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Archive for the ‘Parenting & Education’ Category

boy scout pledgeA Boy Scout learns how to survive in the wilderness.  Trained correctly, he can sense danger and steer himself and others clear.  But when faulty ideologies reconfigure the training ground, a young man’s moral sense is compromised.

Adults who should know better can boast, “Look at what we’ve done!  We broke new trail for young men!”   But this trail most definitely leads off the edge of a cliff.

Why would anyone want to tamper with moral behavior and remove boundaries put in place for the human good?  Jesus said, “Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were hung around his neck and he were thrown into the sea” (Mark 9:42).

There is little that influences society more than mentoring a boy to be a man.  Dennis Prager writes,

Wise cultures have learned that happiness is attained only when we conquer our nature . . . Historically, societies and parents have always known it’s a good thing to teach boys to control aspects of their male nature – their sexual desires and their predilection for violence.  Decent men were taught from youth to touch a woman sexually only with her permission and to channel physical aggression into sports or into helping fight evil by joining the police force or military.  Men who didn’t learn to control these aspects of male nature not only became bad men, but unhappy men.” (“Wanted by women: A few good old-fashioned men,” The Washington Times 6/30/08)

When a scout questions his male nature, how will his troop leader respond?   Will he help the young man practice self-control?  Will he remind the scout of his pledge to “do my duty to God . . .”?  And, if so, what god will he be pledging to?  Here he faces the most dangerous cliff of all.

Defined as a “sexual being,” a boy may be tempted to give himself freedoms that God does not; to trust his own reason and desires; to, in fact, worship and serve self rather than God (Romans 1:24-25).  In time, sexual identity can influence everything… even the way a boy sees God.  When society redefines morality, identity and even the character of a Boy Scout, then it redefines God.  It will not just be young men who are in danger.  It will be all the others who fall into idolatry with them.

I’d like to believe that many young men, in doing their “duty to God,” have been encouraged to see themselves as God does.  God does not call a boy “gay” or “straight.”  He calls him “holy.”  Even in the midst of conflicting desires, God equips a boy to rise above self to Him and through Him resist dangerous attitudes and behaviors.  God says, you “will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work” (2 Tim. 2:21).  Identified this way, a young man can blaze a trail for himself and others away from danger.

What god does a boy pledge to — the Creator who made woman a “good fit” for man in the faithfulness of marriage, or the god who declares sexuality not a moral issue but a civil rights issue?  It matters.  It matters a lot because a god in our own image is no god at all.  Such a god cannot help any boy navigate the wilderness of life.

Foolishness is tampering with marriage.  Now it threatens another institution.  God did not establish the Boy Scouts, to be sure, but He did establish the boundaries of morality and character.  He does not give us license to do as we please.  He does not make square pegs to fit in round holes.  He does not delight in a boy’s frustration and misery.  But He does offer wisdom and strength to change… or practice self-restraint.  Only the God of all creation enters the chaos of this world to bring order and goodness to life.

New trail for scouting may have been broken, but it leads off the cliff.  Rather than sinning against God and all that is holy, the most courageous thing a boy might do is to turn away to a trail less traveled.  Separate from the pack.  Together with dad, grandpa, and men of faith, set safer course.

P.S.  Looking for a collection of outdoor adventures and character building supplies?  I highly recommend Vision Forum.

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Boy scout logoThe Boy Scouts now allow homosexual boys to participate fully in its programs.

What does this mean?

Weren’t all boys always welcomed into the Boys Scouts?  Weren’t all boys invited to be morally trained in courage, tenacity, community service, trustworthiness, and good citizenship?  Weren’t all boys equally mentored to develop character and skills that honor God, country, and neighbor?

Has there ever been a time when a Boy Scout had to declare himself a heterosexual?

Who turns the heads of boys to think they must demand their rights to sexual preference?  Is sexual identity a pre-cursor to responsible citizenship?  In the name of common sense, we’re talking about children here!

