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Archive for the ‘Culture Shifts’ Category

Sometimes, Christians are called people of the New Testament.  What does this say about the Old Testament?  What do we really know of Jesus without both Old and New Testaments?  In John 1, we are told that Jesus is The Word.  But, is that Word of Jesus only the red print of our New Testaments?

Think of all the New Testaments that have been published for a variety of reasons.  But, is the New Testament complete without the Old?  The New Testament is the Gospel of our Lord Jesus Christ.  But, for what reason do we need the Gospel?

Is the Old Testament just, well, old?  Didn’t Jesus come to do away with the old and bring in the new?

John 1 tells us: “In the beginning was the Word, and the Word was with God, and the Word was God.  He was in the beginning with God.  All things were made through Him, and without Him was not any thing made that was made.  In Him was life, and the life was the light of men.  The light shines in the darkness, and the darkness has not overcome it . . . And the Word became flesh and dwelt among us, and we have seen His glory, glory as of the only Son from the Father, full of grace and truth” (vv. 1-4, 14).

Hmmm.  This New Testament Word seems to identify Jesus as the Creator of all things.  But, where do we learn the details?  Upon what is “The Word was with God, and the Word was God” founded?  We are comforted by the salvation story of the New Testament, but upon what does it stand?  Is our hope in a feeling?

Every younger generation thinks itself more progressive and enlightened than the previous generation.  Technologically advanced, it’s easy to proclaim, “Out with the old!  In with the new!”  But, relegating the Old Testament of God’s Word to dusty shelves of folklore leaves Christianity without a foundation.  Ignoring historical relevance and archeological evidence leaves Sunday school children ill-equipped to defend their faith in the marketplace of ideas.

Genesis is the foundation of Christianity.  But, describe Genesis as a fairy tale for “neanderthals” and one can begin to undermine the authority of God’s Word: Jesus Christ.

The message of sin and the Cross was foolishness to the Greeks of St. Paul’s day.  That’s because the Greeks (Acts 17) had no knowledge or understanding of the first book of the Old Testament.  Without belief in Genesis, they were, shall we say, pre-Darwin people.  Evolutionists of a sort.  Captive to their own imaginings.  For this reason, the Apostle Paul had to define his terms and lay the foundation for the Gospel of Jesus Christ by starting at the beginning with the Genesis creation.  It was only then that some people could understand and believe on the Lord Jesus Christ.

In contrast, the Jews (Acts 2) were familiar with the Old Testament.  They understood and believed the history of Genesis.  They acknowledged the origin of sin.  Therefore, some of them could better understand the Gospel when the Apostle Paul presented it to them.

Before we can be new people — transformed people, we need to see the old for what it is.  God presents His-Story by starting at the beginning.  We should do the same.

Jesus becomes more than an “experiential moment” for people of the Old and New Testaments.  The One who calls Himself “The Way, the Truth, and the Life” is authority.   Jesus is The Word of creation.  He is the God who created male and female.  Defined marriage and family.  Ordered society.  Determined everything right.  Moral.  Good.  The first man and woman rebelled against The Word and fell from perfect creation.  We’ve been rebelling ever since.   But, for our sake, The Word did something unthinkable.  “The Word became flesh and dwelt among us.”   The Word — Jesus — became our Savior.

The glory of Christ — from Old Testament through New — is “full of grace and truth.”

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Elizabeth Skoglund and I have met only once.  But, our friendship grew by way of phone conversations over a period of years.  Elizabeth is the author of over twenty books.  One of them caught my eye in a bookstore when I was researching end-of-life issues.  That book, Life on the Line, proved to be powerfully helpful to me.  Elizabeth and I share the same worldview on life issues, but her experience as a counselor in private practice and as a gifted researcher and writer equipped me to be a better defender of the sanctity of human life.

Life on the Line was so helpful to me that I wanted others to be encouraged by her, too.  I invited Elizabeth to be a workshop presenter at one of our Lutherans For Life conferences.  Illness prevented her from coming, but some time later, I asked Elizabeth if she would author a short handbook on decision-making at the end of life to be published by Lutherans For Life.  She did.  The book is titled Before I Die.  I highly recommend both Life on the Line and Before I Die in this time of technological advances, shifting standards, and babel of confusing and often contradictory voices.

Elizabeth notes that volumes could be written on all the “what-ifs” of medical technology.  “But,” she writes, “we are on much safer ground if we follow certain general Biblical principles . . . whether or not we like them.  If we do not, we are in desperate danger of trying to become gods and making our own rules based on what we feel and what we want at any given time.”

Those Biblical principles, writes Elizabeth, “can be summarized in three phrases: the sanctity of human life; the sovereignty of God, including His timing in matters of life and death; and the goodness of God, who will not fail to do right.”

Elizabeth explains that questions like “What would Aunt Sally want?” are not designed to find out the will of God in bioethics.  They merely express what we want or feel.  The Christian believer does better to ask, “What is the will of God?”

