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Posts Tagged ‘divine worship’

jacob wrestles angel of the LordOften, after leading a Titus 2 Retreat, I am asked if I will say a few encouraging words to the husbands and male members of the sponsoring congregation or group.  This is important to me.  As an ezer, a helper by creation and nature, it is natural for me to want to help and encourage the very men who are so different from me.  It has been said that male and female are the two eyes of the universe.  I believe both are needed for a proper perspective.

Before I encourage the men to be the good stewards and defenders of life that God calls them to be, I apologize to them for the folly of women.  The feminist movement baptizes in the name of humanistic narcissism.  It pits women against men and places children in harm’s way.  But Christianity baptizes in the name of the Father, Son and Holy Spirit.  It clothes even an infant girl in the righteous robe of Christ, washes away sin, begins to work a good conscience, and makes her an heir of The Promise.  Daughters of God in Christ do not have to demean or compete with men in order to be persons of influence.

Radical feminism has done great harm, in particular, to boys.  Insisting that “equal means being the same” has left girls more vulnerable and boys deprived of godly manhood.  To deny that boys learn, process and respond differently than girls weakens society and hurts us all.  It shows in the modern classroom.  Almost twice as many boys as girls struggle with completing regular schoolwork and behaving in the way school systems want them to behave.  Boys are almost twice as likely to repeat kindergarten as girls and more than twice as likely to be suspended.  The majority of school dropouts are boys. (1) In my lifetime, I have witnessed powerful advocacy for girls but little desire to understand or respect what boys need to thrive.

Most disappointing to me is the Christian community.  Barna surveys found that a higher proportion of adolescent boys and men are leaving or not participating in church life compared to girls and women.  Sunday school, day school and catechism classes seem to have forgotten (or dismissed) that boys and girls learn and grow differently.  In his book Why Men Hate Going to Church, David Murrow documents that boys and men don’t really think the church has anything to offer them.  I have observed that the more contemporary worship services have become, the more men seem to drift away.  Why?  If God’s divine service to us is diminished by attention to our praise of Him, time in God’s House may become insignificant by men who are wired very differently from women.  Women may be “moved” by praise songs and emotional presentations, but are men?

Not long ago, following Vacation Bible School, I overheard one of the teachers say that the boys came to life when singing “Onward Christian Soldiers”.  Their lips moved during the rhyming and repetitive praise songs, but their voices raised and their feet marched when singing about spiritual warfare, gallantry and defense of all things noble and good.

In Raising Boys By Design, authors Gregory L. Jantz, PhD and Michael Gurian write,

For faith to be relevant, boys and men need to see it as a part of their action-oriented heroic quest — a wholehearted, sold-out-to-Jesus continual submission of the will to one greater than self.  Boys seek a valiant spiritual quest, fraught with challenge and filled with purpose, sacrifice, achievement, and honor.  Males want to connect with a God who is experiential, to have a personal encounter with Jesus that is so compelling they will grab hold of faith and hang on tight as their lives go forward.  Through such faith they will find their true identity, not just as a man but as a Christian man. (2)

Jantz and Gurian speak about a faith that must be muscular.  As the mother of sons, this resonates with me.  I wanted my sons to respect and defend women, but not become one of us.  Just as I am uplifted by the support and wisdom of other women, so men are strengthened by their healthy band of brothers in work, study, play or service.  From boyhood, men need to engage in problem solving, decision-making and wrestling with the tough issues of life on behalf of the women and children they are called by God to defend.  If you remember, Jacob wrestled with the angel of the Lord (Genesis 32).  Jacob’s hip was put out of joint during the encounter.  Martin Luther said that through faith, in the struggle of the cross, one learns to recognize and experience God rightly.  A man learns, through times of difficulty as well as times of blessings, that God’s Word is living and active; it can be trusted in all circumstances.

God calls boys to guard the purity of girls.  He calls men to defend the lives of women and children.  It is likely, in this sinful world, that boys and men will be bruised when they do battle for the lives of others and to the glory of God.  It is for this reason, I believe, that men (like women) need the Divine Service.  The literal catechesis in the Divine Service, week after week, prepares a young man not to be passive, but to be engaged in the real world.  It allows him to confess his sins, receive absolution and remember the cleansing work of his baptism.  It speaks the timeless Word of God in Christ.  It renews him with the strength and wisdom of the Holy Spirit.

