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Posts Tagged ‘faithfulness’

When I was a little girl, my parents took my brother and me to Split Rock Lighthouse on the North Shore of Lake Superior.  We returned for numerous visits.  I was fascinated with the lighthouse.  What fun, I thought, to be the daughter of the lighthouse-keeper!

Re-visiting the Lighthouse as an adult, I recognized the lighthouse-keeper’s job was a lonely one.  Daily structured.  Difficult in the midst of storms.   The duty of the lighthouse-keeper, after all, was to keep the light shining no matter what.  Wicks needed to be trimmed.  Plenty of oil on hand.  All equipment needed to be in working order so that nothing prevented the light from shining when fog quickly rolled in or darkness overwhelmed the shoreline.

There was another duty.  From time to time, the lighthouse-keeper was called down from his lofty place high on the hill to the rocky shore below where hurting lives lay ship-wrecked and in trouble.

Such is our duty, too.  We are called to shine our lights high on the hill to help everyone see.  The light of God’s Word flowing through us warns others of danger and shows the way of hope and salvation.  But, when someone is hurting because he or she has come upon hard times, suffering and pain, God’s Word compels us to step down from the hill to offer comfort and care.   To help carry the burden.  God’s love flows through our servant hands.

My friend’s mom, Gladys, came down from her lighthouse countless times to serve the needs of others.  Now, it is is the turn of her children and grandchildren to serve.  To show their respect.  To practice caring.  To model what Gladys taught them.  I know.  I know.  Gladys would much rather go to the mansion God has prepared for her, but not yet.  Not until God’s work in and through her is done.  For now, she can trust that God is doing a work through her for others.  She can trust that He is speaking to her about important matters of eternal significance.  Then, as Jesus did in the Garden of Gethsemane, she can know that God’s will is being accomplished.

Things for Gladys seem upside down.   Storms have carried her wrecked and helpless body onto the rocky shore.  But, the light in Gladys is still shining.  The oil of God’s Word has so filled Gladys that, even as a very sick patient, her light inspires others to kindness.  Patience.  A servant’s love.

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My friend and mentor, Joanie, knew she was engaged in daily spiritual battle.  Her soul and the souls of those around her were targets for the enemy of our lives.  It was for this reason that Joanie tightly grasped the Sword of Truth.  “God’s Word is all I need.”

Once, while walking through a deep valley in her life, Joanie asked me to write out the words of Lamentations 3:21-23 (KJV):  “This I recall to my mind, therefore I have hope.  It is of the Lord’s mercies that we are not consumed, because His compassions fail not.  They are new every morning: great is Thy faithfulness.”  I wrote out a second copy for myself.

One of Joanie’s favorite authors was Oswald Chambers.  His book, My Utmost for His Highest, is in our home library.  At a time when I was feeling insignificant and unappreciated, my husband asked me to read a page he had marked in the book.  There, Chambers quoted Philippians 2:17 (NIV):  “But even if I am being poured out as a drink offering on the sacrifice and service coming from your faith, I am glad and rejoice with all of you.”  Chambers’ commentary reads:

“Are you willing to sacrifice yourself for the work of another believer — to pour out your life sacrificially for the ministry and faith of others?  Or do you say, ‘I am not willing to be poured out right now, and I don’t want God to tell me how to serve Him.  I want to choose the place of my own sacrifice.  And I want to have certain people watching me saying, ‘Well done.’ ”

Chambers had my attention.  I was compelled to read on.

“It is one thing to follow God’s way of service if you are regarded as a hero, but quite another thing if the road marked out for you by God requires becoming a ‘doormat’ under other people’s feet.  God’s purpose may be to teach you to say, ‘I know how to be abased . . .’ (Philippians 4:12).  Are you ready to be sacrificed like that?  Are you ready to be less than a mere drop in the bucket — to be so totally insignificant that no one remembers you even if they think of those you served?  Are you willing to give and be poured out until you are used up and exhausted — not seeking to be ministered to, but to minister?”

I am thankful that my husband was drawn to this particular commentary from Chambers’ book.  I reflect on it whenever I’m tempted by my human nature:  Does anyone notice my hard work?  Does anyone see how “poured out” I am?  Will I be credited for my help?  Then I think about Joanie.  She was always pouring herself out for others.  She was my hero, but the life marked out for her required becoming a doormat.

Joanie was willing to be insignificant — to give and minister to others — all the while calling attention to the Savior Jesus Christ.  In turn, something amazing happened.  Joanie was never poured out to empty.  God’s Spirit filled her with enough for each day.  His compassions never failed.  They were new every morning.

Poured out?  Unappreciated?  Used up?  God sent me Joanie whose life assured me: “Great is Thy faithfulness.”  As I pour out to His glory, He is faithful to fill up.

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Seems that New York has followed the lead of my fellow sophisticated Iowans.   Same-sex “marriage” has just become law there, too.  People like me who don’t believe we have the right to define an institution created by God justifiably oppose tampering with marriage and parenthood.  But, we are told, not to worry!  Legalizing same-sex “marriage” won’t hurt a thing.

