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Clothing — or lack of it — remains a lively topic wherever I go.  Age doesn’t matter.  Both younger and older women argue that it’s a woman’s right to dress however she pleases.  Calling oneself a Christian doesn’t seem to matter, either.  I am always encouraged, however, when someone in the secular world views women and their clothing in a sane and sensible way.

The results of a Princeton study found that when men were shown images of women dressed in bikinis, the region of the brain associated with analyzing a person’s thoughts and feelings was deactivated, and the part associated with objects of use (like “tool”) lit up.  In the minds of these test subjects, the women were quite literally objectified and dehumanized.  (Source: Verilymag)

“Well, ” a woman might respond, “that’s not my problem.”  Another might ask, “But, what about the male responsibility?”  The answers, from my Biblical perspective, are these: 1) We live in community, therefore, the choices we make invariably affect those around us, and 2) Men do bear the responsibility of practicing self-control, but so do women.   A woman can deny reality all she wants, but the truth is that she is always helping a man one way or another — for good or for bad.

Janet Sahm, writing in Tiger Print, also references the Princeton study.  She praises one-piece swimsuits and modest clothing in general.  She does so “in recognition and understanding of a reality about human nature.”  Men and women are attracted to one another, but most often view each other in different ways.  “Would anyone doubt,” Sahm asks, “that, in general, men tend to be more visually stimulated than women and are susceptible to using and viewing women as objects?”

Some of my gender want attention.  They want to be the object of a man’s desire.  Others become temptresses of men because they are naive about the different ways male and female brains are wired.  Sahm makes a strong statement to both, be they women of faith or women of the world.  “Let’s not forget that, as people, we’re all susceptible to using one another for our own gratification.  For a man, it may be to solely focus on a woman’s sexual values, leaving the rest of who she is fade into the background.  For a woman, it may be to fantasize about a man she’s just met, crafting a romanticized imaginary future that’s sorely in need of a reality check.  We’re in this struggle together.”

Yes, we are.  So, here’s a fair question for all of us women: In the midst of life’s struggle, how do we choose to help?

Within each of us is the beauty of personhood that grows more lovely with time.  Character attracts attention in a way that the flesh never can.

“Without saying a word,” writes Sahm, “what you wear influences how people respond to your beauty.  Perhaps it’s not that bikinis reveal to much, but too little.”

Appreciation to Tiger Print, a blog of MercatorNet, 7 Sep 2012

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Ezerwoman has been quiet.  There is so much “life” happening and a great many opportunities to do what an ezer does: help.  That means so little time to blog.

Today, however, there is new life to welcome.  Will you rejoice with me?  God has blessed our family with Leah Elizabeth, the first daughter born to our son, Jon, and daughter-in-law, Angie.  Leah is greeted by three brothers: Jaden, Ethan and Andrew.

This girl child will bring a new dynamic to her family.  I see the tears of gratitude from her mother: How she’s longed to mentor grace and femininity.  I sense her father’s awareness of his new responsibility as the guardian of his daughter’s virtue.  I hear the triple sigh of her brothers: Will there be dolls in our trucks, tractors, and go-carts?  Most certainly, this child’s identity as a girl will be both celebrated and tolerated.  But, she is more than a girl.

Leah is a precious soul.  She is known by God before the beginning and woven together by His very hand (Psalm 139:13-16).  God calls her by name (Isaiah 43:1).  She is His own.   She is “set apart as holy” (2 Timothy 2:21) even as her Heavenly Father is holy (1 Peter 1:15-16).  How can this be?  Because of God’s “own purpose and grace, which He gave [her] in Jesus Christ” (2 Timothy 1:9).

With her baptism, Leah will be a daughter of God because of what Jesus Christ has done for her.  That washing with water will be “an appeal to God for a good conscience, through the resurrection of Jesus Christ” (1 Peter 3:21).

What is my role?  To pray for my granddaughter’s good conscience.   To help her remember Whose she is.  She is God’s creation.  A treasure in Christ.  Her purpose far exceeds what the world expects.  She is called to proclaim the excellencies of Him who brought her out of darkness into His marvelous light” (1 Peter 2:9).  This identity will never change, no matter the circumstances in her life.

This identity – none other – will make a difference for Leah.

And for every life that touches hers.

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Some inquiring religious people once asked Jesus a question.  They wanted to know to whom the woman of several husbands – all who had died – would be married in heaven.  Perhaps Jesus’ answer to those religious men also answers the question about our “sexual” identity.

