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Archive for the ‘Identity’ Category

What follows is an article by John Stonestreet published July 19 in Breakpoint.  I was going to quote John, but you need to read his article in its entirety.  Thank you, John, for sharing the experiences of Timothy Dalrymple and Martin Daubney — for the sake of our sons and daughters.

Writing at Patheos.com, Timothy Dalrymple tells perhaps a familiar story for many: “I first saw pornography by flashlight in an underground fort I had built with my brother and friends,” he said.

When he first looked at those pictures at nine years old, Dalrymple says they were “seared into his mind.” And the way he viewed women was deeply changed.

He explains, “It was not the last time I would see pornography, or naked women when I shouldn’t…Whether they’re photos in magazines, images on the internet, scenes in movies, or stolen glances, their imprint sinks deep into the male mind, it shapes its patterns of thought, and remains there for years, even decades. You cannot unsee them…”

But Dalrymple says all of that changed when he became the father of a little girl. The images remained, but he was forced to ask himself a painful question: What if these images were my child?

That’s the same question Martin Daubney, longtime editor of the British magazine “Loaded,” asked himself when he became a father in 2009. Last month in the UK Daily Mail he told the story of how he spent eight years pushing this “soft porn” magazine to raunchier extremes to compete with rival publications and the internet.

He thought of his work as “harmless fun,” and dismissed his critics as “party-poopers.”

But when his son was born three years ago, Daubney had a crisis of conscience.

“It…changed my views so forcibly that within a year I’d quit a dream job… I started seeing the women in my magazine not as sexual objects, but as somebody’s daughter. To think that girls who posed for our magazine had once had their [diapers] changed, had once been taught to take their first steps and had once been full of childlike hope…it was almost heartbreaking.”

After Martin quit his job and began devoting more time to raising his son, things became even clearer.

“I am ashamed at the way I used to defend the magazine…” he says. “When I edited Loaded, I’d often get asked ‘Would you want your daughter to appear in topless photos?’ and I’d squirm, but I’d feel obliged…to say ‘yes’.”

If asked the same question today, Daubney says he’d have a different answer: “Not on my life.”

Becoming parents drastically changes the way we think about things like pornography because we’re forced to remember that these de-humanized objects are those made in the image of God. As Chuck Colson used to say, and my colleague Eric Metaxas points out in his book on Bonhoeffer, the first step to destroying or abusing human life is always dehumanization.

And that’s why one of the great tasks of the church is to continue sounding wake-up calls whenever we can — to each other and to the culture. Lives are at stake.

And that’s exactly what was done recently by Robert George, co-author of the Manhattan Declaration, and Muslim professor Shaykh Hamza Yusuf in a letter they co-authored to hotel chain executives. In it, they petition for the removal of pornographic movies from hotels by asking the same question Dalrymple and Daubney asked.

“We beg you to consider the young woman who is depicted as a sexual object in these movies… Would you be willing to profit from her self-degradation if she were your sister…[or] your own beloved daughter?”

George and Yusuf are putting a face to pornography, and reminding us that those depicted aren’t just images but real people; and it becomes infinitely harder for us to use them for our selfish pleasure once we see that.

To read this letter, come to BreakPoint.org. And I’ll also link you to today’s “Two-Minute Warning” video. In it, I deal with how deeply pornography and other aspects of our culture’s sexual brokenness have victimized women, and men. It’s part two of our four-part series.

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My left-leaning “sisters” claim there is a “war on women.”  They’re right about the war, but they’re confused about who is waging it and why.

John Stonestreet, writing for Breakpoint, quotes from The Screwtape Letters.  (It is, I believe, my most favored work of C.S. Lewis.) “In an especially prophetic chapter,” notes Stonestreet, “Uncle Screwtape explains to his demon nephew Hell’s strategy for using imagery to derail human sexuality: ‘We have engineered a great increase in . . . the apparent nude (not the real nude) . . . It is all a fake, of course; the figures in the popular art are falsely drawn; the real women in bathing suits or tights are actually pinched in and propped up to make them appear firmer and more slender than nature allows a full-grown woman to be.  As a result we are more and more directing the desires of men to something which does not exist.’  If there’s a more perfect summary of how our culture views women,” writes Stonestreet, “I haven’t found it.”

