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swordEllie is a 30-something wife and mom. Last fall, she came to hear a book presentation, The Failure of Sex Education in the Church: Mistaken Identity, Compromised Purity, followed by a panel of pastors. She was attentive during the discussions about created order, biblical manhood and womanhood, and purity in singleness and marriage.

A week later, Ellie attended a Titus 2 retreat. She scribbled notes as we disproved the feminist myth that “equal” means “being the same,” proclaimed God’s Word that male and female are not interchangeable, and contrasted the worldly sexualized identity with our baptized identity as daughters of God in Christ.

Winter and spring passed. Ellie was aware that in schools across the country dangerous decisions were being made in the name of sexual identity. For example: The Fairfax County Public School Board in Virginia voted to add “gender identity” to its nondiscrimination policy in spite of massive protests from parents. Boys who identify as girls would be allowed to use the bathrooms and locker rooms of their choice—and vice versa. This school also announced changes in the family life curriculum for their 2016 school year. Lessons will be included on “sexual fluidity” and “spectrum,” the idea that there’s no such thing as 100 percent boys and 100 percent girls. In other words, girl parts and boy parts are really just the same.

When Bruce Jenner became Caitlyn Jenner, Ellie went public with her concerns. She posted an article describing Jenner as “not a hero” on her Facebook page. Many women responded. Some posted Scripture passages or brief statements of faith. It was a woman “pastor,” however, who increased the intensity of the discussion with two primary claims:

  • Jenner is courageous because he knew there would be judgmental people like you who need to remember that Jesus said “Judge not.” And, by the way, there are upwards of 40 different gender possibilities.
  • You have your truth, but it’s not the only truth in the world.

Ellie did not despair. She explained that she was not judging. As a sinner, she was not depending upon her own feelings but on The Word which is “breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness” (2 Ti. 3:16 ESV).

The woman “pastor” persisted with her insistence of multiple truths and warned that Ellie should not pass judgment on a Scriptural interpretation different from her own. At this point, Ellie beseeched the shepherd of her congregation to engage. And he did. A few days after Holy Trinity Sunday, he posted “The Inspiration and Inerrancy of Holy Scripture.” It began,

“My Church has recently been called into question on Facebook for holding to the Scriptural truths regarding the creation of man as male and female. This does not surprise me nor do I think that it is an isolated occasion. When one holds to absolute truth in a relativistic age, one should expect nothing else than retaliation and attacks from those who raise the banner of ‘tolerance.’ When considering how best to address the questions raised by those who would attack my members and their confession of faith, I realized that the issue revolves around one thing: inspiration. That is, are the canonical books of the Old and New Testament breathed out by God in a pure form, or are they merely the thoughts of men wherein one might find truths intended by God? Also included in this discussion is whether we should take all of the New Testament as God’s Word, or only include those ‘red letters’ spoken by Christ.” (Complete document.)

“Red letter editions” of the Bible can be helpful but, at the same time, our doubting nature may tempt us to think: If the Scripture passage isn’t in red, then Jesus didn’t say it and, therefore, if Jesus didn’t say it, then it’s just the opinion of the men who wrote that chapter or verse. But, “In the beginning was the Word, and the Word was with God, and the Word was God . . . and the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth” (Jn. 1:1-5; 14). Jesus is the Word. All of it. Old and New Testament, from Genesis 1 all the way through Revelation. To deny any part of the Word is to deny Christ.

Church-going people in this present age seem to have a particular struggle with the inspiration and inerrancy of Scripture when it comes to identity issues. When considering abortion, the Christian may ask, “Does Jesus identify a fetus as His own?” Yes! The Word, “the Lord, your Redeemer, who formed you from the womb” probes, “Will you command me concerning my children and the work of my hands?” (Is. 44:24; 45:9-11)

When considering gender, the Christian may ask, “Does Jesus really say there are only two genders?” Yes! The Word Jesus, second Person of the Triune God involved at creation, says, “Have you not read that he who created them from the beginning made them male and female?” (Gen. 1:27; Mt. 19:4-5)

When considering behavior in singleness or marriage, the Christian may ask, “Does Jesus really define who I am and, if so, what does this mean?” Yes! The Word, Jesus, defines baptized Christians as “temples of the living God,” “my people,” and “sons and daughters” (2 Cor. 6:14-18) called to be “obedient children” who are “holy” because God is holy (1 Pt. 1:14-16).

We may often feel overwhelmed by a world gone mad. Even some church leaders re-interpret Scripture in light of “new” information and their own inspiration. But, this is idolatry! Jesus says: “In vain they worship me, teaching as doctrines the commandments of men” (Mt. 15:9).

Human reason is not equal to divine truth. Where God has spoken, the right of personal judgment ceases. The Apostle Paul was inspired to put it this way: “For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ” (2 Cor. 10:4-5 NKJV).

We will surely be troubled by those who distort God’s Word. But Jesus is the Word made flesh. Nothing else can be Truth, not even if preached by an angel (Gal. 1:8).

The Failure of Sex Education in the Church:
Mistaken Identity, Compromised Purity
may be ordered from Amazon.com.
Learn more at Our Identity Matters

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Labeling sex education “child abuse” is a strong statement.  No one wants to be accused of abusing a child.   I would not easily call someone a “child abuser.”  All of us, however, are deceived by theories and techniques of the world.  Education built on false teaching is sure to do harm.