There are gray areas in times of decision-making.  Use of the respirator, for example, is troubling for many of us.  The respirator is uncomfortable.  It’s use is controversial among doctors.  Elizabeth admits that being on a respirator is one of her own great personal fears.  She expresses sympathy for those who let it be known that under no conditions do they wish to be put on a respirator.

But, writes Elizabeth, if a respirator can be a bridge back to life, she believes we have an obligation to try to live.  On the other hand, if the respirator is used when death is inevitable, simply to slow down the dying process, then it is wrongfully keeping a person from being released to be with God.

I haven’t spoken with Elizabeth for some time.  A good visit is long overdue.  In these times, we need to challenge one another to think.  To encourage one another to trust our Creator God and Savior Jesus Christ.  To work where we’ve been placed in helping others respect the dignity of human life — that of the preborn and that of a loved one nearing their death.

Our last moments on earth are important ones.  For some, it is a time of decision.  For others, it is a time of transition from this life to the next.  It is a valuable time for the family who gathers at the bedside of one who is so close to going home.  Elizabeth quotes John White (Decision, May 1989):

“In life we are on a stage.  Angels and demons watch as we enact the drama of our earthly existence, and it is important that the scene close properly.  Christ has shown us how the lines should be uttered, as a cry of joyful triumph: “Father, into Thy hands I commit my spirit!”  (Luke 23:46 RSV).  We will only die once and will therefore have only one chance to die properly.  We must learn our lines well beforehand so that the curtains fall on a note of triumph.”

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The sun has gone to bed.  So should I.  My mind wanders.  I tap the keyboard, then delete.  Somehow, I want to put into words what my eyes and ears see and hear.   So that maybe, just maybe, one person out there will be encouraged to take the high ground and stay the course.

Ever since my eyes were opened to the holocaust of abortion, I’ve been on the go.  It’s as if God’s own Spirit has nudged me: Get involved!  Lend a hand!  Offer a shoulder!  Make a difference while there is light of day!  In the midst of it, I heard the whispers: “She’s a bit too intense.”  “Why doesn’t she lighten up?”

I remember the older woman who, most kindly, said, “Thank you for your message about abortion, but my children are all grown now and this issue really doesn’t affect me.”  My emotion wanted to scream, but my better judgment took control.  I sighed, smiled… then tried to explain.  Abortion is the slippery slope to euthanasia… and so much more.

Well, it’s so “much more” later.  Here we are, mired in a culture that defends government-funded abortion and wonders why acts of violence increase,  calls homosexual behavior a civil-rights issue, sexualizes children but bemoans an epidemic of STDS and troubled teens, arrogantly re-defines marriage and family, seriously considers the transfer of American parental rights over to the United Nations, positions itself to deny freedom of religion, and sets up government health care that may judge some of us as “too burdensome.”

Narcissism rules and chaos reigns.  Or, does it?

“Where were you when I laid the foundation of the earth,” God asked Job.  “Tell me if you have understanding.  Who determined its measurements . . . or who stretched the line upon it?  On what were its bases sunk or who laid its cornerstone, when the morning stars sang together and all the sons of God shouted for joy?  Or who shut in the sea with doors . . . and said, ‘Thus far shall you come, and no farther, and here shall your proud waves be stayed?'” (Job 38:4-11).

God, the creator of the universe, has never and will never relinquish control.  It would be contrary to His very nature.  The God who “binds the chains of the Pleiades” and loosens “the cords of Orion” (v. 31); the God who sends “forth lightenings, that they may go and say to you ‘Here we are’ (v. 35), and the God who put “wisdom in the inward parts” and gave “understanding to the mind” (v. 36) is the God who “provides for the raven its prey, when its young ones cry to God for help, and wander about for lack of food . . .” (v. 41).

Does chaos reign?  No, there is evidence of order and Truth at work.

I was reminded of this fact while captive on board a gated-plane.   Maintenance crews took three hours to service an engine, but captivity turned into opportunity for me to read the observations of John Micklethwait and Adrian Wooldridge, authors of the book God Is Back.  Both agree that Christianity is poised to do well — and better than Islam — in the 21st century.  For example, “The Quran can’t be translated into any other language.  So most people that Muslims are converting do not understand a word of what they are taught to recite . . .”  Contrast that with the fact that the Bible is published in 95% of the languages of the world.

Here’s another example.  Have you noticed the growing number of bestsellers by atheists during the past several years?  Micklethwait says, “You do not suddenly wake up in a panic about God being bad or terrible if you think you’ve already won the argument.  If you went back 10 or 20 years, the idea that Richard Dawkins or Christopher Hitchens could write a bestseller on the subject would have seemed odd, because — certainly in Europe — most of the educated elites would have assumed God was disappearing anyway, so what’s the worry?”  (WORLD, June 20, 2009, “Q & A” by Marvin Olasky)

Does chaos reign?

