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Posts Tagged ‘Genesis’

parents standing w childrenGod entrusts children to parents.

Parents are called by God to guard the innocence of childhood.  This is a serious challenge in today’s society.  From early on, boys and girls are surrounded by the visual images and messages of a highly sexualized culture.  The Christian parent may feel overwhelmed by their role.  But parents today—as always—are equipped for the job.  The Word of God is sufficient.  The Bible provides all that is needed to help boys and girls respect themselves and others, understand why male and female are not the same but complementarily different, resist temptation, and protect human life from the moment of conception.  When sin and failure occur, the Bible points the way to forgiveness and hope in Jesus Christ.

One topic that perhaps most intimidates and even confuses parents is sex and sexuality.  Sex education sounds like a good idea, especially if it is taught in a Christian environment; however, the origin of sex education is not biblical.  It is founded on a humanistic and secular theory.

A zoologist and follower of Charles Darwin by the name of Alfred Kinsey concluded that children are “sexual from birth” and can enjoy and benefit from early sexual activity.  He believed that society should reflect his “science” by altering its moral codes.  Thirty years of study by researchers such as Judith A. Reisman, PhD., prove that Kinsey’s research was built on sexual experiments by known pedophiles on children ages five-months to 14 years.  The research was both fraudulous and criminal; nevertheless, it accomplished what it intended.  By the 1960s, Kinsey and his followers were recognized as the “experts” on matters of “sexuality.”  Kinsey associates and students opened the doors of SIECUS (Sexuality Information and Education Council of the U.S.) and partnered with Planned Parenthood to aggressively make their way into schools and churches.  Pro-homosexual and pedophilia groups were emboldened.  Over the next fifty years, moral codes based largely on the biblical worldview were dangerously compromised.  Never before had anyone considered a child to be “sexual” in the way that Kinsey meant, but today children are sexualized not only by the media but in sex education, health or “family living” classrooms.  The innocence of children is stripped away in classrooms where boys and girls together learn about their bodies, what their parents do in the bedroom and what it means to live a “sexual” life.

God Calls Us to Holy Living.

God does not call His children to be “sexual.”  He calls His children—of all ages— to be holy.  Therefore, the Bible does not educate in sex, but instructs in purity.

Purity is not prudish.  It is prudent.  Purity is not Victorian and antiquated.  It is God’s plan for children and adults whether married or single.

Purity focuses on our identity as redeemed sons and daughters of God in Christ Jesus.  God says, “Be holy for I am holy” (1 Peter 1:16).  We are “vessel[s] for honorable use, set apart as holy, useful to the master of the house, ready for every good work” (2 Timothy 3:21).  Daily remembering our Baptism, we see ourselves not as “sexual beings” captive to instinct and desires, but as heirs of the promise and clothed with the righteousness of Christ (Galatians 3:27-29).

Purity is about more than abstinence.  Abstinence says, “No, I can’t be sexually intimate right now.”  But purity says, “Yes, I can be the male or female God created me to be right now.”  Instruction in purity begins with an explanation of biblical manhood and womanhood.  It draws attention to the many ways that male and female, of any age and married or single, can work, worship and serve together without a hint of sensuality.

Purity is about God’s design and order for life.  It is also about mystery and modesty.  God’s Word says, “Do not awaken love or arouse love before its proper time” (Song of Songs 3:5b).  This is why purity must be nurtured in a special garden tucked safely behind a protective fence.  That fence is the boundary of home.  God entrusts the training of children to their parents.  Children trust parents.  The Church supports parents by equipping them with God’s Word of Law and Gospel, the catechism, and models for instruction.

Purity is nurtured in an environment where modesty is preserved.  This is not a classroom where boys and girls together learn about sex or sexuality.  It is nearly impossible to train in purity when intimate topics are discussed between boys and girls in a common and casual manner.  Why?  Because holy people and the behavior God expects from them are not common but, rather, uncommon.

Modesty emphasizes the importance of the sexual organs (which God placed out of view and behind hair, 1 Corinthians 12:23) reserved for the special and honorable use within marriage.  Rather than trying to remove embarrassment (a natural protection from God in a sinful world), adults should do everything they can to maintain modesty.  A father can best explain to his daughter that there is mystery in more clothing rather than less, and that a girl’s behavior can raise—or lower—a boy’s standard of thinking and behavior.  A father can encourage his son to guard a woman’s virtue and lead him away from the “temptress” (Proverbs 7).

