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Archive for the ‘Life issues’ Category

For some time, I’ve been corresponding with a young man who is serving time in a federal penitentiary.  He is serving time in prison, but the weight of his guilt has been lifted by the Lord of his life.  He is physically under lock and key, yet no longer captive to the sins of his past.  He is in prison, but not imprisoned by his circumstances.

This has not been so with a dear friend of mine who, for all practical purposes, lives a free life but is captive to the circumstances of her abortion.  Jane knows the forgiveness of Christ.  She lives a life of prayer and supplication.  But, contrary to what abortion advocates claim, my friend’s choice was neither her right nor for her benefit.  No one is more painfully aware of this than Jane who has a hard time forgiving herself.  The guilt that she carries has affected the relationship she treasures most on this earth.  That relationship is with her living daughter.

I don’t believe it is mandatory for a woman to confess the sin of abortion to anyone but God.  But, experience with Jane and so many other women has proven to me that the silent grief of this particular sin creates an environment of conditional love between a mother and her living child.  Do those who favor abortion rights acknowledge this?  No.  Abortion advocates claim that if a woman suffers at all following an abortion, it is because of the guilt placed on her by the pro-life community.  Jane and other women in my life who’ve made an abortion choice prove differently.  On countless occasions, Jane has reminded me that she could move on in her life as well as she did, in part, because of our friendship.  It has taken years for Jane to tell me her whole story but, in revealing each painful part, she learned she could trust that I would walk with her away from despair to the Cross.

My young friend in prison shows me that a man can be set free from the captivity of lies and deception even within the four walls of a locked cell.  Soon, I want to tell more about this young man.

My dear friend Jane shows me that while a woman may appear to enjoy the rights and benefits of abortion, this deception ultimately imprisons the soul and affects the ones we love most.  Soon, I want to tell more about my friend.  About the way that God is working to heal the relationship with her beloved daughter.  A relationship that has, for so many years, been unnaturally shaped by the lie of “my right, my choice.”

Be patient with me while I gather my thoughts and find the words to tell these stories of amazing grace.

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We are baptized, not in the water of sexuality, but in the water of pure Word and Holy Spirit.  We are called, not to ways of weak flesh, but to holy and noble purpose.  We are encouraged, not to glorify self, but to glorify Jesus Christ who makes us children of God.

Baptism “is an appeal to God for a good conscience, through the resurrection of Jesus Christ” (1 Peter 3:21).  Baptism cleanses and raises us to new life.   Our Baptism sets us apart from the world and our own fickle desires.

So here is why I’m so deeply disappointed following the election.  Far too many of my fellow Christian sisters let their sensuality have its way.  They voted in favor of “my body, my choice” rather than in remembrance of their baptism.  They feared they might be denied something, something that should rightfully be theirs.

Back to the Garden we go.  God appealed to Eve’s whole being, her true identity as His wondrous creation.  But, Satan appealed to her pride and desires, taunting with the apple of “my rights” and “my control.”  Today – right here and right now, God appeals to the whole being and true identity of His daughters in Christ.  But, Satan (until he’s banished to hell) lingers around, tantalizing our desires.  Whispering sweet nothings in our ears.

Admittedly, I can’t say how many baptized women were influenced by the childish ad of the Obama campaign.  You know the one I’m talking about.   Actress Lena Dunham appears on a video making an appeal to young women to imagine their first time voting for Obama as being akin to losing their virginity.  References in the ad were explicit and low standard.

The sexual innuendo of the ad was unmistakable: “Your first time shouldn’t be with just anybody.  You want to do it with a great guy,” says actress Dunham.  “It should be with a guy . . . who really cares about and understands women.”  Then, on behalf of the sitting president of the United States, Dunham makes her political appeal.  She says, you want to do it with “a guy who cares whether you get birth control.  The consequences are huge.  You want to do it with the guy who brought the troops out of Iraq . . ..”

Actress Dunham quickly references “gay marriage,” then says, “It’s also super-uncool to be out and about and someone says, ‘did you vote?’ and [you] reply, ‘No, I didn’t feel – I wasn’t ready.’”  The ad wraps up when Dunham describes her first time voting as “amazing.”  It was like crossing that “line in the sand” to vote for Barack Obama.  “Before I was a girl; now I was a woman.”