“Why do the nations rage and the peoples plot in vain?  The kings of the earth set themselves, and the rulers take counsel together, against the Lord and against his Anointed, saying, ‘Let us burst their bonds apart and cast away their cords from us.’  He who sits in the heavens laughs; the Lord holds them in derision'” (Psalm 2:1-4).

“God reigns over the nations; God sits on His holy throne” (Psalm 47:8).

“Look among the nations, and see; wonder and be astounded.  For I am doing a work in your days that you would not believe if told . . .” (Habakkuk 1:5).

We may fear that an immoral culture will absorb us.  We may feel powerless to resist.  Paralyzed.  But, while God is doing His work, there is something for us to do, too.  We can live.  We can live as men and women eager to glorify God while He transforms the culture.  God gives us a model for affecting the lives of others.  It follows the order of creation and can be found in Titus 2:1-8.  A young pastor named Titus used this model to help believing men and women push back against the culture while raising a new generation of hope.

Narcissism may seem to rule.  It may appear that our world is spinning out of control.  But, did you notice that my fingers aren’t paralyzed anymore?  The darkness overpowered me for awhile last night… but the Lord’s compassions are new every morning!  Because of His great love, we are not consumed.  (Lamentations 3:22-23)  Rather, we are re-energized and equipped to re-engage.

Hope rises up in unexpected places.  How can it not?  Hope is Jesus Christ.  He is the Word.  And, the Word is at work. Therefore…

Narcissism does not rule.  Chaos does not reign.  God does.

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What you are about to read is not this ezerwoman’s attempt to campaign.  It is, however, an opportunity to point out personal convictions.  Ideologies.  Worldviews… and why they matter.

Rick Santorum is the former senator from Pennsylvania.  He is the father of seven and, together with his wife, homeschools his children.  I have the Santorum book, It Takes a Family, in my library.  Santorum understands the roles of family and government in light of a particular worldview.  That worldview puts him at odds with the media and many other politicians.  But, it also compels him to run for high office in spite of the odds.

Many will not consider Santorum electable; nevertheless, he needs to be heard.  Here’s what I heard him say at a recent townhall meeting:

We have an out-of-control entitlement program.  Santorum believes “Obamacare” will rob the U.S. of its soul.   Freedoms are removed when citizens become dependent on government.  Citizens are not to be “hooked” and then made captive.  Santorum believes that The Constitution without the Bill of Rights is a hollow document.  We are not granted happiness — or the right to instant gratification; we are gifted with the pursuit of happiness.  (See my previous blog.)

We are Americans not ethnically, says Santorum, but because we believe in the ideology of America.  Students of history remember John Adams who said democracy can stand only if the people are moral.  Parents, not government, are responsible for children and our education system needs to see parents as the customer.  Leadership needs to urge parental involvement and accountability.  Character development, perhaps even more than academic, is necessary.  A person of character, notes Santorum, can be mentored into leadership.

Santorum does not waiver on the sanctity of life and marriage.  God is the creator of life.  He is the creator and, thus, definer of marriage.  Marriage existed before government.  Santorum believes that God reveals Himself in nature and in us.  He is not distant.  Marriage is what it is, what God created it to be and what natural law confirms it to be.  To treat marriage other than what it is, says Santorum, will have a huge impact beyond marriage; it will have an impact on freedom of religion.  We have now created a right, he says, a “super right” to sexual freedom that isn’t in the Constitution — but the courts have created it and it will, let me assure you, with future court decisions, trump religious rights.  So, if you are a marriage counselor in Iowa you have to get a license and you won’t counsel for same sex couples; well, maybe right now there are laws in place that say you won’t lose your license, but that’s just for now.  Once this becomes more accepted then we will say: You know what?  We really shouldn’t give bigots licenses.   Look at what’s already happened in Boston . . . the Catholic Church, the biggest adoption agency in the state of Massachusetts, was told gay adoptions are legal and, therefore, if you don’t do gay adoptions, you can’t be legal.  The Church got out voluntarily, but they didn’t want to . . . And, what if your church says “no” to doing a same-sex “marriage”?

The above is offered simply for your personal pondering because I believe worldviews matter.  There is a hopeless and generationally-damaging worldview in the White House right now.  Therefore, in my role of citizen, I am obligated to carefully study the people who seek leadership.  I am doing that — right now.

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“Am I the only one who thinks government-mandated health care telling me that my children are ‘targeted diseases’ is utterly revolting?”  This is a fair question asked by Kristan Hawkins of Students for Life.

To what is Kristin referring?  The Department of Health and Human Services (HHS), at the recommendation of the Institute of Medicine (IOM) has decided to re-define women’s health care, mandating that by 1-1-13 insurance providers give women a range of new “preventative services” free, no co-pay or deductible.

