Is it possible to change our thinking and behavior? Leave bad habits behind? Resist evil and despair?
Yes.
Evidence of change is all around me. For some, change has come with maturity or wisdom gained from experience. Some literally kicked and screamed all the way to a new place in their life where change took them by surprise. Some are being changed through pain and suffering. Others are changing, but only after falling into the darkness of bitter despair.
Travis is one of them. Travis had fallen so deeply into the pit that he could never pull himself out. I believe that Jesus literally reached down into that pit to lift Travis upward. The circumstances in which Travis finds himself are grave. He is serving 20 years in a federal penitentiary without parole. Travis is in a place of shame but, face to face with his Savior, true freedom and dignity are being restored.
What follows is a letter from Travis:
Often, people ask, “Why did you throw everything away to pursue a life on drugs? You threw away your relationships with good friends. You threw away your good reputation. You threw away the respect of your family. You threw away everything that you ever worked hard for. Why?”
I have never been able to come up with a rational answer to these questions. Sin, I’ve figured out, is always irrational. Sin doesn’t consider the consequences. It just leads us to say, “I want more.” In my case, becoming addicted to meth was that sin that gave Satan a strong foothold in my life.
I’ve come to see things a little more clearly today. In John 10:10, Jesus says, “The thief comes only to steal, kill and destroy.” Satan wants to steal my joy. He wants to steal my freedom. He wants to kill and destroy everything that makes my life worth living: my relationships, my peace, my sanity. He will use any means: deception, lying, and false promises to keep me from enjoy God’s plan for my life.
When I was enslaved to my sin of addiction it was evident that something was wrong with me. Not everyone noticed, however, because I put on a good mask. But, my life was full of filthiness. My thoughts, speech, conduct, and even my house was filthy. I would find a lewd or filthy element in any situation.
Satan was working to steal my morals, relationships, will, and dignity. In the end, Satan wanted my life.
Once I started doing meth, I experienced dreams and visions. While driving on a particular curve into town, I imagined taking my own life. Perhaps, I thought, it would relieve the pain I was experiencing.
I didn’t like the person I had become. A couple of girlfriends tried to help get me sober. One helped me escape to her family’s cabin. She would help me detox and get sober. I would sleep, eat, and begin to act normal… only to return to my habit five days later when I got home. Another girl begged me to get sober. She wanted my family to help. I said, “No!” How could I face the people that had raised me so well? The last thing I wanted to do was admit I was a failure. I thought I could do it on my own.”
Travis is suffering the terrible consequences of his addiction and sinful ways. He is separated from his family and shamed by incarceration. Although his faith has grown, he is taunted by unbelievers. He has explained to me that despair comes often to visit, yet the mercies of God really are new every morning.
Those mercies recently came through a fellow prisoner. Travis was feeling especially low at Christmastime when, unexpectedly, he crossed paths with a man he had met early in his imprisonment. Travis had befriended that man and encouraged him with words of hope. The man apparently never forgot Travis and, in a moment of darkness, the man reappeared as a ray of light with reciprocal words of encouragement. “You made a difference,” the man told him. “You helped me get through a tough time.” Travis was reminded that Jesus knows just what we need when we need it most.
Travis is painfully aware that Satan, in partnership with his own sinful nature, is a powerful force. Alone, Travis cannot defeat the liar and thief. But, another force is working in Travis’ life. It is the force of love. Forgiveness. Hope and new life. Satan wants to steal Travis’ soul, but Jesus Christ died for that soul. He has already won for Travis the victory over sin and death. Victory is hard to see through the veil of depression and discouragement; even so, I believe that the Holy Spirit has been at work in Travis adjusting his perspective and restoring the dignity of his personhood.
Perhaps prison is the Potter’s wheel where Travis is being carefully shaped as a vessel for noble service. I really do believe that Travis sees himself a different man than when he stood haughtily before the federal judge. As a different man, he will find himself at odds with the world.
In that world, Satan will continue to press on Travis. Satan doesn’t want change. He wants Travis captive to his sinful nature. He wants him haughty. Dependent on self, yet burdened by failure. But, in Christ, Travis is no longer bound to old sins and failures. In Christ, Satan holds no lasting power over Travis.
Travis told me,
Addiction never filled me up. I was never satisfied. The thief really does come to steal, kill and destroy, but read the rest of the passage! Jesus says, “I have come that they may have life and have it to the full.”