Purity grows from the truth of Genesis.  The first man and woman were created in a complementary but different way, each with a unique and vital role.  Purity understands that a man is a good steward (Genesis 2:15) and defender of life (Genesis 16-17) who takes a stand against evil.  The man is to lead, not as lord and master, but as one who goes first to make sure the path is safe.  Purity understands that a woman, as a “helper” (Genesis 2:18) and a “rib” or “pillar” (Psalm 144:12b), is strong and supportive, yet vulnerable to abuse.  Purity understands that a woman, as the bearer of life, has the most at stake; therefore, it places her within protective, yet pleasant boundaries.

These boundaries are drawn by God to respect the physical and psychological differences between male and female.  Woe to those who attempt to erase these boundaries by pretending that boys and girls are “the same”.  Woe to the adults who remove the protective covering of modesty and desensitize children.  Woe to the adults who dangle the carrot of joyful marital union in front of children but then tell them to “wait” for marriage after graduating college and securing a job.

God Gives a Model to Parents.

God has given all parents and grandparents a model for the instruction of purity in Titus 2:3-8. Older men are to mentor younger men by being examples of sobriety, dignity, self-control, sound faith, agape love, and steadfastness.  In addition, older men are to model the sacrificial love of Jesus (Ephesians 5:25).  This love is shown today by men who defend the honor of women, rescue children from abortion, and guard the door of homes.  For a young man, it means treating all girls as he wants his sister, mother, grandmother, and someday-wife to be treated.

Older women are to mentor younger women by being examples of goodness, self-control, purity, homemaking, kindness, and respectfulness for God’s orderly design in marriage.  In addition, older women can contrast the “temptress” with the holy woman who calls attention not to self but God (1 Timothy 2:9-10; 1 Peter 3:3-4).

If there is no father present or involved, mothers can point both sons and daughters to their Heavenly Father who is very present and involved in the lives of His children.  Timothy was raised to purity of faith and behavior by his mother and grandmother (2 Timothy 1:5).

Parents can be confident in raising sons and daughters to a life of purity.  They need not be intimidated by the world—or by their own past.  Sins that have been confessed to God are forgiven and forgotten.  Parents can show children the way to the Cross every time a wrong choice is made.  Parents, with the help of the Holy Spirit, can help sons and daughters resist the temptations of a self-focused and sensual world.

It is an awesome thing to know that the God who calls us to holiness also saves us when we are not.    Even when all seems lost to sinful people, we can reclaim our purity in Jesus.

Jesus Christ came to live among us.  He experienced human emotions and feelings.  He knows our weakness.  But for our own sakes, He calls us to lives of purity.  Purity does not seek its own way.  It models biblical manhood and womanhood.  It raises standards for behavior and encourages self-control.  Purity guards body, mind and soul.  It lays a foundation for friendship, marriage and family.

Purity anticipates a future of hope.

(Available in brochure format #LFL903T from http://www.cph.org)

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Sometimes, Christians are called people of the New Testament.  What does this say about the Old Testament?  What do we really know of Jesus without both Old and New Testaments?  In John 1, we are told that Jesus is The Word.  But, is that Word of Jesus only the red print of our New Testaments?

Think of all the New Testaments that have been published for a variety of reasons.  But, is the New Testament complete without the Old?  The New Testament is the Gospel of our Lord Jesus Christ.  But, for what reason do we need the Gospel?

Is the Old Testament just, well, old?  Didn’t Jesus come to do away with the old and bring in the new?

John 1 tells us: “In the beginning was the Word, and the Word was with God, and the Word was God.  He was in the beginning with God.  All things were made through Him, and without Him was not any thing made that was made.  In Him was life, and the life was the light of men.  The light shines in the darkness, and the darkness has not overcome it . . . And the Word became flesh and dwelt among us, and we have seen His glory, glory as of the only Son from the Father, full of grace and truth” (vv. 1-4, 14).

Hmmm.  This New Testament Word seems to identify Jesus as the Creator of all things.  But, where do we learn the details?  Upon what is “The Word was with God, and the Word was God” founded?  We are comforted by the salvation story of the New Testament, but upon what does it stand?  Is our hope in a feeling?

Every younger generation thinks itself more progressive and enlightened than the previous generation.  Technologically advanced, it’s easy to proclaim, “Out with the old!  In with the new!”  But, relegating the Old Testament of God’s Word to dusty shelves of folklore leaves Christianity without a foundation.  Ignoring historical relevance and archeological evidence leaves Sunday school children ill-equipped to defend their faith in the marketplace of ideas.

Genesis is the foundation of Christianity.  But, describe Genesis as a fairy tale for “neanderthals” and one can begin to undermine the authority of God’s Word: Jesus Christ.