These “preventative services” are to include all FDA-approved birth control.  This means even proven abortion-causing drugs such as ella and Plan B.  To be given “free” to married or unmarried women.  So, with Kristin, I ask: Since when is pregnancy a “disease”?

On July 19, the IOM released a Consensus Report: “The IOM defines preventative health services as measures — including medications, procedures, devices, tests, education and counseling — shown to improve well-being, and/or decrease the likelihood or delay the onset of a targeted disease or condition.”  Under these conditions, insured women will have access to free birth control because pregnancy has been redefined as a ‘targeted disease.”

This presidential administration wants women to have free access to abortion and cancer-causing birth control in order to fight the “disease” of pregnancy, notes Kristin, yet “medication that literally keeps my 2-1/2 year old son, Gunner, from dying costs my husband and me hundreds [of dollars] every month.”  Gunner has cystic fibrosis.

HHS announced new preventive-care guidelines will require all health insurance policies written on or after August 1, 2012, to offer contraceptives and other women’s health services without copays, coinsurance, or deductibles.  Included in the guidelines are voluntary sterilization procedures, breastfeeding support and equipment, annual well-woman visits, counseling on HIV and sexually transmitted diseases and screenings for human papillomavirus, or HPV, gestational diabetes, and domestic violence.

There are many individuals and organizations who protest on moral, ethical and economic grounds.  Supposedly, “religious” employers may “opt out” of the mandate.  However, NARAL — the National Association for the Repeal of Abortion Laws — is urging its members to write HHS, saying, “I am concerned that certain religious employers may be allowed to opt out of the requirements.  All women should have access to contraceptive coverage, regardless of where they work.”  Has NARAL forgotten?  Birth control is widely available and publicly funded programs already provide it for women who cannot afford it.

Is pregnancy a “disease?”

Pregnancy is the carrying of one or more offspring.  New human life.  To be pregnant means to be “with child.”  Every child is fearfully and wonderfully made by God.  Every child is knit together in the secret place of his or her mother’s womb.  Within the womb, and not by accident, the placenta nestles around the child to nurture and protect.

Pregnancy is not a disease.  Were it true, what would that make each of us?

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A group of judges took it upon themselves to re-define marriage in Iowa.  Within the year, a new definition was given to the Holy Family in my neighboring town of Cedar Falls, IA.,  when two women posed with Baby Jesus in their congregation’s “living” Nativity.

We used “the youngest baby in the congregation to play the role of Jesus,” said Rev. Linda Butler, pastor of St. Timothy’s United Methodist Church in Cedar Falls.  “The parents just happened to be two women.”

“What we emphasized was that this was two parents,” she said, “and this is our baby and this is our story.”  Butler continued, “It does fit so well biblically,” noting that Jesus had a human mother, but Joseph was not the Savior’s actual father.  “If He was born of a virgin, then Joseph is not the father.  He’s not part of the conception.”

In an interview with WND (WorldNetDaily), Butler explained that her church welcomes all sexual orientations and gender identities.  In his article for WND, Joe Kovacs quoted from Butler’s sermon of December 26:

“In the midst of this Christmas joy,” she said from the pulpit, “when God appears to us in human form, the gospel reading reminds us . . . we have to shout at church actions . . . that do not affirm God’s holy work among lesbian, gay, bisexual and transgender people.  We have to shout [that] the government shifts money away from the prevention of AIDS and HIV to abstinence-only policies . . . We have to increase our efforts to strengthen LGBT youth who come out, and are thrown out of their families so depression and suicide do not become their modus operandi.  We have to advocate against local schools . . . that have attempted to eliminate books on multi-dimensional families from curricula and libraries.”

Kittredge Cherry, who calls herself a lesbian Christian author and minister from Los Angeles, promotes her own style of “gay” Nativities on YouTube.  “What if the child of God was born to a lesbian couple or a gay couple?  Because, after all, love makes a family.”  Cherry admitted, “Obviously this is not about historical accuracy, but I believe that [it is] true to the spirit of the Christmas story in the Bible: God’s child conceived in an extraordinary way and born into disreputable circumstances.  Love makes a family . . . including the Holy Family.”

God’s Word, the Bible, never once describes or mentions same-sex “marriage.”  The opposite is true.  The Old Testament, rich with the history of civilization, records warnings against homosexuality, calling it an “abomination” and a “sin.”  God’s Word in the New Testament is consistent.  Romans 1:26-27 explains that the “unnatural relations” and “shameless acts” of sodomy bring dire consequences.

Ms. Butler doesn’t want depression and suicide to become the modus operandi of young people.  Nor do I.  But, for that not to happen, two things must take place.

