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mother and child holding handsMother’s everywhere are preparing to celebrate the birthday of Jesus Christ.  It is a time of joyful expectancy.  A single mom, however, might experience both joy and sadness.   May this prayer of the single mom to the Lord of her life bring comfort and peace.

Dear Heavenly Father,

I know it is Your good plan that children have a mommy and a daddy.  But for now, I am solely responsible for parenting this precious child.

When I am uncertain about choices in life, show me Your faith and fill me with Your presence (Psalm 16).

When I am anxious, guard my heard and mind (Philippians 4:4-9).

When I am afraid, wipe my fears away (Romans 8:31-39).

When I grow tired and discouraged as a mother, fill me with the fruits of  Your Spirit (Galatians 5:22-23a) and help me not to give up (6:9).

When I am tempted as a woman, remind me that my body is a temple of the Holy Spirit (1 Corinthians 6:18-20).

When I am confused about love, help me to know Your perfect love (1 Corinthians 13:4-7).

When my child needs a father’s example, show Yourself (Psalm 10:14; 2 Corinthians 6:18).

When I am worried for my child and myself, be the Father we both need (Matthew 6:25-34).

When I fail, forgive me (1 John 2:12) and help me start over.

When I wonder if You really care, take away all my doubts (Psalm 103).

Strengthen my life as a Christian woman so that I might be a good example to my child (Colossians 3:12-17).

In Jesus’ name.  Amen.

This prayer is taken from Not Alone,
A collection of devotions for single moms by Linda Bartlett
Lutherans For Life/Concordia Publishing House #LFL901B
(image: rareandbeautifultreasures.com)

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Jesus and little childrenSex education as we know it originated with unbelievers. Knowing the history of sex education since the 1960s, it behooves the Christian parent to ask:

For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? What accord has Christ with Belial? Or what portion does a believer share with a non-believer? What agreement has the temple of God with idols? For we are the temple of the living God; as God said, “I will make my dwelling among them and walk among them, and I will be their God, and they shall be my people” (2 Cor. 6:14-16).

Biblical instruction in purity is mismatched with sex education rooted in secular humanism like a donkey is mismatched to an ox. Yoked together to plow a field, the larger animal will walk at a different pace than the smaller one. Attempting to drive the two together will be erratic and potentially dangerous. Mixing the Word of the Lord together with false teaching may, in time, weaken or even destroy a believer’s relationship with Jesus and others.

Christianity and sex education as we know it are unequally yoked because the founders of sex education did not see children as God sees them and had no respect for the complementary differences of men and women. Neither did they have a respect for natural, innate modesty nor parental authority. Those who developed sex education had little or no regard for the conception and birth of human life. In fact, great effort went into disconnecting sex and sexuality from marriage and procreation. All of this compromises the teaching of purity.

But what is a Christian parent to do? Our children live in the real world. Don’t they need to be educated about sex in the right way?  Most of us agree that parents should be the ones to have the sex talk with their children, but they need help, don’t they? From where does that help come? Busy and overwhelmed parents in today’s world can easily be discouraged. Discouraged, they may doubt that the Word of God is enough. They may rationalize a partnership with unbelievers or make use of resources that appear beneficial for the healthy growth of their children. But, history proves that compromised faith and practice can turn a culture upside down… one child, one family, one neighborhood at a time.

There is a lesson to be learned from Ezra and Nehemiah useful for a discussion on sex education.

The remnant of Israel that had survived exile in Persia returned home to find the walls of Jerusalem broken down and city gates destroyed. To this small number of faithful people was given the arduous task of re-building the temple and walls of Jerusalem. God also wanted His people to grow faithful families. He wanted them to be holy and set apart in their worship and practice. When people in the neighboring land saw that Jerusalem was being restored, they offered their help. After all, those people explained, they worshiped God, too. (In reality, they were a people of blended religions.) Fearing that they would commit themselves to false worship, the people of God refused the offer of resources and help. They knew that God had entrusted the job of rebuilding the temple and walls only to them. So, “the people of the land discouraged the people of Judah and made them afraid to build and bribed counselors against them to frustrate their purpose” (Ezra 4:4-5).

The culture in which God’s people found themselves made the building project very difficult, but the Word of the Lord consistently commanded the people to persevere. God also reminded His people that they were to be holy and set apart for His good purpose. But the people of Israel, following the example of some of their leaders, mixed themselves with the Canaanites, Ammonites, Moabites, Egyptians and others through marriage (9:1-2). The people were guilty of breaking faith with God and allowing impurity of worship, teaching, and practice. There was confession and absolution but, because the potential for continued corruption of worship was so great, illegal marriages were identified and ended (10:18-19). The re-building of the temple, restoration of the walls, and growing of faithful families began anew.

