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Posts Tagged ‘the church’

rainbow flagIt’s likely that we have Christian neighbors, family or church members who celebrate the Supreme Court decision legalizing same-sex “marriage.” Perhaps we know because they have publicly “waved” a rainbow flag on Facebook.  How can we respond?

As an ezerwoman designed by God to be a helper, I would like to pass on some questions that Kevin DeYoung of The Gospel Coalition has carefully shaped. If asked with kindness and respect, these questions might help brothers and sisters in Christ to slow down and think about the rainbow flag they are flying. Here are 20 of Kevin DeYoung’s questions. (You will find all 40 at The Gospel Coalition.)

1. How long have you believed that gay marriage is something to be celebrated?

2. How would you make a positive case from Scripture that sexual activity between two persons of the same sex is a blessing to be celebrated?

3. What verses would you use to show that a marriage between two persons of the same sex can adequately depict Christ and the church?

4. Why did Jesus reassert the Genesis definition of marriage as being one man and one woman?

5. If some homosexual behavior is acceptable, how do you understand the sinful “exchange” Paul highlights in Romans 1?

6. Do you believe the passages like 1 Corinthians 6:9 and Revelation 21:8 teach that sexual immorality can keep you out of heaven?

7. What sexual sins do you think they were referring to?

8. As you think about the long history of the church and the near universal disapproval of same-sex sexual activity, what do you think you understand about the Bible that Augustine, Aquinas, Calvin, and Luther failed to grasp?

9. What arguments would you use to explain to Christians in Africa, Asia, and South America that their understanding of homosexuality is biblically incorrect and your new understanding of homosexuality is not culturally conditioned?

10. Do you think children do best with a mother and a father?

11. If not, what research would you point to in support of that conclusion?

12. If yes, does the church or the state have any role to play in promoting or privileging the arrangement that puts children with a mom and a dad?

13. Does the end purpose of marriage point to something more than an adult’s emotional and sexual fulfillment?

14. How would you define marriage?

15. On what basis, if any, would you prevent consenting adults of any relation and of any number from getting married?

16. Does equality entail that anyone wanting to be married should be able to have any meaningful relationship defined as marriage? If not, why not?

17. If “love wins” (as some say it did with the Supreme Court decision), how would you define love?

18. What [Scripture] verses would you use to establish that definition?

19. How should obedience to God’s commands shape our understanding of love?

20. How has your support for gay marriage helped you become more passionate about the substitutionary sacrifice of Christ on the cross, the total trustworthiness of the Bible, and the urgent need to evangelize the lost?

 

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Denethor Lord of the Rings

Over lunch and a glass of Merlot, Dr. Deborah Nucatola detailed the harvesting of body parts from partially aborted babies. She explained the “crushing” procedure of the unwanted parts of the baby, including the child’s head, followed by the gentle extraction of valuable organs. She quoted the price per heart, liver, and kidney while swirling wine in a goblet and dining on an elegantly served meal.

You can watch Dr. Nucatola, Abortionist and Senior Director of Medical Services for Planned Parenthood, and listen to her explain the business of abortion in this edited, eight minute video clip. If you can stomach it, you’ll find the three hour video entitled “Planned Parenthood in the Business of Selling Baby Parts FULL FOOTAGE” on YouTube.

My daughter-in-law, Alison, watched the video. Gut wrenched and with heavy heart for the children, she began to pray. But, Alison told me that her prayer was interrupted by an image from Lord of the Rings – The Return of the King. After you have watched Dr. Nucatola casually explain the purposeful killing of children (for a profit), Alison would like you to watch this movie clip.

“Please watch carefully,” says Alison. “Listen to the words of Pippin’s ballad. (You can read the lyrics on the screen.) Ponder the meaning. Then focus on the character Denethor, the greasy man with food dripping down his chin while death is all around.”

Alison asks, “Do you see light and darkness, good and evil?” If you are familiar with J.R. Tolkien’s Lord of the Rings – The Return of the King, then you, like Alison, might have wondered, “How dead on the inside does someone have to be to have such a voracious appetite at a time like this? He eats with not a care in the world, yet there is blood on Denethor’s hands.”

