommended resources include Breakpoint, Family Research Council,
World magazine, and Concerned Women for America

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There was a time when I would have said that worship was something I did on Sunday mornings.  To worship, I thought, meant to “go to church;” to sing hymns, participate in the liturgy, and listen to the pastor’s sermon.  While it’s true that this is worship, it is only one kind of worship.

Romans 12:1 describes a worship that takes place every minute of every day.  God’s Word says to me, “. . . In view of God’s mercy . . . offer your body as a living sacrifice, holy and pleasing to God – this is your spiritual act of worship.”

Worship means living my life in such a way that brings glory to God.  If I truly believe that God had great mercy on me, a poor and miserable sinner, and that Jesus Christ sacrificed His life because of my sins, then I have opportunity to live like a new person.  I have opportunity to respond to God’s great love in a way that pleases Him.  That shouldn’t just be on Sunday during congregational worship, but on every day of the week and in ever circumstance.  The choices I make, the work I do, the way I serve others, the attitude I have – all of these common, everyday thoughts and actions are either worship of God – or self.

It’s far too easy to worship self.  I do this every time I insist on my own way, or put my needs before others, or whine, or pout, or feel sorry for myself.  But, to worship God, my Creator and Redeemer, I must “become nothing” so the Holy Spirit who lives in me can alter my thinking, choices and behavior.  How does this work?

Jenna is in college… and pregnant.  The father of the baby wants to marry her.  They love each other, but the timing is all wrong; after all, she has plans for a career, travel, and the joys of marriage for a while without children.  Her dreams are shattered.  But, in view of God’s mercy, Jenna has the opportunity to sacrifice personal desires for the life of another.  Her choice to adjust plans in order to welcome a precious new life is her spiritual act of worship.

Max is a grandfather.  The patriarch of his family.  He is plagued with one physical challenge after another.  He had wanted to be the strong one for his wife and family; instead, he is the one who needs constant care and medical attention.  But, in view of God’s mercy, Max has the opportunity to adjust his attitude and his plans for “life after 80.” Rather than wasting time by complaining, Max chooses to sharpen his wit and laugh in the midst of adversity.  He encourages friends and family by turning their attention toward running the race marked out for them (Hebrews 12:1).  This is his spiritual act of worship.

Since childhood, Jake had wanted to be a physician.  Between the university and med school, he served his country in the military as a medic.  On a routine mission, something went terribly wrong and Jake’s life was forever changed.  He endured a series of operations intended to restore the use of his hands, but it was the Holy Spirit who performed the miracle.  In view of God’s mercy, Jake had opportunity to sacrifice personal goals and, instead, travel a different path.  He entered seminary, married, and became a father.  Several  years later, Jake and his family became missionaries.  His spiritual act of worship made a difference in the lives of countless men, women and children who might never have known Jesus Christ without Jake.

Our everyday lives are filled with opportunities to worship God  At work, we have the choice to give the best we can offer… or just get by.  In the neighborhood, we have the choice to engage ourselves in serving others… or remain unengaged and self-focused.  At a party, on a date, or at a sports event, we have the choice to please God… or please ourselves.  In view of His great mercy, we are encouraged to think, say, and do holy things… things that please God.

How do I know what is pleasing to God?  He tells me in His Word found in Romans 12:2.  “Don’t conform any longer to the pattern of the world, but be transformed by the renewing of your mind.  Then you will be able to test and approve what God’s will is – His good, pleasing, and perfect will.

What does worship mean to me?  The Holy Spirit has been patient with me.  Slowly (and against my will) opening my eyes to see.  To hear.  I’m beginning to understand that I have opportunities to worship with every attitude.  Every choice.  My behavior toward others.  Even my tone of voice.

Do I worship well?  No, I’m still a poor, miserable sinner.  But, in view of God’s mercy, I am a forgiven sinner.  Because of what Jesus Christ did for me, each new day is an opportunity to start over.  To try again.  To live differently than the world around me.  I am not captive to my past mistakes.  Because of Jesus, I have the freedom to make choices that are pleasing to God, but also a blessing to my neighbor.

My prayer is that I will worship on Sunday with thanksgiving and praise for what God has done.  God wants to see our faces turned toward Him.  But, even more, He wants to give to us.  I come to church on Sunday empty.  Used up.  Ready to be filled.  I don’t give to God on Sunday.  He gives to me.  He fills me with His Word and Sacrament.  Walking out the church door, and for the rest of the week, I have opportunity to live in response to His great mercy.

