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Archive for the ‘Life issues’ Category

I really don’t understand my generation nor do I understand my parents’ generation.  We cry out for ourselves.  We want government health care, government assistance, government support.  We worry that someone will take away Medicare, Medicaid, and access to inexpensive prescription drugs.  “These are our rights!” we claim.

But, where are the arms of the government?  Where are the hands?  The heart?  The soul?  Where is the government when we need encouragement in times of loneliness, difficulty, or loss?

Government is not a person.  It does not think.  It does not care.  It is only what the people shape it to be.

Government can only provide programs and assistance for its citizens when the citizens provide the funds.  These funds are called taxes.  We have to pay them… or suffer penalty of law.  In other words, we are depending on the coerced charity of people who don’t know us and maybe don’t even care.

My generation had not a brain in its collective head when it demanded uninhibited sexual freedoms and legalized abortion.  “I am a sexual being; therefore, it’s my right.”  “I deserve to be happy.”  “It’s all about me.”

Well, now what?  Sexualized, “all about me” Boomers want their Viagra for “performance edge in the bedroom” AND a government health care plan.   Tell me, Boomers, is there anything else we’d like on the backs of our children and grandchildren?

Government is an institution without a heart, mind or soul.  It doesn’t know us.  It is not in touch with us.  It cannot love us or help bear our burdens.  America’s older citizens clamor for care and support, but – duh! – what were we thinking?  Fearing any inconvenience, so many of my generation aborted the living souls who would have grown up to care for us.  My generation aborted the very flesh and blood that, unlike government, would have had bonded relationally with parents and grandparents.

We aborted those feared to be “inconvenient” or “burdensome.”  But, allowed to live, those children would have lessened the fears of parents who may be labeled by a “death panel” as a financial burden to society.

God does not scratch His head, wondering how He will care for all the people.  That’s what generations are for!  Fifty million babies (the number of those aborted in the U.S. since 1973) would have pumped energy, creativity, and consumer dollars into a now dead economy.

People my age and older – who should know better – proclaim, “It’s the economy, stupid!”  We dismiss what are called “social issues.”  Well, dismissing social issues — the sanctity of human life, marriage, and family – helped create the mess we’re in.  Refusing to dialogue about personal responsibility, moral ethics, and values made an already spoiled citizenry more selfish and lazy.  Tolerant of everything except discussions of “right and wrong,” we listen to a sound bite here, read a headline there, and vote for whoever will send the most financial assistance our direction.

“It’s the economy, stupid!”  No, I disagree.  The economy is the way it is because we’ve been living off the investments of our Founding Fathers and every father who worked honestly and faithfully to provide for his family.  We’ve been living off the investments of mothers who understood that a nation is built upon vibrant homes and children taught self-restraint.  We’ve been living off the investments of others but, as my husband says, invested very little – if anything – ourselves.  Now that’s stupid.  And, as it’s been said, you can’t fix stupid.

A long time ago I was compelled to become involved with pro-life and family ministries as a volunteer.  Although probably considered “illiterate” by university-types, I have been hungry to learn through reading and research.  My worth cannot be measured by a salary, but I have been blessed to travel the country speaking with and listening to countless people from all walks of life.  My Biblical worldview allows me to see all people of every color, ethnicity, and culture as part of the human family because they are all creations of God.  That means that people – and the conundrum of social issues – matter to me.

Government can’t do what I do.  It can’t do what anyone who cares for their neighbor can do.  My arms have reached out to comfort women hurting years after their abortion choice.  The Spirit of my Baptism moves me to love complete strangers with no strings attached.  A great number of these “strangers” have become my friends and fellow sojourners.

With the desire to help eliminate costly health problems such as sexually transmitted diseases, pre-marital sex, and abortion, I joined with two other moms to start a caring pregnancy center (CPC).   Every service we offer is freely and willingly provided, not coerced by compulsory “taxation.”  When funds are needed, we work to raise them.  We invite – never demand – our community to join with us in making a positive difference for people in times of fear or need.  We provide at no charge the pregnancy tests for which Planned Parenthood charges (in spite of all our tax dollars sitting in their coffers).  We mentor toward personal accountability and the stability of marriage.

Government is not a person.  Government is without hands, heart and soul.  Government does not love its neighbor as itself.  Government can provide assistance only when its citizens provide the funds.  And, in too many cases, government welfare tends to enslave the people.

