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Archive for the ‘Vocation’ Category

Think you know your parental rights?  THINK AGAIN!

God entrusted children to the care and nurture of their parents.  The United Nations Convention on the Rights of the Child (CRC) thinks differently.

I encourage you to visit Parental Rights.  Take the quiz and see why we need the Parental Rights Amendment to oppose the U.N.’s involvement in the raising of our children.

Here are a few things we need to know about the structure of the CRC:

  1. It is a treaty which creates binding rules of law.  It is no mere statement of altruism.
  2. Its effect would be binding on American families, courts, and policy-makers.
  3. The CRC would automatically override almost all American laws on children and families because of the U.S. Constitution’s Supremacy Clause in Article VI.
  4. A committee of 18 experts from other countries, sitting in Geneva, has the authority to issue official interpretations of the treaty which are entitled to binding weight in American courts and legislatures.  This effectively transfer ultimate authority for all policies in this area to this foreign committee.
  5. Under international law, this treaty overrides even our Constitution.

Here are a few things we need to know about the substance of the CRC:

  1. Children would have the ability to choose their own religion while parents would only have the authority to give their children advice about religion.
  2. The best interest of the child principle would give the government the ability to override every decision made by every parent if a government worker disagreed with the parent’s decision.
  3. A child’s “right to be heard” would allow him or her to seek governmental review of every parental decision with which the child disagreed.
  4. Christian schools that refuse to teach “alternative worldviews” and teach that Christianity is the only true religion “fly in the face of article 29” of the treaty.
  5. Allowing parents to opt their children out of sex education has been held to be out of compliance with the CRC.
  6. Children would have the right to reproductive health information and services, including abortions, without parental knowledge or consent.

More about the structure and substance along with notes and sources of information may be found by visiting Parental Rights.   The Parental Rights organization has proposed the following amendment to the U.S. Constitution.  Won’t you consider supporting it?

SECTION 1: The liberty of parents to direct the upbringing and education of their children is a fundamental right.

SECTION 2: Neither the United States nor any state shall infringe upon this right without demonstrating that its governmental interest as applied to the person is of the highest order and not otherwise served.

SECTION 3: No treaty may be adopted nor shall any source of international law be employed to supersede, modify, interpret, or apply to the rights guaranteed by this article.

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A man once asked Jesus, “Teacher, what shall I do to inherit eternal life?”  This man, who spent his days studying the Law, was testing Jesus.  Jesus answered, “What is written in the Law?  How do you read it?”  The man responded, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.”  Jesus said, “You have answered correctly; do this, and you will live” (Luke 10:25-29).

But, then the man asked another question.  “Who is my neighbor?”  Was the man implying that some people might not be his neighbor?  Do we think that some people might not be our neighbors?

The Greek root of the word neighbor means “nearby, close.”  It means “whoever happens to be nearby or close at hand” (The Lutheran Study Bible, commentary on Luke 10:29).  But, do we too often fail to see a stranger as our neighbor because we are prejudiced?  Threatened?  Inconvenienced?  Selfish?  Lacking compassion?

To help the man recognize his neighbor, Jesus told the Parable of the Good Samaritan.  A priest and a Levite passed by a fallen, injured man.  Only the Samaritan risked his own life and showed mercy to his fallen “neighbor.”  It is one thing to speak of doing the right thing.  It is another to actually do the right thing.  As Christians, we are challenged to put right thinking into right practice.

Who is my neighbor?  Is it someone in prison?  Is it someone of a different culture or color?  Is it a pregnant teen?  Is it an unborn child?  Is it someone with AIDS?  Is it someone who enters my life at an inconvenient time?  Is it someone whose worldview differs from mine?  What difference would be made in my community if I saw — if we all saw — everyone as “my neighbor”?  If I — we — served everyone as “my neighbor”?

Jesus told the man to be like the Good Samaritan, but this reminded the man of how far he was from being what God wanted him to be.  The same is true for me.  For all of us.  For this reason, I turn to the Cross on Good Friday to remember what Jesus did for me — for the whole world.  Jesus saw my desperate situation — how far I am from being what God wants me to be — and became the Good Samaritan.  He laid down His life for me.  For the world.