Sexual identity rules the day… even for a Boy Scout.   Alfred Kinsey would be proud.  He’s the one who coined the phrase we’ve heard over and over again: “Children are sexual from birth.”  Prior to Kinsey, no one ever referred to children as being “sexual” or inferred that they enjoyed or responded pleasurably to a sexual experience.   Prior to the 1950s, a child was never defined as “sexual” except in the mind of a predator or pedophile.

A Boy Scout pledges on his honor to do his best “to do my duty to God and my country . . . to help other people at all times . . . to keep myself physically strong, mentally awake and morally straight.”  What does it mean to honor God who never once identifies children as “sexual beings?”

God calls boys and girls by name.  He entrusts children to moms and dads within the faithfulness of marriage so that they won’t be mistreated by those who do not see them as He does.  To guard their personhood, God sets children apart from animals who are captive to instincts and bound to do whatever it is they do.  Honoring God, boys are equipped to mature into self-controlled men who rise above selfish interests.

In a sin-drenched world, boys battle sinful natures and the distortion of identity.  But a boy who is baptized is a son of God in Christ.  He is not defined as sexual, but holy.  He is not common, but uncommon.  He is not slave to the weakness of body, but strong of spirit.

Baptized or not, we are all – beginning in the womb of our mothers – both body and spirit.  Our bodies will change, but our spirits will live forever – either with God or apart from Him.  Spiritual identity matters for eternity.

So here is my plea to the Christian community: Do not hide behind choice words like “tolerance” or “compassion.”  Linger no longer in organizations shape-shifted by humanist ideologies.  Take a stand for the sake of boys who journey to manhood.  Treat them not as slaves to themselves, but as heirs of a Kingdom not of this world.

P.S.  Fathers, grandfathers and pastors interested in alternatives to the Boy Scouts might visit Vision Forum.  This ministry offers exciting resources to mentor godly young men.

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parents standing w childrenHere’s something that we all need to hear.  At the 2012 Sydney Writers Festival in Australia, four gay writers on a public panel were asked, “Why get married when you could be happy?”  There was a consensus that gays did not want to be married.  ABC Radio recorded the discussion which you can hear by going to Mercatornet and their Conjugality page.

Here is an excerpt from Masha Gessen, a Russian-American dual citizen and author.  She was married to a lesbian partner in Massachuetts and then divorced.  Now she has three children who have five different parents.  She would like to see the institution of marriage abolished.  Here is an excerpt from her remarks as a panelist:

It’s a no-brainer that the institution of marriage should not exist . . . Fighting for gay marriage generally involves lying about what we are going to do with marriage when we get there — because we lie that the institution of marriage is not going to change, and that is a lie.  The institution is going to change and it should change.  The institution of marriage should not exist.  I don’t like taking part in creating fictions about my life.  That’s not what I had in mind when I came out 30 years ago.  I have three kids who have five parents more or less.  I don’t see why they shouldn’t have five parents legally.  I don’t see why we should choose two of those parents and make them into a sanctioned couple.

To know what the gay (and determined to be at odds with their Creator) community wants, please listen to the first eight or ten minutes of the panel discussion.  We all — who care about children and civilization — need to know what those who seek to redefine marriage really want.

My appreciation to Michael Cook and Mercatornet

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tornadoAll is not well.  The earth knows… and groans.

When God created the earth and every living thing, He designed an earth in harmony with those who dwell upon it.  Sin changed everything.  The tornado that stole away precious lives in Oklahoma was evidence of a sin-altered world.

I pray that we all mourn the loss of lives for whom Christ died.  More importantly, I pray that parents everywhere prepare their children for eternity.  In a blink of an eye, any one of us or our children or grandchildren might draw our last breath.  After death, where will we be?

The arms of Jesus are open for all who call upon His name.  May we parents and grandparents teach our children by word and example that Jesus is the only Savior.  He is the only way to perfect life… literally out of this world.

May we help children know their identity as God’s sons and daughters in Christ.  Why?  So that they grow in Wisdom… and, whenever their last day on this earth might come, we’ll know where we’ll see them again.

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newborn babyThere are no words to describe what abortionist Gosnell did.  I won’t try to come up with any.  What he did in his little shop of horrors is no different than what goes on every day in abortion clinics across this country.  Gosnell is guilty of murder.  So is Planned Parenthood.