For this reason, I’m going to the voting booth not to vote for a Republican or Democrat.  Not to vote for one personality over another.  But, to vote for leaders who will defend human life in the womb and, therefore, human life in old age.

To vote for leaders who will defend the sanctity of marriage as the institution created by God for a civilized world.  Who will defend the freedom of more than worship, but expression of faith in daily life.

The economy will begin to fix itself when life, marriage and family begin to matter more.

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Dan Cathy, the president of Chick-fil-A, spoke out about the Biblical meaning of marriage.  Threats followed from mayors in Chicago, Boston, Philadelphia, and Washington, D.C.  Chick-fil-A, it seemed, would not be “welcome” in their cities.  But, the mayors sheepishly backed down when even the ACLU dubbed the mayors’ threats a “clear cut” case of viewpoint discrimination.  To show their support of the family-owned business, people stood in long lines at local franchises across the country on Chick-fil-A Appreciation Day.

But, what will happen to Hobby Lobby?  This Christian, family-owned business is standing up to the government health care mandate.  I’ll let David Green, the CEO and founder of Hobby Lobby, explain.  Below is his open letter that appeared in USA Today (9/12/2012).

When my family and I started our company 40 years ago, we were working out of a garage on a $600 bank loan, assembling miniature picture frames. Our first retail store wasn’t much bigger than most people’s living rooms, but we had faith that we would succeed if we lived and worked according to God’s word. From there, Hobby Lobby has become one of the nation’s largest arts and crafts retailers, with more than 500 locations in 41 states. Our children grew up into fine business leaders, and today we run Hobby Lobby together, as a family.

We’re Christians, and we run our business on Christian principles. I’ve always said that the first two goals of our business are 1) to run our business in harmony with God’s laws, and 2) to focus on people more than money. And that’s what we’ve tried to do. We close early so our employees can see their families at night. We keep our stores closed on Sundays, one of the week’s biggest shopping days, so that our workers and their families can enjoy a day of rest. We believe that it is by God’s grace that Hobby Lobby has endured, and he has blessed us and our employees. We’ve not only added jobs in a weak economy, we’ve also raised wages for the past four years in a row. Our full-time employees start at 80% above minimum wage.

But now, our government threatens to change all of that. A new government health care mandate says that our family business must provide what I believe are abortion-causing drugs as part of our health insurance. Being Christians, we don’t pay for drugs that might cause abortions. Which means that we don’t cover emergency contraception, the morning-after pill or the week-after pill. We believe doing so might end a life after the moment of conception, something that is contrary to our most important beliefs. It goes against the biblical principles on which we have run this company since day one. If we refuse to comply, we could face $1.3 million per day in government fines.

Our government threatens to fine job creators in a bad economy. Our government threatens to fine a company that’s raised wages four years running. Our government threatens to fine a family for running its business according to its beliefs. It’s not right.

I know people will say we ought to follow the rules, that it’s the same for everybody. But that’s not true. The government has exempted thousands of companies from this mandate, for reasons of convenience or cost. But it won’t exempt them for reasons of religious belief. So, Hobby Lobby — and my family — are forced to make a choice. With great reluctance, we filed a lawsuit today, represented by the Becket Fund for Religious Liberty, asking a federal court to stop this mandate before it hurts our business. We don’t like to go running into court, but we no longer have a choice. We believe people are more important than the bottom line and that honoring God is more important than turning a profit.

My family has lived the American dream. We want to continue growing our company and providing great jobs for thousands of employees, but the government is going to make that much more difficult. The government is forcing us to choose between following our faith and following the law. I say that’s a choice no American — and no American business — should have to make.

It seems to me that many Christians are going to be put to the test under this health care mandate.

Where will we take our stand… and why?

David Green is the CEO and founder of Hobby Lobby Stores, Inc.

Want to support David Green and his family business?
Visit American Family Association to learn how.

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Question: Where would society be if Christians stopped practicing charity and compassion outside the church walls?

Professor Alvin Schmidt has the answer.  His entire book, How Christianity Changed the World (Zondervan, 2001, 2004) is worthy of your read.  For now, I would like to provide you with excerpts from my friend’s book most appropriate for this discussion of the health care mandate.  Alvin is a very respected acquaintance of mine who has, over the years, been a popular pro-life workshop and keynote presenter.  He has been kind to encourage my speaking and writing.  Alvin is a retired professor of sociology, faithful Biblical Christian, and involved U.S. citizen.  Considering the times in which we find ourselves, I highly recommend your read of Professor Schmidt’s meticulous documentation of Christianity’s influence on the world.