He laid down His life for me.  He paid the only sacrifice needed.  Now He asks that I have mercy on my neighbor… all of them.

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“The woman Folly is loud; she is seductive and knows nothing . . . she takes a seat on the highest places of the town” (Proverbs 9:13-14).

“The wisest of women builds her house, but folly with her own hands tears it down” (Proverbs 14:1).

These verses, inspired so long ago, describe the feminist movement of today.  As a  young wife and mom, I know some of my thinking was shaped by twisted feminism.  But, my eyes were opened by a variety of experiences: my own and those of other women who had taken me into their confidence.  Today, my eyes more easily see the vivid contrasts between the woman God created me to be and the woman deceived feminists think I should be.

My library contains the work of many women who’ve left the feminist movement because it was foolish.  I’ve listed a few recommendations below.   Be prepared not only for a courageous read, but to have some of  your own illusions shattered.

All of my reading tells me that the early suffragettes would find little in common with today’s feminists.  Women like Elizabeth Cady Stanton and Susan B. Anthony were pro-family (not anti-male) and were strongly opposed to abortion.  Compare them with the National Organization of Women (NOW), or the National Abortion Rights Action League (NARAL), or Planned Parenthood (PP) whose women consider abortion their cornerstone.

Betty Friedan, author of The Feminist Mystique, never found joy: not as a girl, a daughter, a woman, a wife, or a mother.  Certainly she had choices, as we all do, but she chose to speak ill of everything womanly.  Rather than leave dysfunction behind and seek healthy mentors, she blamed society for woman’s woes.   She was “loud,” “seductive,” and “knew nothing” about the created beauty and purpose of women.  Knowing nothing, she “took a seat in the highest place of town” and led women of my mother’s and my generations into foolishness.  “It was easier for me,” Friedan wrote in her book, “to start the women’s movement than to change my own personal life.”

Folly — the woman captivated by modern feminism — has not built a house, but “with her own hands tears it down.”

Did the women who followed Betty Friedan and Gloria Steinem find contentment?  Did they help women adjust attitudes away from “me” toward others?  Did they raise — or lower — the standard for women?  For men?  For children?   Did they help younger women find joy in their beautiful design or turn them against their created nature?  Did they soften or harden hearts?  Did their demand for an “equal playing field” produce victory — or defeat — for family and society?

All that I see (and that’s no exaggeration) tells me that the foolish women of the modern feminist movement opened the door to promiscuity and “friends with benefits,” girls less protected by boys and men, depression, increased vulnerability to STDs (how cruel not to tell young women that their very anatomy makes them more susceptible to sexual diseases), mothers turning hearts against their own children, an explosion of weary and lonely single moms, and no-fault divorce.

Had it with Folly?  Then, turn to Wisdom.  Wisdom is Jesus Christ.  Look up all the verses in Scripture that describe Wisdom.  The wisdom of Jesus Christ is life-changing.  Problem-solving.  Creative.  Hopeful.  Pregnant with promise.

Was feminism a mystique or a mistake?  (Read Diane Passno’s book Feminism: Mystique or Mistake?)

Who distorted what the early suffragettes believed?  (Read Christina Hoff Sommer’s book Who Stole Feminism?)

Did our own mothers forget — or refuse — to tell us something?  (Read Danielle Crittenden’s book What Our Mothers Didn’t Tell Us)

Is modern feminism built on a lie?  (Read Suzanne Venker and Phyllis Schlafly’s new book The Flipside of Feminism)

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Mr. “Not a Scientist” said he values substantive information, not vague claims or opinions.  To accomodate, I’m offering a few selected resources.

