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student reading Bible

“I never chose to be gay; I was born this way.”

“I’ve felt same-sex attraction since I was very young.”

“Who would choose to be gay?  If it were actually a choice, I would have chosen to be heterosexual.  My life would be so much easier.”

“I believe God created people to be gay; therefore, how can it be a sin?”

The statements above were made by Scott Barefoot during the ten years that he openly practiced the behavior of homosexuality.  The gay community with whom he surrounded himself reinforced his beliefs.

Love.  Peace.  Happiness.  When Scott read his Bible or went to church, these were the things he was searching for.  When his definitions of “love” and “happiness” differed from God’s, he moved on.

Scott moved on from the Wisconsin Evangelical Lutheran Synod* of his childhood during the time he was a practicing homosexual to attend a church where 80 percent of the members identified themselves as gay or lesbian.  The pastor went to great lengths to spin the interpretation of God’s Word and did not address the spiritual danger that threatened to consume Scott.

Do not judge became Scott’s “go to” scripture.  If he needed to tweak God’s Word to justify sexual relationships with other men, he did so.  But something was happening to change Scott’s perspective.

Scott held the prestigious position of Clinical Assistant to the Director of Interventional Cardiology at a large hospital in the Washington, D.C., area.  He immersed himself in the gay “Christian” community,  had plenty of cool guys seeking to date him, and brushed aside guilt in order to celebrate his sexual freedom.  Then Scott learned he was HIV positive.

For a year, Scott was in severe depression.  Slowly, he came face to face with the realization that his “unnatural and unrepentant behavior” had placed him in physical and spiritual danger.  He had wrapped Jesus around his sensual desires and, in so doing, moved farther away from God.  But how could he ever change?  How could he overcome same-sex attraction?

On his own, Scott could not change.  But through the work of the Holy Spirit, Scott acknowledged that he was sinning against God and his own body.  Like King David, Scott felt God’s hand “heavy upon” him and his “strength was dried up” (Ps. 32:3-5).  Scott, the creature, was led to trust the pure Word of his Creator.  At the foot of the Cross, Scott confessed that his behavior was not pleasing to God and, with the shedding of any notion of a sensual identity, he was set free by Christ to continue living as a redeemed child of God.

But redeemed children of God are not promised an easy life.  Jesus says, “If anyone would come after Me, let him deny himself and take up his cross daily and follow Me” (Luke 9:23).  Scott—like every one of us—is called to resist earthly temptations and persevere in Christ.

Scott did not wake up one magical day with a natural attraction to women.  He may never marry or father children, but he finds peace in celibate singleness that gives him freedom to grow in the Lord.  He can choose to live in a way that honors God and does not tempt others.  He is free to shine light in dark places and help others know that release from sexual captivity is possible.

Like an alcoholic who never returns to a bar, Scott explains, “I am no longer captive to a destructive behavior . . . The Holy Spirit led me to make my exodus from the fantasy land of thinking I could live as a practicing homosexual and still be right with God.”

This is the message that Scott brought to my hometown during the weekend of April 9-10.  His visit was sponsored by the Lighthouse Center of Hope, a pregnancy and family life center.  Why?  Because at the Lighthouse, we see young people struggling with the deception of a sexual identity.  We want male and female to know who they are in Christ and why that matters.  So we invited Scott to speak to teens, parents, and pastors.  At three different locations, Scott shared his story and offered wise and sensitive counsel.

Scott does not stand alone.  In my book, The Failure of Sex Education in the Church: Mistaken Identity, Compromised Purity, I quote another man who turned from his homosexual practice while in study of God’s Word.  Christopher Yuan writes, “My primary identity didn’t have to be defined by my feelings or sexual attractions.  My identity was not ‘gay’ or ‘homosexual,’ or even ‘heterosexual,’ for that matter.  My identity as a child of the living God must be in Jesus Christ alone.”  Christopher continues, “God did not say, Be heterosexual, for I am heterosexual.  God says, ‘Be holy, for I the Lord your God am holy’ (1 Peter 1:15-16).”  (Out of a Far Country, p. 187-188)

The opposite of holy is common, referring to things that can be used by anyone.  But to be holy means to be uncommon and useable by God.  Once Scott let go of his proud identity as “gay,” he could begin to see himself as God does.  He is called by name (Is. 43:1)!  He is an heir of God (Ro. 8:17)!  He has come out of darkness and into the light (1 Pt. 2:9) for God’s good purpose.  From the time of Scott’s baptism, the Holy Spirit was faithfully at work in him.  The world and his own sinful nature did not want Scott to change.  But change for this repentant man was possible because of mercy and grace.