Dr. Nucatola, is younger and much more attractive. But, Alison wonders, what about her appetite? What about her soul? How can she so casually detail the slaughter and sale of innocent human life while enjoying her fine feast?

“I pity her,” Alison told me. “What has been stripped away from her heart and mind to leave her in such an icy state of callousness? Is her conscience so dulled or deadened that she can discuss the price of a human child’s body parts and the crushing of that child’s skull in much the same manner as she might discuss the price of furniture or office supplies?”

Tolkien probably never imagined that his work “would be tied to abortion or the profit motivations of the human tissue industry,” Alison said. “But, while I was praying, the comparison between Dr. Nucatola and Denethor came so clearly to my mind that I cannot be silent.”

Alison believes that Jesus forgives women who repent of their abortions. He forgives the repentant boyfriends, husbands, or parents who insisted on abortions. He forgives the doctors who repent of doing abortions. Upon forgiveness, the Lord Jesus wipes the sinner’s slate clean so that he or she is as white as snow (Isaiah 1:18). With true repentance and sorrow, the Lord Jesus freely gives His mercy and the gift of salvation to all, no matter the offense (Psalm 86:5).  Then, He says, “Go, and from now on sin no more” (John 8:11).

But, she asks, what of those who do not repent? What of those who not only do evil but defend evil? What of those who call themselves Christian but support Planned Parenthood or refuse to acknowledge what happens on the surgical table in a Planned Parenthood facility?

Alison is concerned about the spiritual health and salvation of people that you and I know—people in our families, our congregations, our neighborhoods who continue to insist that abortion is a “woman’s choice.” She wonders: If a person defends Planned Parenthood while forsaking the “little children whom Jesus wants to come to Him” (Matthew 19:14); if a person champions the death of their littlest neighbor—the babe in the womb, then does God turn His face away?

Alison is right to be concerned.  There is a spiritual battle that rages for our very souls. During prayer, Alison was moved to compare the callousness of a Planned Parenthood abortionist with that of Tolkien’s lord of death. The powerful imagery brought to Alison’s mind should leave you and me as gut wrenched and soul sickened as it did her. “There is a burden on my heart,” Alison told me. “This burden causes me to ask a hard question to all who call themselves Christians: Will God forgive any of us—whether we have sinned by defending abortion or by keeping silent—if we have not confessed sorrow and repentance of that sin?”

Alison knows that “choice” is the word used by those who seek self-gratification and lordship of their own lives. But “choice,” she points out, is something we all really do have. We can choose evil… or good. We can choose to serve ourselves and the world… or God. To the Israelites, freed from captivity, Joshua said,

Fear the Lord and serve him in sincerity and in faithfulness. Put away the gods that your fathers served beyond the River and in Egypt, and serve the Lord. And if it is evil in your eyes to serve the Lord, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the Lord” (Joshua 24:14-15).

Alison asks, “Will we, the people who proclaim Jesus Christ, ignore Dr. Nucatola, Planned Parenthood and the imagery of Tolkien’s Denethor? Or will we say, ‘No more! My eyes are open! I will speak!  I will speak for my littlest neighbors, the ones Jesus calls by name.”

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African american with BibleRedefining marriage to be whatever we want it to be is an idea whose time has come.  Those who insist otherwise are a remnant from some unenlightened age.  Or so the media appears to believe.  Perhaps that’s why there was little if any coverage of a surprising victory in the state of Illinois.

Earlier this summer, the Illinois legislature took up the issue of same-sex “marriage.”  A vote in favor of gay “marriage” seemed inevitable considering that Illinois is President Obama’s home state.  He and both the governor and Chicago mayor Rahm Emanuel endorse the practice.  But a remnant from the unenlightened age was busy at work.  The state’s African-American pastors were working hard to reach and convict African-American legislators.  They were asking them to stand tall for the truth of marriage.