Jesus said, “In the resurrection they neither marry nor are given in marriage . . .” (Matthew 22:30).

If we identify ourselves, first and foremost, as “sexual beings,” then what becomes of us in heaven?  Are we no longer a being?  Do we lose our identity?  Are we just floating angels?  I think not.  Our true identity will remain intact.  We will be fully human, but perfect in every way.  We will still be His special possession, but unburdened by things of the world.  We will still be His treasures in Christ but, at last, able to truly reflect His magnificence.

Our sexuality – or all things pertaining to procreation and marriage – will not matter.  What will matter is living in a perfect relationship with God as His holy ones.

Excerpted from Faithfulness: One Child at a Time
A Working Document by L. Bartlett, PDF at Titus 2 for Life

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My friend, Allie, has made an investment.  The cost is too great, she thinks, to disconnect from that investment.

Am I speaking about Allie’s financial affairs?  No.  I’m referring to matters of her heart and soul.  Allie is cohabiting.  She has invested the greater part of her very being to a man not her husband.  Why?

There are many reasons why Allie continues to live with her boyfriend.  She has bonded with her partner.  She told me he isn’t the Christian she’d like him to be.  He isn’t protecting her virtue like he should.  He doesn’t have the qualities she would choose in a husband nor is she convinced that he should the father of her someday children.  But, she is “one” with him.  She has bonded.  What Allie doesn’t realize is that oxytocin and her amygdala have paralyzed her good judgment.  Hormonal chemicals and the “feeling” part of her brain are playing with the strings of her heart.

The concept of marriage frightens both Allie and her boyfriend.  Allie’s parents are divorced.  Her boyfriend’s parents are also divorced.  In their circle of friends and relatives, there are few models of faithful and working marriage.  “Living together” is just “what you do” to “find out if you really get along.”  Or, “living together” first is a “good way to avoid divorce.”  So, Allie and her boyfriend are just “doing what everyone else” seems to be doing.

Allie wants to believe that her boyfriend might change.  What is changing, however, is how she sees him.  Early in our visits, Allie explained how uneasy she was with her boyfriend’s need to control her, his sudden bursts of anger, and his avoidance of discussions about faith.  Over time, Allie began offering excuses for his negative and often wrongful behavior.  What is also changing is Allie’s perspective on God.  She wants me to remind her of her identity as a daughter of God in Christ.  She knows God loves her and that she’ll always be His child.  But, because she is living in a relationship that cannot please God, she is making God fit into her world.

So, how did Allie find herself in a place she really doesn’t want to be?  She longs for home and family, but has no husband.  She knows she isn’t in a healthy relationship, but worries that there might not be another.  She and her boyfriend sometimes speak about marriage, but her comments to me reveal that Allie’s standards for her live-in partner are actually lower than they are for her some-day husband.  Why is this happening?

Allie has done what researchers call “sliding, not deciding.”  Meg Jay, a clinical psychologist at the University of Virginia, explains.  “Moving from dating to sleeping over to sleeping over a lot to cohabitation can be a gradual slope, one not marked by rings or ceremonies or sometimes even a conversation.  Couples bypass talking about why they want to live together and what it means.”

There’s something else.  Allie and her boyfriend have different, but unspoken, agendas.  A woman may view living together as verification that a man cares about her and living together, as much as she may dislike it, is a step toward marriage.  She may even think that by giving her man what he seems to want, he will, in turn, want to marry her.  But, a man may see living together as a way of testing a relationship or even postponing the commitment of marriage.  And, if a woman is willing to fulfill his physical desires without a ring, why jump into commitment until, well, maybe until there are children to consider.  Dr. Jay writes that “this gender asymmetry is associated with negative interactions and lower levels of commitment even after the relationship progresses to marriage.”

Couples who cohabit before marriage may want to avoid divorce, but that’s not the reality.  Dr. Jay notes that “couples who cohabit before marriage (and especially before an engagement or an otherwise clear commitment) tend to be less satisfied with their marriages – and more likely to divorce – than couples who do not.  These negative outcomes are called the cohabitation effect.”

Sliding into an unmarried-but-want-to-be-married state wouldn’t be a problem for Allie if sliding out was easy.  But, Dr. Jay explains that Allie is “locked in.”  She’s “signed up for a credit card with 0 percent interest.  At the end of 12 months when the interest goes up to 23 percent [Allie feels] stuck because [her] balance is too high to pay off.”  For Allie, being “locked in” decreases the likelihood that she will search for, or adjust to, another option.  “The greater the setup costs,” explains Dr. Jay, “the less likely we are to move to another, even better, situation, especially when faced with switching costs, or the time, money, and effort it requires to make a change.”