Jeffrey Satinover, a psychiatrist who is a graduate of MIT, Harvard, and the University of Texas and has lectured at both Yale and harvard, reports some of the medical harm that is typically associated with male homosexual practice:

  • A twenty-five to thirty-year decrease in life expectancy
  • Chronic, potentially fatal, liver disease — infectious heptatitis
  • Inevitably fatal immune disease including associated cancers
  • Frequently fatal rectal cancer
  • Multiple bowel and other infectious diseases
  • A much higher than usual incidence of suicide

Satinover also points out a significant contrast in the sexual behaviors of heterosexual and homosexual persons.  Among heterosexuals, sexual faithfulness was relatively high: “90 percent of heterosexual women and more than 75 percent of heterosexual men have never engaged in extramarital sex.”  But among homosexual men the picture is far different:

  • A 1981 study revealed that only 2 percent of homosexuals were monogamous or semi-monogamous — generally defined as ten or fewer lifetime partners . . .
  • A 1978 study found that 43 percent of male homosexuals estimated having sex with five hundred or more different partners . . . Seventy-nine percent said that more than half of these partners were strangers.   (Homosexuality and the Politics of Truth by Jeffrey Satinover, Grand Rapids: Baker, 1996)

Society should encourage and reward marriage between one man and one woman.  All societies need babies to survive, and Biblical marriage is the best environment for having babies.  Societies should encourage an institution that provides this best kind of environment for raising children.  A married man and woman raise and nurture children far better than any other human relationship or institution.  The benefits that husband and wife (father and mother) bring to their children are numerous.  Children who live with their own two traditionally-married parents:

  • Have significantly higher educational achievement. 
  • Are much more likely to enjoy a better economic standard in their adult lives and are much less likely to end up in poverty.
  • Have much better physical and emotional health.
  • Are far less likely to commit crimes, are less likely to engage in alcohol and substance abuse, and are more likely to live according to higher standards of integrity and moral principles.
  • Are less likely to experience physical abuse and more likely to live in homes that provide support, protection, and stability for them.

Children who live with their own two traditionally-married parents are more likely to establish stable families in the next generation.  Traditional marriage:

  • Provides a guarantee of lifelong companionship and care far better than any other human relationship or institution.
  • Leads to a higher economic standard and diminished likelihood of ending up in poverty for men and women.
  • Provides women with protection against domestic violence and abandonment far better than any other human relationship or institution.
  • Encourages men to socially beneficial pursuits far better than any other human relationship or institution.
  • Provides a healthy environment for sexual faithfulness (men and women have an innate instinct that values sexual faithfulness) far better than any other human relationship or institution.
  • Provides greater protection against sexually transmitted diseases than any other relationship or institution.
  • Honors the biological design of men’s and women’s bodies that argues that sexual intimacy is designed to be enjoyed between only one man and one woman.  (The above is documented by Wayne Grudem in Politics According to the Bible (Zondervan, 2010, pp 224-225). 

God created marriage between one man and one woman.  We cannot change the “fit” and still call it marriage.  Now, it is something else.  Marriage is the building block of any stable society.  Any society that wants to remain healthy and stable must have governments that encourage, protect, and reward marriage between one man and one woman.  In turn, marriage and family give back to society in immeasureable ways. 

There are countless resources for the curious.  I value the following:

Joseph Nicolosi, President of the National Association for the Research and Treatment of Homosexuality

Exodus International, a ministry for those leaving the muck and mire of homosexuality and starting new lives

Stand to Reason, apologetics for both Christian and non-Christian 

The Family Research Council (click on:  “Marriage and Human Sexuality”)

Focus on the Family

Unwanted Harvest by Mona Riley and Brad Sargent

A Strong Delusion: Confronting the”Gay Christian” Movement by Joe Dallas

The Homosexual Agenda: Exposing the Principal Threat to Religious Freedom Today by Alan Sears and Craig Osten

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“Not a Scientist” has offered ezerwoman the opportunity to hear from someone of a contrasting worldview.  I don’t know “Not a Scientist,” but I am grateful that he’s interested in dialogue.  This society needs more of that.

Twice, “Not a Scientist” has commented on my post, “Questions to Help Us Think (4-4-11).  My pastor and son have also joined in the discussion.  This is a good thing.  That’s part of the reason why I’ve put myself out here — in blog world.  Some say, “Linda!  You’re a target.”  There is no fear in that.  Not if I’m a target for well-thought out words that may — or may not — agree with my worldview.  We should be doing more talking.  Explaining.  Researching.  Challenging.  We should practice building our lives upon what we think and know to be true rather than upon fickle feelings and emotions. 

To “Not a Scientist” I offer the following:

You and I see the world through very different glasses.  Our worldviews boldly contrast.  