From the earliest years of Christianity to the ninth century, charity needs in the West were regularly provided for by the church.  Church-dispensed charity declined sharply after the death of Charlemagne in 814.  Feudal lords were to take care of the poor on their lands, but they did so inadequately.  By the sixteenth century, charity had become largely secularized.  By the twentieth century, state welfare payments replaced much of the churches’ charity.  Today, millions who receive state welfare payments in the Western world probably know little or nothing about the fact that the payments they receive are largely the result of Christianity’s influence.

Modern state welfare grew out of the Christian practice of charity, but it’s important to note that government programs, welfare, and even health care cannot be equated with Christian charity.  State programs operate on the basis of coercion; funds are involuntarily gathered by means of enforced taxation.  This violates the spirit and method of true Christian charity.  Christian-based charities and organizations serve others by using funds that are donated or freely given as love-offerings.

Government welfare programs are at odds with Christian charity because they often produce unintended harmful effects by unintentionally encouraging the loss of individual responsibility and even rewarding it.  One such effect has been the continued rise in the rates of children born out of wedlock, a trend that has steadily increased from the mid-1960s to present day.  In 1960 the out-of-wedlock birth rate was 5.3 percent of all births in the U.S., while in 1998 it was 33 percent (an increase of nearly 600 percent).  Another consequence of government welfare has been the rewarding of the indolent, which nullifies the Christian admonition: “If a man will not work, he shall not eat” (2 Thess. 3:10).  Imprudent charity is not a good thing.  Another effect of government welfare programs at odds with Christian charity is that they often foster political demagoguery by pandering to the voters who are recipients of social welfare.  Political demagoguery, or appealing to the emotions of a certain group of people, clearly violates Christian charity, not only because it uses deception, but also because it benefits the selfish interests of the demagogues or leaders who reap political gain by presenting themselves as advocates of welfare.  This is Roman liberalitis, not Christian caritas.

Christian charity fosters freedom from all forms of slavery.  Government welfare tends to create a permanently dependent class.  The essence of slavery is being dependent on someone or some entity for one’s livelihood.  This demoralizes human beings.

Government welfare induces many people to think that government should pay for their needs that they feel they cannot afford.  Apparently when the government pays for people’s needs, it does not appear as though others are paying for them. Such thinking forgets that the government has no funds except those taken by means of compulsory taxation.  And that is what distinguishes state welfare programs from Christian charity.  Remember Christ’s example of the Good Samaritan?  He gave, not because he was coerced, but because he had a heartfelt, voluntary desire to help someone in need.

Finally, government programs are different from Christian charity because Christ said that His followers were to give “a cup of water in My name” (Mark 9:41.  Government welfare is not offered in the name of Jesus Christ.

Note: The second printing of How Christianity Changed the World
includes a Bible study for personal or group use.

THANK YOU PROFESSOR SCHMIDT!

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Testifying before U.S. Congress, the Lutheran Church-Missouri Synod (LCMS) President Matthew Harrison said: “Religious people determine what violates their consciences, not the federal government.”  That perspective will be tested in several courtrooms.

If the Health and Human Services (HHS) health care mandate is not overturned, our children and grandchildren will have less religious freedom than their parents and grandparents did.  The stakes could not be higher for Lutheran Christians privileged to live in the United States of America.

The LCMS is seriously concerned.  The health care legislation allows the government to define not only what a church is but also what a church is free to do, or not to do.  You see, the free exercise of religion as guaranteed by the Bill of Rights is more than the freedom to gather with others for worship.  It is more correctly the freedom to live and speak our faith out in the community.  With the health care mandate, government is infringing on our religious freedom and rights of conscience.  It falsely defines Christian charity as limited only to work within our own church walls.  (Read more about “Charity and Compassion Outside the Church” in the next post.)

The HHS mandate directs many religious groups and institutions to offer their employees coverage for contraception and drugs that result in the death of a preborn child regardless of whether or not that religious group believes abortion or sterilization is obedient to God as the Creator of life.  This is a direct violation of our religious liberties and our rights of conscience guaranteed in the U.S. Constitution.