Our culture’s perspective on women opposes God’s.  I sometimes trip over myself in the excitement of sharing the truth: We are creations of the holy God… real women in all sizes, shapes, and colors.

Often, I quote from the book What A Young Woman Ought to Know written by Mary Wood-Allen, M.D.  I found it in my grandmother’s collection.   Dr. Allen, a physician in the late 1800s and early 1900s, wrote, “The reason we admire the tapering waist is because we have been wrongly educated.  We have acquired wrong ideas of beauty.  We have accepted the ideals of the fashion-plate rather than those of the Creator.”  Then, she detailed the corset, a hideous contraption worn by women — pre or post pregnancy — who coveted a 17 inch waist.

The corset shaped a woman’s body so that a man would be attracted.  But, at what price?   Dr. Allen wrote that Hiram Powers, a great sculptor, once attended an elegant party where he was observed watching a beautifully dressed and fashionable woman.  A friend noticed, and said to Powers, “What an elegant figure she has!”  “Well,” said Powers, “I was wondering where she put her liver.”  As a sculptor, Powers had studied the human body.  He knew that some internal organs, stomach included, had to be displaced in order to create that tapering waist.

A corseted waist made breathing so difficult it was not unusual for a woman to faint.   Yet, it was viewed by the culture as a way to increase beauty.  False beauty.

The corset.  How barbarous!  Now, think our culture.  Bulimia.  Anorexia.  Piercings.  Tats.  Cosmetic surgeries.  Girls pinched in, propped up, and covered only by fig leaves.  All of this is addictive.  All of this is false.

Focusing on sexuality, we mis-shape the image our youngest women have of themselves.  We deceive them into becoming “fake” women.

Only later in life did I realize that my Barbie doll, if a real woman, wouldn’t be able to stand.  Top heavy and with pencil-thin waist, she would fall face down.  How embarrassing.  More than that, what a sad and dangerous mistaken identity.

For many years, I’ve listened to women tell me about the sorrows and false hope of their abortion experience.  There is an identity issue long before the choice of abortion.   These women have helped me understand what happens when we see ourselves from the world’s perspective rather than God’s.

Wrongly educated and believing the lie, men and women are stripped of true identity.

More than sexual beings, we are human beings – male or female – with the attributes of our Creator.  We are each His special possession designed for the purpose of living a life that reflects those attributes.  We are more than bodies, but heads to think and souls that never die.

There is something wrong and potentially dangerous about being defined as a “sexual being.”  Yes, we have sexual thoughts and desires.  But, what if we never marry?  Are we less of a person?  No!  And, if we do marry, but our bodies don’t function as we think they should, are we “junk?”  No!

It is most certainly true that we procreate sexually, but again, what happens if we never marry or can’t have biological children of our own?  Are we mis-fits?  No!  Jesus tells us that there is no marriage in heaven.  Oh my!  Then, do we become floating, bodiless souls?  Angels?  No!  And no!  We maintain our identity as God’s magnificent and beautiful creation.  Our identity as His priceless possessions never changes.  From the moment God thought of us right through eternity.  Can this change the way we see ourselves?  Yes.  The choices we make?  Yes. The life we live?  Oh, yes.

Never once does God tell us to stop being a male or female, but He does tell us to guard against sensuality.  To not let sexual thoughts and desires determine every behavior.  God designed male and female to fit perfectly together in marriage, but He said: Have no other gods before Me.  Might it be that obsession on sexuality is putting something else before God?

There is a “war on women.”  (Therefore, on men, too.)  Dear parents!  Which of us wants to put a daughter at risk?  To sexualize her… and tantalize boys and men?  To distort both male and female ideas of what real women are actually like?  To deceive all the way to the pharmacy… the abortion clinic… or where after that?

Resources for you to consider:
Dressing for Life: Secrets of the Great Cover-up
(a ten-lesson Bible study for girls) (Available here)
Titus 2 for Life, a mentoring ministry

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My friend, Allie, has made an investment.  The cost is too great, she thinks, to disconnect from that investment.

