Feeds:
Posts
Comments

Sexuality, Men and Work

man at workIt has become tradition for me to read to my husband while he is driving.  Road trips provide opportunity to catch up on good books and engage in hearty conversation.

For a recent journey to the southwest, I selected The Book of Man: Readings on the Path to Manhood.  We began reading from William J. Bennett’s book on a previous trip.  It was good to return to his treasure trove of writings gleaned from thinkers such as Alexis de Tocqueville, Teddy Roosevelt, Booker T. Washington, and David Aikman on such topics as war, politics, women and family, faith, and work.  As a wife and mother of sons, I’ve always been fascinated by the gender opposite mine.  I want to know what they think.  What makes them tick.  This desire comes naturally to me as the one God called to “complete” or compliment the male being.  In my vocation as a “helper,” I am inspired to daily bring out the best in any male person whose life intersects mine.  How can I compliment or be of help if I haven’t taken the time to study and learn what men are all about?

If you’ve been reading Ezerwoman or have attended any Titus 2 Retreats, you’ll know I’m on a quest to help myself and others better appreciate Biblical manhood and womanhood.  Foundational to all discussions on this matter is our identity.  How we define ourselves matters.  How we see ourselves affects our behavior and choices.  If we call ourselves people of God in Christ Jesus, then we are compelled to live as sons and daughters of the Lord Almighty.  (2 Corinthians 6:16-18)

How does a son of God live?  He is called to daily live out his male vocation in a sanctified or holy way.  In other words, he is not called to obsess on himself or his sensuality, but to do all that he does – in married or unmarried life – in the light of what Christ has done for him and to God’s glory.  He is called to work, serve, protect, teach, and relate to other men and women in ways that honor his Creator and Redeemer.

How a man defines himself matters.  How he sees himself matters.  What he does as a man matters.  God’s Word in 1 Thessalonians 4 instructs man to live a life pleasing to the Creator.  It is the will of God and for a man’s sanctification (holiness) that he controls his own body and abstains from what is unholy.  God’s gift of sexuality, or anything having to do with intimacy and procreation, is for use within the parameters of marriage.  Sexuality has very real connections with fatherhood, children and family.

But, what if (as so often happens in this present culture) a man identifies himself as a sexual being?  What will become of him if he can’t live out his sexuality?  Will he simply wilt away into a pitiful heap useful for no good purpose?  Ah, but let us expose the lies and deception.  Man is more than a sexual being.  He is a human being.  A male human being.  Our gender – male or female – is to be lived every day, not reserved for marriage.  To be a man is, literally, a vocation.  To be a good steward who honors God’s created order is a vocation.  The culture is powerfully affected – for generations to come — by the way a man daily chooses to think.  Serve.  Work.

What is the value of work in a man’s life?  Indeed, God created man to be a worker; a good steward of the land, fully engaged in honest and, thus, joyful labor.  Work in a sin-filled world isn’t easy.  It can be frustrating, ordinary, or tiresome.  Nevertheless, work for a man is more than what he does.  Work for a man satisfies his most inner yearnings for order, stability, and significance.

In the prologue to his section on “Man at Work,” William Bennett writes,

Despite what popular culture might convey, we know there is something intrinsically satisfying in being able to plant your own garden, repair your own house, and fix your own car.  Recently, a friend of mine was recovering from life-threatening cancer.  His doctor told him that he could not work, exercise, or enjoy the other fruits of life – all things that men pride themselves on.  I asked him what hurts the most to be without. “Work,” he said.  “I don’t feel like a man.  Work has more to do with me being a man than sex or muscle.”

And so, I continue to study and learn.  And what I learn convinces me of what I know to be true.  God did not call us to a life of sensuality, but of holiness.  Holiness in our vocations as male or female.  Whether we are healthy or not so healthy.  Strikingly handsome or plain.   Married or unmarried.  In work or in play.  In service or at rest.  Not to our glory, but His.