Each word, work, or service can be my worship — to His glory.

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I’m a tolerant person.  Tolerant of people, but not of the wrong things people do.

I have no tolerance for socially experimenting with children, stripping away their innocence, and setting them up for a fall.  I see the mission of pro-sodomy groups who know they can’t have their own children so absolutely must recruit other people’s children.  I’ve studied more than I ever wanted to know about Margaret Sanger, Alfred Kinsey, Planned Parenthood (PP), and SIECUS.  I am convinced: evil does exist.

What else should we call PP’s Northwest Region’s promotion of “Where Did You Wear It?”

The Daily Caller is reporting that, as part of National Condom Week, the nation’s largest abortion factory is selling and distributing 55,000 condoms with QR codes that allow users to “check in” and plot their GPS location on the interactive PP “Where Did You Wear It? map.

The PP site asks users: “Did you use a condom to protect yourself against unwanted pregnancy, HIV and other sexually transmitted diseases?”  Once answered, PP offers up encouragement like “You Go tiger!” and “Safe sex should be shared.”  Users can then anonymously brag about intimate details of their allegedly safer sex experience.

PP asks users to describe the experience by choosing from PP-suggested phrases like “Ah-maz-ing,” “rainbows exploded . . . ,” (ezerwoman chooses wisely not to give more examples).  Finally, users are asked to answer the question, “Where did you wear it?” and then encouraged to share their entire experience with the world through direct links to Facebook and Twitter.

Penny Nance of Concerned Women for America calls this “the most despicable mockery of love, marriage and the private relationship between a man and a woman” that she’s ever seen.  Even worse, “our tax-dollars are actually funding this organization that so brazenly undermines our values.”

Yes.  Evil does exist.  And evil has no desire for a generation of hope.

This Sunday, March 4, my fifth grandchild is going to be baptized.  Kate joins a big brother, Max, and three big boy cousins, Jaden, Ethan, and Andrew.  These young lives are proof that hope exists.  You can be sure that I will stay in this battle between good and evil for their sake… and for as long as I have breath.  I will talk to my grandchildren about patient love.  Friendship and trust.  Courtship and marriage.  I will guard the gate of their modesty.  I will encourage them to bring glory to God rather than to themselves as males and female.  I will always remind them that they are on a journey to an eternal destination.  And… I promise to help them journey well by warning of deception and teaching the truth.

George Orwell said, “In a time of deceit, telling the truth is a revolutionary act.”

The revolution for a new generation begins with each parent.  Grandparent.  Resisters of evil – all!

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On March 24th, it is estimated that thousands will celebrate the faith of atheism at the Washington Mall in D.C.  The event, called “The Reason Rally,” will feature famed atheist, Richard Dawkins.  Among those attending will be Missouri State University’s atheist club known as the “Church of the Flying Spaghetti Monster.”  

Chuck Colson explains that atheist groups, often filled with young adults who grew up in Christian homes, are increasing on college campuses.  According to the Barna Research Group, three in five “Christian” kids abandon the church after the age of 15.  Eighty-four percent of 18-29 year-olds who call themselves “Christians” admit that they have no idea how the Bible applies to their occupation.  What do you say?  Has the church done a poor job of teaching our young people that reason and faith are not opposites?  Do you think atheism more reasonable than Christianity?  Many young people find themselves at the university completely unequipped to defend the rationality of the Christian faith against the secular worldview so prevalent on college campuses.

A group called Ratio Christi (Latin: “The Reason for Christ”) is doing something about this by starting  student apologetic clubs (apologetics: defense of the faith).  They want to reclaim the intellectual battle ground on campuses.  Questions such as, “Does God really exist?” and “Is Christianity consistent with science?” are discussed.  “Ratio Christi,” said a student at North Carolina State, “has given me a rational and logical defense of my faith.  When I dialogue with atheists, they are shocked that I have a defense. When I run into skeptics, they are overwhelmed by the amount of evidence supporting creation.  When I talk to Christians with questions about this, they find that their belief has a strong, historical foundation that cannot be shaken.” 

I echo Chuck Colson who said, “Folks, this is music to my ears.  A young, bright, college kid who gets it — and who is willing to defend the faith and make the case that Christianity is truly the only reasonable worldview there is.” 