Am I speaking about Allie’s financial affairs?  No.  I’m referring to matters of her heart and soul.  Allie is cohabiting.  She has invested the greater part of her very being to a man not her husband.  Why?

There are many reasons why Allie continues to live with her boyfriend.  She has bonded with her partner.  She told me he isn’t the Christian she’d like him to be.  He isn’t protecting her virtue like he should.  He doesn’t have the qualities she would choose in a husband nor is she convinced that he should the father of her someday children.  But, she is “one” with him.  She has bonded.  What Allie doesn’t realize is that oxytocin and her amygdala have paralyzed her good judgment.  Hormonal chemicals and the “feeling” part of her brain are playing with the strings of her heart.

The concept of marriage frightens both Allie and her boyfriend.  Allie’s parents are divorced.  Her boyfriend’s parents are also divorced.  In their circle of friends and relatives, there are few models of faithful and working marriage.  “Living together” is just “what you do” to “find out if you really get along.”  Or, “living together” first is a “good way to avoid divorce.”  So, Allie and her boyfriend are just “doing what everyone else” seems to be doing.

Allie wants to believe that her boyfriend might change.  What is changing, however, is how she sees him.  Early in our visits, Allie explained how uneasy she was with her boyfriend’s need to control her, his sudden bursts of anger, and his avoidance of discussions about faith.  Over time, Allie began offering excuses for his negative and often wrongful behavior.  What is also changing is Allie’s perspective on God.  She wants me to remind her of her identity as a daughter of God in Christ.  She knows God loves her and that she’ll always be His child.  But, because she is living in a relationship that cannot please God, she is making God fit into her world.

So, how did Allie find herself in a place she really doesn’t want to be?  She longs for home and family, but has no husband.  She knows she isn’t in a healthy relationship, but worries that there might not be another.  She and her boyfriend sometimes speak about marriage, but her comments to me reveal that Allie’s standards for her live-in partner are actually lower than they are for her some-day husband.  Why is this happening?

Allie has done what researchers call “sliding, not deciding.”  Meg Jay, a clinical psychologist at the University of Virginia, explains.  “Moving from dating to sleeping over to sleeping over a lot to cohabitation can be a gradual slope, one not marked by rings or ceremonies or sometimes even a conversation.  Couples bypass talking about why they want to live together and what it means.”

There’s something else.  Allie and her boyfriend have different, but unspoken, agendas.  A woman may view living together as verification that a man cares about her and living together, as much as she may dislike it, is a step toward marriage.  She may even think that by giving her man what he seems to want, he will, in turn, want to marry her.  But, a man may see living together as a way of testing a relationship or even postponing the commitment of marriage.  And, if a woman is willing to fulfill his physical desires without a ring, why jump into commitment until, well, maybe until there are children to consider.  Dr. Jay writes that “this gender asymmetry is associated with negative interactions and lower levels of commitment even after the relationship progresses to marriage.”

Couples who cohabit before marriage may want to avoid divorce, but that’s not the reality.  Dr. Jay notes that “couples who cohabit before marriage (and especially before an engagement or an otherwise clear commitment) tend to be less satisfied with their marriages – and more likely to divorce – than couples who do not.  These negative outcomes are called the cohabitation effect.”

Sliding into an unmarried-but-want-to-be-married state wouldn’t be a problem for Allie if sliding out was easy.  But, Dr. Jay explains that Allie is “locked in.”  She’s “signed up for a credit card with 0 percent interest.  At the end of 12 months when the interest goes up to 23 percent [Allie feels] stuck because [her] balance is too high to pay off.”  For Allie, being “locked in” decreases the likelihood that she will search for, or adjust to, another option.  “The greater the setup costs,” explains Dr. Jay, “the less likely we are to move to another, even better, situation, especially when faced with switching costs, or the time, money, and effort it requires to make a change.”

For some, living together seems fun.  Economical.  Safe.  Allie also perceives it as better than living at home (after all, she’s in her 20s) or with a girlfriend.  Allie once told me she was trying to “nest” in her boyfriend’s apartment, but when I asked her whose bed she was sleeping in she whispered, “His.”  Not “ours.”

As time goes by, Allie more stubbornly defends her living arrangement.  Why?