Sensuality may be fleeting; something for this earth.  But, holiness leads to another life and the promise can be trusted.  A son of God lives forever.

(Link: “Heaven and Sexuality,” blog of July 24, 2012)

Wondering…

little girl & thinkerThe following was written by my friend Stacey Harding and included with her family’s Christmas photo.  It is a one-word “sermon” for the Christian life.  Thank you, Stacey, for your faithfulness as a Biblical woman, wife, mother… and friend.

I wonder… what would happen if I forgave others freely as Christ has forgiven me?  (Matthew 18:21-35)

I wonder… what it might be like if I gave up my selfishness and took up a servant’s heart? (Philippians 2:3)

I wonder… what it would be like if I really listened to my daughters and my husband to hear their true needs? (Proverbs 18:13; James 1:12)

I wonder… what could happen if I made great efforts to communicate with love in my voice? (Psalm 35:28)

I wonder… what might be if I spoke in truth and with conviction? (Psalm 37:30; Job 27:4)

I wonder… what would the impact be if I chose to always unite and never divide? (John 17:20-23)

I wonder… what would happen if I imitated Christ instead of the world? (3 John 1:11)

Do you wonder what these verses say?

What are you thinking these days?  What wonders inside of you?  What are you seeking to find?  The only thing that can possibly satisfy the need (your wonder) is what created the need.  This is the meaning of redemption — it creates and satisfies.  There are no other answers, no other opinions, no drugs or drink, no amount of money or security or happiness that will fulfill your soul of wonder and lead you to salvation.  The world lies to you in all things and at all times.  But God calls you to seek Him.  His promises are true and remain for you and for me.  When you wonder, seek His Word.  You will find Him and with repentance gain His forgiveness, love, grace, peace and more!

The time is now!  Seek Him… the Wonderful… our Savior.

preborn baby 4-D“The battle over human dignity,” writes Eric Metaxas, “is waged not just at the local abortion clinic or crisis pregnancy center, nor merely in the halls of Congress or the Supreme Court.  It is also carried out in our choice of words.”

Metaxas points out that “the war on the sanctity of human life relies on bullets of deception and warheads of untruth – in short, on what George Orwell called ‘political language,’ which he said ‘is designed to make lies sound truthful and murder respectable, and to give an appearance of solidity to pure wind.’”

Metaxas explains that those who support the legal killing of unborn human beings in the womb “have used political language for decades, cloaking their morally indefensible position in innocuous-sounding terms such as ‘choice’ and ‘women’s health’ – hoping the rest of us will forget about the status and rights of the other person directly affected in the abortion transaction – namely the fetus.”

Planned Parenthood folks typically deny the humanity or personhood of the baby in the womb by calling it a “lump of tissue,” “product of conception,” or “potential person.”  But, writes Metaxas, “it’s hard to keep up the verbal sleight of hand all the time.  A case in point is the considerable elation over the news that Kate Middleton, the Duchess of Cambridge, is carrying a child. That’s right, a child, not a ‘product of conception.’  We are told that her ‘baby’ will be third in line to the throne, behind only Prince William and Prince Charles.”

At this point, the pro-life Christian has opportunity to reveal “verbal sleight of hand” and also ask questions that help others think.  The Duchess is in her first trimester.  Is this a baby or not?  Is this a child with a destiny or not?  Is this child special or just like the other non-persons who have been aborted from wombs in Britain, the U.S., and all over the world?  As Christians, we are compelled to answer all questions from God’s perspective, not our own.

As Metaxas (and others) point out, “the language we use matters.  Is the life in the womb a ‘product of conception’ or a person, maybe even a prince in waiting?”

In a response to Metaxas’ commentary, someone named Kevin posted, “Try to imagine even the most staunch abortion advocate being present at a childbirth and, when the head is coming out, saying, ‘Look!  It’s turning into a human!’”  Bearing this in mind, the Christian is compelled to do what philosopher Peter Kreeft suggests.  We need to see the personhood of the fetus as the defining issue for abortion, “for if the fetus is not a person, abortion is not the deliberate killing of an innocent person.”  The Christian does well to know God’s Word on this matter of human dignity, life and death.