For some, living together seems fun.  Economical.  Safe.  Allie also perceives it as better than living at home (after all, she’s in her 20s) or with a girlfriend.  Allie once told me she was trying to “nest” in her boyfriend’s apartment, but when I asked her whose bed she was sleeping in she whispered, “His.”  Not “ours.”

As time goes by, Allie more stubbornly defends her living arrangement.  Why?

Because Allie’s investment is too high.  In her mind, perhaps too high to disconnect.  Too high to re-evaluate her standards.  Too high to wait patiently for a man who values her enough to say “I do . . . until death do us part.”  There are no children, yet; but, should Allie become pregnant, then what?  Will she settle for whatever?  Will she marry the man she says doesn’t have the qualities a child should have in a father?

Allie, like all men and women who cohabit and then, perhaps, slide rather than decide, seems stuck.  But, I know Allie.  She tears up when I remind her that she is the daughter of God because of what Jesus has done for her.  She says she is always encouraged by our visits.  She wants to believe she has a future of hope.  So, I will continue to remind her, whenever I can, that she has the ability to choose the father of her children.  She has the strength — promised from Jesus Himself – to leave bad habits behind and start fresh.

After all, Jesus’ investment in Allie is much higher than any investment she has ever – or will ever – make.  Jesus invested all He had for the sake of Allie’s soul.

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President Obama has been celebrating June as “Gay Pride month.”  He and his wife, Michelle, hosted a LGBT reception at the White House.  He stated that while some Americans are still “evolving on the issue,” he and Michelle “have made up their minds on this issue.”

The President often refers to himself as a Christian.  I wonder.  Does he believe that God has changed His mind about the practice of sodomy?  Is God “evolving?”  Will He soon be as enlightened as the president?

Mr. President, do you have confidence in a god who changes his mind?  Does it give you peace of mind to think that the Creator is “evolving” to be as enlightened as His creation?

Something more troubles me.  Why would we want to set aside a month that celebrates sexual behavior?  Any sexual behavior?  What kind of civilization does that?

Think of it.  “Gay pride month.”  Let’s be honest and call it what it is.  Pride in being a man who is sexually attracted to another man.  But, why stop there?  Why not set aside a month for “man-boy pride?”  Or, let’s just keep it “normal” and celebrate “man with woman pride.”  Do you follow what I’m saying?  We’ve become a culture that wants to celebrate sexual behavior.  The right to sexual behavior.  Unlimited, prideful, sexual behavior… no matter the consequences that follow.

How does this come to be?  How is it that a U.S. President can comfortably set aside a month of the year to celebrate “gay pride?”  To go on record in support of “marriage” between two women or two men?  This can happen only when the created raises itself above the Creator.  When we worship at the altar of self.  When we puff with pride and live the way we please as “sexual beings.”

This is not how God defines us.  God calls us human beings created in His image as male or female.  To be human is to be a steward of all that God has made, including our own bodies, minds and souls.  A good steward does not seek after his or her own desires, but lives in the way that glorifies God.  All of humanity is better for it.

The sexual component of humanity relates to completeness and procreation.  It was “not good” for man to be alone.  Man needed a helper.  No animal or other man would be suitable helpers.  Only woman would be a good steward together with man.  Equal, yet different, male and female are the two eyes of the human race.   And, from their procreational act of sex, life goes on.  In the perfect fit of the sexual act, man and woman become more than stewards but also fathers, mothers, and children.  It is because of sex that we can celebrate not our “gay” pride or even our “heterosexual” pride, but family life with its anniversaries of weddings and birthdays.  It is within family that sons and daughters learn the patience and selflessness that influences society and generations to come.

The Fall into sin complicated everything for stewards, male and female.  It changed our relationships with each other and with God.  After sin, and throughout Old and New Testaments, God tells us to flee from sensuality and the ways of our sinful flesh, but never once does He tell us to flee from our identity as male or female stewards.  In fact, out of pure mercy for His fallen creation, He gives male and female a more noble identity as treasures of Jesus Christ.  And that, Mr. President, is what we are.  Treasures of Christ who gave His life as the sacrifice for our sin. Think of how that should affect our behavior.

And so, Mr. President, please take care not to puff with pride.  Not “gay” pride; no, not human pride.  Instead, think of how you and your wife can be the best stewards over all that has been entrusted to you.  Think of your own daughters and how they came to be.