First, we have to expose the modus operandi of those who deceive young people.  GLSEN and other LGBT advocates work feverishly to mentor girls and boys because, as Dan Savage (founder of the “It Gets Better” anti-bullying campaign) writes, “. . . Gay activists want educators to teach future generations of children to accept queer sexuality” because “our future depends on it.” (Salon magazine)  Daniel Villarreal is just as candid as Savage in his article that appeared in the homosexual blog Queerty in May.  He wrote,  “I and a lot of other people want to indoctrinate, recruit, teach and expose children to queer sexuality.”  So who, Ms. Butler, is putting young people at risk for depression and suicide?  And, for what reasons?

Second, God loves all of His creation.  Each one is precious in His sight.  In a fallen and sinful world, however, we struggle against our own passions.  We desire to do the things we shouldn’t and fail to do the things we should.  But, once again, God’s love appears for our benefit.  In Jesus Christ, we have an advocate before the Father.  In Jesus, we find strength to leave dangerous ways behind and, with the help of caring parents and community, move patiently forward on a safer and more hopeful journey.  God is not cruel.  He does not create people to be homosexual or lesbian and then laugh because they don’t “fit.”  Can’t procreate.  Are at higher risk for anal cancer and HIV/AIDS.  No!  God wants all of us — those tempted by homosexual or heterosexual sins — to practice self-control.  Turn away from the cliff of despair and toward new beginnings.  Leave old ways behind and shed burdens at the foot of the Cross.

Ms. Butler, we prevent HIV/AIDS by helping people abstain from sex apart from real marriage.  We show compassion not by tolerating harmful behavior and calling it “good,” but by involving ourselves in the lives of young people and leading them away from deception, predators and profiteers.  Young people rarely ask to be restrained.  But, responsible adults do it anyway – for the sake of the boy or girl.  As a Methodist in your position, Ms. Butler, you serve your people best with God’s Word rather than improvised words of your own.

And, Ms. Cherry, contrary to what you may think, love doesn’t make a family.  God makes a family.  He uses the love of a man for his wife in the procreational act of sex to bring new life into the world.  That is a family.  In His Book, it always has been.  Always will be.

My appreciation to Joe Kovacs and WND, 8-5-11

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What web does Planned Parenthood (PP) weave, its victims to deceive?

What is the deceit?  Who are the victims?  How is it funded?  Why?

The web begins to spin in public elementary schools.  It seems silly to help first graders plan parenthood, so perhaps something else is going on.  “Obstacles that make young people uncomfortable about themselves, their bodies and their relationships should be removed.”  Would that be parents? (“Manifesto” of PP, April 2001, CITIZEN, 7-01, p. 17)

More spinning.  “Society may frown on sex play between children, but we have to remember that society disapproves of a great many sexual acts that take place, and there are two sides to the story.”  (Girls and Sex by Wardell Pomeroy, a member of Kinsey‘s research staff, 1981, p. 48 and 52)

More spinning.  “If [your parents] seem to fear your sexuality . . . you may feel you have to tune out their voice entirely.”  (Changing Bodies, Changing Lives by Ruth Bell, 1980)

More spinning.  “. . . Boys and girls who start having intercourse when they’re adolescents, expecting to get married later on, will find that it’s a big help in finding out whether they are really congenial or not . . . it’s like taking a car out for a test run before you buy it.”  (Boys and Sex by Wardell Pomeroy, 1981, p. 117.  This and the two books above have been used by PP.)

Pause spinning.  Did you note when these textbooks were written?  Do you realize that as early as 1970, PP encouraged homosexuality as a way to reduce U.S. fertility?  So, should we be surprised that PP shared their key to the schoolhouse door with LGBT advocates?  Should we be surprised by the boldness of GLSEN, Dan Savage’s “It Gets Better” program, and same-sex marriage proponents teaming up with PP in public schools?

More spinning.  Working hard to preserve “reproductive freedom,” PP disconnects procreation from sex.  In PP’s Young Woman’s Guide to Sexuality, girls learn “we are all sexual” and “sexual expression is one of our basic human needs, like water, food, and shelter.”  But, as Dr. Miriam Grossman asks, does PP mention that a girl is born with all the eggs she’ll ever have, and that when she turns thirty, her eggs do, too?

More spinning… and spinning.   Oh, my!  Our kids are sexually active!  (Does PP feign surprise?)  We can’t let children have children.  And, HIV/AIDS isn’t just for homosexuals anymore.  PP stands “ready to serve”.  Contraceptives all around!  Sixth grade girls practice putting condoms over the finger of sixth grade boys.  By freshman year, girls are on The Pill.  But, even after lessons on how to have sex without getting caught, pregnancy happens.

More spinning.  “These girls are much too young,” laments PP.  “They have college, careers and marriage ahead.  Let’s help them out of a difficult situation… by postponing their parenthood.”  In 2009, PP in the U.S. performed 332,278 surgical or RU-486 “home” abortions.  How many were on minor girls?  I’m not sure.  Parents aren’t always sure, either, because not every state requires parental notification.  Alternatives to abortion?  PP, last I knew, performed 134 abortions for every 1 adoption referral.