The message of sin and the Cross was foolishness to the Greeks of St. Paul’s day.  That’s because the Greeks (Acts 17) had no knowledge or understanding of the first book of the Old Testament.  Without belief in Genesis, they were, shall we say, pre-Darwin people.  Evolutionists of a sort.  Captive to their own imaginings.  For this reason, the Apostle Paul had to define his terms and lay the foundation for the Gospel of Jesus Christ by starting at the beginning with the Genesis creation.  It was only then that some people could understand and believe on the Lord Jesus Christ.

In contrast, the Jews (Acts 2) were familiar with the Old Testament.  They understood and believed the history of Genesis.  They acknowledged the origin of sin.  Therefore, some of them could better understand the Gospel when the Apostle Paul presented it to them.

Before we can be new people — transformed people, we need to see the old for what it is.  God presents His-Story by starting at the beginning.  We should do the same.

Jesus becomes more than an “experiential moment” for people of the Old and New Testaments.  The One who calls Himself “The Way, the Truth, and the Life” is authority.   Jesus is The Word of creation.  He is the God who created male and female.  Defined marriage and family.  Ordered society.  Determined everything right.  Moral.  Good.  The first man and woman rebelled against The Word and fell from perfect creation.  We’ve been rebelling ever since.   But, for our sake, The Word did something unthinkable.  “The Word became flesh and dwelt among us.”   The Word — Jesus — became our Savior.

The glory of Christ — from Old Testament through New — is “full of grace and truth.”

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The word “male” (Genesis 1:27), from the Hebrew word zakar, could be translated: “the remembering one.  Isn’t this a strange description for the male?   What is it that God wants man to remember?

God’s wants man to remember His Story (history).  His instructions for life.  His warnings away from death.  Just as Adam passed on God’s Word to Eve, so is man to pass on God’s Word to his family today — sons, daughters, grandsons, and granddaughters.  Whoa.  Stop.  Adam passed on God’s Word to Eve?

Based on Genesis 1:27, I used to assume that God made man and woman at the same time.  That God instructed them both not to eat of the one tree.  That in choosing to do so, they would know good and evil… and die.  I was ignorant of God’s Word.  I was guilty of reading one passage, but not another.  God uses the first part of Genesis, chapter 2, to give more detail on His creation.  God didn’t create man and woman at the same time — or in the same way or for the same purpose.  Eve had not yet come to be when God gave the man His instructions for life and warnings against death.  She learned of God’s Word from man.  And, in God’s order of things, she would be privileged to help him remember it.  Trust it.  Use it.

One day, Satan slithered right past the man to deceive the woman.  The twister of Truth knew that Adam was entrusted with the responsibility of remembering God’s Word so he flattered the woman.  Put her in the role of leader.  Perhaps intoxicated by this attention, she disobeyed God and doubted His Word.  In doubt, she was foolishly emboldened to not only speak for God but add her own words as if they were His.  Eve’s words should have been to her husband.  She should have beseeched him to remember God’s Word and use it to engage the enemy.  Instead, she chose to tempt man to also eat of forbidden fruit.   Adam could have resisted.  Turned Satan on his tail.  But, failing to remember God’s Word and use it, the man was ill-equipped to cover his wife.  Lead away from danger.  God held man responsible because he failed to remember.  To act.  To engage the liar with Truth.  To bring order out of chaos.

It all could have ended there.  But, God’s love for His creation endures forever.  He promised that another Man would come.   The Man who would remember the Word and use it to cover every sinful man, woman, and child.  That Man is the Word.  The Word sent from the Father to be the Savior from sin.  In Jesus Christ, man has new opportunity to remember the Word and use it.  And woman remains privileged to help man remember.

How does she do this?

The wisest of women builds her house, but folly with her own hands tear it down (Proverbs 12:1).

She does him good, and not harm, all the days of her life . . . she opens her mouth with wisdom and the teaching of kindness is on her tongue . . . the woman who fears the Lord is to be praised (Proverbs 31).  (Note: She deserves to be praised not because she is so amazing, but because she is not deceived by the world.*)

She is reverent in behavior, not a slanderer or slave to much wine.  She teaches what is good, and so trains the young women to love their husbands and children, to be self-controlled, pure, working at home, kind, and submissive to their own husbands [as to God], that the word of God may not be reviled (Titus 2:3-5).