Mr. President, you may have evolved in your thinking.  But, what if God does not see this — or any other issue — the way you do?

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I value the worldview and writings of John Stonestreet.  He observes that a generation of young men is choosing fantasy over reality.  Young men are becoming addicted to video games and online pornography on a scale unparalleled by any addiction that we’ve ever seen in history.

What does this mean for women?  Marriage?  Family?  This nation?

I think it best that John Stonestreet explain.

Please read his article by visiting Breakpoint (6-5-12 “Screwtape’s Formula” under Breakpoint Commentaries) or googling John Stonestreet and the title of this blog.

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In 2009, after taking office, President Obama declared the month of June “Lesbian, Gay, Bisexual and Transgender (LGBT) Pride Month.”  Now he has endorsed so-called same-sex “marriage.”

On June 1, a group of African-American pastors requested a meeting with the President to discuss their concerns with his “endorsement of gay  marriage as a civil right.”  These pastors believe that when government works to promote sin, Christians cannot be silent.

Aren’t we compelled to ask: 1) What are the basic rights of American citizens?  2) When God’s Word calls a particular choice or behavior immoral and, therefore, a sin, should it be celebrated as a basic right under the guise of “life, liberty and the pursuit of happiness?”  3) What happens when a government such as ours creates “rights” based on changeable or controllable behavior?

President Obama has often referred to his Christian faith.  In this case, it is reported that he told the African-American pastors that he knows that he should treat others as he wants to be treated.  Well, that leads me to another question:

What does it mean to love our neighbor as ourselves?

Sometimes, our neighbors make choices different from ours.  Sometimes they offend, irritate, or intimidate us.  Nevertheless, they remain our neighbors.  We are called to love God by loving and serving the best interests of our neighbors.  This does not mean we must endorse their choices or behaviors, especially if those behaviors offend God.  It does mean that we are to support and care for our neighbors even when we cannot support a behavior that God labels sinful.

We love our neighbors best when we fear, love, and trust in God first.  Knowing God and His design for our lives as male and female helps us to serve our neighbors, not by approving of wrong things, but by seeing them as real people who struggle (as I do) with real challenges and temptations.  Martin Luther wrote, “We should fear and love God so that we do not tell lies about our neighbor, betray him, slander him, or hurt his reputation, but defend him, speak well of him, and explain everything in the kindest way.”

The Word — Jesus Christ — is Truth.  When he calls something a sin, it is so.  Our vocation as Christians is to be faithful to the Word of Truth and, at the same time, be kind in how we contrast deception with truth, darkness with light, evil with good.

For those who want to be kind to their neighbors, may I suggest:
Exodus International and Parents & Friends of Ex-Gays & Gays

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I’m thinking of a particular woman.  When she is feeling energetic, creative and loving, she desires to help people have a good time.  She wants to help everyone around her have fun.  She is high on life and wants to help others experience that exuberance, too.

But, when she is not feeling so energetic, creative or loving, she descends to a dark place.  She is unhappy.  Burdened with sadness.  Discontent.  Instead of helping others to have fun and enjoy the high of life, she helps them descend to a low place with her.

I don’t pretend to know all I need to know.  I am not a psychiatrist, counselor, or therapist of any kind.  But, I know this.  I know that God created woman to be a helper.  It is a woman’s nature to help.  A woman is constantly helping — to the good or the bad.  To build up or tear down.  With discipline and restraint, or without.  With discernment, or without.  With patience or impatience.  To meet the real needs of others or to meet her own perceived needs.

For the sake of others, we women do well to recognize and accept our identity.  We are unique creations of God lovingly shaped to be helpers for men and, therefore, our world.  We are helpers by nature.  We cannot help but help.  The question is, how will we choose to help?  To what end will we help?  Will we exhibit self-discipline and restraint, or will we do whatever we want whenever we want?  Will we withhold our help when others need it?  Will we overwhelm others with the help we feel like giving when they do not need it?

Will we let our feelings set the course for our actions?  Or will we pause to think about what we are doing and why?

Is it all about us as we insist on helping our way?   Or is it all about serving God by helping others His way?

It does make a difference.  It matters.

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Sometimes, I am teased about the intensity of my life.  Or the issues upon which I focus.  Well, my eyes cannot help but see a battle between good and evil.  In my vocation of helper — as a wife, mom, grandma, friend and neighbor, I should be alert to what is happening in the culture around me so that I can speak up.  Warn.  Shine light in darkness.