NOTE:  I am indebted to Chuck Colson and his team for the way they keep me informed.  The information above was gleaned from Breakpoint (2/20/2012).  Visit Breakpoint to learn more about Ratio Christi and another group, Veritas.  Also, Colson provides a helpful chart that shows various worldviews.  Go to Breakpoint and, under “Further Reading and Information,” click on the “Worldview Grid” link.  Do not fear the flying spaghetti monster.  It is only the figment of doubting minds.  Ezerwoman

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There is a stage being set.  I see male and female players, but focus on those of my own gender.  Why?  Because the way we women choose to play our role determines much for men and children.  Our character matters.   Each woman being called on stage is a daughter of Eve.  Each one is prompted with one question.  “Did God really say . . . ?”  So far in my lifetime, I have heard many responses.

“We are not created, but self-evolved!” proclaim deceived women.  “We are unbound sexual beings with the right to express our sensuality and seek pleasure.  Our daughters must be made comfortable with their sexuality.  Give them all knowledge and they will choose well.”

“We are no different from men,” proclaim foolish women, “and entitled to an equal playing field.  Men do not have to bear children, nor should we.”

“We have the right,” proclaim restless women, “to unlimited access to birth control and abortion.”

Deceived, foolish, and restless women have difficulty holding men accountable as faithful husbands.  Devoted fathers of their children.  Laborers who work for honest pay.   Builders of vibrant community.

When the act of sex is disconnected from procreation, an entire culture pays the price.  Everything – from the family to the economy, from ethics to health care – is affected.

Choosing to follow after the sensual lifestyle because “it’s who I am” comes with tremendous cost to society.  There are pills before sex and after sex.  Pills to fight infection.  Pills to fertilize life or abort life.  Fearing they may lose their “sexual freedom,” women cry out, “Do not come between me and my right to health care.”  In fact, “whether the conscience of my neighbor is good with my lifestyle or not, they must help fund my pills and procedures.”

The stage is set for Election Day.  Do you see the lines forming?  “Stand here, if you’re in favor of women’s health!”  “Over there, if you don’t give a wit.”  Backstage are powers and principalities busy pitting women against men, parents against children, a people against God.

Well, I give a wit.  But, my conscience can’t embrace the funding of Planned Parenthood or health care that mandates religious institutions to cover abortion-causing drugs.  Nor can my conscience turn away from deceived and restless women.  They may speak in one trained voice: “My body, my choice.”  They may be loud.  Bold.  Impassioned.  But, loud, bold, and impassioned voices can be a cover for unhappiness.  Fear.  Discontent.

Knowing this, I am compelled – mercifully compelled – to take a stand for women.  Not for our foolish and hurtful choices, but for women of character who are needed by men.  Children.  A nation.

Because God really did say there is a way that is right.  A way with blessings.  A future.  Hope.

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Tom lives in the neighborhood.  Most of us see him as a quiet, non-troublesome kind of guy.   He “minds his own business.”  But, those of us who live a little closer to Tom see him making some choices that, while seemingly private, are affecting his neighbors.   It isn’t my right to tell Tom what to do in his own home, or to tell him who he should invite into his home.  But, when how he chooses to live his life encroaches on my life in a less than helpful way, then should I voice concern?

Conversations of the past have revealed that Tom and I don’t share the same faith or character.  We have built our lives on very different foundations; therefore, we not only see the world differently, we respond to the things of this world differently.   I’ll be honest.  I’m concerned about my neighbor.  I’m concerned for Tom’s sake, but also for the sake of other neighbors whom he influences. 

I don’t believe I should question my neighbor’s faith and character.  I do believe, however, that I can ask questions about his perspective on life.  His worldview.  Every caring neighbor should ask another neighbor questions about their worldview.  If we don’t ask our neighbor why he does what he does, says what he says, or lives the way he lives, then what kind of neighbor are we?  What kind of neighborhood will we jointly build up…or tear down?

Rick Santorum was recently understood to have questioned President Obama’s faith.  When criticized for his remarks, Santorum explained that he was questioning the president’s “radical” environmentalist view that “elevates the Earth above man.”  Santorum explained that he wasn’t questioning that President Obama is a Christian, but that his worldview on natural resources and how they can’t be tapped because to do so will harm the Earth is a “phony ideal.”  Santorum has also questioned the president’s worldview on the issue of abortion; most recently, in the area of insurance coverage for prenatal tests that can identify problems in unborn children.  Santorum knows for a fact that doctors “more often than not” recommend abortion when problems are discovered.

