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Posts Tagged ‘Jesus Christ’

woman combat gunWho lobbies for women in combat?  Is it with national security… or something else… in mind?

In light of terrorists and all-male armies around the world, should we regard serving in combat as an “equal job opportunity?”

Elaine Donnelly and the Center for Military Readiness, released a 42-page report mid-January exploring the unintended consequences of putting women on the front lines.  “It will do great harm to women in the military, especially those who will find themselves in the infantry – something there’s no indication they wanted.”  Mrs. Donnelly asks an important question: “Why is the Secretary of Defense ramming this on through?”

This, says Mrs. Donnelly, “is social engineering to achieve a political end in the name of diversity”. . . [but] it is unfair to the women, it’s unfair to the men, it’s problematic for the readiness and efficiency and effectiveness of infantry battalions.

Let’s Think About It

Q: Civilized cultures have always trained men to protect and defend women and children.  Christian fathers who follow the example set by Jesus mentor sons to be gentlemen and treat girls and women with upmost respect and care.  However, the effective utilization of women in combat requires that men put aside such behavior in order to treat a woman like just another man.  What kind of culture does this create?

A: Even non-Christians note that groups tend to disintegrate and face extinction when societies fail to train their men to protect and defend women.  Men on board the Titanic gave their lives for women, not because they were all Christian men, but because Biblical teaching for society had become the “law of the sea.”  The titanic chivalry of “women and children [into the lifeboats] first” flows from Ephesians 5:25.   There is also the issue of mentoring.  When we focus on “it’s my right” or perpetuate the myth that “equal means ‘being the same,’” how are we instructing a younger generation?  What is a young man taught to think about women as they endure the rigors of military training side by side?  What do boys learn from fathers who intentionally put women in harm’s way?  What is the carry-over to life outside the military?  If society will not tolerate male aggression toward women in everyday life, is it wise – or necessary – to make an exception in combat?  A civilization that wants to thrive does well to think beyond the present to the future.

Q: What are the realities of both training and battle conditions?

A: We may want to envision pleasant images of skilled women managing high tech equipment, young men and women successfully practicing self-control in close quarters, and enlisted men snapping to the attention of female drill sergeants, but evidence reveals much to the contrary.  There are reported increases of sexual abuse, unfaithfulness of spouses, unintended pregnancy, a supposed “need” for easier access to abortion, and deployment of single moms.  Jessica Lynch, pulled from her Humvee and taken prisoner in Iraq, was raped and sodomized by her captors (I Am A Soldier, Too; the biography of Jessica Lynch by Rick Bragg).

Q: “Equal means ‘being the same’” may sound good, but can we really ignore the differences between male and female anatomy?  Mrs. Donnelly says, “Women don’t have an equal opportunity to survive in combat.”  Why might this be?  How might the anatomy of a woman put her more at risk than a man?

A: In seeking a bush for privacy, how does a woman avoid sniper fire and landmines?  Men can quickly unzip and zip, but is it the same for women?  In addition to dignity and modesty, what about hygiene and gynecology?  There are drugs that “shut down” a woman’s menstrual cycle, but is this natural and healthy?  Feminists and social engineers may deny the differences between men and women, but will the enemy?  How might a female prisoner of war be treated differently than a man?  If he is obedient to his calling as a defender of women, what lengths might a male soldier go to in protecting a female soldier?  

Q: Rev. F.A. Hertwig asks, “If there is a threatening noise at the front door, who do you expect should be the first to investigate?  Will the man sit back and send his wife, daughter or mother while he goes to the basement?”  (“Letters” in The Lutheran Witness, June 2003, p. 4)  When Eve stood in harm’s way before Satan, how did Adam respond (Genesis 3:6, 12)?  What is the significance of these verses when it comes to the discussion of women in combat?

A: Genesis 3:6 reveals that Adam sinned when he failed to remember God’s Word and use it in the battle between life and death.  Adam failed to protect his wife from Satan’s attack.  He failed to bring order out of chaos for the sake of future generations.  Rev. Hertwig, a pastor in Lincoln, Missouri, explains Genesis 3:12 in this way: “When God stood at the door, a confused and fallen Adam sent his wife, Eve, to face the catastrophe.  He chose to deny the one who had come from his side.  For the rest of his 930 years, he lived with daily contrition each time he looked at his bosom friend.  His protecting embrace had all the more fervor mixed with regret that he had failed.”  Rev. Hertwig continues, “For a man to see his wife, mother or daughter writhing in the mud with a bayonet rifle is repulsive to the core.  When Adam retreats, yes even in the face of God, he has in a miserable moment surrendered to the devil.  To venture the ‘absence’ of specifics on our subject is an accommodating detail to the devil’s question, ‘Yea, hath God said?’” (The Lutheran Witness, “Letters,” June/July 2003)

Deborah is held up by many Christians as the Old Testament example of a woman in combat.  But, was she?  Part 4, the last in this series of posts, will take a closer look at Deborah and Jael.