Even if her husband doesn’t obey the Word, she may win him by her behavior when he sees her respectful and pure conduct . . . when she lets her adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God’s sight is very precious . . . likewise, her husband lives with her in an understanding way, showing honor to the woman as the weaker vessel, since she is an heir with him of the grace of life (1 Peter 3:1-7).  (No offense here!  God expresses care, not disrespect, for women because physically, women are typically smaller in size and weaker in strength which could make them vulnerable to abuse.  Husbands are not to exploit their size and strength in unkind ways.*)

A husband needs a wife who will patiently help him remember God’s Word.  Use it and pass it on.  On this earth, there is no more powerful union — for the benefit of children.  Society.  A future of hope.

*With appreciation for commentaries
from The Lutheran Study Bible

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The question is: “Who steps first into the circle of love and respect: The husband or wife?”

It helps to remember who created that “circle.”

God did.  And, true to His design, there is order.  God created human beings in His image, but He did not make them to be the same.  They are equal, but different.  God did not create woman at the same time as man, in the same way, or for the same purpose.  In fact, God revealed to man that he was incomplete.  “It is not good that the man should be alone; I will make him a helper fit for him” (Genesis 2:18).  “Fit for him” literally means: “Like his opposite.”  (Think of this!  Anatomically.  Hormonally.  Psychologically.)

Is it significant that woman was made for man?  To complete him?  Be his helper?  Yes.  The created order shows that man was to be the steward over all and she would help, assist, encourage, comfort, and be his advocate.  (The word “helper,” by the way, is not dissimilar to the word used by Jesus to describe the Holy Spirit [John 14:16,26).  In her privileged role, she is free to help without any initiative on his part.  She doesn’t wait for him to ask before she offers encouragement, comfort, or good counsel.

God’s created order is a reflection of Himself.  He is one God, yet three persons.  Father, Son, and Holy Spirit are equal, but with different functions.  There is headship in this orderly structure… and there is submission.  The same is true with male and female.  Even after sin spoiled God’s perfect design, the order of creation remained in place for our benefit.  Sin broke man and woman’s relationship with each other and with God.  But, in mercy, God used the submission of the Son, Jesus Christ, to save His Bride, the Church, and serve with humility.  A woman might resent the created order.  A man might abuse it.  But, whenever it is honored, it continues to serve family and society well.

Doesn’t the created order beg the question from a leadership perspective?  Shouldn’t the man be the first to step into the Ephesians circle?  No, not necessarily.  Even if he is stepping out front to fight wolves at the door, she is fully engaged as his ally and encourager.  In God’s design, the man is responsible for bringing order out of chaos, but she helps that happen.  Regardless of their different functions, both husband and wife can practice loving and respecting at all times.

There is no measuring stick.  No fairness meter.  In a godly home, neither husband nor wife keep track of what the other does or doesn’t do.  Both have the same goal: To do all they do to God’s glory.  And, when they fail, they apologize and forgive.  Both take their sin baggage to the cross — and leave it there.

Visits to the Cross happen all the time even in the best of marriages.   Let me approach this from a woman’s perspective.  Helping is what I naturally do.  But, flawed by sin, this becomes difficult.  My husband might not think he needs help.  Might not invite help.  Might resent help.  Might interpret my help to mean he needs “fixing.”  So, how do I enter the “circle of love and respect” at such a time?  Hopefully, I haven’t disengaged from the “circle.”  Hopefully, I am faithful in offering encouragement.  If I need to help, but he’s too prideful to accept it, I need to take care.  Be sensitive.  I may need to move slowly.  Mary told Joseph that she had been visited by an angel with news of her pregnancy, but Joseph was of the mind to quietly divorce her.  In their “circle of love and respect,” Mary understood that it wasn’t up to her to convince Joseph.  She needed to wait on God.  In His time, God helped Joseph get his arms around the situation.  A woman is helping — in one way or the other — all the time.  She may be helping to good… or bad.  To build up… or tear down.  To encourage… or discourage.  To trust God’s plan… or shape her own.

Ultimately, two are better than one.  One may fall, the other lifts up.  One may be overwhelmed, a team of two stands firm.  One alone is cold, two together stay warm.  One might fall out of the “circle” momentarily, the other welcomes him/her back in.  Woven with God, both are able to engage in the “circle” freely and unconditionally.

The pure circle of love and respect is tainted on this earth.  We too easily think of ourselves first.  How we’re not being served… or how we’re doing all the serving.  But, challenged to “shine like lights” and “hold fast to the word of life,” we do what we do for Christ — even if it means being “poured out as a drink offering upon the sacrificial offering of our faith” (Philippians 2:14-17).  Faith produces a sacrificial attitude for husbands and wives that frees us up to think less about self and more about other.

With this attitude, one might even forget who started, paused, stopped, or re-started the circle to go ’round.