This campaign ad was endorsed by the President of the United States.  The father of two daughters.  The man who, true to his vocation, should protect and defend the virtue of every American woman.

But, how many baptized American women – more or less youthful – voted for the man who appealed to their pride?  Sexual rights?  Desire for control?  Did any of us think about the irony of it all?  Modern feminists abhor Biblical patriarchy, yet here are women asking “Big Daddy” – a patriarchal government – to provide their birth control pills, abortion-causing drugs, and sterilization procedures at no cost.  Why?

Is it because they are deceived by a wrong identity?  Or because they have forgotten their baptism in the Word of holiness and purity?  Or because they are captive to pride and sensuality?  Or, because they live in fear?

Trusting our baptism, we need not fear the known or the unknown.  Baptism in the waters of new life encourages us to virtue.  Self-restraint.  Trust in our Creator and Redeemer instead of our own weak flesh.

Baptism gives us new identity in Christ.  We are not sensual beings, but holy beings.  We are not captive to sin, but redeemed from sin.  We are not left in the despair of wrong choices, but set free to start new.  To see our life from God’s perspective.  All this… because we have been baptized in the name of the Father, Son, and Holy Spirit.  Do we believe it?

Amen.  God said it.  It is so.

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Before the election, I suggested that we “Vote: Then Stay Calm and Carry On.”

Well, the people have voted.  We cannot blame the president for what will or will not happen.  His ideology and hope for America were made clear through his unapologetic support of abortion, partnership with Planned Parenthood, promotion of sodomy, new definition of marriage, and health care mandate that forces Christians to choose God or Caesar.   The people, whether church-goers or not, determined the kind of leadership this country will have for another four years.

For the believer, nothing has really changed.  The day before the election is the same as the day after.  In all circumstances, we are to stay calm and carry on.

But, how can we do this?  How can we carry on the work of Christ in a nation that puts its trust not in God but in government?  In a culture that lifts the “right” to uninhibited sexuality and abortion above the right of conscience and faith?  In congregations that compromise God’s Word for the sake of church growth?

We stay calm and carry on.

There is a passage from Scripture that many of us like to offer as encouragement to friends or family.  It reads: “For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope” (Jeremiah 29:11).  Left to itself, this passage assures us that all will be well.  All will turn out for good.  But, Steve Elliott of Grassfire.com and my own Pastor Beisel remind me how crucial it is to read all of God’s Word in the context of when and why it was written.

The “future and a hope” passage is from a letter that Jeremiah wrote to the surviving elders, priests, prophets, and all the people whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon.  Please take note that the Lord God “sent” His people into exile.  It didn’t happen by accident.  It wasn’t because Nebuchadnezzar outwitted God or was more progressive.

What were exiled and captive people of God to do?  They were to be faithful.  They were to “build houses and live in them; plant gardens and eat their produce.  Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease.  But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare” (Jeremiah 29:5-7).

They were also to heed God’s warning.  “Do not let your prophets and your diviners who are among you deceive you, and do not listen to the dreams that they dream, for it is a lie that they are prophesying to you in My name;  I did not send them, declares the Lord” (vv. 8-9).

Then the Lord continued, “When seventy years are completed for Babylon, I will visit you, and I will fulfill my promise and bring you back to this place.  For I know the plans I have for you . . . plans for welfare and not for evil, to give you a future and a hope” (vv. 10-11).

It is for this reason that I started Titus 2 for Life years ago.  After hearing the cries of so many Christian women deceived by the world’s focus on sexuality and “my right;” after hearing their cries after choices of promiscuity and abortion, I was motivated to encourage believers using God’s Word of Genesis together with the mentoring model of Titus 2.  Young pastor Titus was concerned for his congregation.  They were pressed on all sides by a culture that craved new ways and personal fulfillment.  What could Titus do for the few believers so that they would be equipped to raise up Christian families and, at the same time, push back against evil?  St. Paul offered Titus a model for mentoring that has always proved effective for any generation – in or out of exile.