Because Allie’s investment is too high.  In her mind, perhaps too high to disconnect.  Too high to re-evaluate her standards.  Too high to wait patiently for a man who values her enough to say “I do . . . until death do us part.”  There are no children, yet; but, should Allie become pregnant, then what?  Will she settle for whatever?  Will she marry the man she says doesn’t have the qualities a child should have in a father?

Allie, like all men and women who cohabit and then, perhaps, slide rather than decide, seems stuck.  But, I know Allie.  She tears up when I remind her that she is the daughter of God because of what Jesus has done for her.  She says she is always encouraged by our visits.  She wants to believe she has a future of hope.  So, I will continue to remind her, whenever I can, that she has the ability to choose the father of her children.  She has the strength — promised from Jesus Himself – to leave bad habits behind and start fresh.

After all, Jesus’ investment in Allie is much higher than any investment she has ever – or will ever – make.  Jesus invested all He had for the sake of Allie’s soul.

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In Bible class, we’ve been studying history as revealed through Genesis.  Last Sunday, we considered the angel’s visit to Sodom and Gommorah.  They came to rescue Lot, the nephew of Abraham, before destroying the cities.  Why were these cities marked for destruction?  “Because the outcry against Sodom and Gommorah is great and their sin is very grave” (Genesis 19:20).  How grave was their sin?  Let me quote from verses 4-5: “. . . [T]he men of the city, both young and old, all the people to the last man, surrounded the house.  And they called to Lot, ‘Where are the men who came to you tonight?  Bring them out to us, that we may know them.”  Know them?  Yes, like Adam “knew” or was “one with” his wife.  Except, in the case of all these men, there could never be a natural and “good fit.”

Lot, the husband and father of the one apparent believing family in Sodom, was so desperate to prevent the sin of sodomy upon his guests — God’s own angels — that he offered his daughters to the begging men.  For those who think this one through, I don’t need to say anymore.

It is a fact that archeologists and geologists have discovered the charred remains of Sodom and the surrounding cities.  I’ll leave it to you to believe — or doubt — that God really did destroy the cities.  I choose to take the author of Scripture at His word.  “Then the Lord rained on Sodom and Gomorrah sulfur and fire from the Lord out of heaven” (Genesis 19:24).  When Lot gathered up his wife and daughters, his sons-in-laws thought he was jesting.  They didn’t take his warning seriously.  Martin Luther observed, “The nearer the world is to destruction, the smugger it is.”

Have we grown smug?  I think so.  Unbelievers completely disregard the reality of Sodom and its particular evil.  Christians who have been deceived by the world and their own weak flesh observe that what happened at Sodom was the lack of hospitality.  But, as a believer in the Lord Jesus Christ, I trust that Sodom was destroyed because the True God cannot remain patient with the distortion of His creation — or the idol worship of ourselves — forever.

With Sodom in mind, I am going to do something I would prefer not doing.  Lest anyone think we have not fallen to the state of that historic city of Sodom, you might want to view for yourself the photos of the recent gay pride parade and festival in Philadelphia.  If you can bear it, take note of the involvement of children.

Truly, I am saddened, no, sickened to have to draw anyone’s attention to these photos.  But, our eyes must be open.  We must warn against anything that separates people from God.  We cannot simply turn our backs on each other.

Those who boast in their “gay pride” are real people.  Many of them are hurting people with stories that would break our hearts.  Some of them have been abused.  Some are confused.  And, yes, some have willingly chosen to mock their Creator.  As caring people who are called to follow Christ, we must see what is happening.  Such perversion of creation does not glorify God.  It cannot build a generation of hope.  We are needed to speak truth.  To stand against evil.  To love the repentant neighbor caught in sin. To gently lead out of sin to a new life in Christ.

So, view the following. Then decide where you will take your stand.  Will it be on His Word… or the word of the deceiver?

http://americansfortruth.com/2012/06/21/philadelphia-gay-pride-parade-and-festival-feature-lewd-acts-porn-booth-sadomasochists/#more-11937

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“It’s hard to imagine two stranger organizational bedfellows,” writes Marvin Olasky, Editor in Chief of WORLD magazine (WORLD exclusive, July 14, 2012).  Olasky is referring to the partnership between the National Association of Evangelicals (NAE) and the National Campaign to Prevent Teen and Unplanned Pregnancy.  The partnership is not only “strange” but unnatural because it attempts to blend two opposing worldviews.