I disagree.  So does Michael Cook, the editor of Mercatornet.  In his article of July 11, he asks: “Anything else on the menu?”

He offers three reasons why the legalization of same-sex “marriage” will, indeed, affect our culture.  All come from authors featured in the New York Times.  First, Michael Cook notes the commentary of Katherine M. Franke, a Columbia University law professor.  She confessed that she really didn’t want to marry her long-time lesbian partner anyway.  Why lose the flexibility and benefits of living as domestic partners?  Cook quotes professor Franke, saying as far as she was concerned, “we think marriage ought to be one choice in a menu of options by which relationships can be recognized and gain security.”

“One choice in a menu of legally supported relationships?” Cook asks.  “How long is the menu?”

Cook offers a second reason why legalizing same-sex “marriage” will impact society by highlighting another article in the Times by Ralph Richard Banks.  Banks is a professor at Stanford Law School.  What comes after gay “marriage”?  Banks “puts his money on polygamy and incest” because legal prohibitions on either practice are losing strength.  Society forbade them in the past because they were seen as “morally reprehensible;” therefore, society felt “justified in discriminating against them.”  I follow Banks’ reasoning.  Just as homosexual advocates are working hard to shift our thinking and normalize the behavior God calls a sin, so will advocates of polygamy and incest.

Two more behaviors, Cook notes, are added to the “menu of [sexual] options.”

The third reason why legalized same-sex “marriage” will have a domino affect on the culture is voiced by Dan Savage.  The Times describes Savage as “America’s leading sex-advice columnist.”  He is syndicated in at least 50 newspapers.  Here’s what Cook writes about Savage.  “Savage, who claims to be both ‘culturally Catholic’ and gay, thinks that gay couples have a lot to teach heterosexual couples, especially about monogamy.  Idealising monogamy destroys families, he contends.  Men are simply not made to be monogamous.  Until feminism came along, men had mistresses and visited prostitutes.  But instead of extending the benefits of the sexual revolution to women, feminism imposed a chastity belt on men.  ‘And it’s been a disaster for marriage,’ he says.  What we need, in his opinion, is relationships which are open to the occasional fling — as long as partners are open about it.”

Cook continues, “Traditional marriage — well, actually real marriage — is and has always been monogamous and permanent.  There have been and always will be failures.  But that is the ideal to which couples aspire.  They marry ‘for better or worse, for richer for poorer, in sickness and in health, to love and to cherish, till death us do part’.  The expectation is exclusivity in a life-long commitment.”

Cook believes that legalization of same-sex “marriage” will most assuredly “affect the attitudes of young couples who are thinking of marriage a decade from now . . . it will be one of a number of options . . . they will have different expectations . . . marriage will include acceptance of infidelity, will not necessarily involve children, and will probably only last a few years.”

Advocates of same-sex “marriage” in New York say it’s good for marriage.  Cook concludes:

“In a way, they’re right.  Just as World War II was good for Germany because out of the ashes, corpses and rubble arose a heightened sense of human dignity and a democratic and peaceful government, same-sex marriage will heighten our esteem for real marriage.  But in the meantime, the suffering will be great.”

Amen.

Mercatornet: Navigating modern complexities
Check it out!

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Titus was a young pastor who served his people on the island of Crete.  Young Titus and his congregation found themselves in the midst of a pagan culture.  “One of the Cretans, a prophet of their own, said, ‘Cretans are always liars, evil beasts, lazy gluttons” (Titus 1:12).

How could Titus and the men and women of his congregation not only remain faithful to God in the midst of evil, but affect the culture?  Shine light?  Share hope?  Titus was in need of a model, something that his people could use in the midst of selfishness, unhealthy lifestyles, and false teachers.

St. Paul warned Titus away from the worldly influence, but also was inspired to give him a model for mentoring generations of hope.  That model is found in Titus 2:1-8.  That model — indeed, the wholeness of the Gospel — brings salvation and leads to self-controlled living.

Titus 2, however, is one of the least popular chapters of Scripture.  It is not particularly favored by Christian women.  There are at least three reasons.  Most obvious is the fact that Titus 2 speaks to men and women separately… because we were created equal, but not the same.   Painfully obvious is the part about women “submitting” to their husbands.  (Ouch.)  But, a third reason that Titus 2 may be dismissed or ignored is that older women are instructed by God to mentor younger women.  Oh my!  How is an older woman — who has not made right choices; who has had an abortion or lived with a man not her husband; who has been abused, or become addicted, or suffers depression — going to mentor a younger woman?

This weekend, at a Titus 2 Retreat, we’ll be talking about why an older woman (in age, experience, or spiritual maturity) might feel too intimidated to mentor.

I’ve heard older women say, “I can’t mentor!”  But, every one of us mentors… at any given moment… whether we realize it or not.  We are mentoring some kind of faith, lifestyle, or way of thinking.  We are being an example… of something.

There is a reason God calls an older woman to mentor the younger.