Certainly, the spinning stops here.  But, no.  Once a girl or young woman agrees to let PP help them and consents to an abortion,  she may be asked if she’d like to have “some good come out of a difficult situation.”  Fetal tissue “banks” stand ready to receive human embryos and, if a young woman is a certain number of weeks along in her pregnancy, she may choose to “donate.”  Human tissue “banks” don’t pay abortion clinics for the “products of conception.”  However, money may exchange hands for “handling, transportation, and/or storage.”  (WORLD, 8-13-11)

The web is tight.  Well financed.  Government is complicit in the deception and entrapment of our children.  PP is tax-payer funded.  SIECUS is tax-payer funded.  The California Teacher’s Association which supports the LGBT-friendly textbook is tax-payer funded.  The National Institutes of Health (NIH) which funds grants to fetal tissue distributors (WORLD, 8-13-11) is part of the U.S. Department of Health and Human Services (HHS); and, yes, is tax-payer funded.

The web is spun.  The child deceived and caught as prey.  The spinning continues night and day.  “Once I had an abortion, what did it matter?” a 40-something woman told me.  Her life, for many years, was a blur of promiscuity, alcohol, drugs, and two more abortions.  Until, one day, she heard the words, “The Spirit of the Lord . . . sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound” (Isaiah 61:1).

The web will be spun as long as the culture allows it.  But, one life at a time can be kept from the snare.  And, even after becoming prey, a single, precious life can be set free.  Free to begin again.  To heal.  To better navigate the journey.  To warn others away from the web.

The Failure of Sex Education is a short booklet written by L. Bartlett
for parents, educators, and church workers who want to protect children
from PP’s web.  Available from Lutherans For Life or CPH

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There’s a soft spot in my heart for boys.  Not surprising considering that I’m mom to two sons and grandma to four grandsons.  This means I’ve been very attentive to the way America treats boys and men.  I do not exaggerate.  The culture is beating up on our boys.

Dr. James Dobson recognized it years ago.  It’s why he wrote Bringing Up Boys before he wrote his book on girls.  It’s why Christina Hoff Sommers wrote The War Against Boys.  But, the war on boys puts girls at greater risk, too.

“If just one sex wins, both sexes lose.”  These words were spoken at a recent event sponsored by the Boys Initiative in Washington.  The group believes that we need to start a national conversation aimed at improving the outcomes for American boys and men in school, work, health, and marriage.

“. . . [W]e have a national crisis, a national security issue, a state-of-emergency issue and a nation at risk,” stated Willie Iles, national director of government relations for Boy Scouts of America and board member of the Boys Initiative.  “If anybody cannot understand that, as we talk about investments and the return on those investments, which are our boys, then it is very clear we are going in the wrong direction.”

Cheryl Wetzstein, a columnist for The Washington Times, notes startling statistics.  “Compared to girls, boys are less educated and more medicated.  One in five men of prime working age is not working.  Men have a life expectancy five years shorter than women.  Male suicide rates start out equal to females, but steadily rise over the lifespan.

America is failing its sons.  Is this not shameful?

There is no time to wallow in despair.  There is work to be done.  It begins with respect and appreciation for boys and girls: equal, but different.  Let’s get over the foolishness that boys and girls are the same.  Each brings to society something good and necessary.  Rather than putting them into competition, let’s help them develop their complementary skills with confidence.    Let’s help them communicate and problem-solve, not in sexuality class, but by teaching skills for life and how to relate.

To my gender, specifically, I say: Let’s boycott women’s study classes at the university, stop laughing at “men are idiots” commercials, and walk away from conversations that put boys and men down.  As mothers of sons, let’s praise the faithfulness of husbands and, when they are unfaithful or uninvolved, point sons to the Perfect Man, Jesus Christ.  Let’s help our sons treat older women as mothers and younger women as sisters, in all purity.  Let’s explain why we value brave men who protect us from wolves at the door.

Let’s give our boys (and girls) the far-reaching benefits of marriage, home and family.  It is folly for our nation and suicide for our boys to set fire to traditional and real marriage.  A male father and female mother model roles vital to their son’s social survival.    Together, dads and moms help boys channel natural aggressiveness into someday providing for their own families.  For goodness sake, let’s help our boys think and give them work to do.

President Obama has launched a national Fatherhood and Mentoring Initiative.  I’ll be honest.  Our boys and men — and, therefore, we girls and women, too — would benefit far more from the mentoring of a caring Christian community.  A community of older men and women who pass on the wisdom of experience, the practice of self-control, and the promise of identity in Jesus Christ.  A community that says, “No thanks” to federal grants or incentives with strings attached.