  • My worldview is built on God’s Word.  Yours is not. 
  • My worldview does not blow with the wind or shift like sand.  I believe yours blows and shifts a great deal depending upon circumstances.
  • My worldview is built on the created order; thus, I know who I am, from where I come, how I’m to live, and where I’m going when I die.  You don’t appear to believe in any created order but, rather, evolving chaos. 
  • My worldview tells me how God wants men and women to live and relate to one another.  Yours, well, how are men and women supposed to live and relate to one another?  Why? 
  • My worldview offers a future of generational hope built on the backs of fathers, mothers, and grandparents who faithfully teach their sons, daughters, and grandchildren what God says about morality, ethics, marriage and family, “loving our neighbor as ourselves, and serving “the least of these.”  It appears you can entertain your fanciful and humanistic ideas only because fathers, mothers, and grandparents faithfully wove the strong fabric of this nation which you don’t seem to appreciate but certainly enjoy wearing.  
  • My worldview explains that the problems and challenges of relationships, marriages, families, and the whole of society are because of sin which opposes God’s good and perfect design.  I’d be interested to know why you think life is so difficult.
  • My worldview explains that everything — good or bad — has a consequence (you know, like gravity).  Do you acknowledge consequences and can you explain why they exist?
  • My worldview explains why I daily battle with myself and that I’ll never be good enough to save myself.  Do you sense an inner struggle between right and wrong, good and evil?  Even though you say you don’t believe in souls, what if you’re wrong and you really have one?  Where will your body and soul be after you die?
  • I can’t seem to do the good I know I should but, instead, I do the bad I don’t want to do.  This quandary could leave me in desperation.  In desperation, I might be tempted to sacrifice something in order to save myself.  But, I don’t have to.  My worldview assures me that the one and only necessary sacrifice to make me right with the Holy God was made by Jesus Christ on the Cross.   At the Cross, I can lay down my burdens, sorrows, disappointments, and failures.  Jesus forgives me.  Now, He only asks that I use His Word for life that changes lives.  Every day for me is new and filled with hope.  Mr. “Not a Scientist,” how do you start your days?  To what do you look forward?  What hope do you have?  What hope do you offer others?  (I can tell you: You have the same hope I do because Jesus died for you, too.  Can you believe it?)

You have fanciful ideas, Mr. “Not a Scientist.”  But, they are dangerous.  When I expressed concern for the two young men now “joined” in “marriage,” I did so because I am positive they have souls.  Souls that will live forever — with God or not.  I am positive because God’s Word tells me so.  If I’m wrong, there is no loss.  If I’m right, and those created and precious souls are separated from God because of sinful choices, then there is huge loss.  Soulful loss. 

Fanciful ideas, like free-falling without a parachute, are exciting — for awhile.

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Abortion does not think about the future.  Seventy six million baby boomers could soon realize that the lives might become a burden because 53 million people who would have supported an aging population were aborted.  That’s an economic nightmare.

But, there’s a more personal side to this nightmare.  Each one of the 53 million boys and girls who have been aborted in the U.S. alone since 1973 had a name (Isaiah 43:1-2).

I have redeemed you; I have called you by name, you are Mine,” says the Creator and Lord God

Abortion drops a name placed upon a unique and treasured person.  It is a name known by God before all eternity for all eternity.  It is a name of a boy or girl who would have impacted this world in ways we’ll never know.

Abortion drops a name from a teacher’s grade book.  From 4-H club or Boys Scouts or junior olympics.  From schools of music, agriculture, or medicine.  From the consumer index and first-time home ownership.  For the tax rolls.  From bonds of marriage, parenthood, and genealogies.

Abortion drops a name from baptism, confirmation, and the mission field.

There is an emptiness when a name is dropped by abortion.  Women we know who have suffered the loss of an aborted child would explain this if only we’d listen.  That’s because a mother knows that a child created and named by God can never be replaced.

God named each on of this nation’s 53 million aborted children.  For each one He had a future and hope.  Even though each would have been born into sin, God had for them a robe of righteousness because of what Jesus did on a Cross for them.  Our world is less because these children are not with us.  Our world suffers when people created for a purpose and called by name are considered “untimely,” “inconvenient,” or “fearful.”

