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Posts Tagged ‘sanctity of life’

Elizabeth Skoglund and I have met only once.  But, our friendship grew by way of phone conversations over a period of years.  Elizabeth is the author of over twenty books.  One of them caught my eye in a bookstore when I was researching end-of-life issues.  That book, Life on the Line, proved to be powerfully helpful to me.  Elizabeth and I share the same worldview on life issues, but her experience as a counselor in private practice and as a gifted researcher and writer equipped me to be a better defender of the sanctity of human life.

Life on the Line was so helpful to me that I wanted others to be encouraged by her, too.  I invited Elizabeth to be a workshop presenter at one of our Lutherans For Life conferences.  Illness prevented her from coming, but some time later, I asked Elizabeth if she would author a short handbook on decision-making at the end of life to be published by Lutherans For Life.  She did.  The book is titled Before I Die.  I highly recommend both Life on the Line and Before I Die in this time of technological advances, shifting standards, and babel of confusing and often contradictory voices.

Elizabeth notes that volumes could be written on all the “what-ifs” of medical technology.  “But,” she writes, “we are on much safer ground if we follow certain general Biblical principles . . . whether or not we like them.  If we do not, we are in desperate danger of trying to become gods and making our own rules based on what we feel and what we want at any given time.”

Those Biblical principles, writes Elizabeth, “can be summarized in three phrases: the sanctity of human life; the sovereignty of God, including His timing in matters of life and death; and the goodness of God, who will not fail to do right.”

Elizabeth explains that questions like “What would Aunt Sally want?” are not designed to find out the will of God in bioethics.  They merely express what we want or feel.  The Christian believer does better to ask, “What is the will of God?”

There are gray areas in times of decision-making.  Use of the respirator, for example, is troubling for many of us.  The respirator is uncomfortable.  It’s use is controversial among doctors.  Elizabeth admits that being on a respirator is one of her own great personal fears.  She expresses sympathy for those who let it be known that under no conditions do they wish to be put on a respirator.

But, writes Elizabeth, if a respirator can be a bridge back to life, she believes we have an obligation to try to live.  On the other hand, if the respirator is used when death is inevitable, simply to slow down the dying process, then it is wrongfully keeping a person from being released to be with God.

I haven’t spoken with Elizabeth for some time.  A good visit is long overdue.  In these times, we need to challenge one another to think.  To encourage one another to trust our Creator God and Savior Jesus Christ.  To work where we’ve been placed in helping others respect the dignity of human life — that of the preborn and that of a loved one nearing their death.

Our last moments on earth are important ones.  For some, it is a time of decision.  For others, it is a time of transition from this life to the next.  It is a valuable time for the family who gathers at the bedside of one who is so close to going home.  Elizabeth quotes John White (Decision, May 1989):

“In life we are on a stage.  Angels and demons watch as we enact the drama of our earthly existence, and it is important that the scene close properly.  Christ has shown us how the lines should be uttered, as a cry of joyful triumph: “Father, into Thy hands I commit my spirit!”  (Luke 23:46 RSV).  We will only die once and will therefore have only one chance to die properly.  We must learn our lines well beforehand so that the curtains fall on a note of triumph.”

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My friend, Rita, is sitting at the bedside of her mother.  It has been Rita’s great joy and blessing to have Gladys as her mom.  Now, as mother battles life-threatening infection, daughter wants to serve as she’s been served.  She is doing that by faithfully remaining at her mom’s side… reading to her, praying with her, and re-counting treasured memories.

It is at such times, however, that even the most faithful believers ask, “God, where are You?  Why do you allow our loved one to endure this?”  Gladys has lived a full and good life.  “She has been faithful, Lord.  Isn’t her work done?  Dear Jesus, why don’t You just take her home with you?”