The pastors wanted the legislators to acknowledge marriage as the “institution created by God to bring men and women together for the benefit of children that can only be created through the union of men and women.”

The media informed me that this vote was taking place but then fell strangely silent.  I would never have known the outcome even if I would have channel-surfed or picked up the local paper.  I guess the media just couldn’t bring itself to report the stunning victory…

… of the African-American pastors.  Their faithful truth-telling made a difference.  Illinois did not succumb to the “inevitable.”  Illinois legislators defeated proponents of same-sex marriage in a hard-left-leaning state.

I believe that significant victories in cultural debates are happening more often than we know in families and neighborhoods across the country.  It’s just that the media, with a religious bent of its own, can’t seem to tolerate people who don’t share their convictions.  So, rather than report the news, the media seems more intent on shaping minds.

The mantra of the media beats away, but it does not silence the unchanging Word of God.  Truth is.  Trusting the Truth, the African-American pastors in Illinois refused to be intimidated and went to work.  Their voices and actions mattered.  It matters that all of God’s people “stand tall for the truth of marriage… ” and the order of God’s creation.

But it’s too easy for the believer to fear.  To doubt.  To grieve the loss of morality and see only dark days ahead.  We are tempted to disengage and succumb to the “inevitable.”  Have we forgotten that the Word came to live among us?  The Word cannot be overcome.  Using that Word, the pastors in Illinois exposed the darkness and held it at bay.  If they can do it, so can we.

While we have opportunity, we are compelled to speak what God has given us to say, warn neighbors away from sin, and offer forgiveness and hope to the repentant.

Come to think of it, this is how a remnant of people have pushed back against evil for a long, long time.

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Thanks, Alicia, for reminding me of The Word that stands… no matter what.

“Lord Jesus Christ, with us abide, for round us falls the eventide. O let Your Word, that saving light, shine forth undimmed into the night.

In these last days of great distress grant us, dear Lord, true steadfastness that we keep pure till life is spent, Your holy Word and Sacrament.

To hope grown dim, to hearts turned cold, speak tongues of fire and make us bold to shine Your Word of saving grace into each dark and loveless place.

May glorious truths that we have heard, the bright sword of Your mighty Word, spurn Satan that Your Church be strong, bold, unified in act and song.

Restrain, O Lord, the human pride that seeks to thrust Your truth aside or with some man-made thoughts or things would dim the words Your Spirit sings.

Stay with us, Lord, and keep us true; preserve our faith our whole life through – Your Word alone our heart’s defense, The Church’s glorious confidence.”

Lutheran Service Book, 585

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Today, I was invited to speak for a few minutes on Issues, Etc. — Lutheran Talk Radio.  How does one “speak for a few minutes” on two life-sized topics: Abortion and Sex Education?  It was impossible!

I’ve posted multiple blogs in recent weeks on sex education, yet have only covered the surface.  There is so much history!  So much experience!  Such bold contrast between the world’s idea of sex education and God’s command to instruct in purity.  Identity — how the world defines us vs. how God defines us — is core in this discussion.  At the very least, I hope one person was made more curious.

Well, go ahead…  if you wish.  Click on the link and listen 🙂

Abortion and Forgiveness & Sex Education, with Linda Bartlett, 11/16/2011

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Christ says that the devil is the prince of this world (John 14:30; 16:11); and he is a murderer from the beginning and a liar (John 8:44).  If, then, we would live upon earth, we must realize that we are guests and lodge in an inn with a knave as host and with a sign over the door that reads THE HOUSE OF MURDER or THE HOUSE OF LIES.  Satan is a murderer for killing the body, a liar for misleading the soul.  That is the devil’s trade and his work; that is the way he keeps house; that is how business is carried on in this inn.  Whoever belongs to his followers must lend him a helping hand.  But whoever is his guest must expect and risk experiencing rough treatment.  (Martin Luther)   Q: What does this say to you as a Biblical, pro-life Christian?  How do you respond?