As we reflect on the first coming of Jesus, the Creator and Redeemer of all human life, let us draw near to His Word about life: Job 10:8-12; Psalm 8:4-5; 119:73; 139:13-16; Ecclesiastes 11:5; Isaiah 44:24; Luke 1:15; 1:41-44; John 16:21; Galatians 1:15-16.

Apprection to Eric Metaxas for “The Royal Fetus”  www.breakpoint.org
and The Unaborted Socrates by Peter Kreeft

sandy hook school shootingThe Apostle Paul was inspired by God to write, “Mourn with those who mourn.”  Following the loss of human life in schools like Newtown, CT., we as fellow citizens and especially as Christians are called to mourn with the families of those who died.  We do well to mourn with few rather than more words.

However, as John Stonestreet brought to my attention, it becomes tempting in this fast-paced, technologically-driven society to Facebook or Twitter our thoughts.  It appears that both Christians and non-Christians took advantage of their “freedom of speech” to make public political or moral comments on the situation.  Many of the comments, it seems, were made with little thought of the families that simply need time to grieve.  As Christians, we are always called upon to respect our fellow human beings.  We are called to a higher standard.  A standard of thoughtful behavior that is reflective of our holiness in Christ.

On Christmas, we celebrate the Incarnation.  God became Man.  The very Creator and Redeemer of all human life came into our messy, depraved, and broken world.  He did more than hand us a book or tell us a story.  He came in the flesh.  He offered Himself.  He sacrificed all that He had… for us.

Evil exists in our world because of sin.  Our sinful flesh becomes a willing instrument of destruction in the hands of Satan.  But, in Jesus Christ, we become new every morning.  This means that we are given opportunity to reflect the God who made us rather than ourselves.  We are equipped to make choices that help others rather than hurt them.  As new people in Christ, we are called to act in a more holy way, wait on the Holy Spirit for His discernment and, when the time is right, speak the Truth in love.

There is a time to speak.  The Christian is not called to silently allow non-believers and those who oppose the Biblical worldview to rule the day.  We are to be well informed and ready to defend the faith.  But, in times of tragedy, we are called first to mourn.  Offer care and compassion.  If given opportunity, we are to serve those who are facing adversity and trial in their lives.   When possible, we can help carry a burden. Then, in whatever conversations crop up, we can help ourselves and others contrast the things of God with the things of this world.  Good and evil are real.  God and Satan daily do battle for our very souls.

It is for this reason that Jesus Christ came to live among us.  He entered into the lives of sinful, broken and hurting people. Everything He said and did directed people away from self to God; away from despair to hope; away from evil to good.  He knew when to speak and, when He did, He spoke The Word.  He also knew when to grieve with those who mourned.

We might learn a valuable lesson from Job’s three friends.  “Now when Job’s three friends heard of all this evil that had come upon him, they came each from his own place . . . to show him sympathy and comfort him . . . they raised their voices and wept, and they tore their robes and sprinkled dust on their heads toward heaven.  And they sat with him on the ground seven days and seven nights, and no one spoke a word to him, for they saw that his suffering was very great” (Job 2:11-13).

Suffering will be great in this world.  But, Job’s friends did harm when they pontificated on what Job had done wrong to cause such suffering.  We, too, do wrong when we place blame or fail to remember that God works in the midst of trouble to lead us to Him or refine our faith.  When we are perplexed in affliction, may we – through the eyes of faith – see Christ, whose affliction saved us from sin and eternal despair.  May we be silenced by the awe of such sacrifice.

But, when asked how to prepare for such evil as a school shooting, may we speak up with the answer:  Tell your children and grandchildren about Jesus.

Only in Christ the Savior can any child — of any age — know victory over evil, suffering or even death.