However, when the neighbors in the land saw that the Israelites were again doing the work of God in rebuilding Jerusalem, they were angry. “[T]hey all plotted together to come and fight against Jerusalem and to cause confusion in it” (Neh. 4:8). It was easy to cause confusion and discouragement among the Israelites because fathers, mothers, and grandparents were overwhelmed by the task that lay before them. “There is too much rubble. By ourselves we will not be able to rebuild the wall” (4:10). The enemies said, “They will not know or see till we come among them and kill them and stop the work” (4:11). Nehemiah encouraged the people, “Do not be afraid of them. Remember the Lord, who is great and awesome, and fight for your brothers, your sons, your daughters, your wives, and your homes” (4:14). When the walls were rebuilt and the gates restored, the law of God was read to the people who were both joyful and repentant (chapters 8 and 9).

Everything was coming back into order and Israel was prepared to live by the truth of God’s Word. What could go wrong? What went wrong is incredibly significant. Eliashib, the priest appointed over the chambers of God, gave Tobiah the Ammonite a place in the temple (13:4-5). Under the guise of helping God’s people, Tobiah was given a room formerly used to store the offering for God. There, within the temple, sat Tobiah and his possessions. Nehemiah was away when this happened, but when he returned, he “was very angry, and [he] threw all the household furniture of Tobiah out of the chamber. Then [he] gave orders, and they cleansed the chambers, and [he] brought back there the vessels of the house of God” (13:8-9).

God entrusted the rebuilding of His temple and the city walls to His people. He entrusted the growing of holy families to husbands and wives equipped with His Word. He does the same today. God wants His people to keep their worship, teaching, and practices pure and different from that of the sinful world. Certainly, there are resources in the world that can be practical and helpful to the Christian. But we must take care especially when it comes to instructing Jesus’ little ones. “See that you do not despise one of these little ones. For I tell you that in heaven their angels always see the face of my Father who is in heaven” (Matt. 18:10). It is a frightening thing indeed to compromise one of the Father’s children.

Is there hope?

When the Church grows comfortable with the world, it lets down its guard. With guard down, our heads are easily turned. This is true with sex and sexuality education. A Christian parent might be complacent or even intimidated by the thought of teaching their child about sex. Christian educators may pride themselves on years of higher learning or believe that they can discern good material from bad.

But there is hope! In Jesus Christ, there is always hope! By virtue of our Baptism, God sets us apart as “holy ones.” As “holy ones,” we are called “out of darkness into His marvelous light” (1 Pt. 2:9). We do not have to conform to the ways of the world but, with trust in God’s Word and the power of the Holy Spirit, we can be on guard and resist deception.

It’s true that when God’s people are weary and burdened, or prideful and above reproach, it is easier for an opposing foe to gain access by offering some kind of help or resource. So Nehemiah “stationed the people by their clans, with their swords, their spears, and their bows . . . each of the builders had his sword strapped at his side while he built” (Neh. 4:13, 18). The men were on guard at night and labored by day (22).

Nehemiah did not allow Tobiah the Ammonite to remain in the house of God because he would confuse the people of God. For the same reason, the Church should resist the temptation to allow secular humanistic teaching within its walls. Wherever sex education has been welcomed, we have reason to repent, but also opportunity to throw out anything that threatens to redefine the worship and practice of a younger generation.

“Do not be afraid,” said Nehemiah. “Remember the Lord, who is great and awesome, and fight for your . . . sons, your daughters . . . and your homes.”

from Chapter Four
The Failure of Sex Education in the Church:
Mistaken Identity, Compromised Purity
by Linda Bartlett (Amazon)
(Blog first posted in Case of Mistaken Identity)

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Jesus Teaches Christian Stock PhotosA man who did not begin his life as a Christian is today appreciated for his understanding and teaching of “mere Christianity.” C.S. Lewis brought together what he saw as the fundamental truths of Christianity. He rejected the boundaries that divide Christianity’s many denominations and found a common ground on which all of those who have Christian faith can stand together. C.S. Lewis makes a powerful case for the behavior and personality of a Christian.