Abortion is the greatest child abuse.  But it is also abuse of women.  Abortion ends the life of a child God calls by name, but it forever changes the mother of that child.  Babies carried into an abortion chamber by their mothers never exit.  Mothers may exit, but they are physically, psychologically and spiritually altered.  The way they see themselves and life itself is never the same.

What happens in abortion clinics will continue to happen until we all begin to see ourselves the way God sees us.  Women will continue to seek abortions, men will pay for them, and churches will defend them until we stop identifying ourselves the wrong way.

Never – ever, has God identified boys and girls as “sexual from birth.”  Before Alfred Kinsey, no one ever labeled children in such a way.  But, for the last 60+ years, children have been told beginning as early as kindergarten that they are “sexual from birth.”  Can we be so surprised that abortion was legalized some twenty years after men and women took on this new identity?  If we’re told from childhood that we are “sexual,” then it can’t be helped.  It is, after all, who God made us to be.  Abstain?  It would go against nature, wouldn’t it, to abstain from what is natural.

There is this one thing.  Behavior is shaped by identity.  However we see ourselves and others determines how we treat ourselves and others.  Gosnell looked at the women and children who entered his clinic as less than human.  He saw the women as sexual beings and the babies were products of that sexuality.  Gosnell failed to see them all as God sees them.  When we mis-identify our children as “sexual from birth” (which is taught in every sex education class) then we are failing, too.  We are failing to see women, men and children as spiritual beings.  Sexuality may have something to do with our bodies and minds, but it has nothing whatsoever to do with our spirits.  Our spirits will live forever, you see, either with God or apart from Him.

Abortion, I’m afraid, is a sinful choice that will continue for as long as we sinful people inhabit this earth.  However, people who love the lives that God creates could remove many of the excuses for abortion if only we would stop telling our children: You are “sexual from birth.”  It’s just not true.

Repeat a lie often enough and many will believe it.  They will act upon it.  But, I’d like to be one of the different people God calls followers of Jesus to be.  The kind of people who resist being labeled by the world and who call other people by their rightful identity.

To do so will make a difference, one man, one woman, one child at a time.

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modest dressI walked into a hospital lobby recently and was met by a pair of barely covered breasts.  “How may I help you,” they asked.

I know.  I know.  You think I’m being prudish.  No, I’m being prudent.

Now, the woman might defend her choice of un-dress in one of many ways.  For example: 1) It’s my body, my right or, 2) I didn’t even notice or, 3) What’s the big deal?  I’m comfortable with my body, aren’t you?  Other women might chime in, “If you’ve got it, flaunt it.”

Many women believe that the freedom to dress how we please empowers a woman.  I don’t agree.  The erotic photos of women on the covers of Cosmopolitan, Playboy, Women’s Health (for heaven’s sake!) and Victoria’s Secret; the photo images that pop up when I google “women;” and the photos of girls semi-attired for spring prom do not empower a woman.  In fact, wearing sexy, form-fitted, revealing clothing distorts the way that men see women.  This is nothing new.  Why do you think prostitutes and sex-trafficked slaves are dressed the way they are and always have been?

Feminists, you can argue all you want.  You can tell me that a woman has the right to show her womanly features and if a man has a problem with it, tough!  But, you will be arguing foolishness.  That’s because men and women aren’t the same.  Never have been.  Never will be.  Just ask the boy in the tuxedo dancing with the girl in the lingerie at prom.

Feminism and the sex merchandising industry have wrapped themselves in political correctness but, in so doing, stripped girls and women of their dignity and true identity.

We are not sexual beings!  We are, first and foremost, spiritual beings who will live forever either with God or apart from Him.  Our souls are housed in a body where our minds also reside.  We are human beings, male or female, created at different times, in different ways, and for different purposes.  Female bodies look, tick, and respond to life differently than men’s bodies.