So, on a quiet evening, please read Jeremiah 27-33.  Read the whole story.  Then, read Titus 2:2-15.

But, don’t stop there.  It has become very important for me to remember what happened when God’s people came out of exile.  In the Book of Ezra, we learn that only a few of the Jewish exiles wanted to return to Jerusalem and their homeland.  Most were unwilling to give up their Babylonian property or lifestyle to which they had become accustomed.  They didn’t want to return to “old ways.”  So, with only a few faithful ones returning to rebuild Jerusalem, the work was hard.  Some people in the area offered their help.  Those people didn’t worship Yahweh but held to a blend of mixed religious beliefs.  Suffice it to say that they had their own motives for wanting to help.  God told His people to refuse the help of unbelieving neighbors in the land.  Why?  Because accepting help from non-believers would obligate God’s people to pagan ways.  The potential for corruption in worship was too great if God’s people became aligned with non-believers (Ezra 4:3).

I pray for courage and opportunity to use the model given me for mentoring.  Even if it means being strange or unpopular, I pray for help in persevering for God’s glory rather than my own.  At Titus 2 Retreats, I often tell women that I feel exiled in my own country even though never forced from my home.  Perhaps, that’s how it will be for the rest of my life on this earth.  After all, I am but a stranger here on a journey to my heavenly home.  I’m not sure I ever felt “different” in my youth, but I do now.

Identity is everything.  God doesn’t call me to fit in with the world or grow comfortable with my desires.  He calls me to be holy as He is holy.  And when I am not, He reminds me of all He did for me in Christ Jesus.  In exile or not, I am His.  Redeemed to holiness, I can fear less.  Serve more.

In exile or not, I can trust my identity.  Resist deception.  Mentor away from evil.  Seek what is good.  Plant the seed and till the soil.  Raise the standard.  Be fed with Word and Sacrament.  Not be ashamed.  Run my race.  Encourage family.  Stay calm.  Carry on.

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Please check out Ezerwoman’s new page entitled “Titus 2 Talk.”  I’ve been encouraged to record portions of the Titus 2 Retreat and certain Ezerwoman blogs.  Sometimes, I was reminded, it can be helpful to hear a personal voice, a “plea,” or a word of instruction and hope.

This is a new experience.  Please pray that it honors the Lord of Life.

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In the last four years, human life has been placed more at risk.  The “right to life” that America promises to guard and protect has diminished.  The life of the unborn – and, therefore, also the born – has been declared of value only if that life is convenient and wanted.

In the last four years and under a government that seems to have another allegiance, a cruel blow has been dealt to the sanctity of human life, the institution of marriage and the guardianship of children.  Generations will pay dearly.

Here’s what I see.  The king sets himself and the rulers take counsel together, against the Lord and against His Anointed, saying, “Let us burst their bonds apart and cast away their cords from us” (Psalm 2:2-3).

In the past four years, this government has passed over the Creator of life in the scramble to feed the ravenous coffers of Planned Parenthood (PP).  “Opportunity Centers,” PP’s friendly neighborhood sterilization chambers, are set up in strategic locations to reach America’s daughters so they don’t have to worry about pregnancy.  Is there a reason why abortion clinics are strategically set in the middle of African American neighborhoods?  Strange, isn’t it, that one of their own would allow this to happen.   Under no other American presidency has there been such a tight bond between the one who is to defend life and the institution which makes a profit from destroying life.

In the last four years, Americans have been put at risk by an economic burden that threatens to suck the very life out of us.  What kind of leadership pits the young against the old, the “haves” against the “have nots,” and, in general, one citizen against another?

In the last four years, the vibrancy of life that grows out of time-honored marriage and family has been slowly drained away at the altar of progressivism.  But, two men and two women are not a “good fit” (Genesis 2:18).  Faith and science walk hand in hand to prove that social experiments – those trendy ideas that go against the very structure and design of civilization – have terrible consequences.

In the past four years, pedophilia, sex trafficking and all forms of sexual deviancy have risen to dangerous levels.  The hope of desensitizing society and changing the penal code system so that all manner of sexual lust and imagination can be practiced has, indeed, been realized.