“Bearers and Defenders of Life” is Lesson 11 of
Men, Women and Relationships first published in 1999 and revised in 2004.
If you’re curious about this collection of 12 studies on
Biblical manhood and womanhood, please contact
Lutherans For Life or Concordia Publishing House.

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little girl & thinkerThe following was written by my friend Stacey Harding and included with her family’s Christmas photo.  It is a one-word “sermon” for the Christian life.  Thank you, Stacey, for your faithfulness as a Biblical woman, wife, mother… and friend.

I wonder… what would happen if I forgave others freely as Christ has forgiven me?  (Matthew 18:21-35)

I wonder… what it might be like if I gave up my selfishness and took up a servant’s heart? (Philippians 2:3)

I wonder… what it would be like if I really listened to my daughters and my husband to hear their true needs? (Proverbs 18:13; James 1:12)

I wonder… what could happen if I made great efforts to communicate with love in my voice? (Psalm 35:28)

I wonder… what might be if I spoke in truth and with conviction? (Psalm 37:30; Job 27:4)

I wonder… what would the impact be if I chose to always unite and never divide? (John 17:20-23)

I wonder… what would happen if I imitated Christ instead of the world? (3 John 1:11)

Do you wonder what these verses say?

What are you thinking these days?  What wonders inside of you?  What are you seeking to find?  The only thing that can possibly satisfy the need (your wonder) is what created the need.  This is the meaning of redemption — it creates and satisfies.  There are no other answers, no other opinions, no drugs or drink, no amount of money or security or happiness that will fulfill your soul of wonder and lead you to salvation.  The world lies to you in all things and at all times.  But God calls you to seek Him.  His promises are true and remain for you and for me.  When you wonder, seek His Word.  You will find Him and with repentance gain His forgiveness, love, grace, peace and more!

The time is now!  Seek Him… the Wonderful… our Savior.

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sandy hook school shootingThe Apostle Paul was inspired by God to write, “Mourn with those who mourn.”  Following the loss of human life in schools like Newtown, CT., we as fellow citizens and especially as Christians are called to mourn with the families of those who died.  We do well to mourn with few rather than more words.

However, as John Stonestreet brought to my attention, it becomes tempting in this fast-paced, technologically-driven society to Facebook or Twitter our thoughts.  It appears that both Christians and non-Christians took advantage of their “freedom of speech” to make public political or moral comments on the situation.  Many of the comments, it seems, were made with little thought of the families that simply need time to grieve.  As Christians, we are always called upon to respect our fellow human beings.  We are called to a higher standard.  A standard of thoughtful behavior that is reflective of our holiness in Christ.

On Christmas, we celebrate the Incarnation.  God became Man.  The very Creator and Redeemer of all human life came into our messy, depraved, and broken world.  He did more than hand us a book or tell us a story.  He came in the flesh.  He offered Himself.  He sacrificed all that He had… for us.

Evil exists in our world because of sin.  Our sinful flesh becomes a willing instrument of destruction in the hands of Satan.  But, in Jesus Christ, we become new every morning.  This means that we are given opportunity to reflect the God who made us rather than ourselves.  We are equipped to make choices that help others rather than hurt them.  As new people in Christ, we are called to act in a more holy way, wait on the Holy Spirit for His discernment and, when the time is right, speak the Truth in love.

There is a time to speak.  The Christian is not called to silently allow non-believers and those who oppose the Biblical worldview to rule the day.  We are to be well informed and ready to defend the faith.  But, in times of tragedy, we are called first to mourn.  Offer care and compassion.  If given opportunity, we are to serve those who are facing adversity and trial in their lives.   When possible, we can help carry a burden. Then, in whatever conversations crop up, we can help ourselves and others contrast the things of God with the things of this world.  Good and evil are real.  God and Satan daily do battle for our very souls.

It is for this reason that Jesus Christ came to live among us.  He entered into the lives of sinful, broken and hurting people. Everything He said and did directed people away from self to God; away from despair to hope; away from evil to good.  He knew when to speak and, when He did, He spoke The Word.  He also knew when to grieve with those who mourned.

We might learn a valuable lesson from Job’s three friends.  “Now when Job’s three friends heard of all this evil that had come upon him, they came each from his own place . . . to show him sympathy and comfort him . . . they raised their voices and wept, and they tore their robes and sprinkled dust on their heads toward heaven.  And they sat with him on the ground seven days and seven nights, and no one spoke a word to him, for they saw that his suffering was very great” (Job 2:11-13).

Suffering will be great in this world.  But, Job’s friends did harm when they pontificated on what Job had done wrong to cause such suffering.  We, too, do wrong when we place blame or fail to remember that God works in the midst of trouble to lead us to Him or refine our faith.  When we are perplexed in affliction, may we – through the eyes of faith – see Christ, whose affliction saved us from sin and eternal despair.  May we be silenced by the awe of such sacrifice.