On May 9, President Obama thumbed his nose at God and publicly endorsed same-sex “marriage.”  Will those who have been slumbering now wake up?  Here’s what Doug Phillips, President of Vision Forum Ministries, has to say:

“For two decades, the frog has been in the pot while the temperature has been slowly turned up.  On May 9, it was finally cooked and served to the American people in a sauce so thick as to cover the rancid flavor of the dish.

“The process began with the Bush presidencies and their toleration for homosexuality.  It was advanced in full by the Clinton Administration.  It has now reached its logical zenith under Obama.  So we should not be surprised by the official announcement that the President of the United States of America has finally declared to the world his opposition to the historical, common law and biblical meaning of marriage.  President Obama may be remembered for many things, but few are as fundamental in its treason to his countrymen, to his oath of office and to the living God, then his decision to use the presidency to redefine a definition of marriage that was established on Day Six of Creation and has been the benchmark of civilization for 6,000 years.”

Phillips rightly notes that on May 9, 2012, the President of the United States of America crossed a line.   He rightly claims there is “no return without repudiation and repentance.  Terrorists are dangerous.  The economy is a real and present danger.”  But, “just as the holocaust of the unborn imperils the safety of this nation, so does the leader of the Western world” who dares to raise his fist at the Heavens.  In opposing the Creator of marriage, this president places generations in jeopardy.  “Marriage,” Phillips writes, “is the bedrock institution of society ordained of God and meant to be protected by the state.”  But, this president has endorsed the perverted and dangerous practice of Sodom and Gommorah.  It is a perversion which cannot grow civilization.  It is a perversion that cannot exist on its own.  Two men or two women may desire to “marry” and be parents, but they must depend upon the procreative act of others.

President Obama came into office saying he wanted to transform America.  Should we be so surprised that that is indeed what he is trying to do?  Should we be surprised that he is carrying out the wishes of those who fill his re-election coffers?  God is not surprised.  He has allowed kings and rulers throughout history who were enamored with themselves and careless with human life.  At such times, God called His people to contrast good with evil, light with dark, despair with hope.

President Obama will be remembered by historians.  I would think, however, that he would rather be remembered for uniting rather than dividing; for building rather than tearing down, for bringing order rather than creating chaos.  Tampering with marriage — created and defined by God — will weaken our nation.  Make us vulnerable to enemies.  Place children at risk.

In the midst of chaos, there is always Jesus Christ.  Jesus is God; therefore, He is the creator of marriage.  Changing His definition of marriage to tickle someone’s fancy goes against His very being.  His very Word.   We can assure friends and family that Jesus is serious about marriage.

So serious that He calls Himself the Bridegroom for His Bride, the Church.

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Dan Savage is a gay activist who speaks to students across the country.  Recently, he was invited to address the National High School Journalism Conference about the need to prevent bullying.  He launched a vicious attack on the Bible and Christian beliefs.  As he put it, “We can learn to ignore the bull **** in the Bible about gay people . . . .”  He also stated that the “Bible is 100% wrong on sexuality.”

Please watch the short video clip here.

Does the fact that Dan Savage is invited to speak to students concern any of you parents?  Grandparents?

Does it concern you Christians who hold the Bible to be the very Word of God?  The Word that invites us to choose life rather than death so that we might have blessings rather than curses?

If we say that we believe true marriage is only between one man and one woman, we’re now accused of bullying.  If we say that homosexuality is a sin, we are accused of being intolerant.  You and I need to be aware that changes in word definitions are being used as weapons against Christians in a spiritual battle.

How do we — who believe that Jesus Christ is the Word on marriage, family, sexual behavior, and all matters of life — respond?

In this spiritual battle, may we never compromise the Word of God.  May we rightly use the Law and Gospel of the Word — Jesus Christ — in all circumstances.  May our speech and action show respect for all people, no matter our differences.

May we demonstrate kindness to those caught in the chaos and confusion of sinful choices.  May we volunteer to give blood for patients with HIV and others suffering AIDS.  May we exhibit compassion, not by tolerating lifestyles that bring harm, but by asking questions that help people think about their behavior and why they defend it.  May we, as Chuck Colson so rightly said, “never impose anything, but instead propose — propose an invitation to a better way of living.”

May we pray for people like Dan Savage who may be bold in an effort to cover anger and hurt.  May we pray for courage and never be bullied into silence.

Several students walked out during the savage attack on Christianity.  May we see hope in their courageous conviction.  May we see such conviction worthy of our nurture and defense.

Precious souls are at stake.

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