In the past four years, the government has determined to take over the health care system. But, human lives will fall between the cracks of a cold and monolithic structure.  The government, after all, is not a person with heart and hands to care.  As to efficiency, well, take a good look at the U.S. Post Office or federally (as opposed to locally) run schools.

In the past four years, people of faith have been told they must deny their faith in order to pay for deeds and services that go against God and conscience.  Under government health care, church-supported schools, social services, and hospitals must cover the sterilization, abortion producing drugs, and birth control of employees.  To refuse places church or private Christian business under penalty of heavy fine.  Will it be God… or Caesar?

In the past four years, the life of every American citizen is more at risk because this government would rather build relationships with America’s enemies than strengthen our defense.  When “Don’t Ask, Don’t Tell” was gutted and in-the-field-experienced soldiers sequestered, our president bowed to those who seek jihad against American men, women and children.

The Lord of creation does not stand far off.  He has not forgotten those who call upon Him.  He defends the fatherless and oppressed.  He has shown us what is good.  What does He ask of us?  “To act justly and to love mercy and to walk humbly with your God” (Micah 6:8).

So, please.  Vote.  Vote as if your life depends on it.

Then, in the words of Winston Churchill (the man whose bust was removed from the White House four years ago): “Stay calm.  Carry on.”

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The mother of one of my dear friends is in a nursing home.  She is a widow of so many years I’ve lost count.  In the past year, she survived near death experience but, at 95, her body is weakened.  Her daughter is faithful.  She travels four hours one way to spend two or three days with her mother.  The daughter encourages the mother and, at the same time, I believe the mother remains the mentor.  Even in poor health and weakened condition, the mother is an instrument for good in the hands of the Mighty God.

I can do little.  But, today, I wrote my friend’s mother this note:

Dear One,

I had these note cards printed with the single word “Amen.”  Why?  Because this word means “so be it.”  It can be our voice, responding to God, saying, “I agree with You, Father!  You said it!  Yes, indeed!”

So many days of our life are spent wondering and questioning: Why, Lord?  Why am I in this place?  Why is this happening?  Where are You?

Without a doubt, you are asking these questions.  But, you know what?  You have the answer.  You are in the hands of the Mighty God.  He said it is so.  God has called you by name, you are His.  He said it is so.  God knows every hair on your head.  He said it is so.  Because of what Jesus has done for you, you are a treasure of great price.  He said it is so.

Do battle with the doubts and fears, my friend.  They are deceptions of Satan, your enemy and mine.  Hold fast to the Promise of Jesus who died for you and me.  Tell Satan to take a hike… be gone… diminish into the nothing that he is.

You remain — forever and in all circumstances — the daughter of the King.  You are loved no matter what.”

It is my hope and prayer that, someday, someone writes me an “Amen.”  “So be it!”  “You said it, Father, it is so!”  May someone else remind me to trust The Promise.  God, who calls us by name, is faithful to work a good work in us and through us — until the day He calls us home.

In Jesus,

Amen.

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No one knows why, but a young woman is dead.   She was found in the garage of her parent’s home.  It appears that she hung herself.

Why?  Why would a young woman fear life itself?

What makes this especially personal is that I was on the phone with my son when it happened.  This young woman was his neighbor.  “The police have pulled up, Mom.  People are milling about outside the garage.  I’ll call you back.”  When he did, he explained what had just happened.  “Her mom and dad are standing outside.  Her dad is talking loud.  People are on cell phones.  The neighborhood is stunned.”

So, why?  Why was a young life cut short?  Not long ago, when our son, daughter-in-law, and grandchildren were out for a walk, this young woman approached them with interest.  She was friendly.  Talkative.  During the course of the conversation, she explained that she was a psychology major in college.  She asked if she could hold baby Kate.

Now the girl who held my granddaughter is dead.  Evidence suggests that it was by her own hand.  I never met this young woman.  I don’t know her parents.  But, the ache inside me is real.

What happened?  Her parents, family and friends may never know.  But, one thing is certain.