There is common ground that all believers in Jesus Christ can stand on concerning the Christian life of purity. For this reason, I quote C.S. Lewis in my book, The Failure of Sex Education in the Church: Mistaken Identity, Compromised Purity. But, there was space for only so much of Lewis in the book. Here is more. Lewis writes:

“Chastity is the most unpopular of the Christian virtues. There is no getting away from it: the old Christian rule is, ‘Either marriage, with complete faithfulness to your partner, or else total abstinence.’ Now this is so difficult and so contrary to our instincts, that obviously either Christianity is wrong or our sexual instinct, as it now is, has gone wrong. One of the other. Of course, being a Christian, I think it is the instinct which has gone wrong. But I have other reasons for thinking so.”

APPETITE FOR FOOD AND SEX
“The biological purpose of sex is children,” writes Lewis, “just as the biological purpose of eating is to repair the body. Now if we eat whenever we feel inclined and just as much as we want, it is quite true that most of us will eat too much: but not terrifically too much. One man may eat enough for two, but he does not eat enough for ten. The appetite goes a little beyond its biological purpose, but not enormously. But if a healthy young man indulged his sexual appetite whenever he felt inclined, and if each act produced a baby, then in ten years he might easily populate a small village. This appetite is in ludicrous and preposterous excess of its function.

“You find very few people who want to eat things that really are not food or to do other things with food instead of eating it. In other words, perversions of the food appetite are rare. But perversions of the sex instinct are numerous, hard to cure, and frightful. I am sorry to have to go into all these details, but I must. The reason why I must is that you and I, for the last twenty years [or, in our case, the last fifty years or more], have been fed all day long on good solid lies about sex. We have been told, till one is sick of hearing it, that sexual desire is in the same state as any of our other natural desires and that if only we abandon the silly old Victorian idea of hushing it up, everything in the garden will be lovely. It is not true. The moment you look at the facts, and away from the propaganda, you see that it is not.”

SEX CHATTER ALL DAY LONG
“They tell you sex has become a mess because it was hushed up,” writes Lewis. “But for the last twenty years [fifty years for us moderns] it has not been hushed up. It has been chattered about all day long. Yet it is still in a mess. If hushing up had been the cause of the trouble, ventilation would have set it right. But it has not. I think it is the other way round. I think the human race originally hushed it up because it had become such a mess. Modern people are always saying, ‘Sex is nothing to be ashamed of.’ They may mean two things. They may mean ‘There is nothing to be ashamed of in the fact that the human race reproduces itself in a certain way, nor in the fact that it gives pleasure.’ If they mean that, they are right. Christianity says the same.

“But, of course, when people say, ‘Sex is nothing to be ashamed of,’ they may mean ‘the state into which the sexual instinct has not got is nothing to be ashamed of.’ If they mean that, I think they are wrong. I think it is everything to be ashamed of. There is nothing to be ashamed of in enjoying your food: there would be everything to be ashamed of if half the world made food the main interest of their lives and spent their time looking at pictures of food and dribbling and smacking their lips. I do not say you and I are individually responsible for the present situation. Our ancestors have handed over to us organisms which are warped in this respect: and we grow up surrounded by propaganda in favor of unchastity. There are people who want to keep our sex instinct inflamed in order to make money out of us. Because, of course, a man with an obsession is a man who has very little sales-resistance. God knows our situation; He will not judge us as if we had no difficulties to overcome. What matters if the sincerity and perseverance of our will to overcome them.

“Before we can be cured we must want to be cured . . . A famous Christian long ago told us that when he was a young man he prayed constantly for chastity; but years later he realized that while his lips had been saying, ‘Oh Lord, make me chaste,’ his heart had been secretly adding, ‘But please don’t do it just yet.’”

THERE IS ALWAYS HOPE
Lewis recognizes that purity is difficult for us to desire, let alone achieve. But there is hope. There is always hope!

“In the first place our warped natures, the devils who tempt us, and all the contemporary propaganda for lust, combine to make us feel that the desires we are resisting are so ‘natural,’ so ‘healthy,’ and so reasonable, that it is almost perverse and abnormal to resist them. Poster after poster, film after film novel after novel, associate the idea of sexual indulgence with the ideas of health, normality, youth, frankness, and good humour. Now this association is a lie. Like all powerful lies, it is based on a truth—the truth . . . that sex in itself (apart from the excesses and obsessions that have grown round it) is ‘normal’ and ‘healthy,’ and all the rest of it. The lie consists in the suggestion that any sexual act to which you are tempted at the moment is also healthy and normal . . . [T]his is nonsense . . . For any happiness, even in this world, quite a lot of restraint is going to be necessary. . ..