Our family asked similar questions not long ago when my father-in-law battled bacterial brain infection.  We were given opportunity to hang on to and put into practice every pro-life conviction on which we stand.  For years, I had been speaking to others about the value of one life — the life in the womb and the life in a hospital bed.  So, I had to ask myself, what value was I going to put on the life of my husband’s father?  After all, he was 80 years old.  (Gladys is 91.)  His life was blessed.  Full.  Active.  He knew Jesus as His Savior and I knew my father-in-law, Max, would be taken to heaven when he died.  I knew I would forever appreciate the wisdom he had shared and the lessons he had taught.

I remember days and nights when Max, almost catatonic, could only thrash fitfully in bed.  I remember spoon-feeding him and begging him to swallow before a feeding tube was inserted.  Without really meaning to, Max pulled it out three times.  Three antibiotics were flowing into his bloodstream by IV.  No one knew for sure what the side-effects of those toxic chemicals might be.  So, when the brain surgeon said there was no more she could do, and the infectious disease team told us the odds of beating this infection were not good, and the social worker encouraged us to “take your dad home to hospice,” we could have said, “It has been a good fight.  We did all we could.”

But, God wasn’t through with Max — and He wasn’t through with me or my family either.  There were so many more lessons yet to be taught and learned.  From a bed not of his choosing, Max challenged his family to make words real in deed.  Not by accident he became my teacher, model, and witness.  My journal is filled with lessons taught by a man who was ready to meet Jesus; yet so desperately clung to the life he loved.  Here are a few of those lessons:

SERVICE: How can we make a difference when we are helpless?  Max had always been a hard worker.  His hands tilled the soil and planted the seed.  But God does not need our hands or anything else we have to offer.  His work is accomplished in spite of us.  God said to Max Bartlett, “My power is made perfect in your weakness.”  This power was witnessed by family, friends, and the medical community.

DETERMINATION: Although we were willing to let Max be with Jesus, we weren’t ready to give up.  Nor was a man named Ravi Vemuri, a physician who seemed to have developed a personal interest in Max and his ever-present family.  Dr. Vemuri, a practicing Hindu, loved life too, and he had one more antibiotic to try.  In addition, perhaps moved by our involvement, he granted our request to compliment his chemical approach with nutritional supplements.  The determination of doctor, family, and the patient Max was not lost on those who watched.

CONTROL: Desiring some kind of control, I wanted to work with a plan.  On the days when we nearly lost Max, I planned for death.  On the days when he rallied, I planned for life.  But, through Max Bartlett, God showed me that He has a plan not like my own.  He asked me only to trust.

INCONVENIENCE: If asked how I would handle sometimes 15-hour days in a hospital room and shared sleeping quarters with assorted family members, I’m not sure how I would have responded.  But God did not ask me how I felt about such things.  Through Max, He simply asked me to be faithful.

SELF: During my first long stay at the hospital, my thoughts turned to self.  Does anyone appreciate what I am doing or realize what I’m giving up?  In a private moment I will never forget, God used the patient, Max, to help the caregiver, Linda, adjust her attitude.

WORSHIP: One evening, alone with my father-in-law, I asked, “Sometimes, when you appear to be sleeping, you are really talking to God, aren’t you Max?”  Squeezing my hand even tighter, he simply said, “Yes, you know, don’t you?”  What soul work was being done.  A frightening brush with death brought a humble man of God named Max Bartlett into an even closer relationship with His Heavenly Father.

So, what is the price of one life?  Is it the price of helplessness or suffering?  Is it the price of sleepless nights and frightening days?  Is it the price of inconvenience?

The price of one life is what God puts on it.  He planned that life.  He knit that life together in the secret place of a mother’s womb.  He promised to be with that life whether dependent on bottle-feeding or tube feeding.  He loves that life.  The greatness of that love is evidenced by the Cross on which His own dear Son, Jesus Christ, was sacrificed for one life — yours, mine, a preborn child, Max, and Gladys.

God wants us to love one life, too.  He wants us to protect one life and speak up for one life.  Early in my pro-life ministry days, I predicted that the generation that ushered in abortion would be ushered out by euthanasia.  This culture has been shaped to value human life only if it is wanted.  Convenient.  Not a threat to our own.  But, the value God places on the life He creates and redeems is priceless.  God wants us to be an advocate for each life.  To leave ourselves open and willing to learn every lesson taught by the “least of these.”  To trust.