Human life, because of sin, is very fragile.  The enemy of life knows this.  He delights in this weakness.  He takes advantage of our frailty.

Satan despises the humans who are created “a little lower than the heavenly beings and crowned with glory and honor” (Psalm 8:5).  He is jealous of God’s beloved creations who have been given “dominion over the works of [His] hands;” with “all things under [our] feet” (v. 6).  Satan is a thief.  He comes to “steal and kill and destroy” (John 10:10a).

But, Jesus says, “I came that [you] may have life and have it abundantly.  I am the Good Shepherd.  The Good Shepherd lays down His life for the sheep” (v. 10b-11).  Jesus left heaven for our sake.  He lowered Himself so that He might battle Satan for every fragile life.  Jesus won eternal victory over Satan when He died on the Cross at Calvary.  His resurrection proves that victory.  He ascended back to heaven.  There He waits, until the Father tells the Son it is time to return to earth on the last day.  Then He will call every believer home.  To heaven.  To new life without the chains of sin.

For now, Satan is having his little day.  The destruction he leaves in his wake can take our breath away.  In our most vulnerable moments, he hisses, “Did God really say . . .?”  His best weapon is to deceive.  Once deceived, we doubt.  Then fear.  In fear, we are desperate to take control.  To do anything… anything that might stop the confusion or loneliness or suffering.

For this – and every other reason – our identity matters.  Knowing Whose we are matters.  Knowing that we are adopted sons and daughters of God because of what Jesus did for us matters.  Trusting our identity as God’s beloved creation serves us well in all circumstances.  No matter if we don’t feel loved or attractive or significant.  No matter if we are unhappy or in pain or seemingly spinning out of control and knocked off our foundation, we remain God’s treasures in Christ.

Trusting our identity in Christ, we become less vulnerable.  When Satan comes to deceive, Jesus stands close.  When Satan hisses in one ear, Jesus calls us to Him.  “Trust Me, My child.  Hear My word of hope.  When all forsake you, I never will.”

Our identity matters.  Trusting our identity in Christ makes a difference.  Even if something snaps… if a neuron misfires… our identity does not change.

One question remains.  It is for us.  The living.  Do we know our identity?  Do we see ourselves as treasures of great price?  In the battle for our very souls, do we look past the thief to focus hearts and minds on the Good Shepherd?  No matter the circumstances, do we cling to His promise?

Dear Father, comfort the parents of this young woman.  They suffer loss beyond my imagination.  In their loss, draw them to the Cross of their Savior.  Send Your Spirit to fill the emptiness.  To work Your will for good.  Amen. 

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There are two things (we’re told) we should never talk about.  Religion and politics.  That’s difficult… and silly.

A few days ago, two women and I – standing in a very public place – avoided the “safe” topics found in the pages of People magazine to enter into dialogue about the election and matters of faith.  I don’t know either of these women very well, but I believe that when we are attentive to facial expressions and body language, we can usually recognize another person’s willingness (or unwillingness) to dialogue.  Experience proves to me that a great many people are hungry to talk about issues of faith and life, but they need an invitation to speak whatever might be on their mind or hidden in their heart.

Dialogue is sadly becoming a lost art.  Perhaps we feel ourselves ill-equipped to speak about what may be emotional topics.  Perhaps we’re afraid of conflict.  But, it’s o.k. to disagree.  Two people who don’t agree on something can learn from one another during the polite exchange of thoughts and ideas.  If we keep silent and don’t speak about controversial issues of life from the Biblical perspective, we might miss the opportunity to comfort a hurting soul… to share a word of hope… to point to forgiveness and healing.

We need to break the silence and, with a caring and careful manner, talk about abortion, cohabitation, same-gender “marriage,” health care and, yes, the election.  That’s what happened quite unexpectedly in a public store with two women I’ll call Ellen and Diane.

I know Ellen only because of family connections.  I know Diane because she is a supporter of the pregnancy center where I volunteer.   At a recent fundraiser for our center, Diane told me she didn’t think she could vote this year, “neither for a Mormon,” she said, “nor for Obama.”  That comment stayed with me so, after greeting her in the store, I took the opportunity to tell her that I’d been giving some thought to what she had said about not voting.  I asked her if she had ever considered that Thomas Jefferson, while not a believer in the deity of Jesus Christ, was nonetheless a defender of religious freedom and encourager of virtuous people.  Diane admitted this might be applicable to this year’s election.