The devil, too, can quote Scripture and deceive us with it.  But his use of Scripture is defective.  He does not quote it completely but only so much of it as serves his purpose.  The rest he silently omits.  (Luther)   Q: What does this mean for pro-life Christians and caring pregnancy centers that seek to work with churches, pastors, and youth groups?

The fable is told that when God made man out of a clod of earth and breathed into his nostrils the breath of life so that man became a living soul, the devil wanted to imitate God and also took a clod of earth in order to make a man of it; but it turned out to be a toad.  (Luther)   Q: What does this say to you?  (Now, sing a hymn of praise to Father, Son, and Holy Spirit — out loud!  Our evil foe cannot endure the Word in music!) 

At all hours the devil is seeking to kill us all.  After you have been baptized, he will not let you have any rest.  If he could kill you in your mother’s body, he would do it.  (Luther)  The devil does not despise God so much as he despises the humans that God so dearly loves.  For it is to us that God gives dominion over Satan.    Q: What does this tell us about the intensity of the pro-life/pro-abortion debate?  Do you think most Christians recognize legalized abortion as spiritual warfare?

All sadness is of the devil, for he is the lord of death.  But, God does not sadden, or terrify, or kill.  He is the God of the living.  This is why He also sent His only-begotten Son, not to terrify but to console.  Christ also died in order to be Lord of death and to give us life and destroy death.  “Rejoice, be confident, be glad.  I have overcome the world and death” (Jesus in John 16:33).   The devil gives heaven before sins have been committed and despair afterwards; Christ does the opposite and gives heaven after the sins.  (Luther)   Q: How does this Truth set caring pregnancy centers and post-abortion ministry apart from Planned Parenthood?

I have read that a man who could have no peace because of the devil made the sign of the cross on his chest and said, “The Word was made flesh,” or, what amounts to the same thing: I am a Christian.  Then, the devil was defeated and chased away, and the man had peace . . . One does not gain much ground against the devil with a lengthy disputation but with brief words and replies, such as: I am a Christian, of the same flesh and blood as is my Lord Christ, the Son of God.  Settle your account with Him.  (Then the devil does not stay long.)  (Luther)   Q: What does this say to you as a Christian living in this world?

When the devil comes during the night to plague me, I give him this answer: Devil, I must sleep now; for this is God’s command: Work during the day, sleep at night.  If the devil persists, and now accuses me of more sins, I reply: Satan, I have heard the record, but I have committed still more sins which don’t even stand in your record.  Put them down, too.  (Luther)  Also, say to the devil: Just by reminding me that I am a poor, miserable sinner, you are placing a sword and weapon into my hand with which I can decisively overcome you  . . . if you tell me I am a sinner, I can tell you that Christ died for sinners.  To Him I direct you.”  (Luther)   Q: How does this affect the way you parent, mentor, witness, teach, serve others, and stand “for life” in this world  — Satan’s “house of murder and lies”? 

With appreciation to What Luther Says,
Concordia Publishing House, 1959 

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Yesterday was Reformation Day.  It is the Sunday that Lutherans worldwide reflect not so much on a man, but on the request made by that man of his church.

Martin Luther saw some abuses in the church.  Worldy ideas and opinions had crept into the church and affected both teaching and practice.  Luther was greatly concerned by what he saw.  As one called to speak truth and lead away from danger, Luther warned the people not to put too much trust in one particular practice.  Those in authority over Luther were angered by his boldness.   He was told to stop speaking.  To mind his manners and know his place.  But, Luther grieved for the people who were affected by the abuses of wrong teaching and practice.

Luther’s conscience found no peace in silence.  So, he brought his concerns to the attention of the church by inviting his fellow professors to a debate.  His thoughts were carefully composed into 95 Theses (or ideas), printed and, with a few blows of a hammer, nailed for all to see on the door of Wittenberg’s Castle Church.  There was nothing unusual in this action.  It was the customary way to announce a debate.  Luther was now public with his criticisms of Rome and concerns for the people.

Rome heard the blows of Luther’s hammer.  “We are the church!  Who is this man?” spoke the pride of authority.