But, when asked how to prepare for such evil as a school shooting, may we speak up with the answer:  Tell your children and grandchildren about Jesus.

Only in Christ the Savior can any child — of any age — know victory over evil, suffering or even death.

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African American grandmother, mom & daughterThe phone rang.  Almost out the door, I turned to answer.  It was Lauren, the daughter of my friend Jane.  “I’m so glad you’re home.  This call is completely out of the blue, but I wanted you to know that my mom told me.”  There was a pause, then, “She said you would understand.”

I did.  I knew immediately that Jane, after thirty-some years, had decided to confess her abortion to her only living child.

Did Jane have to confess this sin to Lauren?  No.  Did mother risk a changed relationship with her daughter?  Yes.  But, as Lauren talked with me, I sensed she was genuinely relieved to know the truth.  “Suddenly everything makes more sense,” Lauren said.  “Certain attitudes and behaviors of my mom now have new meaning to me.”

Lauren continued, “I often wondered why mom seemed, well, heavy with life”.

“Do you mean melancholy?” I asked.

“Yes,” Lauren replied.  “That’s it.  Melancholy.  And, you know, she doesn’t really want to discuss the tough things out there in the world.”

Lauren explained that birthdays “have often been difficult for my mom.”  There was something else.  “Mom apologized a lot,” Lauren said, “as if she didn’t think she was a good mom.  That made no sense to me because she is a good mom.”

Lauren continued. “She’s a good grandmother, too.  She gives an extraordinary amount of herself — her time and energy — to my children.”  Lauren was expressing what I knew to be true.  My friend provides daycare for her grandchildren during the week.  She returns home tired, but she tells me over and over again how privileged she feels to be a grandmother and how precious the time is with her grandchildren.  This is not unusual for most of us grandmothers.  Lauren agreed, but added that now she sees her mother’s relationship with her grandchildren “in a new light.”

It does not surprise me that it took so long for Jane to confide in Lauren.  It took many years for Jane to tell me her story in bits and pieces.  Only as she learned to trust me did Jane share details of the choices that made abortion thinkable.  But, telling her daughter was different.  Jane was afraid.  The harmony with her daughter mattered too much.  She did not want to lose it.

The phone call from Lauren to me was significant.  It was evidence of God’s work.  He had been strengthening the bond between this mother and child.

“We had our difficult days when I was in high school,” Lauren told me.  She assumed it was the usual stress between moms and daughters made more challenging by single motherhood.  “But, you know what?  I’ve always known the blessing of two parents who love me.”

Lauren supposed that her mother tended to be melancholy about life, in large part, because of the divorce.  But, with Lauren’s knowledge of the abortion came new understanding and opportunity to process certain memories and experiences.  It seemed that Lauren was responding to the surprise of her mother’s abortion in much the same way I had.  Neither of us turned away from Jane.  Instead, the Holy Spirit cultivated a greater love.

Listening to Lauren, I wondered.  With her carefully guarded secret now exposed, would Jane’s energy be better used?  In knowing her mother’s restlessness, doubt, and unfaithfulness in marriage before the decision of abortion, would Lauren better avoid temptations?

“My marriage is a struggle,” Lauren told me.  “I was nearly tempted away from my husband.”  But, her mother recognized the signs.

Oh, what a difference is made when one generation mentors another!  When a mother is not afraid to act her age or revisit the mistakes of her past, she becomes an invaluable teacher.  She can steer the younger woman away from foolishness and despair.   Jane identified her daughter’s marital frustration and impatience.  She knew the consequences of doubting God and determining for herself the way life ought to be.  She had searched for a more preferable love.  She allowed herself to be wooed by another man.  And, to “fix” the resulting “problem,” she scheduled an abortion.

Jane knows the generational effects of her abortion.  That decision influenced the way she sees her own mother.  Her daughter.  Her grandchildren.

I’m sure that, on occasion, Lauren will ponder her mother’s seemingly strange apologies, but she will also know wisdom gained through her mother’s experience.  There is every reason to believe that, from now on, both mother and daughter can bear witness to one another of the divine order and amazing grace of their heavenly Father.  In this, there is hope for generations to come.

Lauren was at ease during our phone conversation.  She had only one question.  “Did the abortion happen before or after me?”

“It was after you were born,” I told her.  “But, please believe me when I say that the decision had nothing – absolutely nothing – to do with you.  Your mother loved you before you were born and she loves you now.  One of her greatest fears, I think, was that she could never be the kind of mother to you that her mother was to her.  The love, however, that your mom has always had for you is as real as the love God has for you both.”

Lauren had not shed a tear to this point, but now she gave way to emotion.  Between sobs, she whispered, “Thank you.  I needed to hear that.”

Can a daughter find comfort in her mother’s failures?  I believe so.  It was helpful for Lauren to realize that her mother had struggled with a marital frustration and impatience similar to her own.  It was instructive for Lauren to know that doubting God and putting ourselves in His place leads to danger.  It was protective of Lauren when her mother chose to remember the sins of her past.  When she did not resist using lessons learned the hard way, mother was equipped to lead daughter and grandchildren away from harm.