The Divine Service is not the boy or man doing something for God, but God doing something for boy and man so that they, in turn, may do something good for girls and women.

As for me, I will continue to resist the foolishness of some women.  I have no reason to desire the place of a man or covet the responsibilities he has been given.  I do, however, have my own role to play.  It is my belief that I can best help men defend the sanctity of life, protect women and children and, ultimately serve God by loving their neighbor as themselves when I encourage my husband, sons, grandsons and brothers to put on their armor.  To grip the Sword of the Spirit.  To stay alert.  To gather with all the saints and persevere.

War rages.  It is not against flesh and blood but powers and principalities.  It is a spiritual war for our very souls.  I, for one, need the courage and commitment of men who are prepared for such battle.  Men who do more than praise God, but receive from Him training in righteousness… zeal for good works… and the power of self-control.  Divinely served by a mighty God and with marching orders in hand, a man is equipped to bring order out of the chaos of sin.

(1) Gregory L. Jantz, PhD, and Michael Gurian, Raising Boys By Design (Colorado Springs, CO: Waterbrook Press, 2013), 12-13.
(2) Jantz and Gurian, Raising Boys By Design, 195.

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The woman carries a burden.  It is the guilt and grief of an abortion.

The deceiver of her soul never leaves her alone.  “Can God ever forgive you?”   “Choice” is building a wall between her and God.  Wouldn’t it be easier to sleep in on Sunday mornings?

Her conscience is stirred.  She remembers that, as a little girl, she attended worship with her parents.  She didn’t really understand the service.  The hymns seemed old and the pews hard.  But, there was a sense of order and peace.  Even her little girl heart identified with that.

So, one Sunday morning, the woman returned to the place of her childhood.  The place of order and peace.  Perhaps her burden made her more sensitive, but something had changed.  Instead of quiet reverence, there was noise and distraction. 

She intentionally chose the more contemporary service.  Even so, there was humility in her manner because she believed she was entering the House of the Lord.   The flurry of activity startled her.  Posters, banners, blinking lights, a latte station, people handing out brochures, and a praise band overpowered her senses.  Making her way to a back pew, she bowed her head.  She wanted to sort out her thoughts.  To pray.  But, all around her people in conversation competed with the vocalists and band.  Her mind wandered away from her prayer.

The woman remembered holding her hymnal when she was a girl.  But, now all the words were on a power point screen.  She couldn’t page through the Psalms or read God’s Word in the hymns.   She couldn’t turn to the page of confession and absolution.  The service moved so quickly.  Along with the others, she was praising her Lord, but what was He doing for her?

The pastor was dynamic.  Charismatic.  He looked almost like everyone else in the room.  She couldn’t help but wonder: How would he receive her?  He spoke about Jesus and mercy and grace, but did she miss the part about why she needed such mercy and grace?

She approached the Lord’s Table with hunger, but was not allowed to kneel, pause before the Cross, and ponder on what she was receiving.   The line of people moved quickly by the pastors and several elders.  She noticed some people looking at their watches.  Perhaps it was her imagination, but the band seemed louder.  Still, it didn’t drown out her pounding heart.  The anxiety.  What am I doing, she asked herself.  Why am I here?

Back in her pew, she again bowed her head.  But, there was no silence.  The praising continued.  The congregation was singing about a great God, a loving God.  But, where was He?  All of the people around her were doing something for Him, but what was He doing for them?  For her?

She had come to His sanctuary, but felt herself in an auditorium.  Sight and sound teased her emotions, but she always felt that way after a trip to the mall, too.

She had come to leave her burden before the Throne of Grace, be received as His daughter, and be equipped for her daily battle with the deceiver of her soul.  But, everyone was so busy taking their hour to praise the Lord.  Perhaps the Lord was receiving her as His daughter, but her head was turned away.  Her eyes were focused elsewhere.

She left with her burden in tow.  She hadn’t really felt like praising God, but wanted Him do something for her.  She wondered, did He give to her and all the others what they needed to engage in daily spiritual warfare?  Or, had they given Him some of their time before scurrying back to real life?

Does this woman sit in your midst?  Does your congregation’s choice of worship direct such a woman to the Cross, or distract her away?  Is she allowed to “be still and know that I am God,” or is she overwhelmed by the choreography of human hand?