“Behold!  This is a work of Satan to stir up division within the church!” spoke well-meaning but frightened leaders.

“This is an attack!  An apology must be written, or else!”  spoke angry voices in well-established positions.

But, what did Luther request?  And why did his request anger certain people in the church?  Anyone reading Luther’s written concerns today would recognize that he was a loyal son of the church.  He spoke and wrote with respect for the church, but also caring concern for those under the influence of the church.  Luther was not guilty of questioning the Word of God, but of questioning the church’s interpretation and application of that Word.  A practice, indeed, built on human and flawed assumptions.

Luther was heard and understood by many of his peers.  After all, he was not the first to speak up.  Others had recognized certain church practices to be more faithful to human opinion than the Word of God.  Pointing out errors in scholastic theology had already cost some believers their lives.  Luther, who by the mercy of Christ had experienced his own reformation, was motivated to ask important questions of the church.  His concerns were faithful to The Good Shepherd and sensitive to the sheep.  But, Luther’s public posting drew fire.  It caused some to move into a defensive posture.  Ears were ringing from the hammer blows on the church door.

Some ears are ringing today from the blow of another hammer on a church door.  For a long time, some parents have seen certain abuses in the church.   They have been “speaking up” with valid concerns about the teaching and practice of sex education.  Sex education is a concern for Christians in particular because it is founded on human and flawed assumptions.  Alfred Kinsey, often called the “father of modern sex education,” did not seek Wisdom (Jesus Christ); therefore, his perspectives on male, female, modesty, patience, purity, marriage, children, and society are directly opposed to the Creator and Redeemer of life.

So, when a concerned Christian parent does not see that the church’s teaching and practice of sex education is distinctively different from the world’s, she feels compelled to speak.  She writes a kind of request, asking that the church wake up.  Listen.  Think.  Dialogue on the issue.  When he posted the 95 Theses, Luther did not attack the pope. Neither does a discerning and concerned parent attack a particular person.  Instead, she relies on the fact that she has a duty to request that pastors and all church leaders be faithful to The Word and consider the source of every teaching and practice.

With the best of intentions, the church may want to equip parents to better teach their children about male and female, relationships and love, marriage and procreation.  Unfortunately, a weakness of sinful Christians is to believe we can sort through worldly models and make proper use of the “good stuff” in our teaching.  There is wisdom in a lesson from history.  The Israelites, returning from captivity to rebuild Jerusalem, were overwhelmed by the responsibility given to them.  They were tempted to accept the help of unbelieving neighbors in the land.  But, God warned them not to accept such help.  To do so would be to compromise faith and practice.

Luther posted 95 Theses in a public place because faithfulness to the Word — Jesus Christ — would not allow him to be silent.  His compassion for people would not let him be silent.  Once he saw abuses and the consequences that followed, he could not un-see.  It was long past time to dialogue.  To correct error.  Even though he was told not to do anything that might disturb the church, Luther would not — could not — recant.

A Christian parent posts a thought in a public place because faithfulness to the Word — Jesus Christ — will not allow her to be silent.  Her compassion for people, especially children, will not let her be silent.  Once she sees abuses and the consequences that follow, she cannot un-see.  It is long past time to dialogue.  To correct error.  Even though she is told that her concern is inappropriate and might disturb the church, this parent will not — cannot — recant.

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I’m still wondering:  Why did publication of the article, “Child Abuse” (an original post of ezerwoman), bring an angry response from a Christian author on “sexuality?”  Might this response be similar to the response of a woman angered by her pastor’s pro-life sermon?  Pro-life pastors have learned by experience that when they speak God’s Word on abortion, it’s not unusual for a woman to respond in anger because she is either in denial over a past abortion or maintaining a defensive posture.

For many years, I’ve been made aware of certain choices, behaviors, defensive reactions (i.e. “abortion is the lesser of two evils”), and cover-ups within my own church.  Indeed, we are “saints and sinners,” but can we encourage the “saint” without calling to accountability the “sinner”?

Silence is not a virtue, not when virtue itself is being mocked.  Disrobed.  Stolen away.