Lauren has been granted a new perspective… one that will serve her family well.  But, just as time was needed for Jane to trust me – little by little – with her story, time was also needed for mother to trust daughter.  Jane and I talk often about God’s faithfulness in her life.  I believe it is that faithfulness on the rocky road of life that nurtured trust between mother and daughter.

A long time ago, Jane gave me permission to share her story with women wherever I speak.  “I can’t tell my story,” Jane said to me.  “But you can.  So, please.  Tell young women not to do what I did.  And tell older women that Jesus loves them no matter what the sins of their past might be.  The forgiveness of Jesus is real.”

I have done what my friend asked.  And, in doing so, many women have approached me privately with confessions of their own.  Christian women in every family and congregation are carrying heavy burdens of disappointment and guilt.  They see the Cross.  They know what Jesus did for them.  They may even trust His forgiveness.  But, like Jane, they are unable or unwilling to forgive themselves.

It is my prayer that Lauren will help her mother forgive herself.  God is the God of relationships… and of the healing that comes through tenderheartedness.  He uses parents and children, friends and even strangers to bring us closer to Him.

Perhaps this Christmas will bear a gift never before found under my friend’s tree.  As Jane looks into the eyes of her daughter and grandchildren, may she find confidence in her confession of Christ.  Confidence that emboldens her to proclaim:

He who is mighty has done great things for me.  Holy is His name.  His mercy is for those who trust Him… from generation to generation.

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We are baptized, not in the water of sexuality, but in the water of pure Word and Holy Spirit.  We are called, not to ways of weak flesh, but to holy and noble purpose.  We are encouraged, not to glorify self, but to glorify Jesus Christ who makes us children of God.

Baptism “is an appeal to God for a good conscience, through the resurrection of Jesus Christ” (1 Peter 3:21).  Baptism cleanses and raises us to new life.   Our Baptism sets us apart from the world and our own fickle desires.

So here is why I’m so deeply disappointed following the election.  Far too many of my fellow Christian sisters let their sensuality have its way.  They voted in favor of “my body, my choice” rather than in remembrance of their baptism.  They feared they might be denied something, something that should rightfully be theirs.

Back to the Garden we go.  God appealed to Eve’s whole being, her true identity as His wondrous creation.  But, Satan appealed to her pride and desires, taunting with the apple of “my rights” and “my control.”  Today – right here and right now, God appeals to the whole being and true identity of His daughters in Christ.  But, Satan (until he’s banished to hell) lingers around, tantalizing our desires.  Whispering sweet nothings in our ears.

Admittedly, I can’t say how many baptized women were influenced by the childish ad of the Obama campaign.  You know the one I’m talking about.   Actress Lena Dunham appears on a video making an appeal to young women to imagine their first time voting for Obama as being akin to losing their virginity.  References in the ad were explicit and low standard.

The sexual innuendo of the ad was unmistakable: “Your first time shouldn’t be with just anybody.  You want to do it with a great guy,” says actress Dunham.  “It should be with a guy . . . who really cares about and understands women.”  Then, on behalf of the sitting president of the United States, Dunham makes her political appeal.  She says, you want to do it with “a guy who cares whether you get birth control.  The consequences are huge.  You want to do it with the guy who brought the troops out of Iraq . . ..”

Actress Dunham quickly references “gay marriage,” then says, “It’s also super-uncool to be out and about and someone says, ‘did you vote?’ and [you] reply, ‘No, I didn’t feel – I wasn’t ready.’”  The ad wraps up when Dunham describes her first time voting as “amazing.”  It was like crossing that “line in the sand” to vote for Barack Obama.  “Before I was a girl; now I was a woman.”

This campaign ad was endorsed by the President of the United States.  The father of two daughters.  The man who, true to his vocation, should protect and defend the virtue of every American woman.

But, how many baptized American women – more or less youthful – voted for the man who appealed to their pride?  Sexual rights?  Desire for control?  Did any of us think about the irony of it all?  Modern feminists abhor Biblical patriarchy, yet here are women asking “Big Daddy” – a patriarchal government – to provide their birth control pills, abortion-causing drugs, and sterilization procedures at no cost.  Why?

Is it because they are deceived by a wrong identity?  Or because they have forgotten their baptism in the Word of holiness and purity?  Or because they are captive to pride and sensuality?  Or, because they live in fear?

Trusting our baptism, we need not fear the known or the unknown.  Baptism in the waters of new life encourages us to virtue.  Self-restraint.  Trust in our Creator and Redeemer instead of our own weak flesh.

Baptism gives us new identity in Christ.  We are not sensual beings, but holy beings.  We are not captive to sin, but redeemed from sin.  We are not left in the despair of wrong choices, but set free to start new.  To see our life from God’s perspective.  All this… because we have been baptized in the name of the Father, Son, and Holy Spirit.  Do we believe it?