This momma bear perseveres in defense of America’s sons.  I do this best by assisting those who make the greater difference in the lives of  boys becoming men.  They are the weathered warriors who grip the Sword of Truth.  They are the men who learned their lessons well.  Who fell on humbled knees, then rose to re-engage.  These older men are “sober minded, dignified, self-controlled, sound in faith, in love, and in steadfastness.”   I’ve seen these models of integrity.  I’ve heard their speech and witnessed behaviors that cannot be condemned,  rather put opponents to shame (Titus 2).

For seasoned and honorable men, I am grateful.  Under their tutelage, boys mature in wisdom.  Strength.  Service.

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Those who make a living positioned in Washington, D.C., may think the rest of us are positioned on a beach with our heads in the sand.

No way.  Nearly every day, I skim through a dozen or more articles and commentaries on national events.  This blog exists for two reasons: 1) To encourage other ezer (“helper”) women and the men in the lives, and 2) To help my neighbors and me think – then engage.

So, in case you’ve been at the beach — or up to your neck not in sand, but with family and work – and haven’t had time to hear what’s going on, here’s a quick read of the news:

  • The Grand Lake Patriots is a movement of former teachers who make the agenda of the National Education Assocation (NEA) known.  The Patriots group recently hosted a presentation by former educators who are calling attention to how the NEA actively promotes abortion and the homosexual agenda.  Judy Bruns reports that thousands of dollars in teachers’ union dues are going to homosexual organizations.  “In just two year’s time, between $350,000 and $400,000 . . . was given to the Gay, Lesbian [and Straight] Education Network [GLSEN],” she explains.  “They also gave to the Human Rights campaign, [which] is a gay activist organization.”  Bruns, during her time as a NEA member, tried along with other Christians to encourage the union leadership to at least take a neutral position on abortion and homosexuality.  The NEA refused to do so.  The Grand Lake Patriots speak at events throughout Ohio.  There is a similar group speaking up about the pro-homosexuality efforts of the teacher’s union in California.  You may learn more from OneNewsNow.
  • Population-doomsayers continue to proclaim: “There are too many people!”  Speaking in New York recently, Al Gore warned that the world will drown in pollution unless we stabilize population growth.  He suggests that we do this through “fertility management” and “educating and empowering women and girls” to make the right choices.  “Right choices” to those of the liberal persuasion are limiting families through contraception and abortion but, I note, not limiting “rights” for anyone to engage in the procreative act of sex.  (Huh?)  Don Feder offers this truth: “You can’t have progress — of any kind — without population growth . . . More people equal a greater capacity for production, development of resources and innovation – which in turn leads to higher standards of living all around.”  I’ve long subscribed to the belief that over-population is a myth.  However, under-population, as Feder notes, could soon become reality.  He writes: “When there aren’t enough young workers to pay the pensions of the elderly…  When one child is asked to care for two retired parents and four elderly grandparents…  When the housing market collapses because there aren’t enough buyers for existing (not to mention new) housing units…  When developing nations are drained of young men to meet the labor needs of developed nations which refuse to reproduce in adequate numbers…  When a nation’s one-child-per-family policy results in a situation in which millions of young men will never be able to find wives — that’s under-population. ”  (Excerpted from Don Feder’s speech to the Moscow Demographic Summit.  Read more of “Demography is Destiny” by visiting Mercatornet.)
  • A study has come out from the University of Iowa indicating that women who were sexually active as teens — prior to marriage — were more likely to divorce as adults.  This goes without mentioning the risks of unwed pregnancies, sexually transmitted infections, single parenthood, emotional baggage, and HIV/AIDS.  So, it makes perfect sense that sexual abstinence – “just say ‘no'” education – would be in the best interests of children, parents, and the government.  But, government begs to differ.  The Department of Health and Human Services (HHS) has released grant money to promote healthy marriages.  Grant money, however, cannot be used for abstinence education.  That’s because “abstinence education” is listed as one of the “unallowable activities” under the Healthy Marriage and Relationship Grant.   (Huh?) Read more by visiting The Heritage Foundation.
  • Diane Sawyer, on ABC World News , reported on a Christian counseling center run by Dr. Marcus Bachmann, the husband of Michelle Bachmann.   Sawyer introduced the report, “Michelle Bachmann Family Business Exposed!”  Sawyer’s lead question: “Is the Republican superstar making money trying to turn gay people straight?”  For years, I have been following the work of Exodus International and other sexual orientation change efforts (SOCE).  I have collected stories of men and women who left the homosexual and lesbian lifestyles behind.   Some have married.  Some have become parents.  Contrary to the mainstream media, there is no harm done.  No pressing down with guilt but, rather, a lifting of the burden that often separates a man or woman from the God who made them.   Recommended sites: Exodus International , Love Won Out, and Joseph Nicolosi.

If you’ve been on vacation, welcome back to the world!

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Why don’t we just admit it.  Child abuse is legal in this country.

We call it sex education.  But, in truth, it is child abuse.  Modern sex education abuses children by stripping them of their innocence.  It sexualizes our children.  Comprehensive sex education incorporates sexuality into language, thinking skills, health, science, and life-style.