Just pondering on the journey…

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This mother of sons and grandmother of grandsons has concerns about what some are calling the feminization of Christian worship.

The Barna Research Group reports that American churches are two-thirds female and one-third male.   There is strong evidence to support that music may be one explanation.  Instead of asking, “What music do people want to hear?,” we should be asking, “What music is appropriate and pleasing to God?”

Men like my pastor, Rev. Paul Beisel; Rev. Todd Wilken (host of Issues, Etc.); author Douglas Bond (Fathers and Sons Stand Fast in the Way of Truth); and author David Murrow (Why Men Hate Going to Church) have articulated what I am discovering to be true.   Contemporary worship leans toward the emotions and perceived needs of women and, perhaps, some “sensitive” men.  But, what about men who tend to think and act like, well, like men?  Do they have to put their masculinity aside in order to “meet Jesus”?

In contemporary worship, women may comfortably sway with the music, close eyes or be “moved” to tears, and show other visible signs of emotion.  But, what does God tell us about men?  He created male and female to be equal, but different.  God did not create man and woman at the same time, in the same way, or for the same purpose.  Non-Christian therapists might not phrase it the way I just did (using Genesis), but years ago, I read a helpful secular book entitled Men Are From Mars, Women Are From Venus in which the author repeatedly illustrated that men and women do not communicate, think, love, feel or respond in the same way.  It makes sense, then, that contemporary worship and music might be one reason why our churches are filled with two-thirds women but only one-third men.

Church growth folks say we need to appeal to a contemporary public.  This public flocks (like sheep) to loud, energized, and high-tech amusements where celebrities say things that make us “feel good.”  Rather than being different, are Christian churches shapeshifting as if to say, “See!  We’re as good as the world”?  Is it a good idea to imitate “the nations” around us (2 Kings 17:15) in order to be evangelical?   I’m aware that I ask this question a lot but, really, does Jesus wrap Himself around the ways of the world?

I have been told by other Christians that any kind of music — loud, rock, rap or polka — can become gospel.  But, in his book Stand Fast, Douglas Bond reminds me of two things.  In the Screwtape Letters, C.S. Lewis describes heaven as a region of music and silence.  The demon Screwtape is frustrated by this reality: ‘Music and silence — how I detest them both!'”  Screwtape, the diabolical demon, boasts: “We will make the whole universe a noise in the end.”  Later, Bond writes, “Beware.  If entertainment-evangelism advocates can convince you that music is amoral, merely a matter of taste, then the discussion ends — and so does discernment.  Wise young men, however, will be suspicious of conclusions that sweep away moral judgment.”  He also writes, “. . . [L]oud entertainment music . . . conveys its own  message.  Certainly it makes people clap and feel exhilarated, but it’s not conducive to careful thinking about the whole counsel of God.”

Some Christians say, “Traditional (liturgical) worship is too difficult,”  but, what other important things in life are difficult?

Bond continues, “Though the Bible is clear that Christ is ‘a stone of stumbling and a rock of offense’ (1 Peter 2:8 NKJV, quoting Isaiah 8:14), we’re still afraid to offend the world.  The Spirit of God removes the offense only through the objective truths of the Word of God — the very thing that postmodern Christians are watering down in their music.  Little wonder, then, that the church looks and sounds and acts like the world — instead of the reverse.”

Until recently I, too, believed I needed a little more contemporary music albeit in a traditional worship environment.  But, as a mother of sons and grandmother of grandsons, I’m being re-directed away from my “feelings” to understand what the Divine Service really is and why I need it.  Why my family needs it.

So, here’s where I stand.  The Creator of male and female gives us not what we want, but what He knows we need.    We may want to “feel good” singing love songs to Jesus, but we need to be equipped for battle against powers and principalities.  The Psalmist and other great male hymn writers knew this.  In his hymn, “A Mighty Fortress,” Luther wrote,

And though this world, with devils filled, should threaten to undo us, We will not fear, for God hath willed His truth to triumph through us.  The prince of darkness grim, we tremble not for him; his rage we can endure, for lo!  his doom is sure; one little word shall fell him.”

My grandsons are spellbound by the battles between good and evil in C.S. Lewis’ land of Narnia.  In this present culture war, my grandsons need the armor for battle — and the songs that inspire them to fight the good fight.

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