Amen.  God said it.  It is so.

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Before the election, I suggested that we “Vote: Then Stay Calm and Carry On.”

Well, the people have voted.  We cannot blame the president for what will or will not happen.  His ideology and hope for America were made clear through his unapologetic support of abortion, partnership with Planned Parenthood, promotion of sodomy, new definition of marriage, and health care mandate that forces Christians to choose God or Caesar.   The people, whether church-goers or not, determined the kind of leadership this country will have for another four years.

For the believer, nothing has really changed.  The day before the election is the same as the day after.  In all circumstances, we are to stay calm and carry on.

But, how can we do this?  How can we carry on the work of Christ in a nation that puts its trust not in God but in government?  In a culture that lifts the “right” to uninhibited sexuality and abortion above the right of conscience and faith?  In congregations that compromise God’s Word for the sake of church growth?

We stay calm and carry on.

There is a passage from Scripture that many of us like to offer as encouragement to friends or family.  It reads: “For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope” (Jeremiah 29:11).  Left to itself, this passage assures us that all will be well.  All will turn out for good.  But, Steve Elliott of Grassfire.com and my own Pastor Beisel remind me how crucial it is to read all of God’s Word in the context of when and why it was written.

The “future and a hope” passage is from a letter that Jeremiah wrote to the surviving elders, priests, prophets, and all the people whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon.  Please take note that the Lord God “sent” His people into exile.  It didn’t happen by accident.  It wasn’t because Nebuchadnezzar outwitted God or was more progressive.

What were exiled and captive people of God to do?  They were to be faithful.  They were to “build houses and live in them; plant gardens and eat their produce.  Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease.  But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare” (Jeremiah 29:5-7).

They were also to heed God’s warning.  “Do not let your prophets and your diviners who are among you deceive you, and do not listen to the dreams that they dream, for it is a lie that they are prophesying to you in My name;  I did not send them, declares the Lord” (vv. 8-9).

Then the Lord continued, “When seventy years are completed for Babylon, I will visit you, and I will fulfill my promise and bring you back to this place.  For I know the plans I have for you . . . plans for welfare and not for evil, to give you a future and a hope” (vv. 10-11).

It is for this reason that I started Titus 2 for Life years ago.  After hearing the cries of so many Christian women deceived by the world’s focus on sexuality and “my right;” after hearing their cries after choices of promiscuity and abortion, I was motivated to encourage believers using God’s Word of Genesis together with the mentoring model of Titus 2.  Young pastor Titus was concerned for his congregation.  They were pressed on all sides by a culture that craved new ways and personal fulfillment.  What could Titus do for the few believers so that they would be equipped to raise up Christian families and, at the same time, push back against evil?  St. Paul offered Titus a model for mentoring that has always proved effective for any generation – in or out of exile.

So, on a quiet evening, please read Jeremiah 27-33.  Read the whole story.  Then, read Titus 2:2-15.

But, don’t stop there.  It has become very important for me to remember what happened when God’s people came out of exile.  In the Book of Ezra, we learn that only a few of the Jewish exiles wanted to return to Jerusalem and their homeland.  Most were unwilling to give up their Babylonian property or lifestyle to which they had become accustomed.  They didn’t want to return to “old ways.”  So, with only a few faithful ones returning to rebuild Jerusalem, the work was hard.  Some people in the area offered their help.  Those people didn’t worship Yahweh but held to a blend of mixed religious beliefs.  Suffice it to say that they had their own motives for wanting to help.  God told His people to refuse the help of unbelieving neighbors in the land.  Why?  Because accepting help from non-believers would obligate God’s people to pagan ways.  The potential for corruption in worship was too great if God’s people became aligned with non-believers (Ezra 4:3).

I pray for courage and opportunity to use the model given me for mentoring.  Even if it means being strange or unpopular, I pray for help in persevering for God’s glory rather than my own.  At Titus 2 Retreats, I often tell women that I feel exiled in my own country even though never forced from my home.  Perhaps, that’s how it will be for the rest of my life on this earth.  After all, I am but a stranger here on a journey to my heavenly home.  I’m not sure I ever felt “different” in my youth, but I do now.

Identity is everything.  God doesn’t call me to fit in with the world or grow comfortable with my desires.  He calls me to be holy as He is holy.  And when I am not, He reminds me of all He did for me in Christ Jesus.  In exile or not, I am His.  Redeemed to holiness, I can fear less.  Serve more.

In exile or not, I can trust my identity.  Resist deception.  Mentor away from evil.  Seek what is good.  Plant the seed and till the soil.  Raise the standard.  Be fed with Word and Sacrament.  Not be ashamed.  Run my race.  Encourage family.  Stay calm.  Carry on.

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In the last four years, human life has been placed more at risk.  The “right to life” that America promises to guard and protect has diminished.  The life of the unborn – and, therefore, also the born – has been declared of value only if that life is convenient and wanted.