Let’s push aside all of her past circumstances, sins, fears, and failures.  If she is a new person in Christ, she is forgiven and set free to live in a way that glorifies God.  In 1 Timothy 5:9-14, we read that the Church was to distinguish older widows from younger widows.  The older woman is distinguished by her “faithfulness” and “reputation for good works.”  She is distinguished if she has “been the wife of one husband, brought up her children, shown hospitality, washed the feet (served) the saints, cared for the afflicted, and devoted herself to every good work.”

The younger widow, however, is different.  She is more easily drawn away from Christ by her romantic passions (v. 11).  She may be more easily tempted away from the “faith” (Greek: “oath” or “solemn promise”) if she had promised not to remarry, or to abide by the Christian faith and teaching.  The young widow (v. 13) without a father, husband, children, or a job might be prone to social problems such as being idle, falling to gossip and the behavior of a busybody, or losing control of her tongue.  The Church was to encourage young widows to “marry, bear children, manage their households, and give the adversary (Satan) no occasion for slander” (v. 14).

In what way would the young widow, perhaps more easily influenced by the world, be helped?  By the mentoring of an older, experienced, spiritually mature woman.  A woman who had also been wrongly influenced, but was brought out of darkness into light.   Who was rescued from the mess of life and covered by Jesus’ robe of righteousness.  The older woman is not distinguished because she is sinless, but because she has learned to trust God.  Not be deceived by silly myths.  Have faith in God’s created order.  And keep her eyes on the Cross of Jesus Christ.

An older woman does not need to fear being a mentor.  Her very experience — from floundering and failing to recognition of her identity as a treasure of Christ — makes her an instrument in God’s hand.  Using God’s Word, she becomes an example of humility.  Service.  Patience.  Self-control.  Hope.

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This morning, I stood at the Iowa Falls Veteran’s Memorial under a brilliant blue sky and surprisingly warm November sun.  It was the right place to be on this Veteran’s Day.  It was where my uncles would want me to be.   I owe them so very much.

My uncles are heroes.  Five of their names are inscribed upon the WWII Memorial wall.  Uncles Wayne, Oswald and Ronald have died.  But, Uncles Victor and Kenneth still live to remind me of a great sacrifice.  One that I’ll never be able to repay by anything other than my promise to live on as a grateful and involved citizen.

The debt I owe my uncles is surely difficult to comprehend.  But, I know this for certain.  We are a safer people who can worship, work, live out dreams, raise families, and build a future because of the price paid by Americans soldiers — in the past or present.

When the members of our local American Legion fired their rifles in tribute, many things came to mind.  My grandsons aren’t old enough to understand what patriotism really is, but I want to be able to tell them.  America isn’t a perfect a country, but she is a free country thanks to immeasurable human sacrifice.  That human sacrifice even allows those of liberal, global, and non-Christian persuasion to voice their opinions, practice their vocations, and choose their lifestyle.   Sometimes, when I’m on a road trip and cross state lines, I’m physically reminded of the freedom I have to come and go as I please.

My uncles and all the others who willingly step forward in battle against evil do so because they are compelled to protect women and children.  They are compelled to stand against fascism, socialism, communism, and terrorism.  They are compelled to protect the freedoms of American citizens who go about their daily tasks on the home front.  What is this compelling force?  What instinctively beckons them to defend home and family?  I believe it is the Creator of human life, God Himself, who calls and equips men to fight the battle for life.  That battle may be against an enemy on foreign soil, but it may also be against the evils of everyday life on domestic soil.

Men of faithfulness are needed on all battlefronts.  Just as they are needed to fight against evil ideas of men like Hitler and Hussein, they are also needed to fight closer to home against ideas, policies, and choices that threaten marriage, home, and children.

We may say my uncles were men from the “greatest generation,” but there is no generation of men (or women) greater than another.  Every generation has its faults because we are all tainted by sinful pride and selfishness.  In spite of human failures, however, thousands and thousands of men serve as examples of humble, yet strong and faithful manhood so that sons, grandsons, and nephews can do the same.

If you’re looking for a “teachable moment” for your sons and grandsons, order “The League of Grateful Sons,” an inspiring film shot on location in Iwo Jima.  Watch and listen as veterans who fought there re-tell the story to a younger generation.  You may order this DVD from Vision Forum.

Then, thank God for your grandfather, dad, uncles, or brothers who stepped forward to protect and defend home and hearth.  It appears I am leaving out the women who serve their country; but, I’m not.  I’m grateful to them, too, although I hold fast to the Biblical teaching that women are not called into combat.  Discussions with women in the military prove that there are ways for women to serve the country they love without being placed in the direct line of enemy fire.

Thank you, my uncles.  Thank you for being my heroes.  Thank you for enabling me to live my days in a democratic republic, celebrate freedom, and practice Biblical faith.  In the words of General Dwight D. Eisenhower,

The purpose of a devout and united people was set forth in the pages of the Bible… 1) to live in freedom, 2) to work in a prosperous land . . . and 3) to obey the commandments of God . . . This Biblical story of the Promised Land inspired the founders of America.  It continues to inspire . . .

me.

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