So, when my husband was also greeted by the pair of barely covered breasts, I wanted to apologize.  “In this world, women dress as they please, but don’t judge her, honey.  Be the gentleman you are and avert your eyes.  See her as a sister or your daughter-in-law or your granddaughter… each precious in God’s sight and covered in Jesus’ Robe of Righteousness.

You see, that’s the thing.  God did not leave the first woman, Eve, naked and uncovered.  He covered her embarrassment of nakedness with neck-to-knee clothes and her shame of sin with the Robe of the forgiving King.  When we see ourselves as daughters of royalty, we not only dress differently, we act differently.

Does stripping away clothing empower a woman?  No.  It makes her an object for man’s desire.

I believe that every woman is far more than that.

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man at workIt has become tradition for me to read to my husband while he is driving.  Road trips provide opportunity to catch up on good books and engage in hearty conversation.

For a recent journey to the southwest, I selected The Book of Man: Readings on the Path to Manhood.  We began reading from William J. Bennett’s book on a previous trip.  It was good to return to his treasure trove of writings gleaned from thinkers such as Alexis de Tocqueville, Teddy Roosevelt, Booker T. Washington, and David Aikman on such topics as war, politics, women and family, faith, and work.  As a wife and mother of sons, I’ve always been fascinated by the gender opposite mine.  I want to know what they think.  What makes them tick.  This desire comes naturally to me as the one God called to “complete” or compliment the male being.  In my vocation as a “helper,” I am inspired to daily bring out the best in any male person whose life intersects mine.  How can I compliment or be of help if I haven’t taken the time to study and learn what men are all about?

If you’ve been reading Ezerwoman or have attended any Titus 2 Retreats, you’ll know I’m on a quest to help myself and others better appreciate Biblical manhood and womanhood.  Foundational to all discussions on this matter is our identity.  How we define ourselves matters.  How we see ourselves affects our behavior and choices.  If we call ourselves people of God in Christ Jesus, then we are compelled to live as sons and daughters of the Lord Almighty.  (2 Corinthians 6:16-18)

How does a son of God live?  He is called to daily live out his male vocation in a sanctified or holy way.  In other words, he is not called to obsess on himself or his sensuality, but to do all that he does – in married or unmarried life – in the light of what Christ has done for him and to God’s glory.  He is called to work, serve, protect, teach, and relate to other men and women in ways that honor his Creator and Redeemer.

How a man defines himself matters.  How he sees himself matters.  What he does as a man matters.  God’s Word in 1 Thessalonians 4 instructs man to live a life pleasing to the Creator.  It is the will of God and for a man’s sanctification (holiness) that he controls his own body and abstains from what is unholy.  God’s gift of sexuality, or anything having to do with intimacy and procreation, is for use within the parameters of marriage.  Sexuality has very real connections with fatherhood, children and family.

But, what if (as so often happens in this present culture) a man identifies himself as a sexual being?  What will become of him if he can’t live out his sexuality?  Will he simply wilt away into a pitiful heap useful for no good purpose?  Ah, but let us expose the lies and deception.  Man is more than a sexual being.  He is a human being.  A male human being.  Our gender – male or female – is to be lived every day, not reserved for marriage.  To be a man is, literally, a vocation.  To be a good steward who honors God’s created order is a vocation.  The culture is powerfully affected – for generations to come — by the way a man daily chooses to think.  Serve.  Work.

What is the value of work in a man’s life?  Indeed, God created man to be a worker; a good steward of the land, fully engaged in honest and, thus, joyful labor.  Work in a sin-filled world isn’t easy.  It can be frustrating, ordinary, or tiresome.  Nevertheless, work for a man is more than what he does.  Work for a man satisfies his most inner yearnings for order, stability, and significance.

In the prologue to his section on “Man at Work,” William Bennett writes,

Despite what popular culture might convey, we know there is something intrinsically satisfying in being able to plant your own garden, repair your own house, and fix your own car.  Recently, a friend of mine was recovering from life-threatening cancer.  His doctor told him that he could not work, exercise, or enjoy the other fruits of life – all things that men pride themselves on.  I asked him what hurts the most to be without. “Work,” he said.  “I don’t feel like a man.  Work has more to do with me being a man than sex or muscle.”