The largest historical question for my church body, the LCMS, is this: Does the federal government have the power to impose a heavy fine or tax on those religious groups who refuse to provide for their employees services that violate their moral and religious principles?  (Source: President Matthew Harrison on Youtube, and Timothy S. Goeglein in The Lutheran Witness, 9/2012)

The LCMS believes this matter is so crucial that it has set up a special website with the goal of providing Christian citizens of the United States with helpful resources.  Please take the time to visit www.lcms.org/freetobefaithful Listen to President Harrison express his grave concerns.  Then, respond by speaking up to your legislators, writing letters-to-the-editor, and talking to your family and neighbors.

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Thanks, Alicia, for reminding me of The Word that stands… no matter what.

“Lord Jesus Christ, with us abide, for round us falls the eventide. O let Your Word, that saving light, shine forth undimmed into the night.

In these last days of great distress grant us, dear Lord, true steadfastness that we keep pure till life is spent, Your holy Word and Sacrament.

To hope grown dim, to hearts turned cold, speak tongues of fire and make us bold to shine Your Word of saving grace into each dark and loveless place.

May glorious truths that we have heard, the bright sword of Your mighty Word, spurn Satan that Your Church be strong, bold, unified in act and song.

Restrain, O Lord, the human pride that seeks to thrust Your truth aside or with some man-made thoughts or things would dim the words Your Spirit sings.

Stay with us, Lord, and keep us true; preserve our faith our whole life through – Your Word alone our heart’s defense, The Church’s glorious confidence.”

Lutheran Service Book, 585

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I’m not a Catholic, but I encourage you to view a TV ad created by the Catholic Church.  It speaks to this period in our nation’s history.  It speaks to every citizen who values their freedom of religion (not to be confused with the freedom to worship).

I care very much about this country and the direction it chooses to go.  I care because I’ve been blessed to be an American.  I would like for my grandchildren to enjoy such blessings as well.

I’m not impressed with party politics — Democrat or Republican.  Like George Washington, a candidate should be chosen because of what he stands for.  Like Washington, he should be tested by fire.  Washington didn’t want to be president, but he knew much was at stake.  Things like life, liberty, and the pursuit of happiness (definition: the desire to do right things).  The White House is the people’s house.  Anyone taking up short-term residency should fall on their knees under the sheer weight of responsibility.  They should do what they’re called to do as if their life depends on it, then return to real families, neighborhoods, school districts, and congregations.  Oh, and a real wage for honest labor.

At stake this election year is the very foundation of America as we know it.  A foundation forged by fire.  Would you please take a moment to watch?  Then, vote as if the liberties you prize depend on it.

http://www.youtube.com/watch_popup?v=D9vQt6IXXaM&hd

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Open forum here.  Your thoughtful answers to my question are coveted.

What civilization would sexualize daughters and then provide free sterilization services?

People with opposing worldviews bemoan the fact that we are sexualizing American girls.  One group worries about the sexualization of girls but promotes more sex education as the answer.  The other group promotes abstinence but uses sex education to do it.

Is there a connection between sexualizing children — completely inundating them in school and culture with a steady stream of information on sex, sexuality and sensuousness — and a national health care mandate that covers contraception and sterilization for girls as young as twelve?

Is something foul afoot?  Does a power or principality despise new life?

A CNSNews reporter asked former Speaker of the House Nancy Pelosi a critical question: “One of the services that health care plans have to offer free of charge (under the HHS mandate) are sterilizations . . . do you agree with the federal government mandating . . .”

Congresswoman Pelosi cut the reporter off, saying, “You know what, I told you before, let’s go to church and talk about our religion.  Right here we’re talking about public policy as it affects women . . .”

Government-sponsored free sterilization services should set the pants of Biblical thinkers and people of faith on fire.  It should set the pants of every parent on fire.