But, God has also named every mother who feared her child; who failed to see her child’s future and hope; who, deceived by other voices, doubted that God is good and can be trusted in every circumstance.  He calls each empty mother by name: “My daughter in Christ!  Life your countenance toward Me!”  He waits with open arms for each mother with a broken and repentant heart. “Turn to Me . . . acknowledge your sin . . . and I will forgive your guilt” (Psalm 32:3-5).  “Though your sins are like scarlet, they shall be as white as snow; thought they are red like crimson, they shall become like wool” (Isaiah 1:18).  “Woman . . . neither do I condemn you; go, and from now on sin no more” (John 8:11).

A woman who faces the reality of her abortion is in need of someone else whom God has named.  That person is you.  It is me.  We are “friends.”  “Comforters.”  “Encouragers” on the journey from the dark valley toward “goodness and mercy” (Psalm 23).

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Hitler once said to the parents of Germany, “What are you?  You will pass on.  Your descendants, however, now stand in the new camp.  In a short time they will know nothing else but this new community.”

Much of the older generation in Germany kept quiet.  Good Germans trusted authorities, minded their own business, and steered clear of conflict.  But do you know who spoke up?  Do you know who publicly went on record to oppose Hitler?

It was the  young people!  One of the few organized public efforts to oppose the Third Reich was a small group of university students who called themselves the White Rose Society.  These students had been politically indoctrinated from childhood; some were trained as Hitler youth.  Nevertheless, these young people resolved to take a stand against evil.  How is this possible?  How could these young people resist the Nazi culture?  Because they were idealistic and willing to rebel against bad ideas; they were influenced by families who opposed Hitler; they were medical students who knew about medical atrocities; and most had Jewish friends or classmates.

Two of these students were executed — beheaded — for their resistance.  They were a Lutheran brother and sister, Hans and Sophie Scholl.  Hans and Sophie knew the time had come to act.  The printed and distributed leaflets called Leaves of the White Rose, telling others about the mass extermination of human life and calling for resistance.  They called for a “freedom from evil” and a “rebirth of German life devoted to truth.”  One of the leaflets read: “We seek the revival of the deeply wounded German spirit.  For the sake of future generations, an example must be set after the war so that no one will ever have the slightest desire to try anything like this ever again . . . We shall not be silent — we are your conscience.  The White Rose will not leave you in peace.”

You and I know young people like this who speak to our conscience and who could rise up to oppose evil.  They are the generation who knows exactly what abortion is, and they don’t like it.  They have witnessed the failures of modern feminism and sex education, and they want something better.  Their souls long for truth.

It’s no wonder Planned Parenthood is afraid.   The younger generation could demand that America cease its barbaric ways.  The younger generation could demand that the Church be the distinctively different Church it is supposed to be.

There are generations of hope.  Though God has promised His judgment on the third and fourth generations, His mercy is to thousands of generations.

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The debate over boys and girls in contact sports continues.  With ears open, I hear good sense and hope for civilization in the comments of both men and women.  Here, as I promised, are some of those comments —