African American grandmother, mom & daughterThe phone rang.  Almost out the door, I turned to answer.  It was Lauren, the daughter of my friend Jane.  “I’m so glad you’re home.  This call is completely out of the blue, but I wanted you to know that my mom told me.”  There was a pause, then, “She said you would understand.”

I did.  I knew immediately that Jane, after thirty-some years, had decided to confess her abortion to her only living child.

Did Jane have to confess this sin to Lauren?  No.  Did mother risk a changed relationship with her daughter?  Yes.  But, as Lauren talked with me, I sensed she was genuinely relieved to know the truth.  “Suddenly everything makes more sense,” Lauren said.  “Certain attitudes and behaviors of my mom now have new meaning to me.”

Lauren continued, “I often wondered why mom seemed, well, heavy with life”.

“Do you mean melancholy?” I asked.

“Yes,” Lauren replied.  “That’s it.  Melancholy.  And, you know, she doesn’t really want to discuss the tough things out there in the world.”

Lauren explained that birthdays “have often been difficult for my mom.”  There was something else.  “Mom apologized a lot,” Lauren said, “as if she didn’t think she was a good mom.  That made no sense to me because she is a good mom.”

Lauren continued. “She’s a good grandmother, too.  She gives an extraordinary amount of herself — her time and energy — to my children.”  Lauren was expressing what I knew to be true.  My friend provides daycare for her grandchildren during the week.  She returns home tired, but she tells me over and over again how privileged she feels to be a grandmother and how precious the time is with her grandchildren.  This is not unusual for most of us grandmothers.  Lauren agreed, but added that now she sees her mother’s relationship with her grandchildren “in a new light.”

It does not surprise me that it took so long for Jane to confide in Lauren.  It took many years for Jane to tell me her story in bits and pieces.  Only as she learned to trust me did Jane share details of the choices that made abortion thinkable.  But, telling her daughter was different.  Jane was afraid.  The harmony with her daughter mattered too much.  She did not want to lose it.

The phone call from Lauren to me was significant.  It was evidence of God’s work.  He had been strengthening the bond between this mother and child.

“We had our difficult days when I was in high school,” Lauren told me.  She assumed it was the usual stress between moms and daughters made more challenging by single motherhood.  “But, you know what?  I’ve always known the blessing of two parents who love me.”

Lauren supposed that her mother tended to be melancholy about life, in large part, because of the divorce.  But, with Lauren’s knowledge of the abortion came new understanding and opportunity to process certain memories and experiences.  It seemed that Lauren was responding to the surprise of her mother’s abortion in much the same way I had.  Neither of us turned away from Jane.  Instead, the Holy Spirit cultivated a greater love.

Listening to Lauren, I wondered.  With her carefully guarded secret now exposed, would Jane’s energy be better used?  In knowing her mother’s restlessness, doubt, and unfaithfulness in marriage before the decision of abortion, would Lauren better avoid temptations?

“My marriage is a struggle,” Lauren told me.  “I was nearly tempted away from my husband.”  But, her mother recognized the signs.

Oh, what a difference is made when one generation mentors another!  When a mother is not afraid to act her age or revisit the mistakes of her past, she becomes an invaluable teacher.  She can steer the younger woman away from foolishness and despair.   Jane identified her daughter’s marital frustration and impatience.  She knew the consequences of doubting God and determining for herself the way life ought to be.  She had searched for a more preferable love.  She allowed herself to be wooed by another man.  And, to “fix” the resulting “problem,” she scheduled an abortion.

Jane knows the generational effects of her abortion.  That decision influenced the way she sees her own mother.  Her daughter.  Her grandchildren.

I’m sure that, on occasion, Lauren will ponder her mother’s seemingly strange apologies, but she will also know wisdom gained through her mother’s experience.  There is every reason to believe that, from now on, both mother and daughter can bear witness to one another of the divine order and amazing grace of their heavenly Father.  In this, there is hope for generations to come.

Lauren was at ease during our phone conversation.  She had only one question.  “Did the abortion happen before or after me?”