Why would concerns about protecting virtue and modesty cause anger?  Why would someone take offense when others caution against breaking down naturally protective inhibitions, or putting children in harm’s way with too much information too soon (and then expecting them to “wait”), or raising curiosity about all kinds of “sex,” or borrowing tools and techniques from non-Biblical models, or choosing the word “sex” to describe the subject matter rather than “purity”?   To bring clarity, I’ve been digging out old phone logs, journals, scribbled notes, research papers, and stories from pastors, teachers, parents, and students I’ve met along the journey.  We are in a marriage-breaking, family-fracturing, child-hurting, soul-risking mess.  I wish I could word it better, but simply put: I’ve seen too much on my “watch.”  And…  there is a shameful lack of accountability.

Bearing that in mind, I’m further determined to hold myself accountable.   First to my Savior and, next, to those who put their trust in Him rather than human opinion.  Dealing with sensitive and difficult issues, even finding myself in conflict with well-meaning Christians, requires the good counsel of wisdom.  I make a practice of running my thoughts by my husband because I need his logic and practical sense.  He has a “three day rule.”  Give major decisions or responses three days.  Write the letter.  Make the phone call.  Speak up… but, when possible, only after three days.  In addition to my husband, I seek the counsel of a core group of pastors I’ve come to trust over the years.  I seek the counsel of wise women who properly understand the role of “ezer.”   By surrounding myself with a group of people who have also seen Christians build on the wrong foundation when it comes to “sexuality” — and then witnessed the consequences and mourned with hurting people — I hope to be faithfully encouraged to the highest standard.  The standard of God’s Word.  The Word that exhorts us to “speak up” when wrong things are happening and human lives are at risk.

Silence is not a virtue.  That’s what a woman told me following a Titus 2 Retreat.  She explained years of childhood sexual abuse that led to promiscuity, abortion, and despair.  She wanted the cover-up to stop.

Silence is not a virtue.  That’s what several men and women told me when thirty years of sexual abuse of children by their Christian school principal came to light.  They wanted the cover-up to stop.

Silence is not a virtue.  That’s what a young woman told me after being encouraged by Christian parents to date older, more “experienced” men.  When she became pregnant by an “experienced” man, money was handed over for an abortion so that the daughter “wouldn’t have her life ruined.”  She wanted the cover-up to stop.

Silence is not a virtue.  That’s what a Christian youth director told me after marrying his Christian sweetheart.  But, because both had learned about sex early and encouraged to be open about their “sexuality,” each had bonded to several others before the youth director and his sweetheart married.  The marriage was troubled for a long, long time.  He wanted the cover-up to stop.

Silence is not a virtue.  That’s what an older woman told me who admitted that, for years, she was taught to be comfortable with her body, her “sexuality.”  In boy/girl classrooms, inhibitions were stripped away.  Seeing herself as a “sexual” person, she played the “game.”  When she captured a man’s attention and certain expectations followed, she grieved her loss of innocence.  She wanted the cover-up to stop.

Silence is not a virtue.  In a few short years and close proximity, four pastors within my Christian denomination apparently saw themselves as “sexual persons” with a “need” to act out their “sexuality” rather than as human persons created by God to live as men under Christ’s robe of righteousness.  One openly embraced his homosexuality, left my church body, and became an Episcopalian priest.  Another was charged and arrested for “lascivious acts with a minor and third degree sexual abuse.”  Two more were caught in a prostitution sting, one of them the former pastor of my home congregation.  Is the response to this: “Forgive me!  Love me!  Let’s go on with life”?  Or, do we want the cover-up to stop?

Christians may think they are different from the world when Jesus is wrapped around everything we say and do.  But — you’ve heard me say it many times — Jesus does not wrap Himself around worldly things.  Christians may believe they are helping others toward a brighter future.  But, if they’re using styles and techniques learned from any source other than God’s Word, then the outcome will have undesirable consequences.  God brought to Adam and Eve new emotions of embarrassment and shame with their nakedness and sin.  He covered that embarrassment with clothing and that shame with Jesus’ robe of righteousness.  We must honor that covering, even when a modern sex educator insists: “No need for modesty!  Don’t be embarrassed!  Be comfortable in your glory!”