Scott told me, “I was, but now I am.”  The Word of the New Testament explains —

Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God.  And such were some of you.  But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of God (1 Cor. 6:9-11).

If you are a Christian struggling with same-sex attraction, Scott has a message of hope for you.  If you are a parent concerned about a son or a daughter, Scott has resources and helpful advice.  Please contact him or visit his ministry, People of Grace.

In Jesus Christ you, too, have mercy and grace.

 

                                                                                                                                              * Scott returned to the Wisconsin Evangelical Lutheran Synod

Linda Bartlett is the president and co-founder of
The Lighthouse Center of Hope in Iowa Falls, IA.

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Bill O'ReillyMany people attempt to speak for God.  But it is a dangerous thing to play fast and loose with God’s Word.  Bill O’Reilly, who consistently reminds his listeners that he attended Catholic school, is one example.  He recently told his guest, a priest, that the whole homosexual thing doesn’t trouble him.  Really?  And, I wonder, why might that be?

Two thoughts come to mind.  O’Reilly is a deceived creature who has raised himself above the Creator. He dangerously follows the example of Eve who, after putting herself in God’s place, spoke for Him.  When Satan asked, “Did God really say . . . ?” Eve responded, adding words that God never spoke (compare Genesis 3:2-3 with 2:16-17). Does O’Reilly doubt that Jesus Christ is The Word (John 1:1-5, 14)?  Jesus, who is God, calls homosexuality a sin in both the Old and New Testaments.

Second, it’s quite possible that O’Reilly has no difficulty with two men or two women living a gay or lesbian lifestyle because of another deception.  It is much easier to accept homosexuality as just a personal form of sexual expression when we are deceived by false identity.  That false identity is sexuality.

Identifying humans as primarily sexual beings is what motivates women to aggressively support “reproductive rights” and an American president who blesses Planned Parenthood.  But with little or no fear of God, men and women worship the created rather than the Creator.

Once we have been deceived to see ourselves as “sexual from birth,” our thinking, speech, clothing and behavior soon reflect the lie.  When we celebrate our sexuality — rather than the God who made us — we are more easily captive to the flesh.  We may, indeed, proclaim: This is who God made me to be!

Homosexuality is accepted when we believe the lie: “my body, my choice.”  At the core of all issues of life — abortion, marriage, homosexuality and euthanasia – is identity.   We will most certainly have an identity problem when we deny or doubt the Word of God.

God identifies us not as sexual beings, but as holy beings.  God is holy.  He calls us to be holy.  Holiness means seeking after the things of God, not the things of the flesh.  It means denying self and, instead, being a vessel for noble purpose.  This goes against the grain of the world’s thinking.  “Express yourself,” we’re told.  “Satisfy your natural desires.”  And, in this present culture, what could be more natural than expression of our sexuality which appears to be the sum total of who we are.

O’Reilly (and the rest of us who call upon the name of Christ) should take care.  It is a dangerous thing to play fast and loose with things of God.  Our identity – and with it, our behavior – is defined by God.

To everyone who is called by God’s name, who has been created for His glory, He says, “. . . I have redeemed you; I have called you by name, you are mine” (Isaiah 43:1, 7).

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parents standing w childrenHere’s something that we all need to hear.  At the 2012 Sydney Writers Festival in Australia, four gay writers on a public panel were asked, “Why get married when you could be happy?”  There was a consensus that gays did not want to be married.  ABC Radio recorded the discussion which you can hear by going to Mercatornet and their Conjugality page.