“It was after you were born,” I told her.  “But, please believe me when I say that the decision had nothing – absolutely nothing – to do with you.  Your mother loved you before you were born and she loves you now.  One of her greatest fears, I think, was that she could never be the kind of mother to you that her mother was to her.  The love, however, that your mom has always had for you is as real as the love God has for you both.”

Lauren had not shed a tear to this point, but now she gave way to emotion.  Between sobs, she whispered, “Thank you.  I needed to hear that.”

Can a daughter find comfort in her mother’s failures?  I believe so.  It was helpful for Lauren to realize that her mother had struggled with a marital frustration and impatience similar to her own.  It was instructive for Lauren to know that doubting God and putting ourselves in His place leads to danger.  It was protective of Lauren when her mother chose to remember the sins of her past.  When she did not resist using lessons learned the hard way, mother was equipped to lead daughter and grandchildren away from harm.

Lauren has been granted a new perspective… one that will serve her family well.  But, just as time was needed for Jane to trust me – little by little – with her story, time was also needed for mother to trust daughter.  Jane and I talk often about God’s faithfulness in her life.  I believe it is that faithfulness on the rocky road of life that nurtured trust between mother and daughter.

A long time ago, Jane gave me permission to share her story with women wherever I speak.  “I can’t tell my story,” Jane said to me.  “But you can.  So, please.  Tell young women not to do what I did.  And tell older women that Jesus loves them no matter what the sins of their past might be.  The forgiveness of Jesus is real.”

I have done what my friend asked.  And, in doing so, many women have approached me privately with confessions of their own.  Christian women in every family and congregation are carrying heavy burdens of disappointment and guilt.  They see the Cross.  They know what Jesus did for them.  They may even trust His forgiveness.  But, like Jane, they are unable or unwilling to forgive themselves.

It is my prayer that Lauren will help her mother forgive herself.  God is the God of relationships… and of the healing that comes through tenderheartedness.  He uses parents and children, friends and even strangers to bring us closer to Him.

Perhaps this Christmas will bear a gift never before found under my friend’s tree.  As Jane looks into the eyes of her daughter and grandchildren, may she find confidence in her confession of Christ.  Confidence that emboldens her to proclaim:

He who is mighty has done great things for me.  Holy is His name.  His mercy is for those who trust Him… from generation to generation.

For some time, I’ve been corresponding with a young man who is serving time in a federal penitentiary.  He is serving time in prison, but the weight of his guilt has been lifted by the Lord of his life.  He is physically under lock and key, yet no longer captive to the sins of his past.  He is in prison, but not imprisoned by his circumstances.

This has not been so with a dear friend of mine who, for all practical purposes, lives a free life but is captive to the circumstances of her abortion.  Jane knows the forgiveness of Christ.  She lives a life of prayer and supplication.  But, contrary to what abortion advocates claim, my friend’s choice was neither her right nor for her benefit.  No one is more painfully aware of this than Jane who has a hard time forgiving herself.  The guilt that she carries has affected the relationship she treasures most on this earth.  That relationship is with her living daughter.

I don’t believe it is mandatory for a woman to confess the sin of abortion to anyone but God.  But, experience with Jane and so many other women has proven to me that the silent grief of this particular sin creates an environment of conditional love between a mother and her living child.  Do those who favor abortion rights acknowledge this?  No.  Abortion advocates claim that if a woman suffers at all following an abortion, it is because of the guilt placed on her by the pro-life community.  Jane and other women in my life who’ve made an abortion choice prove differently.  On countless occasions, Jane has reminded me that she could move on in her life as well as she did, in part, because of our friendship.  It has taken years for Jane to tell me her whole story but, in revealing each painful part, she learned she could trust that I would walk with her away from despair to the Cross.

My young friend in prison shows me that a man can be set free from the captivity of lies and deception even within the four walls of a locked cell.  Soon, I want to tell more about this young man.