Educators and parents (consciously or not) put their trust in a child abuser named Alfred Kinsey.  He is called the father of modern sex education.  Children, he said, are “sexual from birth.”  Few people paid any attention to the fact that Kinsey used known pedaphiles to experiment on children for the purpose of research.  His twisted documentation made its way into textbooks.  Homes.  Churches.  Those who share Kinsey’s disrespect for life and the innocence of children stood ready profit.  To further loosen moral restraints.

Removing the innocence of childhood has created a flourishing market for retailers.  The advertising industry.  Pharmaceutical companies.  Healthcare.  Planned Parenthood.  Who other than this government-subsidized monolith more unashamedly vies for the role of sex educator, pushes all manner of sexual paraphernalia, and then provides abortion services (for a fee, you understand).

I haven’t always used the term “child abuse” to describe sex education.  It was Douglas Gresham, the step-son of C.S. Lewis who helped me see it for what it is.  I had written Gresham to invite him as a speaker for Lutherans For Life.  I happened to mention personal efforts to help my church understand the dangers of sex education.  You are right to do so, he said, because “modern sex education is child abuse.”  Gresham knows what he’s talking about.  He ministers to women who’ve suffered sexual abuse and the loss of life through abortion that often follows years of abuse.  I, too, have heard the painful stories of women who became promiscuous after being exposed to early instruction in sexuality or blatantly sinful abuse.

For years, I traveled here and there speaking to boys, girls, and their parents.  I did not explain the intimacies of sex, but rather the uniqueness of male and female.  This was received as a strange and novel idea.  Maybe not surprising considering that moms and dads had been under the influence of Kinsey, too.  I kept asking: Why would we want to teach our children about all things pertaining to sex before first mentoring them to be boys?  Girls?  On the path to Biblical manhood.  Womanhood.

Churches have failed the youngest generations.  That’s what happens when we are deceived.  Fooled.  The world stands before us, hissing, “Did God really say . . . ?”  We look around to see new trends.  Sophistication.  Contemporary teaching.  Then, we fall into doubt.  We rationalize.  And we play the game.  The world wins when we are distracted from our vocation of instructing children in purity to instead educate them in sex.  So, along with others, I continue to encourage my church to please consider the source of modern sex education.  To refuse to wrap Jesus around worldly opinions and trends.

This mother and grandmother has sensitively-in tune antenna.  I sense, hear, and see that modern sex education is recruitment into sexuality.  Therefore, it is child abuse.

Modern sex education:

  • Is not anatomy class.
  • Fails to guard the innocence of children.
  • Breaks down inhibitions by placing boys and girls together in the same classroom.
  • Instructs children to be “comfortable with their bodies.” (And so they are… with girls having no clue as to why two cups and a thong might attract un-gentlemanly attention.)
  • Tempts children to believe they are, first and foremost, “sexual beings.”

When we believe that we are “sexual beings,” then it only follows that we have the “right” to be “sexual.”  That we “need” to be “sexual.”  And, in today’s culture, no one should deny “my rights.”  No one should deny “my needs.”  Well, here’s the truth that I will continue to proclaim: We are — first and foremost — human beings, made in the image of God and, although fallen from that image, we are called to holy living as a man or a woman.  Equal, but different.  Can you imagine how that changes the way we see ourselves and others?  The choices we make?  The way we treat one another?

The media and the general public is angry when a priest sexually abuses a child.  We should be.  But, where is our righteous anger when children fall under the tutorage of Planned Parenthood?   SIECUS?  LGBT and GLSEN-approved textbooks?  Projects such as “It Gets Better,” the “bullying” program initiated by homosexual advocate and leading “sex-advice” columnist Dan Savage?  (Warning: All of these sites are graphic.)

Children are not on this earth for our use.  They are gifts from God.  They are treasures of Jesus Christ.  I stand on this truth as a woman.  A mother.  A grandmother.  Try to prove me wrong.  Take your case before the Creator.  Question your reasons for defending sex education and the source of your information.

Educating children in sex is cruel.  It is a far cry from a parent’s role to instruct sons and daughters in purity.  Remembering our own mistakes, we may fear for our children, but comprehensive sex education does not protect young hearts, minds and souls.  Instruction in purity does.  It allows us to protect our children in ways we, perhaps, were not.

What can a parent do?  For starters, teach boys what it means to be a man.  Girls what it means to be a woman.  There are only two sexes, equal but different.  Teach respect for both.  Resist falling for the lie that “experts” know better how to raise your children.  Help children and teens set goals.  Discuss the consequences of choices. Remind them that their bodies are not their own to do with as they please, but creations of God and valued at high price (1 Corinthians 6:19-20).

There is a time for everything.  Childhood is a time for innocence.  Therefore, keep the fence up and the gate closed.

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