In the last four years and under a government that seems to have another allegiance, a cruel blow has been dealt to the sanctity of human life, the institution of marriage and the guardianship of children.  Generations will pay dearly.

Here’s what I see.  The king sets himself and the rulers take counsel together, against the Lord and against His Anointed, saying, “Let us burst their bonds apart and cast away their cords from us” (Psalm 2:2-3).

In the past four years, this government has passed over the Creator of life in the scramble to feed the ravenous coffers of Planned Parenthood (PP).  “Opportunity Centers,” PP’s friendly neighborhood sterilization chambers, are set up in strategic locations to reach America’s daughters so they don’t have to worry about pregnancy.  Is there a reason why abortion clinics are strategically set in the middle of African American neighborhoods?  Strange, isn’t it, that one of their own would allow this to happen.   Under no other American presidency has there been such a tight bond between the one who is to defend life and the institution which makes a profit from destroying life.

In the last four years, Americans have been put at risk by an economic burden that threatens to suck the very life out of us.  What kind of leadership pits the young against the old, the “haves” against the “have nots,” and, in general, one citizen against another?

In the last four years, the vibrancy of life that grows out of time-honored marriage and family has been slowly drained away at the altar of progressivism.  But, two men and two women are not a “good fit” (Genesis 2:18).  Faith and science walk hand in hand to prove that social experiments – those trendy ideas that go against the very structure and design of civilization – have terrible consequences.

In the past four years, pedophilia, sex trafficking and all forms of sexual deviancy have risen to dangerous levels.  The hope of desensitizing society and changing the penal code system so that all manner of sexual lust and imagination can be practiced has, indeed, been realized.

In the past four years, the government has determined to take over the health care system. But, human lives will fall between the cracks of a cold and monolithic structure.  The government, after all, is not a person with heart and hands to care.  As to efficiency, well, take a good look at the U.S. Post Office or federally (as opposed to locally) run schools.

In the past four years, people of faith have been told they must deny their faith in order to pay for deeds and services that go against God and conscience.  Under government health care, church-supported schools, social services, and hospitals must cover the sterilization, abortion producing drugs, and birth control of employees.  To refuse places church or private Christian business under penalty of heavy fine.  Will it be God… or Caesar?

In the past four years, the life of every American citizen is more at risk because this government would rather build relationships with America’s enemies than strengthen our defense.  When “Don’t Ask, Don’t Tell” was gutted and in-the-field-experienced soldiers sequestered, our president bowed to those who seek jihad against American men, women and children.

The Lord of creation does not stand far off.  He has not forgotten those who call upon Him.  He defends the fatherless and oppressed.  He has shown us what is good.  What does He ask of us?  “To act justly and to love mercy and to walk humbly with your God” (Micah 6:8).

So, please.  Vote.  Vote as if your life depends on it.

Then, in the words of Winston Churchill (the man whose bust was removed from the White House four years ago): “Stay calm.  Carry on.”

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The mother of one of my dear friends is in a nursing home.  She is a widow of so many years I’ve lost count.  In the past year, she survived near death experience but, at 95, her body is weakened.  Her daughter is faithful.  She travels four hours one way to spend two or three days with her mother.  The daughter encourages the mother and, at the same time, I believe the mother remains the mentor.  Even in poor health and weakened condition, the mother is an instrument for good in the hands of the Mighty God.

I can do little.  But, today, I wrote my friend’s mother this note:

Dear One,

I had these note cards printed with the single word “Amen.”  Why?  Because this word means “so be it.”  It can be our voice, responding to God, saying, “I agree with You, Father!  You said it!  Yes, indeed!”

So many days of our life are spent wondering and questioning: Why, Lord?  Why am I in this place?  Why is this happening?  Where are You?

Without a doubt, you are asking these questions.  But, you know what?  You have the answer.  You are in the hands of the Mighty God.  He said it is so.  God has called you by name, you are His.  He said it is so.  God knows every hair on your head.  He said it is so.  Because of what Jesus has done for you, you are a treasure of great price.  He said it is so.

Do battle with the doubts and fears, my friend.  They are deceptions of Satan, your enemy and mine.  Hold fast to the Promise of Jesus who died for you and me.  Tell Satan to take a hike… be gone… diminish into the nothing that he is.

You remain — forever and in all circumstances — the daughter of the King.  You are loved no matter what.”

It is my hope and prayer that, someday, someone writes me an “Amen.”  “So be it!”  “You said it, Father, it is so!”  May someone else remind me to trust The Promise.  God, who calls us by name, is faithful to work a good work in us and through us — until the day He calls us home.

In Jesus,

Amen.

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No one knows why, but a young woman is dead.   She was found in the garage of her parent’s home.  It appears that she hung herself.

Why?  Why would a young woman fear life itself?