Founded in 1942, the NAE is a pro-life, Christian organization of more than 40 denominations whose motto is: “Cooperation Without Compromise.”  The Campaign, founded in 1996, is a secular organization devoted to promoting contraceptive use by the unmarried.  “The National Campaign is zealous,” writes Olasky.  “When conservatives this year tried to reduce funding for Planned Parenthood and similar groups, the lead story on the Campaign’s newsletter began, ‘The U.S. House of Representatives recently voted to increase teen and unplanned pregnancy.’”

Before Olasky’s article entitled “Strange Bedfellows” was published, I was aware that he was investigating a multi-year $1 million grant given by the Campaign to the NAE in 2008.  The Campaign itself, notes Olasky, has received grants from abortion advocates and contraception pushers.  For more details, I encourage you to read Olasky’s articles in WORLD (7-14-12, pp. 9-11, 88).

So, what’s going on here?  Why would pro-life Christians accept help from people who seek to promote contraceptive use by unmarried people?  Who advocate abortion?  I think it is because Christians have been deceived.  We have been deceived by one question: “Did God really say . . . ?”  (Do you hear that hissing sound?)  Did God really say that male and female are set apart for holy purpose?  That sex is not just something two people are going to participate in – married or not – because they can’t help it?

Once deceived, we believe the lie.  What is the lie?  That we are “sexual from birth.”

Olasky’s article exposes a problem.  Something goes awry whenever Christians accept help from those with an opposing worldview.  We become “strange bedfellows” with non-believing neighbors in the land whenever we “evolve” away from God’s Word.  In this case, the NAE is doing the very thing it says it will not do.  It is compromising Biblical faith in the area of sexuality, I think, for two reasons.

It appears that the NAE has determined for itself what is right and wrong.  It has aligned itself with false teachers.  When approached in the Garden by the serpent, a flattered Eve not only spoke for God, she added words of her own to His.  Putting ourselves in God’s place is dangerous.

Secondly, it appears that the NAE, having been deceived, now thinks itself wise.  Wisdom, however, does not come from the world, but through fear of God.  False wisdom believes the lie that we are “sexual from birth.”   Clinging to such “wisdom,” sexual promiscuity – with all of its consequences – increases.  Since we can’t help being the “sexual” beings we are, we’ll just have to rely on the corner drug store.  Deception leads us to rationalize.  Tempted to think that unmarried people will naturally exercise their sexuality, Christians are deceived into justifying provision for the “lesser of two evils.”  NAE President Leith Anderson responded to Olasky, saying, “The Church is understandably reluctant to recommend contraception for unmarried sexual partners, given that it cannot condone extramarital sex.  However, it is even more tragic when unmarried individuals compound one sin by conceiving and then destroying the precious gift of life.”  Many of us may agree with Anderson.

Are we trapped between a rock and a hard place?  What can we do?  I propose that we stop listening to false teachers.  We are not, first and foremost, sexual beings.  We are human beings called to live out our lives as male or female.  Although fallen from God’s perfect image, we are still created with His attributes, not the attributes of animals.  This is what our children need to hear.

The Christian community will better serve a modern culture by remembering how revolutionary we really are.  “In the beginning God created the heavens and the earth” by His will, not through sexual behavior.  This was a radical worldview for all the neighbors of the Israelites.  This is still a radical worldview in today’s society.  Historically, the Judeo-Christian view of human life, marriage, and procreative sex was a revolutionary idea that de-sexualized God and religion.  “I Am” stood in contrast to “gods” who engaged in sex with other gods and humans.  Judeo-Christianity introduced the concept of holiness.  It contrasted a life of purity with a life captive to sensuality.   It sanctified the procreative act of sex and connected men to wives, home and generational faithfulness.  “The sexual genie,” writes Dennis Prager, “was forced into the marital bottle.”