I believe that any presidential candidate – or American citizen — should be able to ask questions about their neighbor’s worldview.  In kindly doing so, he or she is simply and fairly asking: Why do you believe what you believe?  What is the source of your belief?  How does your belief serve other people?  How does your belief help us all build a better society?  After asking such questions, it is fair to say:  Here’s what I believe and why.  Here is the source of my belief.  Here is how I try to live my belief.  Now, please feel free to question me about my worldview.  Why I say what I say and do what I do.

Too many of us seem unwilling to dialogue about worldviews and how those worldviews affect neighborhoods and society as a whole.  When a person is concerned enough to speak up about health care, marriage, sexual behaviors, abortion, euthanasia, or ethics of any kind, they are quickly labeled as “judgmental.”  Care and concern are not judgmental.  Contrasting one worldview with another is not “judgmental.”  Laying something counterfeit next to the real thing is not “judgmental.”  And, you know what?  Calling something harmful or dangerous is not “judgmental.”  If it is, then every “bridge out” or “stop ahead” or “wear your seatbelt” sign should be torn down.

I’m not sure that I’ll be given the opportunity to dialogue with Tom about important matters of life.  But, if I am, I promise to take care.  To not question his faith (or lack of it) or demean his character.  Instead, I will try to ask questions.  Questions that show my interest in him as a person.  But, also questions that help Tom think about being a good neighbor.

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Dear friends and fellow people of faith,

Now is not the time for foolishness. 

Please, don’t look at your watch on Sunday morning and complain if Divine Service expands beyond your allotted hour.  Instead, thank God that He is serving you and filling you with Word and Sacrament so that you are energized for your vocations of parenting, teaching, working, learning, building, and neighboring.

Please, put away your pride and curb your sensitivity if your pastor seems to speak directly to you and your particular weakness or sin.  Be grateful that God is using His servant to stir your conscience and lead you away from harm.

Please, don’t close your ears and plant your feet stubbornly if you hear your pastor speak about sins including abortion, homosexuality, living together outside of marriage, so-called gay “marriage,” euthanasia, and so on.  You may feel loyal to a particular political party.  You may believe that the church should stay silent where the government has spoken.  But, a pastor that speaks where God speaks is a pastor who is faithful to his call.  Instead of resisting that pastor or telling him to keep quiet, please pray for him.  Pray that he speak the Truth of Christ with the attitude of Christ.

Please, don’t be distracted by hymns with melodies you don’t like; or vestments that seem too priestly; or the weekly Lord’s Supper that stretches “church” even longer; or an organ that sounds, well, too much like a church organ; or a choir that doesn’t entertain.  Instead, be thankful that you can congregate with fellow believers in a public place of worship.

This, dear friends and fellow people of faith, is no time for foolishness.  Why?  Because we are living in a country that has legalized the killing of children in the womb whose hearts beat as vibrantly as the hearts of their mothers.  (Those 53+ million babies would have invigorated our economy and supported an aging 76 million baby boomers.) 

We are living in a country where three states have legalized euthanasia and six states plus the District of Columbia have legalized so-called same-sex “marriage.”   

We are living in a country where voters – many of them Christian – elected Barak Obama.  Under this president and his administration, freedom of worship (personal faith kept to oneself) has replaced freedom of religion (personal faith shared and practiced in public). 

Under this president, freedom of sexual expression (hetero, homo, bi or trans) is the right above all other rights. 

Under this president, the government partners with Planned Parenthood (the nation’s largest provider of abortions) and we, the taxpayers, fund deceitful cover of rape and under-age prostitution, separation of minors from their parents, and drugs and procedures that place girls and young women at risk physically, emotionally, and spiritually.

Under this president, people of faith – people like you and me – are being stripped of their right to conscience; in other words, their right to resist evil and do good.  With “Obamacare,” for example, church bodies are being told that they must obey Caesar rather than God. 

So please, dear friends and people of faith –

This is not the time to foolishly complain about the length of Divine Service, or liturgy, or sermons that make you squirm.  This is the time to thank God that you can still gather in His name and in a public place.  This is the time to grow more familiar with The Word, partake in the Sacrament, and encourage one another to resist evil and mentor a new generation for Christ.

Therefore, do not be foolish, but understand what the will of the Lord is” (Ephesians 5:17).

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