  • As a former high school wrestling coach, I see it this way.  If we are teaching young men to be pure until marriage, then wrestling a teenage girl (woman) is not appropriate or helpful.  Many wrestling holds require close contact with the opponent’s crotch or hips close together.  Tight holds across the chest or laying chest to chest are common.  If done in a high school hallway, it is considered groping, even if consensual.  If done without consent, it is sexual assault.  Putting on a pair of wrestling shoes doesn’t eradicate the moral overtones of the situation.
  • I know a girl wrestler who is well-endowed.  The boys enjoyed wrestling her.  She admitted that she liked the attention and ended up sleeping with a few of the boys.  In the name of equality, the system actually “used her” and made her more vulnerable.
  • My experience as an athletic trainer brings me to this: Outsiders looking in can say, “Boys!  Turn off your hormones,” or “You just don’t want to get beat by a girl!”  But, the fact is, boys are put in a very uncomfortable position when matched in a contact sport with a girl.  Also, girls are led to think they’re better than they really (physically) are because when a boy wrestles a girl he doesn’t wrestle the way he would against another boy.
  • Why do people think that boys and girls need to do the same things?  Or, if they do the same things, why do they need to do them together or in a competitive way?  Do parents really think that a boy wrestling a girl has no influence on his (or her) thinking?
  • Boys learn lessons from sports that help them later in life professionally in business and in working relationships with other men.   They learn what it means to work as a team.  Women participating with men in contact sports  mess with that camaraderie.
  • I was a tomboy, but I know there are some things we females should and shouldn’t do.  I’m disappointed when I witness situations where people are so absorbed in today’s “accepted” societal practices, but disregard simple things like respect, consideration for others, self-discipline, servitude and so on.  We are caught up in a “I deserve what I want, when I want it” mentality.
  • A reporter commented that Joel Northrup, the Iowa wrestler, was in need of “counseling” because he forfeited a match to a girl.  In reality, young Joel was exhibiting qualities of decency, integrity, and leadership.
  • Whether a person is a Christian or not, nature itself is not in favor of boy-girl wrestling.  The entire purpose of aggressive male sports is defeated when females participate.  Male sports with girls become games.  Games are fine for social events, but not for wrestling (or the military, for that matter).
  • Freedom requires that good men and women will stand up for what is right.  What is right?  It is found in God’s Word.  There is maturity in choosing right over winning worldly recognition.
  • I am reminded of a story.  A man opened the door for a woman behind him.  The woman snarled, “I suppose you are doing this because I am a lady!”  He replied, “No ma’am.  I’m doing this because I am a gentleman.”
  • There is nothing more liberating, right, and helpful to society than identifying and honoring the male and female differences created by God.

There is good sense… on the mat — and with all issues of life.  It comes when we begin to trust the Creator of male and female.

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Please bear with me.  I’m staying with the topic of boys and girls matching up to wrestle because this issue is indicative of a much deeper problem.   The problem roots deeply into the culture at large.

What is the problem?  We have forgotten — or not believed — who we are as male and female.  We have failed to understand and appreciate God’s equal but different creation of male and female.  Failing to appreciate our very identity and the relationships and responsibilities that come from that identity has a profound affect on marriage, family, the workplace, the military, well — in general — the health of civilization.

The younger generation is not to blame for experimenting with behaviors or wanting to break through barriers.  Young people have always wanted to cross boundaries or do something different from their parents.  It’s the older generation I hold responsible.  When fathers, mothers and grandparents forget what God has done and the hard-learned lessons of experience, then we will probably fail to equip (let alone protect) our children.

The culture is deteriorating.  We are falling to a lower standard of behavior.  And, as so-called adults remove natural boundaries and disregard the uniqueness of male and female, our children will suffer the consequences.  But…

I’m an eternally optimistic person.  Nearly every day, I hear from someone who writes or speaks with the logic and sense that can only come from the Creator of male and female.  In my next post, I hope to share the thoughts of some of those daring and clear-headed thinkers.  In the meantime, let me leave you with this:

Have nothing to do with irreverent, silly myths.  Rather train yourself for godliness, for while bodily training is of some value, godliness is of value in every way, as it holds promises for the present life and also for the life to come . . . ” (1 Timothy 4:7-9).

The young wrestler, Joel Northrup, is an example in speech, conduct, and faith (v. 12) not only for his generation, but for mine.

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Thank you, Joel Northrup, for standing up both for your beliefs and out of respect for a girl.

Joel, a home-schooled sophomore, defaulted on his match with freshman Cassy Herkelman because he doesn’t think boys and girls should compete in the sport.  Joel was a 35-4 wrestler for Linn-Mar High School in Iowa.

“Wrestling is a combat sport,” Joel said, “and it can get violent at times.  As a matter of conscience and my faith I do not believe that it is appropriate for a boy to engage a girl in this manner.  It is unfortunate that I have been placed in a situation not seen in most other high school sports in Iowa.”

Joel is a hero in my book.  A “titanic” hero.  A 911 hero.

Cassie joins 6000 other girls competing in wrestling in 2009-10.  Most states require girls to wrestle boys, but California, Hawaii, Washington, and Tennessee sponsor girls-only high school wrestling tournaments.

Girls can compete with boys in a “familiar,” body-slamming, and take-down sport; but, should they?

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