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“It is not good,” said the Lord God, “that man should be alone; I will make him a helper fit for him” (Genesis 2:18).

Let’s assume a Biblical understanding of the word “helper.”  A “helper” (Hebrew: ezer) is defined as being an “assistant” or an “ally.”   Perhaps most significantly, it is a description of God Himself.  Before Jesus returned to heaven, He promised His disciples that He would send “another Helper” (John 14:16).  That “Helper” is the Holy Spirit who is described as a “comforter” (Greek: parakletos) or someone who appears on anothers behalf.  Some commentaries speak of the Holy Spirit as an “encourager.”   The Holy Spirit imparts truth.  Builds up.  Strengthens.

I am not demeaned or offended to be a “helper fit for” man.  There is order and purpose to everything that God does.  God is order, the opposite of chaos.  The Holy Spirit is the Third Person of the Trinity — Father, Son, and Holy Spirit, yet the three are equal.  The Holy Spirit is not inferior to the Father or the Son, but plays a different role.  Lives are affected through the power of the Spirit’s presence as He helps, comforts, and encourages.

In the created order, woman is not inferior to man but plays a powerfully different role.  Her presence and the way she chooses to use her natural power affects the lives of others.

Will she choose to use this power to discourage or encourage?  To bring pain or comfort?  To tear down or build up?

Man was created to be a good steward over all the earth, a defender of life, a tender covering over his wife, and the mentor of children and grandchildren.  But, he can’t do this by himself.  He needs the Word of God.  After that, he needs a helper.  That helper, said God, is woman.

How a woman helps, especially in her vocation as a wife, is explained by the way in which the first woman was made.  “The rib that the Lord God had taken from the man He made into a woman . . .” (Genesis 2:22).   The Hebrew word for “rib” is commonly used for a structural component related to the side of something.  When speaking of a building, it may mean a pillar or beam.  But, when used in reference to a person, it generally means a “rib bone.”   In the structure of our anatomy, the rib guards the human heart and breath of life.  Martin Luther called his wife, Katie, his “rib.”  I am my husband’s rib.   The rib is a strong bone, but it is also easily fractured or broken, especially when under attack.  Women — and the men that women love — are vulnerable in a sinful world.

In this fallen and difficult world, a woman helps her husband by being a pillar supportive of his personhood and his vocations.  Those vocations, or callings, include his stewardship, fatherhood, employment on behalf of family, and respected place in community.  How does she do this, yet remain fearless in the face of her own vulnerability?

She clings to her identity as God’s creation and the treasure for whom Jesus Christ gave all He had.  This identity never changes, no matter the circumstances.  Some women think their identity is found in being a wife, mother, teacher, musician, care-giver, or friend.  Some find their identity in their appearance, popularity, or health.  All of these vocations and circumstances are in a constant state of change.  Our identity as God’s creation and the treasure of Christ never changes… no matter if our children grow up or we lose our job, best friend, or health.

When a woman trusts her identity in Christ, she is free to use her natural power in positive ways.  She doesn’t have to control the people or circumstances in her life, but can practice self-control for the good of her neighbor.  In a marriage, that neighbor is her husband.  She has the power to make or break or husband; to build up or tear down.

Some women know they have this power.  They make a conscious decision to assume control.  Some women are clueless about this power.  They may slowly and painfully destroy their husbands with cruel and insensitive words and behaviors.  Perhaps, feeling small, they try to build themselves up by tearing their husbands down.  Both kinds of women have the same core problem: Their foundation is unsure.  They have forgotten (or never been taught) their identity in Christ.   There is another woman.  She is keenly aware of the power entrusted to her by God; therefore, she strives to use that power for good.  She knows her identity is sure and certain, no matter the circumstances.  She turns outward from self to others and, in so doing, brings glory to God.

God’s Word in the book of Proverbs speaks of a woman’s power — and choice.   “An excellent wife is the crown of her husband, but she who brings shame is like rottenness in his bones” (12:4).  “The wisest of women builds her house, but folly with her own hands tears it down” (14:1).  “A wife’s quarreling is a continual dripping of rain.  House and wealth are inherited from fathers, but a prudent wife is from the Lord” (19:13-14).

The power of a woman — the helper, pillar and rib — is life-affecting and life-changing.  Disciplined, it is awesome.  Undisciplined, it is dangerous.

Will a woman choose to tear down… or build up?  The answer to this question doesn’t only affect men.  It affects children — for generations to come.

This ezerwoman will continue to ponder and think aloud on the journey.  In the meantime, you’re invited to visit Titus 2 for Life.

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