If we blend false teaching or worldly ideas with God’s Word, we will most certainly compromise our best intentions.  We will weaken the protective boundaries of God’s commands.  It is never a good thing to tamper with things of God, especially the instructions He gives us about children.

God’s Word never tells us to educate children in sex.  It tells us to instruct children in purity.  To guard their innocence.  To do nothing that might lead a child astray.

Here are some reasons why sex education – in or out of the church – is “child abuse.”

  1. “. . . [S]ex education is child abuse because it is ill-planned and poorly thought out, thus adding to the very problem it is trying to address and eroding the structure of a healthy family.”  (Douglas Gresham, step-son of C.S. Lewis and founder of Rathvinden Ministries, a ministry to post-abortive and abused women in Dublin, Ireland, in an e-mail to ezerwoman.)
  2. Early, explicit, and boy/girl sex education classes can steal the innocence of children and create mind absorbing images, conflicts, and preoccupations.  Boy/girl classes in sex education or “human sexuality” can be a form of desensitization that eventually strips away defenses and induces acceptance of alternative values.
  3. Sex education is taught in the “cool condition” of a classroom where children can say, “Yes, I’ll be smart,” but things change in “hot conditions.”  Children may be informed in the classroom but, because their pre-frontal cortex is not fully developed, they possess neither the reasoning skills nor good judgment necessary to take command over feelings or peer pressure in the heat of the moment.  (Dr. Miriam Grossman defines “cool” and “hot” conditions in her book, You’re Teaching My Child What?)
  4. Sex education removes the natural and protective covering of modesty.  After their sin, God covered Adam and Eve’s embarrassment with far more than a bikini.  He covered their shame with the promise of Christ’s Robe of Righteousness.  Putting boys and girls together in a classroom for an intimate discussion of “human sexuality” makes children vulnerable by stripping away modesty and stirring up self-awareness and curiosity.
  5. A goal of sex education is to get young people “comfortable with their bodies” or their “sexuality,” therefore, it should come as no surprise when scantily-clad girls approach the Lord’s Table much to the discomfort of pastors offering the Sacrament (or other gentlemen present).  Too many girls are no longer embarrassed but, indeed, “comfortable” with drawing attention to themselves at the mall, on the beach, socializing, or even in church.  In what way does this help a boy or man maintain chaste thoughts?  (A helpful resource is the Bible study Dressing for Life: Secrets of the Great Cover-up available from CPH Publishing.)
  6. Sex education is a utopian lie.  Secular sex education is built on the foundation of evolution and a worldview that opposes the Biblical worldview.  Instruction in purity is built on the Word of the Creator and Redeemer.  Christian educators may want children to grow comfortable with the beauty of God’s creation; to recover the Garden experience, but we’re not in the Garden anymore.  Sin changed our hearts and the way we look at one another.  Jesus says, “Out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander” (Matthew 15:19).  Do we better equip children to fight the battle with sexual immorality by telling them they are “sexual beings” – or immortal souls?  Captive to their sensual nature – or able to “control [their] own body in holiness and honor” (1 Thessalonians 4:4)?
  7. Christian sex education, most specifically, tantalizes the child; in other words, it presents something desirable to the view, but continually keeps it out of reach It gives children much information about sex and “sexuality,” but then tells them to wait for marriage until after college and an established career.  Does this seem cruel?
  8. Sex education may tempt into idolatry or self-worship.  It’s “my identity.”  It’s “my need.”  It’s “my right.”
  9. Sex education may, unintentionally, get adolescents “hooked,” but then leave them “unprotected.”  (Hooked by Joe McIlhaney, M.D. & Freda McKissic Bush, M.D.; Unprotected by Miriam Grossman, M.D.)
  10. Sex education might change a child’s attitude toward God.  No matter what our sin, God is always our Father; we are always His children in Christ.  But, if a child is given all manner of sexual information before he or she can make wise use of it in its proper time, then might the child ask, “What kind of loving God would create me with all these sexual desires and then tell me not to fulfill them?”  Have we set the child up for frustration and anger toward God?  Might the child ask, “What does it matter what I do if I am assured of Jesus’ love and forgiveness?”  Might a child re-define God according to his or her perspective of what is “right” or “wrong” depending upon the situation?

What words of hope are there for the Christian who has been deceived?  Who may have trusted sex education as something helpful for children?  If we have built on wrong foundation or passed on a half-truth or lie, there is hope!  King David sinned against God and hurt other people.  But, with broken and contrite heart, David acknowledged his sins to the Lord (Psalm 32:3-5).  He received God’s free grace and forgiveness.  Leaving sinful ways behind, we become a “vessel for honorable use” (2 Timothy 2:23).

In Christ, we are “vessels for honorable use.”  Wow!  This identity does indeed raise us above that of just a “sexual being.”  Imagine the change in thought.  Word.  Behavior.

(Excerpted from Faithfulness: One Child at a Time,
a work nearing completion by Linda Bartlett.
A PDF file is available at Issues. Etc., or Titus 2 for Life.)

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