What makes this especially personal is that I was on the phone with my son when it happened.  This young woman was his neighbor.  “The police have pulled up, Mom.  People are milling about outside the garage.  I’ll call you back.”  When he did, he explained what had just happened.  “Her mom and dad are standing outside.  Her dad is talking loud.  People are on cell phones.  The neighborhood is stunned.”

So, why?  Why was a young life cut short?  Not long ago, when our son, daughter-in-law, and grandchildren were out for a walk, this young woman approached them with interest.  She was friendly.  Talkative.  During the course of the conversation, she explained that she was a psychology major in college.  She asked if she could hold baby Kate.

Now the girl who held my granddaughter is dead.  Evidence suggests that it was by her own hand.  I never met this young woman.  I don’t know her parents.  But, the ache inside me is real.

What happened?  Her parents, family and friends may never know.  But, one thing is certain.

Human life, because of sin, is very fragile.  The enemy of life knows this.  He delights in this weakness.  He takes advantage of our frailty.

Satan despises the humans who are created “a little lower than the heavenly beings and crowned with glory and honor” (Psalm 8:5).  He is jealous of God’s beloved creations who have been given “dominion over the works of [His] hands;” with “all things under [our] feet” (v. 6).  Satan is a thief.  He comes to “steal and kill and destroy” (John 10:10a).

But, Jesus says, “I came that [you] may have life and have it abundantly.  I am the Good Shepherd.  The Good Shepherd lays down His life for the sheep” (v. 10b-11).  Jesus left heaven for our sake.  He lowered Himself so that He might battle Satan for every fragile life.  Jesus won eternal victory over Satan when He died on the Cross at Calvary.  His resurrection proves that victory.  He ascended back to heaven.  There He waits, until the Father tells the Son it is time to return to earth on the last day.  Then He will call every believer home.  To heaven.  To new life without the chains of sin.

For now, Satan is having his little day.  The destruction he leaves in his wake can take our breath away.  In our most vulnerable moments, he hisses, “Did God really say . . .?”  His best weapon is to deceive.  Once deceived, we doubt.  Then fear.  In fear, we are desperate to take control.  To do anything… anything that might stop the confusion or loneliness or suffering.

For this – and every other reason – our identity matters.  Knowing Whose we are matters.  Knowing that we are adopted sons and daughters of God because of what Jesus did for us matters.  Trusting our identity as God’s beloved creation serves us well in all circumstances.  No matter if we don’t feel loved or attractive or significant.  No matter if we are unhappy or in pain or seemingly spinning out of control and knocked off our foundation, we remain God’s treasures in Christ.

Trusting our identity in Christ, we become less vulnerable.  When Satan comes to deceive, Jesus stands close.  When Satan hisses in one ear, Jesus calls us to Him.  “Trust Me, My child.  Hear My word of hope.  When all forsake you, I never will.”

Our identity matters.  Trusting our identity in Christ makes a difference.  Even if something snaps… if a neuron misfires… our identity does not change.

One question remains.  It is for us.  The living.  Do we know our identity?  Do we see ourselves as treasures of great price?  In the battle for our very souls, do we look past the thief to focus hearts and minds on the Good Shepherd?  No matter the circumstances, do we cling to His promise?

Dear Father, comfort the parents of this young woman.  They suffer loss beyond my imagination.  In their loss, draw them to the Cross of their Savior.  Send Your Spirit to fill the emptiness.  To work Your will for good.  Amen. 

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There are two things (we’re told) we should never talk about.  Religion and politics.  That’s difficult… and silly.

A few days ago, two women and I – standing in a very public place – avoided the “safe” topics found in the pages of People magazine to enter into dialogue about the election and matters of faith.  I don’t know either of these women very well, but I believe that when we are attentive to facial expressions and body language, we can usually recognize another person’s willingness (or unwillingness) to dialogue.  Experience proves to me that a great many people are hungry to talk about issues of faith and life, but they need an invitation to speak whatever might be on their mind or hidden in their heart.

Dialogue is sadly becoming a lost art.  Perhaps we feel ourselves ill-equipped to speak about what may be emotional topics.  Perhaps we’re afraid of conflict.  But, it’s o.k. to disagree.  Two people who don’t agree on something can learn from one another during the polite exchange of thoughts and ideas.  If we keep silent and don’t speak about controversial issues of life from the Biblical perspective, we might miss the opportunity to comfort a hurting soul… to share a word of hope… to point to forgiveness and healing.

We need to break the silence and, with a caring and careful manner, talk about abortion, cohabitation, same-gender “marriage,” health care and, yes, the election.  That’s what happened quite unexpectedly in a public store with two women I’ll call Ellen and Diane.

I know Ellen only because of family connections.  I know Diane because she is a supporter of the pregnancy center where I volunteer.   At a recent fundraiser for our center, Diane told me she didn’t think she could vote this year, “neither for a Mormon,” she said, “nor for Obama.”  That comment stayed with me so, after greeting her in the store, I took the opportunity to tell her that I’d been giving some thought to what she had said about not voting.  I asked her if she had ever considered that Thomas Jefferson, while not a believer in the deity of Jesus Christ, was nonetheless a defender of religious freedom and encourager of virtuous people.  Diane admitted this might be applicable to this year’s election.