My dear friend Jane shows me that while a woman may appear to enjoy the rights and benefits of abortion, this deception ultimately imprisons the soul and affects the ones we love most.  Soon, I want to tell more about my friend.  About the way that God is working to heal the relationship with her beloved daughter.  A relationship that has, for so many years, been unnaturally shaped by the lie of “my right, my choice.”

Be patient with me while I gather my thoughts and find the words to tell these stories of amazing grace.

We are baptized, not in the water of sexuality, but in the water of pure Word and Holy Spirit.  We are called, not to ways of weak flesh, but to holy and noble purpose.  We are encouraged, not to glorify self, but to glorify Jesus Christ who makes us children of God.

Baptism “is an appeal to God for a good conscience, through the resurrection of Jesus Christ” (1 Peter 3:21).  Baptism cleanses and raises us to new life.   Our Baptism sets us apart from the world and our own fickle desires.

So here is why I’m so deeply disappointed following the election.  Far too many of my fellow Christian sisters let their sensuality have its way.  They voted in favor of “my body, my choice” rather than in remembrance of their baptism.  They feared they might be denied something, something that should rightfully be theirs.

Back to the Garden we go.  God appealed to Eve’s whole being, her true identity as His wondrous creation.  But, Satan appealed to her pride and desires, taunting with the apple of “my rights” and “my control.”  Today – right here and right now, God appeals to the whole being and true identity of His daughters in Christ.  But, Satan (until he’s banished to hell) lingers around, tantalizing our desires.  Whispering sweet nothings in our ears.

Admittedly, I can’t say how many baptized women were influenced by the childish ad of the Obama campaign.  You know the one I’m talking about.   Actress Lena Dunham appears on a video making an appeal to young women to imagine their first time voting for Obama as being akin to losing their virginity.  References in the ad were explicit and low standard.

The sexual innuendo of the ad was unmistakable: “Your first time shouldn’t be with just anybody.  You want to do it with a great guy,” says actress Dunham.  “It should be with a guy . . . who really cares about and understands women.”  Then, on behalf of the sitting president of the United States, Dunham makes her political appeal.  She says, you want to do it with “a guy who cares whether you get birth control.  The consequences are huge.  You want to do it with the guy who brought the troops out of Iraq . . ..”

Actress Dunham quickly references “gay marriage,” then says, “It’s also super-uncool to be out and about and someone says, ‘did you vote?’ and [you] reply, ‘No, I didn’t feel – I wasn’t ready.’”  The ad wraps up when Dunham describes her first time voting as “amazing.”  It was like crossing that “line in the sand” to vote for Barack Obama.  “Before I was a girl; now I was a woman.”

This campaign ad was endorsed by the President of the United States.  The father of two daughters.  The man who, true to his vocation, should protect and defend the virtue of every American woman.

But, how many baptized American women – more or less youthful – voted for the man who appealed to their pride?  Sexual rights?  Desire for control?  Did any of us think about the irony of it all?  Modern feminists abhor Biblical patriarchy, yet here are women asking “Big Daddy” – a patriarchal government – to provide their birth control pills, abortion-causing drugs, and sterilization procedures at no cost.  Why?

Is it because they are deceived by a wrong identity?  Or because they have forgotten their baptism in the Word of holiness and purity?  Or because they are captive to pride and sensuality?  Or, because they live in fear?

Trusting our baptism, we need not fear the known or the unknown.  Baptism in the waters of new life encourages us to virtue.  Self-restraint.  Trust in our Creator and Redeemer instead of our own weak flesh.

Baptism gives us new identity in Christ.  We are not sensual beings, but holy beings.  We are not captive to sin, but redeemed from sin.  We are not left in the despair of wrong choices, but set free to start new.  To see our life from God’s perspective.  All this… because we have been baptized in the name of the Father, Son, and Holy Spirit.  Do we believe it?

Amen.  God said it.  It is so.

Before the election, I suggested that we “Vote: Then Stay Calm and Carry On.”