When we see bad things happening and people being confused, hurt or — most tragic of all — tempted away from the Father God, we cannot be silent.

Silence is not a virtue when virtue is being stolen away.

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An editor asked to reprint one of my blogs in a national publication.  The article, “Child Abuse” (7-29-11), suggested that we ought to examine the source of sex education.  It prompted notes of appreciation… but also a call of anger to the publisher from a person of authority in the church.  He felt as if he’d been “attacked.”  “Labeled.”  Why?

Some think the Old Testament is, well, “old.” But, I’ll tell you what.  At times like this, I find lessons taught by historic events refreshingly helpful and hopeful.  At this moment, with division caused among God’s people over sex education versus instruction in purity, I turn to Ezra 4:1-6.

The people of Israel had just been set free from captivity in Persia (formerly Babylon) so that they might return to Jerusalem.  Few Israelites, however, wanted to return to their homeland.  A great many had adapted to their new surroundings.  They had property and liked their new lifestyle.  Going back (as in “backward”?) was not appealing.  Very few packed their bags and returned to rebuild a crumbled and decaying Jerusalem.  Reality hit hard.  The job of rebuilding the temple to the Lord was going to be difficult.  How tempting it probably was to accept the help offered by unbelieving neighbors in the land.  Were the neighbors being kind, or did they have an agenda of their own?  Whatever the case, fathers of the Israelite houses said, “No.”  To maintain pure worship, the Israelites rejected the offer of help from the people of the land who lived a life of blended and false religious beliefs.  To accept would have placed households at risk of being deceived away from Jehovah God.  To accept help from nonbelievers — to use their tools or building materials — could not be tolerated.  The task before the few and faithful Israelites was daunting, in fact, reminiscent of Noah building the Lord’s ark in the midst of his more “progressive” neighbors.  But, then — as today — clear boundaries in doctrine and practice are necessary because a corrupt gospel is no Gospel at all (Galatians 1:8).

The Christian finds him or herself facing a similar challenge today.  God’s Word tells His people to instruct sons and daughters in purity.  But, the people in the land where we Christians live practice the impurity of blended religions.  These neighbors offer their assistance — tools and building materials (with an agenda of their own?) — to us .   But, what will happen if we Christians accept that offer of help?  Will there be compromise?  Clear boundaries in doctrine and practice are necessary because a corrupt teaching of purity is no teaching of purity at all.

Here is my prayer.  May the eyes of Christian parents, pastors, teachers or students be open to the deception of blended religious beliefs.  May we refuse the assistance of people in the land who have turned from the Creator of life, marriage and family to follow false gods.  May we, with humility, examine our building materials and if found impure, disgard them as trash.  If we have been influenced by the “father of modern sex education,” Alfred Kinsey, may we turn from the lie.  Yes, Kinsey attended a church.   But, he practiced the religion of Darwin.  He built on his own theory that “children are sexual from birth.”  He coined the term “sexuality” and worshiped in its temple.   False gods always demand sacrifice.  Today, Planned Parenthood, SIECUS, and GLSEN build on the religion of my personal “sexuality.”  The sacrifice is the innocence of children; the very lives of children through abortion.

If we have put our trust in ways of the world rather than in the purity of God’s Word, may we let go of pride and hurry to the Cross.  If we have innocently accepted help from unbelieving people of the land, may we repent and be drenched in Christ’s mercy.  The pure Gospel is this: Jesus is our Robe of Righteousness.  Even if we have been deceived and unintentionally brought harm to others, we have hope.  In our Savior Jesus Christ, there is always hope.

Only one voice hisses: There is no hope.  But, that lie of Satan has no authority over us.  Because of what Jesus has done for us — in spite of us, we have dominion over the father of lies.  Of false religions.  Of hopelessness.