“It seems to me,” I said, “that we should vote for the man who will keep us the farthest from the edge of the cliff.”

At that moment, Ellen leaned in to the conversation.  She smiled at me, then said to Diane, “Linda should be out speaking!”

That was an invitation to continue the conversation.  With the invitation, however, also came a memory.  A faint memory of Ellen’s past.  After high school, Ellen left home in search of something different from the life of her parents.  There were some rough years.  I don’t know specifics.  But, this memory prompted me to respond to Ellen.

“I am a speaker,” I said.  “I’ve been a pro-life speaker for a long time.”  But, I explained to Ellen, “it was only when I became a listener that I really learned.”  Often, in a hallway or the restroom after my presentation, women would approach me, wanting to confess their abortion.   The pain in their voices, I told Ellen, compelled me to dig beneath the symptoms of promiscuity and abortion to the real problem.

“We’re in spiritual battle, Ellen.  It seems to me that Satan and our Savior both desire our attention, but what they have in store for us is very, very different.  Trusting ourselves, we are deceived and bound for trouble.  Satan offers no comfort when we fall.  But, even after our sin and in the midst of consequences, Jesus stands close with arms open wide.”

Ellen’s eyes never wandered from mine.  Her cheeks were moist.  I suspicioned that she was thinking about her own life.

“We all have a story,” I said.  “We all have a story.”

At that point, we needed to go our separate ways.  Ellen and Diane went to one part of the store for coffee, I to another.  Within a half hour, one of my closest friends walked in the door.  Jane was in town to visit her mom.  We had not planned to meet, but apparently God had a different idea.  “Can I buy you a cup of coffee?” I asked.  We settled into chairs at a table across the room from Ellen and Diane who were enjoying their time together.  When they got up to leave, Diane and I waved to one another.  Then she headed for her car.

Ellen, however, approached our table.  “That conversation we had mattered,” she said.  “This afternoon has been good.”

She kept looking at Jane.  “There’s something familiar about you.  Do I know you from high school?”

Jane looked surprised.  “Oh, my goodness,” she said.  “We graduated the same year, didn’t we… but that was a long time ago.”

Ellen pressed on.  “Weren’t you in a serious car accident?  I remember reading about it in our class reunion book.”

“I was,” Jane said, “and God sent mighty angels to protect me that day.”  She gave a few details.  Then paused.  Ellen could have excused herself and said good-bye.  But, she didn’t.   This was another invitation.

“Ellen,” I said, “the fact that Jane is here with us today is God’s amazing grace, but she has another story to tell… a powerful story of Christ’s work in her life.  She doesn’t tell this particular story publicly, but . . .”

At this point, Jane interrupted.  “No, I don’t tell my story, but I’ve given Linda permission to tell it.”

“And it’s so important that I do,” I continued.  “It’s after I share Jane’s story that other women are more willing to come up to me and share their own stories.  They tell me they feel more welcomed and less alone and vulnerable.  Jane’s story is one of hope.  It reminds others of how patient God really is and that He never turns His back on us.  We may walk away from Him, but our Father never abandons us.”

“There is so much fear,” Jane spoke up.  “It can be overpowering.”

“It is,” Ellen agreed.  “It is overpowering.”

“I’ve come to believe,” I added, “that every one of our wrong choices is made out of fear… fear of being out of control or unloved or insignificant.”

It was long past time for Ellen to go be with her family, but she lingered.  She seemed to be searching for words.  “I came home to visit my parents, but never would I have imagined meeting up with the two of you or having a conversation like this.”

Ellen continued.  “Do you know what this afternoon has meant to me?  I’ve been close to losing my faith . . . I was told by my parents that my life and the lives of my children have been difficult because it’s punishment for the sins of my youth, but you have reminded me that God doesn’t work that way.”

No, He doesn’t.  “There are consequences of our choices – good or bad,” I said, “but rather than punishing you, it seems that God is staying the course with you.”