Here is an excerpt from Masha Gessen, a Russian-American dual citizen and author.  She was married to a lesbian partner in Massachuetts and then divorced.  Now she has three children who have five different parents.  She would like to see the institution of marriage abolished.  Here is an excerpt from her remarks as a panelist:

It’s a no-brainer that the institution of marriage should not exist . . . Fighting for gay marriage generally involves lying about what we are going to do with marriage when we get there — because we lie that the institution of marriage is not going to change, and that is a lie.  The institution is going to change and it should change.  The institution of marriage should not exist.  I don’t like taking part in creating fictions about my life.  That’s not what I had in mind when I came out 30 years ago.  I have three kids who have five parents more or less.  I don’t see why they shouldn’t have five parents legally.  I don’t see why we should choose two of those parents and make them into a sanctioned couple.

To know what the gay (and determined to be at odds with their Creator) community wants, please listen to the first eight or ten minutes of the panel discussion.  We all — who care about children and civilization — need to know what those who seek to redefine marriage really want.

My appreciation to Michael Cook and Mercatornet

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Some would claim I am guilty of heterosexism if I do not embrace the practice of homosexuality or the teaching of the homosexual lifestyle to children in school.

Then, does it follow that I am also guilty of some form of “racism” if I do not embrace thievery, alcohol or drug abuse, adultery, cheating, rape, pedaphilia, or murder (to name a few) or the teaching of these practices to children in school?

All of these practices are harmful.  It is for that reason that God’s Word consistently warns against them and calls them wrong.  Vibrant civilizations have always warned against them and called them wrong.

What, you say?  A person with homosexual tendencies is born that way?  Cannot the same be said about the person who is an alcoholic or prone to violence?  Thus, the practice of self-control.  Restraint.  Setting of boundaries.  All for a person’s own good as well as the good of his neighbors.  If someone is looking for help in practicing self-control and — in fact — putting the old, harmful ways behind, tell them to give Exodus International a call.   This group offers the same hope for “recovering homosexuals” as Alcoholics Anonymous does for “recovering alcoholics.”

It is bold and progressive to demean me with words like heterosexist.  No matter.  I am going to refrain from embracing a dangerous lifestyle even while I embrace the person struggling with it.

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Much dialogue followed the front page story and photo in my hometown newspaper.  What would one expect after reading the headline: “Mr. & Mr.”?  Discussions have been sane and civil.  No voices raised.  No anger.  Some disagreement, yes.  Concern, yes.  Disappointment, yes.  But,  no hateful words.

Then arrived in my mail a simple but hand-written note from Exodus International.  Exodus is a ministry for those leaving the homosexual lifestyle.  When others ask, “Is there hope?  Is change possible?,” Exodus follows the example of Christ by walking the journey with struggling people.  Exodus doesn’t just speak God’s Word.  It makes use of it.   Over a period of years, I have kept my eye on this organization, watching to see how they treat people.  How they respond to attacks from their opposition.  Who funds them.  Why they continue to exist.  I donate to this ministry, recommend them to others, and offer their resources.  Exodus takes prayer requests from those on their mailing list.  Following the “marriage” of the two young men in my community, I asked the Exodus staff to include these two men in their prayers.

A few days later, I received a hand-written note.  “Dear Linda,” it read, “Thank you so much for your support.  Today in our prayer time, we prayed for the two young men you mentioned in your community.  We will continue to lift you and your family up as well.  God bless!”  It was signed,  “In Christ’s name, Janine.”

Exodus took my prayer request seriously.  They “heard” and responded with a promise to rely not on themselves, but on God.  This personal note was evidence that Exodus takes the struggle of homosexuality seriously.  When this ministry speaks of “hope” and “change,” it speaks not in human terms, but Godly.  Exodus is bold in Jesus’ name because they have evidenced the hope that comes with changed behavior.  Exodus does not shame those they serve, but treats them with a compassion not unlike Jesus who reached out to include those who didn’t seem to fit this or that mold.

Too many people don’t want to believe that change in behavior is possible.  The ministry of Exodus is opposed by gay and lesbian advocacy groups.  But, the stories of men and women who have found hope in changed behavior witness to me of what happens when we stop resisting the Word of Christ and trust Him with our lives.

The media doesn’t sing the praises of Exodus and other ex-gay ministries.  But, if one is really interested in the souls of their neighbors, they might want to visit Exodus.

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