God’s own people have always been given opportunity to affect the culture.  But, considering ourselves wiser than God, we become foolish.  Foolish into captivity.  The Israelites were captive in Babylon for so long that generations forgot the Truth and became comfortable with their environment.  When the Israelites were told they could return to their homeland where they could rebuild Jerusalem, very few wanted to go back to “old ways.”  I fear we, too, have grown comfortable with our environment.  Deceived, we believe the lie… and cling to wrong identity

How many times have we told that we are “sexual” beings?  When does God define us that way?   He doesn’t.  Instead, God sets us apart as a people all His own.  We struggle with the “old man” in us, but our Baptism in Christ makes us new every morning. We are not bound by passions of ignorance, but called to reflect our Creator.  God is holy (not sexy) (1 Peter 1:14-16).  We are “His own possession” equipped to “proclaim the excellencies of Him who called you” (1 Peter 2:9).  We are strengthened to “abstain from the passions of the flesh which wage war against our souls” here on earth (2:11).  God warns us away from sensuality, but never does God tell His people to stop living their lives as male and female.

We want to make abortion unthinkable.  But, abortion – and new definitions of marriage and family — will always be thinkable for people who see themselves as “sexual from birth.”  Such deception brings us dangerously close to idolatry.  Exchanging the Truth for a lie, we worship the creature rather than the Creator.  At that moment, we are vulnerable to Satan, the world, and our own sensual flesh.

Sex does not have to dominate society.  God-ordained institutions of marriage and family can build a vibrant civilization.  The innocence of children can be guarded.  Men and women can complement one another.  It begins with fear of God rather than trust in fickle hearts and weak flesh.  Even in marriage, husbands and wives are called to more than a sexual relationship, but a partnership as good stewards over all that God has entrusted to them and a life that anticipates Jesus’ return.  Anticipating Jesus, men and women – married or not — do best to see themselves as God sees them.  To be distinctively different from the world.  To be vessels for honorable use.

Our purpose in this world flows from our identity as God’s holy people.  So, let us avoid “strange bedfellows” and affect the culture with true wisdom (1 Corinthians 2:5).

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President Obama has been celebrating June as “Gay Pride month.”  He and his wife, Michelle, hosted a LGBT reception at the White House.  He stated that while some Americans are still “evolving on the issue,” he and Michelle “have made up their minds on this issue.”

The President often refers to himself as a Christian.  I wonder.  Does he believe that God has changed His mind about the practice of sodomy?  Is God “evolving?”  Will He soon be as enlightened as the president?

Mr. President, do you have confidence in a god who changes his mind?  Does it give you peace of mind to think that the Creator is “evolving” to be as enlightened as His creation?

Something more troubles me.  Why would we want to set aside a month that celebrates sexual behavior?  Any sexual behavior?  What kind of civilization does that?

Think of it.  “Gay pride month.”  Let’s be honest and call it what it is.  Pride in being a man who is sexually attracted to another man.  But, why stop there?  Why not set aside a month for “man-boy pride?”  Or, let’s just keep it “normal” and celebrate “man with woman pride.”  Do you follow what I’m saying?  We’ve become a culture that wants to celebrate sexual behavior.  The right to sexual behavior.  Unlimited, prideful, sexual behavior… no matter the consequences that follow.

How does this come to be?  How is it that a U.S. President can comfortably set aside a month of the year to celebrate “gay pride?”  To go on record in support of “marriage” between two women or two men?  This can happen only when the created raises itself above the Creator.  When we worship at the altar of self.  When we puff with pride and live the way we please as “sexual beings.”

This is not how God defines us.  God calls us human beings created in His image as male or female.  To be human is to be a steward of all that God has made, including our own bodies, minds and souls.  A good steward does not seek after his or her own desires, but lives in the way that glorifies God.  All of humanity is better for it.

The sexual component of humanity relates to completeness and procreation.  It was “not good” for man to be alone.  Man needed a helper.  No animal or other man would be suitable helpers.  Only woman would be a good steward together with man.  Equal, yet different, male and female are the two eyes of the human race.   And, from their procreational act of sex, life goes on.  In the perfect fit of the sexual act, man and woman become more than stewards but also fathers, mothers, and children.  It is because of sex that we can celebrate not our “gay” pride or even our “heterosexual” pride, but family life with its anniversaries of weddings and birthdays.  It is within family that sons and daughters learn the patience and selflessness that influences society and generations to come.