Dear Lord,

You are the Builder of all that is good, right and true.  Give us courage to examine the source of our tools and, when we’ve trusted our judgment rather than Yours, accept our humble confession.  Forgive us.  Lead us away from the temptation to wrap Jesus around false teaching…  false hope.  Equip us to set the gate of innocence back in place and guard the household of faith.  AMEN.

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Christians have taken up with a man named Alfred Kinsey.  Knowingly or not, we embraced his worldview and adapted it as our own.  We rejected whatever seemed perverted, but quickly wrapped Jesus around whatever appealed to our (sinful) human nature.

Has the church paired with the “Canaanite woman?”   Have little icons of Kinsey’s religion been placed in the house?  Are not we all under the influence?   Have not the heads of two or three generations been turned by a worldview contrary to Christianity?

Kinsey’s worldview promoted the idea of total sexual autonomy even for girls and boys.  His beliefs were shared by Margaret Sanger, the founder of Planned Parenthood.  Together, they determined to free every man, woman, boy, and girl from the restraints of Biblical bondage.  They have accomplished what they set out to do.  It was not difficult.  One phrase — one simple distortion of truth — was repeated over and over: “Children are sexual from birth.”  If indeed “sexual,” then “sexual needs” cry out to be met.  “Sexual rights” must not be denied.  “Sexual expression” must take its “personal course.”

Once deceived, it was not long before fear took root.  “If children are intrinsically sexual beings, they will probably ‘do it;’ therefore, we have to help them ‘do it’ safely.”  No parent wants to see their son or daughter suffer HIV/AIDS or the new “illness” called pregnancy.  PP stood ready to help with a plethora of services including the s0-called “planning of parenthood” or practice of “reproductive choice,” a.k.a. abortion.

Parents — those to whom children are entrusted — doubted Biblical instruction in purity and stepped into the quicksand of sex education.   One worldview was exchanged for another and association with PP was rationalized.  But, Jesus — The Word — does not wrap Himself around opposing worldviews.

Jesus — The Word (John 1) — does not say that children are “sexual from birth.”  He says that children are knit together by God in the wombs of their mothers as human beings of the male or female sex.   He says that dads and moms are to guard the innocence of boys and girls, equal but different, as they also mentor Biblical manhood and womanhood.  Good parents do not rev up their son’s engine nor encourage their daughter’s provocative dress.  Good parents, according to the Christian worldview, instructs sons and daughters in patience.  Purity.  Wisdom.

Stealing away — child by child — from the Biblical worldview is the institutional monolith created by the Kinseyites and Sangerites.  Can we be so foolish as to not learn from history?  Just as the Canaanites had their way with the Israelites, do these modern “ites” have their way with us?  Does the modern church think itself beyond temptation? Can Christian parents — in any way — defend the work of PP?

Some Americans are calling for a full-scale Congressional investigation of PP.  In recent years,  PP clinics have been caught placing girls and young women at further risk.  PP employees have assisted pimps and sex traffickers, misled girls and women about the dangers of abortion, refused to comply with parental-notification laws, and misused millions of taxpayer dollars.  Evidence reveals PP’s failure to report child sex abuse.  Instead, PP clinics have been caught advising under-age girls and those who exploit them on how to circumvent mandatory reporting laws on rape and abuse.

PP needs to be investigated.  But, at the same time, Christians should be calling for full-scale investigations of their church’s educational sources, teaching, and practices.

We should clear our houses of Canaanite icons.

As people of God’s Word — both Old and New Testament — we should repent of our failures to guard the innocence of the little ones He calls by name.

We should contrast the Biblical worldview with all others.

Then, remembering that we have forgiveness in Jesus Christ, we can leave wrong ways behind.  Resist temptation and doubt.  Push back against ungodly-ites.  Restore and rebuild.

Early Christians knew they should stand in protection of their children.  That is why they instructed sons and daughters in patience.  Purity.  Wisdom.  That is why they encouraged modesty of dress and behavior.  That is why they taught that God’s Word can be trusted.

Modern Christians are compelled to do the same.

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