Jane nodded and said, “I thank God every day that He never lets go.”

Ellen hugged Jane.  Then me.  “Thank you.  Thank you for this visit.  For the honesty.  What a difference this has made for me.”

Jesus makes the difference.  Jesus – the very Word of Life – speaks to every important issue of our day.  Trusting Him, we can dare to break the silence.  Ellen was hungry to hear someone speak to the concerns she has about our nation.  Even more, she was hungry to get personal… to hear someone remind her that sins of the past may affect our lives, but do not have to bind us.  Newness of life in Christ is real.  We are forgiven and set free to start our lives over.

What do you think?  If we who claim to know the Lord of life are afraid to dialogue in the public square about issues of life, what will happen?  What won’t happen?

We may not want to make waves, but what about a ripple here and there?

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More Americans now commit suicide than die in car accidents.  “People are despairing in America,” writes Joseph Farah, “more than ever before.”

It would be easy, notes Farah, to blame the suicide epidemic on the economy.  But, that’s not how he sees it.  People may be struggling financially, but they’re not ending their lives because they lack food and shelter or toys and gadgets.

“I believe the trend reflects a deep and growing spiritual emptiness in a culture that is more depraved than ever before,” writes Farah.  “Too many people just don’t find any meaning in life.”

We should all, as Farah advices, “think about it.”  He continues:

We are told from the youngest age in state-run schools that human beings are merely the result of billions of years of evolution from lower life forms and random mutations.  There is no God who loves us and to whom we are accountable.  There are no laws higher than those that government imposes on us – no sin.  No ultimate, objective moral code.  In fact, human beings are a blight on the planet.  It would be better off without us – or at least with a lot fewer of us polluting the air with carbon dioxide and overheating the earth.

. . . Prayer and Bible reading are prohibited, but explicit instruction on how to have promiscuous sex without consequences is mandated.

Abortion is subsidized, while adoption is prohibitively expensive in the unlikely event you can find a child to adopt.

Increasingly, the state is sticking its nose into what we eat, what we say, how we raise our children – even what we believe.

Government is fine with pornography.  But purity and abstinence are discouraged.

In other words, right is wrong, up is down, black is white, left is right.  And we sit here and wonder why people are killing themselves.

When government replaces God in the lives of people, their lives become empty.  They become subjects of the state, rather than citizens endowed by their Creator with certain unalienable rights – among those being life, liberty and the pursuit of happiness.

When government becomes the ultimate authority in our lives and practices lawlessness, disregarding routinely the Constitution from which it derives its limited authority, I would suggest to you this is a much bigger cause for despair and powerlessness.

There is a solution to this problem.  But it’s not a top-down answer.  It’s a bottom-up solution.  Americans need to get right with God.

They need to find out what He requires of them, why He created them, and how much He loves them.

They need to have a genuine repentance for having turned away from Him and whored after false gods and pursuits.

If Americans did this, they wouldn’t be taking their own lives in record numbers.

Thank you, Joseph Farah.  It is a privilege to reprint a portion of your column.  May it be used to spark dialogue in families, neighborhoods, schools, places of business, law offices, and congregations.

Joseph Farah is a nationally syndicated columnist.
I excerpted  from his commentary,
“What happens when government replaces God”
which appeared in October 1 edition of The Washington Times

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I have never met Paul and Jenn.  But their story, featured on the front page of my hometown paper, caught my attention.  The way I see it, Paul and Jenn have been living with dying.

In July, Jenn gave birth to Logan.  He was two months premature.  Jenn called her son a miracle who, literally “fit in the palm of my boyfriend’s hand.”  I want to talk about her boyfriend Paul’s hand but, first, we need to understand this “miracle.”

In a way, and right up to Logan’s birth, Jenn was living with dying.  She is a young woman with Crohn’s disease who was told she would never become pregnant.  In October of 2011, Jenn has an ileostomy.  In November, she had it reversed.  Early in 2012, she learned she was pregnant.  The prenatal specialist told Jenn at her 20-week checkup that she should “terminate [the] pregnancy.”