Well, the people have voted.  We cannot blame the president for what will or will not happen.  His ideology and hope for America were made clear through his unapologetic support of abortion, partnership with Planned Parenthood, promotion of sodomy, new definition of marriage, and health care mandate that forces Christians to choose God or Caesar.   The people, whether church-goers or not, determined the kind of leadership this country will have for another four years.

For the believer, nothing has really changed.  The day before the election is the same as the day after.  In all circumstances, we are to stay calm and carry on.

But, how can we do this?  How can we carry on the work of Christ in a nation that puts its trust not in God but in government?  In a culture that lifts the “right” to uninhibited sexuality and abortion above the right of conscience and faith?  In congregations that compromise God’s Word for the sake of church growth?

We stay calm and carry on.

There is a passage from Scripture that many of us like to offer as encouragement to friends or family.  It reads: “For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope” (Jeremiah 29:11).  Left to itself, this passage assures us that all will be well.  All will turn out for good.  But, Steve Elliott of Grassfire.com and my own Pastor Beisel remind me how crucial it is to read all of God’s Word in the context of when and why it was written.

The “future and a hope” passage is from a letter that Jeremiah wrote to the surviving elders, priests, prophets, and all the people whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon.  Please take note that the Lord God “sent” His people into exile.  It didn’t happen by accident.  It wasn’t because Nebuchadnezzar outwitted God or was more progressive.

What were exiled and captive people of God to do?  They were to be faithful.  They were to “build houses and live in them; plant gardens and eat their produce.  Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease.  But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare” (Jeremiah 29:5-7).

They were also to heed God’s warning.  “Do not let your prophets and your diviners who are among you deceive you, and do not listen to the dreams that they dream, for it is a lie that they are prophesying to you in My name;  I did not send them, declares the Lord” (vv. 8-9).

Then the Lord continued, “When seventy years are completed for Babylon, I will visit you, and I will fulfill my promise and bring you back to this place.  For I know the plans I have for you . . . plans for welfare and not for evil, to give you a future and a hope” (vv. 10-11).

It is for this reason that I started Titus 2 for Life years ago.  After hearing the cries of so many Christian women deceived by the world’s focus on sexuality and “my right;” after hearing their cries after choices of promiscuity and abortion, I was motivated to encourage believers using God’s Word of Genesis together with the mentoring model of Titus 2.  Young pastor Titus was concerned for his congregation.  They were pressed on all sides by a culture that craved new ways and personal fulfillment.  What could Titus do for the few believers so that they would be equipped to raise up Christian families and, at the same time, push back against evil?  St. Paul offered Titus a model for mentoring that has always proved effective for any generation – in or out of exile.

So, on a quiet evening, please read Jeremiah 27-33.  Read the whole story.  Then, read Titus 2:2-15.

But, don’t stop there.  It has become very important for me to remember what happened when God’s people came out of exile.  In the Book of Ezra, we learn that only a few of the Jewish exiles wanted to return to Jerusalem and their homeland.  Most were unwilling to give up their Babylonian property or lifestyle to which they had become accustomed.  They didn’t want to return to “old ways.”  So, with only a few faithful ones returning to rebuild Jerusalem, the work was hard.  Some people in the area offered their help.  Those people didn’t worship Yahweh but held to a blend of mixed religious beliefs.  Suffice it to say that they had their own motives for wanting to help.  God told His people to refuse the help of unbelieving neighbors in the land.  Why?  Because accepting help from non-believers would obligate God’s people to pagan ways.  The potential for corruption in worship was too great if God’s people became aligned with non-believers (Ezra 4:3).

I pray for courage and opportunity to use the model given me for mentoring.  Even if it means being strange or unpopular, I pray for help in persevering for God’s glory rather than my own.  At Titus 2 Retreats, I often tell women that I feel exiled in my own country even though never forced from my home.  Perhaps, that’s how it will be for the rest of my life on this earth.  After all, I am but a stranger here on a journey to my heavenly home.  I’m not sure I ever felt “different” in my youth, but I do now.