Under the HHS mandate, every health plan except those held by houses of worship (what about the church-run school or organization?) conceivably must not only cover contraceptives, but sterilization for children as young as twelve.  But, it gets even more serious.  Many states require parental consent for the sterilization of a minor, but as CNSNews reported, some don’t.  In Oregon, for example, girls as young as fifteen can now undergo sterilization procedures without their parents or legal guardians knowing a thing.  All they have to do is sign a consent form.  (Source: www.breakpoint.org 9/6/12 and CNSNews.com 8/10/12)

On my library shelf is a book by Edwin Black entitled War Against the Weak.  He states, “I find it abhorrent that a 15-year-old girl who’s not old enough to consent to sexual activity, who’s not old enough to consent to buying a beer, who’s not old enough to drive herself to the hospital could possibly be considered old enough and mature enough to give informed consent for her own sterilization . . .”  Black is a student of history.  He has done his homework and connected the dots between population control, abortion, sterilization, and eugenics.  By the way, the subtitle to Black’s book is “Eugenics and America’s Campaign to Create a Master Race.”  Some of my fellow Lutherans and other believers on the Lord Jesus Christ have studied under men like Paul Popenoe, once a leader of California’s eugenics movement.  Here, I think, is a topic for another blog.

What civilization would sexualize its daughters and then provide easy access to abortion and free sterilization services?

What does this say about the sanctity of human life?  About our identity and purpose?  About being male or female?  About marriage?  About the act of sex?  About family and society?

Have Christians, too, been deceived?  Are we unintentionally dehumanizing sons and daughters by putting them in the same category as animals: “After all, we’re afraid they’re going to do it anyway”?

Have we enabled the divorce of sex from procreation?

Have we bought the lie that we are “sexual from birth” rather than the truth of God who tells us, “I have called you by name, you are Mine . . . You are set apart to be holy, even as I am holy”?

How do you answer?

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Susan B. Anthony, a women’s organization of which I’m a member, has recently produced a television ad to run this election season.

As the grandmother of a granddaughter born only six days ago, I think it’s worthy of your attention.  Please watch by clicking HERE.

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What do the Divine Service and sex education have in common?  Nothing.

The Divine Service, with its ordered liturgy and reverence, is not common.  It is not casual.  It is not “do it myself;” rather, it is the Holy God “doing” for me.

Filled by God with His Word and Sacrament, my behavior as a woman of God should not be common.  My choices and behavior should put me at odds with the theories and trends of the world.

What I teach and how I teach it should not be common.  I should, with no apologies, instruct using God’s Word and mentor winsomely in the way of Jesus.  I should resist adapting worldly theories, fooling myself with the nonsense that I can sort “good” from “bad, and attempting to wrap the Word of God around the common.

Sex education is common.  It is worldly.  Tragically, especially for boys and girls, it is accepted by the secular world and many in the church.  Instruction in purity is not common.  It calls me and the people I mentor to be different.  Set apart.  That’s because, as God’s possession and treasures in Christ Jesus, we are different.  What we do flows from our identity as men and women called for holy purpose.

Consider me strange, but I think that Biblical instruction in purity is very much like the Divine Service.  Both are not common.  Both seem strange.  Antiquated.  “Too righteous.”   Both are criticized for being difficult.  Perhaps even “unrealistic.”  But, that’s how it is with things that are not common.  Holy things.  Things of God grow out of different soil.

The Divine Service and instruction in purity both speak to our true identity in Christ.  In Him, we are new creations called to live differently.  Even as new creations we are still sinful males and females who, on this earth, will always be tempted to determine our own worship practice and our own sexual behavior.  Therefore, we are in desperate need of the God who is separated from the common.

Divinely served by God through my pastor on Sunday morning, I am equipped to live different from a secular world the rest of the week.  Failing often during the week, I return again on Sunday to be Divinely served and strengthened.

Instructed in the purity of Biblical manhood and womanhood, boys and girls are equipped to live different from the world and better resist the sinful nature that will surely tempt them throughout all their earthly life.  Failing often, they can return to a life of purity because being different – not common – means being a treasure of Jesus Christ.  His forgiveness for every treasured soul is new every morning.

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For now, I’m putting discussion about sex education aside to consider another life issue.  Michael Cook of MercatorNet writes:

“The classic 60s family-friendly cowboy TV series Bonanza, about a patriarch and his three sons on a half a million acres in 1870s Nevada may not seem like a place to look for lessons about euthanasia. But this episode, which screened on November 17, 1963 is an example of how far society has changed. A friend of Little Joe confesses to him that he administered a mercy killing to his future father-in-law after a mining accident. Little Joe has misgivings, but is sympathetic. Then he talks to Dad — Ben Cartwright — who explains to him why no one ever has a right to take a life. Very nostalgic.  ~ Thanks to Walter Pless.”

Please watch the Bonanza episode here.

My appreciation to Careful, a MercatorNet focus blog on euthanasia (8/9/12),
Editor Michael Cook

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