The Fall into sin complicated everything for stewards, male and female.  It changed our relationships with each other and with God.  After sin, and throughout Old and New Testaments, God tells us to flee from sensuality and the ways of our sinful flesh, but never once does He tell us to flee from our identity as male or female stewards.  In fact, out of pure mercy for His fallen creation, He gives male and female a more noble identity as treasures of Jesus Christ.  And that, Mr. President, is what we are.  Treasures of Christ who gave His life as the sacrifice for our sin. Think of how that should affect our behavior.

And so, Mr. President, please take care not to puff with pride.  Not “gay” pride; no, not human pride.  Instead, think of how you and your wife can be the best stewards over all that has been entrusted to you.  Think of your own daughters and how they came to be.

Mr. President, you may have evolved in your thinking.  But, what if God does not see this — or any other issue — the way you do?

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In response to a previous post, “Not a Scientist” asked: “Would you mind quoting where Jesus says that homosexuality is a sin?”

Where does Jesus speak against homosexuality?  Everywhere that God does!

First, one must believe that God is who He says He is.  “In the beginning, God created . . . ” (Genesis 1).  He created male and female to be equal, but not the same.  He didn’t created them at the same time, in the same way, or for the same purpose (Genesis 2:7, 18, 21-22).  He gave them to each other, male and female, to be one union or one flesh in marriage (Genesis 2:24).  Woman was created to be a “helper fit for him.”  Did you know that “fit for him” literally means “like his opposite”?  Consider how man and woman are, in many ways, opposite yet, in marriage, fit together perfectly.  God brings new life into the world through their procreative act of sex.  Marriage, childbirth, and growth of the human community were part of God’s plan for humankind from before The Fall.  Throughout the Old Testament, the Word of God speaks against homosexuality or sodomy.  It is not His design.

Where does Jesus speak against homosexuality?  Everywhere that God does.  “In the beginning was the Word, and the Word was with God, and the Word was God.  He was in the beginning with God.  All things were made through Him, and without Him was not any think made that was made.  In him was life, and the life was the light of men.  The light shines in the darkness, and the darkness has not overcome it . . . And the Word became flesh and dwelt among us, and we have seen His glory, glory as of the only Son from the Father, full of grace and truth” (John 1:1-5; 14).  Jesus is God.  He is the Creator.  He is the Word.  He is Law and Gospel.

Jesus did not come to abolish the Law (Old Testament) of God.  He came to fulfill it.  He did not disregard it.  He is it!  Inspired by The Word Jesus, St. Paul wrote many times about the sin of homosexuality.  To be sure, we humans think we have evolved in our thinking.  We seek our own way.  We set ourselves up as gods of our own lives.  The consequences are always the same.  “. . . They exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator . . . For this reason God gave them up to dishonorable passions.  For their women exchanged natural relations for those that are contrary to nature; and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error.  And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done” (Romans 1:25-28).

Jesus is the Word.  He is God.  He is the Creator.  The Creator knows intimately what He has created.  He is the Creator of anatomy and biology.  He knows what works and what does not.  God is incapable of imperfection.  He would not create a man “fit for” another man, and then laugh when they don’t fit.

My Biblical worldview — CREATION, THE FALL & REDEMPTION — explains to me the wonder of God’s perfect creation of male, female, marriage, and generational society, but it also explains what went wrong and why we struggle so with ourselves and others.  Sin happened.  Man and woman were deceived and failed to trust God’s Word.  That first sin affected us all.  We put ourselves in place of God.  We doubt that Jesus said any more than what is printed in red letters in the New Testament.  But, He did say it all!  He is the Word.  And, because He calls Himself the Word, he is either that… or a liar.

Every day, I am in awe.  Things go bad because of sin.  We struggle heterosexually and homosexually.  But, because of that struggle with our sinful flesh, The Word Jesus came in perfect flesh.  Because of The Word — Jesus — there is hope.  Because of Christ, I am redeemed!  Set free of the chains that bind me to sin.  I may continue to do battle with my feelings and desires, but Satan and my own sinful flesh do not have dominion over me.