If God gives us one life to love, He will also give us what we need — for as long as we need it — to care for that life.

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The sun has gone to bed.  So should I.  My mind wanders.  I tap the keyboard, then delete.  Somehow, I want to put into words what my eyes and ears see and hear.   So that maybe, just maybe, one person out there will be encouraged to take the high ground and stay the course.

Ever since my eyes were opened to the holocaust of abortion, I’ve been on the go.  It’s as if God’s own Spirit has nudged me: Get involved!  Lend a hand!  Offer a shoulder!  Make a difference while there is light of day!  In the midst of it, I heard the whispers: “She’s a bit too intense.”  “Why doesn’t she lighten up?”

I remember the older woman who, most kindly, said, “Thank you for your message about abortion, but my children are all grown now and this issue really doesn’t affect me.”  My emotion wanted to scream, but my better judgment took control.  I sighed, smiled… then tried to explain.  Abortion is the slippery slope to euthanasia… and so much more.

Well, it’s so “much more” later.  Here we are, mired in a culture that defends government-funded abortion and wonders why acts of violence increase,  calls homosexual behavior a civil-rights issue, sexualizes children but bemoans an epidemic of STDS and troubled teens, arrogantly re-defines marriage and family, seriously considers the transfer of American parental rights over to the United Nations, positions itself to deny freedom of religion, and sets up government health care that may judge some of us as “too burdensome.”

Narcissism rules and chaos reigns.  Or, does it?

“Where were you when I laid the foundation of the earth,” God asked Job.  “Tell me if you have understanding.  Who determined its measurements . . . or who stretched the line upon it?  On what were its bases sunk or who laid its cornerstone, when the morning stars sang together and all the sons of God shouted for joy?  Or who shut in the sea with doors . . . and said, ‘Thus far shall you come, and no farther, and here shall your proud waves be stayed?'” (Job 38:4-11).

God, the creator of the universe, has never and will never relinquish control.  It would be contrary to His very nature.  The God who “binds the chains of the Pleiades” and loosens “the cords of Orion” (v. 31); the God who sends “forth lightenings, that they may go and say to you ‘Here we are’ (v. 35), and the God who put “wisdom in the inward parts” and gave “understanding to the mind” (v. 36) is the God who “provides for the raven its prey, when its young ones cry to God for help, and wander about for lack of food . . .” (v. 41).

Does chaos reign?  No, there is evidence of order and Truth at work.

I was reminded of this fact while captive on board a gated-plane.   Maintenance crews took three hours to service an engine, but captivity turned into opportunity for me to read the observations of John Micklethwait and Adrian Wooldridge, authors of the book God Is Back.  Both agree that Christianity is poised to do well — and better than Islam — in the 21st century.  For example, “The Quran can’t be translated into any other language.  So most people that Muslims are converting do not understand a word of what they are taught to recite . . .”  Contrast that with the fact that the Bible is published in 95% of the languages of the world.

Here’s another example.  Have you noticed the growing number of bestsellers by atheists during the past several years?  Micklethwait says, “You do not suddenly wake up in a panic about God being bad or terrible if you think you’ve already won the argument.  If you went back 10 or 20 years, the idea that Richard Dawkins or Christopher Hitchens could write a bestseller on the subject would have seemed odd, because — certainly in Europe — most of the educated elites would have assumed God was disappearing anyway, so what’s the worry?”  (WORLD, June 20, 2009, “Q & A” by Marvin Olasky)

Does chaos reign?

“Why do the nations rage and the peoples plot in vain?  The kings of the earth set themselves, and the rulers take counsel together, against the Lord and against his Anointed, saying, ‘Let us burst their bonds apart and cast away their cords from us.’  He who sits in the heavens laughs; the Lord holds them in derision'” (Psalm 2:1-4).