And so, I continue to study and learn.  And what I learn convinces me of what I know to be true.  God did not call us to a life of sensuality, but of holiness.  Holiness in our vocations as male or female.  Whether we are healthy or not so healthy.  Strikingly handsome or plain.   Married or unmarried.  In work or in play.  In service or at rest.  Not to our glory, but His.

Sensuality may be fleeting; something for this earth.  But, holiness leads to another life and the promise can be trusted.  A son of God lives forever.

(Link: “Heaven and Sexuality,” blog of July 24, 2012)

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sandy hook school shootingThe Apostle Paul was inspired by God to write, “Mourn with those who mourn.”  Following the loss of human life in schools like Newtown, CT., we as fellow citizens and especially as Christians are called to mourn with the families of those who died.  We do well to mourn with few rather than more words.

However, as John Stonestreet brought to my attention, it becomes tempting in this fast-paced, technologically-driven society to Facebook or Twitter our thoughts.  It appears that both Christians and non-Christians took advantage of their “freedom of speech” to make public political or moral comments on the situation.  Many of the comments, it seems, were made with little thought of the families that simply need time to grieve.  As Christians, we are always called upon to respect our fellow human beings.  We are called to a higher standard.  A standard of thoughtful behavior that is reflective of our holiness in Christ.

On Christmas, we celebrate the Incarnation.  God became Man.  The very Creator and Redeemer of all human life came into our messy, depraved, and broken world.  He did more than hand us a book or tell us a story.  He came in the flesh.  He offered Himself.  He sacrificed all that He had… for us.

Evil exists in our world because of sin.  Our sinful flesh becomes a willing instrument of destruction in the hands of Satan.  But, in Jesus Christ, we become new every morning.  This means that we are given opportunity to reflect the God who made us rather than ourselves.  We are equipped to make choices that help others rather than hurt them.  As new people in Christ, we are called to act in a more holy way, wait on the Holy Spirit for His discernment and, when the time is right, speak the Truth in love.

There is a time to speak.  The Christian is not called to silently allow non-believers and those who oppose the Biblical worldview to rule the day.  We are to be well informed and ready to defend the faith.  But, in times of tragedy, we are called first to mourn.  Offer care and compassion.  If given opportunity, we are to serve those who are facing adversity and trial in their lives.   When possible, we can help carry a burden. Then, in whatever conversations crop up, we can help ourselves and others contrast the things of God with the things of this world.  Good and evil are real.  God and Satan daily do battle for our very souls.

It is for this reason that Jesus Christ came to live among us.  He entered into the lives of sinful, broken and hurting people. Everything He said and did directed people away from self to God; away from despair to hope; away from evil to good.  He knew when to speak and, when He did, He spoke The Word.  He also knew when to grieve with those who mourned.

We might learn a valuable lesson from Job’s three friends.  “Now when Job’s three friends heard of all this evil that had come upon him, they came each from his own place . . . to show him sympathy and comfort him . . . they raised their voices and wept, and they tore their robes and sprinkled dust on their heads toward heaven.  And they sat with him on the ground seven days and seven nights, and no one spoke a word to him, for they saw that his suffering was very great” (Job 2:11-13).

Suffering will be great in this world.  But, Job’s friends did harm when they pontificated on what Job had done wrong to cause such suffering.  We, too, do wrong when we place blame or fail to remember that God works in the midst of trouble to lead us to Him or refine our faith.  When we are perplexed in affliction, may we – through the eyes of faith – see Christ, whose affliction saved us from sin and eternal despair.  May we be silenced by the awe of such sacrifice.

But, when asked how to prepare for such evil as a school shooting, may we speak up with the answer:  Tell your children and grandchildren about Jesus.

Only in Christ the Savior can any child — of any age — know victory over evil, suffering or even death.

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African American grandmother, mom & daughterThe phone rang.  Almost out the door, I turned to answer.  It was Lauren, the daughter of my friend Jane.  “I’m so glad you’re home.  This call is completely out of the blue, but I wanted you to know that my mom told me.”  There was a pause, then, “She said you would understand.”