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I value the worldview and writings of John Stonestreet.  He observes that a generation of young men is choosing fantasy over reality.  Young men are becoming addicted to video games and online pornography on a scale unparalleled by any addiction that we’ve ever seen in history.

What does this mean for women?  Marriage?  Family?  This nation?

I think it best that John Stonestreet explain.

Please read his article by visiting Breakpoint (6-5-12 “Screwtape’s Formula” under Breakpoint Commentaries) or googling John Stonestreet and the title of this blog.

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In 2009, after taking office, President Obama declared the month of June “Lesbian, Gay, Bisexual and Transgender (LGBT) Pride Month.”  Now he has endorsed so-called same-sex “marriage.”

On June 1, a group of African-American pastors requested a meeting with the President to discuss their concerns with his “endorsement of gay  marriage as a civil right.”  These pastors believe that when government works to promote sin, Christians cannot be silent.

Aren’t we compelled to ask: 1) What are the basic rights of American citizens?  2) When God’s Word calls a particular choice or behavior immoral and, therefore, a sin, should it be celebrated as a basic right under the guise of “life, liberty and the pursuit of happiness?”  3) What happens when a government such as ours creates “rights” based on changeable or controllable behavior?

President Obama has often referred to his Christian faith.  In this case, it is reported that he told the African-American pastors that he knows that he should treat others as he wants to be treated.  Well, that leads me to another question:

What does it mean to love our neighbor as ourselves?

Sometimes, our neighbors make choices different from ours.  Sometimes they offend, irritate, or intimidate us.  Nevertheless, they remain our neighbors.  We are called to love God by loving and serving the best interests of our neighbors.  This does not mean we must endorse their choices or behaviors, especially if those behaviors offend God.  It does mean that we are to support and care for our neighbors even when we cannot support a behavior that God labels sinful.

We love our neighbors best when we fear, love, and trust in God first.  Knowing God and His design for our lives as male and female helps us to serve our neighbors, not by approving of wrong things, but by seeing them as real people who struggle (as I do) with real challenges and temptations.  Martin Luther wrote, “We should fear and love God so that we do not tell lies about our neighbor, betray him, slander him, or hurt his reputation, but defend him, speak well of him, and explain everything in the kindest way.”

The Word — Jesus Christ — is Truth.  When he calls something a sin, it is so.  Our vocation as Christians is to be faithful to the Word of Truth and, at the same time, be kind in how we contrast deception with truth, darkness with light, evil with good.

For those who want to be kind to their neighbors, may I suggest:
Exodus International and Parents & Friends of Ex-Gays & Gays

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I’m thinking of a particular woman.  When she is feeling energetic, creative and loving, she desires to help people have a good time.  She wants to help everyone around her have fun.  She is high on life and wants to help others experience that exuberance, too.

But, when she is not feeling so energetic, creative or loving, she descends to a dark place.  She is unhappy.  Burdened with sadness.  Discontent.  Instead of helping others to have fun and enjoy the high of life, she helps them descend to a low place with her.

I don’t pretend to know all I need to know.  I am not a psychiatrist, counselor, or therapist of any kind.  But, I know this.  I know that God created woman to be a helper.  It is a woman’s nature to help.  A woman is constantly helping — to the good or the bad.  To build up or tear down.  With discipline and restraint, or without.  With discernment, or without.  With patience or impatience.  To meet the real needs of others or to meet her own perceived needs.

For the sake of others, we women do well to recognize and accept our identity.  We are unique creations of God lovingly shaped to be helpers for men and, therefore, our world.  We are helpers by nature.  We cannot help but help.  The question is, how will we choose to help?  To what end will we help?  Will we exhibit self-discipline and restraint, or will we do whatever we want whenever we want?  Will we withhold our help when others need it?  Will we overwhelm others with the help we feel like giving when they do not need it?

Will we let our feelings set the course for our actions?  Or will we pause to think about what we are doing and why?

Is it all about us as we insist on helping our way?   Or is it all about serving God by helping others His way?

It does make a difference.  It matters.

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