“God reigns over the nations; God sits on His holy throne” (Psalm 47:8).

“Look among the nations, and see; wonder and be astounded.  For I am doing a work in your days that you would not believe if told . . .” (Habakkuk 1:5).

We may fear that an immoral culture will absorb us.  We may feel powerless to resist.  Paralyzed.  But, while God is doing His work, there is something for us to do, too.  We can live.  We can live as men and women eager to glorify God while He transforms the culture.  God gives us a model for affecting the lives of others.  It follows the order of creation and can be found in Titus 2:1-8.  A young pastor named Titus used this model to help believing men and women push back against the culture while raising a new generation of hope.

Narcissism may seem to rule.  It may appear that our world is spinning out of control.  But, did you notice that my fingers aren’t paralyzed anymore?  The darkness overpowered me for awhile last night… but the Lord’s compassions are new every morning!  Because of His great love, we are not consumed.  (Lamentations 3:22-23)  Rather, we are re-energized and equipped to re-engage.

Hope rises up in unexpected places.  How can it not?  Hope is Jesus Christ.  He is the Word.  And, the Word is at work. Therefore…

Narcissism does not rule.  Chaos does not reign.  God does.

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What you are about to read is not this ezerwoman’s attempt to campaign.  It is, however, an opportunity to point out personal convictions.  Ideologies.  Worldviews… and why they matter.

Rick Santorum is the former senator from Pennsylvania.  He is the father of seven and, together with his wife, homeschools his children.  I have the Santorum book, It Takes a Family, in my library.  Santorum understands the roles of family and government in light of a particular worldview.  That worldview puts him at odds with the media and many other politicians.  But, it also compels him to run for high office in spite of the odds.

Many will not consider Santorum electable; nevertheless, he needs to be heard.  Here’s what I heard him say at a recent townhall meeting:

We have an out-of-control entitlement program.  Santorum believes “Obamacare” will rob the U.S. of its soul.   Freedoms are removed when citizens become dependent on government.  Citizens are not to be “hooked” and then made captive.  Santorum believes that The Constitution without the Bill of Rights is a hollow document.  We are not granted happiness — or the right to instant gratification; we are gifted with the pursuit of happiness.  (See my previous blog.)

We are Americans not ethnically, says Santorum, but because we believe in the ideology of America.  Students of history remember John Adams who said democracy can stand only if the people are moral.  Parents, not government, are responsible for children and our education system needs to see parents as the customer.  Leadership needs to urge parental involvement and accountability.  Character development, perhaps even more than academic, is necessary.  A person of character, notes Santorum, can be mentored into leadership.

Santorum does not waiver on the sanctity of life and marriage.  God is the creator of life.  He is the creator and, thus, definer of marriage.  Marriage existed before government.  Santorum believes that God reveals Himself in nature and in us.  He is not distant.  Marriage is what it is, what God created it to be and what natural law confirms it to be.  To treat marriage other than what it is, says Santorum, will have a huge impact beyond marriage; it will have an impact on freedom of religion.  We have now created a right, he says, a “super right” to sexual freedom that isn’t in the Constitution — but the courts have created it and it will, let me assure you, with future court decisions, trump religious rights.  So, if you are a marriage counselor in Iowa you have to get a license and you won’t counsel for same sex couples; well, maybe right now there are laws in place that say you won’t lose your license, but that’s just for now.  Once this becomes more accepted then we will say: You know what?  We really shouldn’t give bigots licenses.   Look at what’s already happened in Boston . . . the Catholic Church, the biggest adoption agency in the state of Massachusetts, was told gay adoptions are legal and, therefore, if you don’t do gay adoptions, you can’t be legal.  The Church got out voluntarily, but they didn’t want to . . . And, what if your church says “no” to doing a same-sex “marriage”?

The above is offered simply for your personal pondering because I believe worldviews matter.  There is a hopeless and generationally-damaging worldview in the White House right now.  Therefore, in my role of citizen, I am obligated to carefully study the people who seek leadership.  I am doing that — right now.

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