I did.  I knew immediately that Jane, after thirty-some years, had decided to confess her abortion to her only living child.

Did Jane have to confess this sin to Lauren?  No.  Did mother risk a changed relationship with her daughter?  Yes.  But, as Lauren talked with me, I sensed she was genuinely relieved to know the truth.  “Suddenly everything makes more sense,” Lauren said.  “Certain attitudes and behaviors of my mom now have new meaning to me.”

Lauren continued, “I often wondered why mom seemed, well, heavy with life”.

“Do you mean melancholy?” I asked.

“Yes,” Lauren replied.  “That’s it.  Melancholy.  And, you know, she doesn’t really want to discuss the tough things out there in the world.”

Lauren explained that birthdays “have often been difficult for my mom.”  There was something else.  “Mom apologized a lot,” Lauren said, “as if she didn’t think she was a good mom.  That made no sense to me because she is a good mom.”

Lauren continued. “She’s a good grandmother, too.  She gives an extraordinary amount of herself — her time and energy — to my children.”  Lauren was expressing what I knew to be true.  My friend provides daycare for her grandchildren during the week.  She returns home tired, but she tells me over and over again how privileged she feels to be a grandmother and how precious the time is with her grandchildren.  This is not unusual for most of us grandmothers.  Lauren agreed, but added that now she sees her mother’s relationship with her grandchildren “in a new light.”

It does not surprise me that it took so long for Jane to confide in Lauren.  It took many years for Jane to tell me her story in bits and pieces.  Only as she learned to trust me did Jane share details of the choices that made abortion thinkable.  But, telling her daughter was different.  Jane was afraid.  The harmony with her daughter mattered too much.  She did not want to lose it.

The phone call from Lauren to me was significant.  It was evidence of God’s work.  He had been strengthening the bond between this mother and child.

“We had our difficult days when I was in high school,” Lauren told me.  She assumed it was the usual stress between moms and daughters made more challenging by single motherhood.  “But, you know what?  I’ve always known the blessing of two parents who love me.”

Lauren supposed that her mother tended to be melancholy about life, in large part, because of the divorce.  But, with Lauren’s knowledge of the abortion came new understanding and opportunity to process certain memories and experiences.  It seemed that Lauren was responding to the surprise of her mother’s abortion in much the same way I had.  Neither of us turned away from Jane.  Instead, the Holy Spirit cultivated a greater love.

Listening to Lauren, I wondered.  With her carefully guarded secret now exposed, would Jane’s energy be better used?  In knowing her mother’s restlessness, doubt, and unfaithfulness in marriage before the decision of abortion, would Lauren better avoid temptations?

“My marriage is a struggle,” Lauren told me.  “I was nearly tempted away from my husband.”  But, her mother recognized the signs.

Oh, what a difference is made when one generation mentors another!  When a mother is not afraid to act her age or revisit the mistakes of her past, she becomes an invaluable teacher.  She can steer the younger woman away from foolishness and despair.   Jane identified her daughter’s marital frustration and impatience.  She knew the consequences of doubting God and determining for herself the way life ought to be.  She had searched for a more preferable love.  She allowed herself to be wooed by another man.  And, to “fix” the resulting “problem,” she scheduled an abortion.

Jane knows the generational effects of her abortion.  That decision influenced the way she sees her own mother.  Her daughter.  Her grandchildren.

I’m sure that, on occasion, Lauren will ponder her mother’s seemingly strange apologies, but she will also know wisdom gained through her mother’s experience.  There is every reason to believe that, from now on, both mother and daughter can bear witness to one another of the divine order and amazing grace of their heavenly Father.  In this, there is hope for generations to come.

Lauren was at ease during our phone conversation.  She had only one question.  “Did the abortion happen before or after me?”

“It was after you were born,” I told her.  “But, please believe me when I say that the decision had nothing – absolutely nothing – to do with you.  Your mother loved you before you were born and she loves you now.  One of her greatest fears, I think, was that she could never be the kind of mother to you that her mother was to her.  The love, however, that your mom has always had for you is as real as the love God has for you both.”