Identity is everything.  God doesn’t call me to fit in with the world or grow comfortable with my desires.  He calls me to be holy as He is holy.  And when I am not, He reminds me of all He did for me in Christ Jesus.  In exile or not, I am His.  Redeemed to holiness, I can fear less.  Serve more.

In exile or not, I can trust my identity.  Resist deception.  Mentor away from evil.  Seek what is good.  Plant the seed and till the soil.  Raise the standard.  Be fed with Word and Sacrament.  Not be ashamed.  Run my race.  Encourage family.  Stay calm.  Carry on.

Please check out Ezerwoman’s new page entitled “Titus 2 Talk.”  I’ve been encouraged to record portions of the Titus 2 Retreat and certain Ezerwoman blogs.  Sometimes, I was reminded, it can be helpful to hear a personal voice, a “plea,” or a word of instruction and hope.

This is a new experience.  Please pray that it honors the Lord of Life.

In the last four years, human life has been placed more at risk.  The “right to life” that America promises to guard and protect has diminished.  The life of the unborn – and, therefore, also the born – has been declared of value only if that life is convenient and wanted.

In the last four years and under a government that seems to have another allegiance, a cruel blow has been dealt to the sanctity of human life, the institution of marriage and the guardianship of children.  Generations will pay dearly.

Here’s what I see.  The king sets himself and the rulers take counsel together, against the Lord and against His Anointed, saying, “Let us burst their bonds apart and cast away their cords from us” (Psalm 2:2-3).

In the past four years, this government has passed over the Creator of life in the scramble to feed the ravenous coffers of Planned Parenthood (PP).  “Opportunity Centers,” PP’s friendly neighborhood sterilization chambers, are set up in strategic locations to reach America’s daughters so they don’t have to worry about pregnancy.  Is there a reason why abortion clinics are strategically set in the middle of African American neighborhoods?  Strange, isn’t it, that one of their own would allow this to happen.   Under no other American presidency has there been such a tight bond between the one who is to defend life and the institution which makes a profit from destroying life.

In the last four years, Americans have been put at risk by an economic burden that threatens to suck the very life out of us.  What kind of leadership pits the young against the old, the “haves” against the “have nots,” and, in general, one citizen against another?

In the last four years, the vibrancy of life that grows out of time-honored marriage and family has been slowly drained away at the altar of progressivism.  But, two men and two women are not a “good fit” (Genesis 2:18).  Faith and science walk hand in hand to prove that social experiments – those trendy ideas that go against the very structure and design of civilization – have terrible consequences.

In the past four years, pedophilia, sex trafficking and all forms of sexual deviancy have risen to dangerous levels.  The hope of desensitizing society and changing the penal code system so that all manner of sexual lust and imagination can be practiced has, indeed, been realized.

In the past four years, the government has determined to take over the health care system. But, human lives will fall between the cracks of a cold and monolithic structure.  The government, after all, is not a person with heart and hands to care.  As to efficiency, well, take a good look at the U.S. Post Office or federally (as opposed to locally) run schools.

In the past four years, people of faith have been told they must deny their faith in order to pay for deeds and services that go against God and conscience.  Under government health care, church-supported schools, social services, and hospitals must cover the sterilization, abortion producing drugs, and birth control of employees.  To refuse places church or private Christian business under penalty of heavy fine.  Will it be God… or Caesar?

In the past four years, the life of every American citizen is more at risk because this government would rather build relationships with America’s enemies than strengthen our defense.  When “Don’t Ask, Don’t Tell” was gutted and in-the-field-experienced soldiers sequestered, our president bowed to those who seek jihad against American men, women and children.

The Lord of creation does not stand far off.  He has not forgotten those who call upon Him.  He defends the fatherless and oppressed.  He has shown us what is good.  What does He ask of us?  “To act justly and to love mercy and to walk humbly with your God” (Micah 6:8).

So, please.  Vote.  Vote as if your life depends on it.

Then, in the words of Winston Churchill (the man whose bust was removed from the White House four years ago): “Stay calm.  Carry on.”