“It seems to me,” I said, “that we should vote for the man who will keep us the farthest from the edge of the cliff.”

At that moment, Ellen leaned in to the conversation.  She smiled at me, then said to Diane, “Linda should be out speaking!”

That was an invitation to continue the conversation.  With the invitation, however, also came a memory.  A faint memory of Ellen’s past.  After high school, Ellen left home in search of something different from the life of her parents.  There were some rough years.  I don’t know specifics.  But, this memory prompted me to respond to Ellen.

“I am a speaker,” I said.  “I’ve been a pro-life speaker for a long time.”  But, I explained to Ellen, “it was only when I became a listener that I really learned.”  Often, in a hallway or the restroom after my presentation, women would approach me, wanting to confess their abortion.   The pain in their voices, I told Ellen, compelled me to dig beneath the symptoms of promiscuity and abortion to the real problem.

“We’re in spiritual battle, Ellen.  It seems to me that Satan and our Savior both desire our attention, but what they have in store for us is very, very different.  Trusting ourselves, we are deceived and bound for trouble.  Satan offers no comfort when we fall.  But, even after our sin and in the midst of consequences, Jesus stands close with arms open wide.”

Ellen’s eyes never wandered from mine.  Her cheeks were moist.  I suspicioned that she was thinking about her own life.

“We all have a story,” I said.  “We all have a story.”

At that point, we needed to go our separate ways.  Ellen and Diane went to one part of the store for coffee, I to another.  Within a half hour, one of my closest friends walked in the door.  Jane was in town to visit her mom.  We had not planned to meet, but apparently God had a different idea.  “Can I buy you a cup of coffee?” I asked.  We settled into chairs at a table across the room from Ellen and Diane who were enjoying their time together.  When they got up to leave, Diane and I waved to one another.  Then she headed for her car.

Ellen, however, approached our table.  “That conversation we had mattered,” she said.  “This afternoon has been good.”

She kept looking at Jane.  “There’s something familiar about you.  Do I know you from high school?”

Jane looked surprised.  “Oh, my goodness,” she said.  “We graduated the same year, didn’t we… but that was a long time ago.”

Ellen pressed on.  “Weren’t you in a serious car accident?  I remember reading about it in our class reunion book.”

“I was,” Jane said, “and God sent mighty angels to protect me that day.”  She gave a few details.  Then paused.  Ellen could have excused herself and said good-bye.  But, she didn’t.   This was another invitation.

“Ellen,” I said, “the fact that Jane is here with us today is God’s amazing grace, but she has another story to tell… a powerful story of Christ’s work in her life.  She doesn’t tell this particular story publicly, but . . .”

At this point, Jane interrupted.  “No, I don’t tell my story, but I’ve given Linda permission to tell it.”

“And it’s so important that I do,” I continued.  “It’s after I share Jane’s story that other women are more willing to come up to me and share their own stories.  They tell me they feel more welcomed and less alone and vulnerable.  Jane’s story is one of hope.  It reminds others of how patient God really is and that He never turns His back on us.  We may walk away from Him, but our Father never abandons us.”

“There is so much fear,” Jane spoke up.  “It can be overpowering.”

“It is,” Ellen agreed.  “It is overpowering.”

“I’ve come to believe,” I added, “that every one of our wrong choices is made out of fear… fear of being out of control or unloved or insignificant.”

It was long past time for Ellen to go be with her family, but she lingered.  She seemed to be searching for words.  “I came home to visit my parents, but never would I have imagined meeting up with the two of you or having a conversation like this.”

Ellen continued.  “Do you know what this afternoon has meant to me?  I’ve been close to losing my faith . . . I was told by my parents that my life and the lives of my children have been difficult because it’s punishment for the sins of my youth, but you have reminded me that God doesn’t work that way.”

No, He doesn’t.  “There are consequences of our choices – good or bad,” I said, “but rather than punishing you, it seems that God is staying the course with you.”

Jane nodded and said, “I thank God every day that He never lets go.”

Ellen hugged Jane.  Then me.  “Thank you.  Thank you for this visit.  For the honesty.  What a difference this has made for me.”

Jesus makes the difference.  Jesus – the very Word of Life – speaks to every important issue of our day.  Trusting Him, we can dare to break the silence.  Ellen was hungry to hear someone speak to the concerns she has about our nation.  Even more, she was hungry to get personal… to hear someone remind her that sins of the past may affect our lives, but do not have to bind us.  Newness of life in Christ is real.  We are forgiven and set free to start our lives over.

What do you think?  If we who claim to know the Lord of life are afraid to dialogue in the public square about issues of life, what will happen?  What won’t happen?

We may not want to make waves, but what about a ripple here and there?

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