Lauren had not shed a tear to this point, but now she gave way to emotion.  Between sobs, she whispered, “Thank you.  I needed to hear that.”

Can a daughter find comfort in her mother’s failures?  I believe so.  It was helpful for Lauren to realize that her mother had struggled with a marital frustration and impatience similar to her own.  It was instructive for Lauren to know that doubting God and putting ourselves in His place leads to danger.  It was protective of Lauren when her mother chose to remember the sins of her past.  When she did not resist using lessons learned the hard way, mother was equipped to lead daughter and grandchildren away from harm.

Lauren has been granted a new perspective… one that will serve her family well.  But, just as time was needed for Jane to trust me – little by little – with her story, time was also needed for mother to trust daughter.  Jane and I talk often about God’s faithfulness in her life.  I believe it is that faithfulness on the rocky road of life that nurtured trust between mother and daughter.

A long time ago, Jane gave me permission to share her story with women wherever I speak.  “I can’t tell my story,” Jane said to me.  “But you can.  So, please.  Tell young women not to do what I did.  And tell older women that Jesus loves them no matter what the sins of their past might be.  The forgiveness of Jesus is real.”

I have done what my friend asked.  And, in doing so, many women have approached me privately with confessions of their own.  Christian women in every family and congregation are carrying heavy burdens of disappointment and guilt.  They see the Cross.  They know what Jesus did for them.  They may even trust His forgiveness.  But, like Jane, they are unable or unwilling to forgive themselves.

It is my prayer that Lauren will help her mother forgive herself.  God is the God of relationships… and of the healing that comes through tenderheartedness.  He uses parents and children, friends and even strangers to bring us closer to Him.

Perhaps this Christmas will bear a gift never before found under my friend’s tree.  As Jane looks into the eyes of her daughter and grandchildren, may she find confidence in her confession of Christ.  Confidence that emboldens her to proclaim:

He who is mighty has done great things for me.  Holy is His name.  His mercy is for those who trust Him… from generation to generation.

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For some time, I’ve been corresponding with a young man who is serving time in a federal penitentiary.  He is serving time in prison, but the weight of his guilt has been lifted by the Lord of his life.  He is physically under lock and key, yet no longer captive to the sins of his past.  He is in prison, but not imprisoned by his circumstances.

This has not been so with a dear friend of mine who, for all practical purposes, lives a free life but is captive to the circumstances of her abortion.  Jane knows the forgiveness of Christ.  She lives a life of prayer and supplication.  But, contrary to what abortion advocates claim, my friend’s choice was neither her right nor for her benefit.  No one is more painfully aware of this than Jane who has a hard time forgiving herself.  The guilt that she carries has affected the relationship she treasures most on this earth.  That relationship is with her living daughter.

I don’t believe it is mandatory for a woman to confess the sin of abortion to anyone but God.  But, experience with Jane and so many other women has proven to me that the silent grief of this particular sin creates an environment of conditional love between a mother and her living child.  Do those who favor abortion rights acknowledge this?  No.  Abortion advocates claim that if a woman suffers at all following an abortion, it is because of the guilt placed on her by the pro-life community.  Jane and other women in my life who’ve made an abortion choice prove differently.  On countless occasions, Jane has reminded me that she could move on in her life as well as she did, in part, because of our friendship.  It has taken years for Jane to tell me her whole story but, in revealing each painful part, she learned she could trust that I would walk with her away from despair to the Cross.

My young friend in prison shows me that a man can be set free from the captivity of lies and deception even within the four walls of a locked cell.  Soon, I want to tell more about this young man.

My dear friend Jane shows me that while a woman may appear to enjoy the rights and benefits of abortion, this deception ultimately imprisons the soul and affects the ones we love most.  Soon, I want to tell more about my friend.  About the way that God is working to heal the relationship with her beloved daughter.  A relationship that has, for so many years, been unnaturally shaped by the lie of “my right, my choice.”

Be patient with me while I gather my thoughts and find the words to tell these stories of amazing grace.

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