There was “something wrong” with her baby’s brain.  There was “evidence of a hole in his heart.”  He was not growing correctly.  Jenn was told that her baby “wasn’t getting enough blood flow.”  He was suffering from intrauterine growth restriction.  What was Jenn’s reaction?  “His heart was always strong,” she said, “and I never lost hope.”

Worried about a chromosomal mutation or a genetic deformity, the doctors performed an amniocentesis at 24 weeks.  There were no signs of a birth defect; nevertheless, the doctors told her there would be no chance of survival.  It was explained to Jenn that her baby wasn’t growing because she had a full placental abruption.  The placenta was not attached to the uterus.

Jenn had planned on giving birth at our local hospital but, on July 20, she woke up in a pool of blood.  “I didn’t really want to go all the way to Des Moines, but Paul’s mom . . . insisted I go.”  Doctors explained to Jenn that she had two choices: let the contractions take their course or risk a C-section.  She chose a C-section when Logan’s heart rate dipped.  There was a ten percent chance that he would survive.

Logan was born at 29 weeks, 2 days gestation.  He weighed 15 ounces.  “I didn’t know what to think or if he was OK . . . I didn’t really get to see him until the next day.  I was in shock.  I cried.  I was so happy and scared at the same time.  I couldn’t believe that I was actually a mom and he was so small.”

On his 2-month birthday, Logan weighed almost three pounds.  Jenn explained to the reporter, “There is absolutely nothing wrong with his brain or heart.”  He is small, but “perfectly healthy.”  Doctors told Jenn there is a higher risk of cerebral palsy, but Logan has good muscle activity.  Jenn is a mother with hope.  And, for good reason.

Her boyfriend, Paul, has a six-year-old son who was also born premature at 29 weeks and four days.  He was three pounds at birth.  Today, in Jenn’s words, this little boy is “tall, healthy and fine . . . he’s perfectly fine.”  By the time you read this (and God-willing), Paul and Jenn will have brought Logan home from the Neonatal Intensive Care Unit to meet his half-brother.

My pro-life eyes help me see that Jenn has been living with dying for quite some time.  I’ve never heard Chrohn’s disease described as “fatal,” but I know people who have it and how much they suffer.  Perhaps, at times, it might feel a little bit like dying.  But, with life and breathe in them, these people persevere.  Perhaps, in the face of adversity, they treasure life even more.

Jenn lives with her own poor health, but let me tell you what pierces deep to my pro-life soul.  Every day of Logan’s life in her womb, Jenn lived with the possibility of his death.  She was told to abort him.  When she dared not, she was told her son’s life was incompatible with life.  Logan’s mom persisted in hope.

I am a stranger to Jenn and her boyfriend, Paul.  Yet, at the same time, I am their neighbor.  Though they may never read this – I offer a plea… an encouragement for the sake of their son.

Jenn and Paul, in spite of adversity, you have stayed the course for life.

Jenn, when voices cried: “Abort him,” you defended the personhood of your son.  When voices cried: “Your baby will never make it,” you defended his right to try.  You lived in the face of dying.

Paul, I’m guessing that some voices hinted your girlfriend might be “crazy,” but you defended her sense of motherhood.  When voices cried, “You’ve been through this before, why would you do it again,” you stayed the course and lived in the face of dying.

Will you go the distance, Paul and Jenn?  Will you please consider another act of courage?  In a time when marriage is being rejected and children are paying the price, will you dare to build a better foundation for your “miracle?”  Will you show Logan how much his life matters?  Whatever your reasons for not marrying might be, will you consider the benefits for Logan of having a mommy and daddy who have committed themselves – hard work as it is – to the faithfulness of marriage?

I was captivated, Paul, by the front page newspaper photo of you holding your 15 ounce son “in the palm of your hand.”  That’s what a father does.  He holds the miracle of life very tenderly in his loving care.  A father gives both his child and his child’s mother the covering of his name.  I speak from experience because both my Heavenly and earthly fathers have called me by their name.  The covering of that name bestows great value on my life.

Will you, Paul and Jenn, join with God in bestowing great value on Logan’s life “in sickness and health ‘til death do you part?”

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