Is change possible? God says it is.
“Put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, be renewed in the spirit of your minds, and put on the new self, created after the likeness of God in true righteousness and holiness. Put away falsehood, speak the truth with your neighbor . . . give no opportunity to the devil . . . Let all bitterness and wrath and anger . . . be put away from you . . .” (Ephesians 4:22-32).
Because change is possible, Travis can live as the beloved son of God in Christ that he is. He can leave the filthiness and foolish talk and crude joking behind. He was in darkness, but now he is in the light of the Lord. He can try to discern what is pleasing to the Lord. Expose deception. Be filled with the Spirit. Give thanks. (Ephesians 5:1-21).
Yes, echoes Travis,
Thanks be to God!”
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Jesus has risen! He is risen indeed!
Ezerwoman's Blog 
The Church Has Failed the Culture
Posted in Commentaries of others, Culture Shifts, Faith & Practice, Life issues, Parenting & Education, tagged " homosexuality, Biblical worldview, Christianity, church, environment, hymns, Jesus Christ, judgment, millennials, religion, sexuality, sin, social justice, the Cross, worship on August 8, 2013| Leave a Comment »
Recently, the Presbyterian Church (USA) dropped the hugely popular hymn, “In Christ Alone,” from its hymnal after its authors, Keith Getty and Stuart Townend, refused to omit a reference to Jesus satisfying the wrath of God.
In a powerful response over at First Things, which we’ll link to at BreakPoint.org, Colson Center chairman Timothy George quotes Richard Niebuhr who, back in the 1930s, described this kind of revisionist Protestantism as a religion in which “A God without wrath brought men without sin into a kingdom without judgment through the ministrations of a Christ without a cross.”
The response from the PCUSA, that their problem was not with God’s wrath but with the idea that Christ’s death satisfied God’s wrath, doesn’t change the fundamental problem of what George calls “squishy” theology. Theology is supposed to be true, not palatable.
Along these lines, maybe you’ve seen the recent viral opinion piece on CNN by
my friend, Christian blogger and author Rachel Held Evans. In it, Evans offers her answers to the truly important question, “why are millennials leaving the Church?”
To counter the exodus of young people from American churches, Evans says it’s time to own up to our shortcomings and give millennials what they really want—not a change in style but a change in substance. The answer to attracting millennials, she writes, is NOT “hipper worship bands” or handing out “lattés,” but actually helping them find Jesus.
Amen. I couldn’t agree more.
Then she goes on, “[the Church is] too political, old-fashioned, unconcerned with social justice and hostile to [LGBT] people.” Well, okay—anytime political programs co-opt our faith, or we ignore the needy and fail to love those with whom we disagree, we do the Gospel of Christ great harm.
But when she writes that attracting millennials to Jesus involves “an end to the culture wars,” “a truce between science and faith,” being less “exclusive” with less emphasis on sex, without “predetermined answers” to life’s questions, now I want to ask–are we still talking about the Jesus of biblical Christianity?
The attempt to re-make Jesus to be more palatable to modern scientific and especially sexual sensibilities has been tried before. In fact, it’s the reason Niebuhr said that brilliant line that I quoted earlier.
He watched as the redefining “Jesus Project” gave us mainline Protestantism, which promotes virtually everything on Evans’ list for millennials. The acceptance of homosexuality, a passion for the environment, prioritizing so-called “social justice” over transformational truth are all embodied in denominations like the United Methodist Church, the Episcopal Church and the Presbyterian Church (USA).
But religious millennials aren’t flocking to mainline Protestant congregations. Mainline churches as a whole have suffered withering declines in the last few decades—especially among the young. What gives?
Well, in an another essay which appeared in First Things over twenty years ago, a trio of Christian researchers offered their theory on what’s behind the long, slow hemorrhage of mainline Protestant churches:
“In our study,” they wrote, “the single best predictor of church participation turned out
to be belief—orthodox Christian belief, and especially the teaching that a person can be saved only through Jesus Christ.” This, said the researchers, was not (and I add, is still not) a teaching of mainline Protestantism. As a dwindling denomination rejects a hymn which proclaims salvation “in Christ alone,” this research sounds prophetic.
Evans is right that evangelical Christianity is responsible in many ways for the exodus of millennials. But ditching the Church’s unpalatable “old-fashioned” beliefs to become more “relevant” to the young won’t bring them back.
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