“In the second place, many people are deterred from seriously attempting Christian chastity because they think (before trying) that it is impossible. But when a thing has to be attempted, one must never think about possibility or impossibility . . . [I]n war, in mountain climbing, in learning to skate, or swim, or ride a bicycle, even in fastening a stiff collar with cold fingers, people quite often do what seemed impossible before they did it . . . [P]erfect chastity—like perfect character—will not be attained by any merely human efforts. You must ask for God’s help . . . [and] after each failure, ask for forgiveness . . . and try again.”

There is hope. There is always hope. C.S. Lewis writes, “Very often what God first helps us towards is not the virtue itself but just this power of always trying again. For however important chastity . . . may be, this process trains us in habits of the soul which are more important still. It cures our illusions about ourselves and teaches us to depend on God. We learn, on the one hand, that we cannot trust ourselves even in our best moments, and, on the other hand, that we need not despair even in our worst, for our failures are forgiven.”

This is why, in The Failure of Sex Education in the Church: Mistaken Identity, Compromised Purity, I continually point to our true identity as sons and daughters of God through the redeeming work of Jesus Christ. God does not say: Be sexual for I am sexual. God says, “Be holy, for I the Lord your God am holy.” We become holy in the eyes of God when wearing Christ’s robe of righteousness. That robe changes our attitude and behavior. The only fatal thing, then, is to shed that robe and be content with anything less than Christ.

(Mere Christianity by C.S. Lewis; Chapter 5: Sexual Morality)
The Failure of Sex Education in the Church:
Mistaken Identity, Compromised Purity
by Linda Bartlett (Amazon)

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grandparents & grandchildrenAs a grandmother, it is difficult—no, impossible—to stomach the arrogance of those who seek to make marriage what it isn’t.
Each of us is alive today because of fathers, mothers, grandfathers and grandmothers who believed in and practiced the “one flesh” union of what only God can define as marriage.

We live, breathe, speak, relate, and contribute to this big world because of the Masterly design and institution of marriage. If there are no complications, the flesh of one man joined with the flesh of one woman creates the flesh of a child–new life! For that, a son or daughter can be forever grateful.

How can a society thrive if two men or two women set up housekeeping and call it “marriage”? What vitality is there in this unnatural pairing? Sure, it may produce certain emotions (“I feel so loved!” “I am so happy!”), but it is the “one-flesh,” male/female pairing in real marriage that produces generational fruit even as it perseveres with patient, kind, and selfless love.

Those who practice same-sex pairing and call it good exist because of those of us who do not. They can continue to define marriage as “two people who love each other,” but marriage isn’t really about love. It is about commitment—one man and one woman to each other and (should God bless their “one flesh” union with new life), that father and mother to their son or daughter.

Even the Greeks, with their tolerance of “man-boy love,” knew that marriage was the bedrock for family and society. When young men grew up, they were expected to marry a woman and father sons and daughters. Aristotle and others understood a “natural law” and the importance of building up rather than tearing down.

For our society to thrive, we need men and women who (pardon me) do it the old-fashioned way: in their marital bed, by design of God, acknowledged by man, and with commitment to birthdays and anniversaries to come.

 

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Millions of healthy women take a powerful medication every day from their mid-teens to menopause.  We call it “The Pill.”  Feminists defend it because it “evens the playing field” for men and women.  They defend it, but without explaining the effects this hormone has on a woman’s mind and body.

Contrary to cultural myth, the birth control pill impacts on every organ and function of the body, and yet most women don’t think of it as a drug.  Depression, anxiety, paranoia, rage, panic attacks… these are a few of the many effects of The Pill on half of the over 80% of women who pop these tablets during their lifetimes.

We talk about this at Titus 2 Retreats.  But what about you?  Do you know the facts about The Pill?  Does your daughter or granddaughter?

Holly Grigg-Spall authored Sweetening the Pill in 2013.  But the documentary film is in the making.  It won’t be popular.  There will be a powerful push against it.  Funding won’t come easy.  Please watch the trailer below… order the book… and pray for the filmmakers Ricki Lake and Abby Epstein.  Lake and Epstein produced the 2008 documentary The Business of Being Born.  “What we did for birth,” says Lake, “we want to do for birth control.”

Women deserve to be informed with the facts.  This isn’t a political issue.  This is a woman’s health issue.

https://www.kickstarter.com/projects/92756815/sweetening-the-pill-a-documentary/widget/video.html

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supreme court gavelThis morning, when I woke up, nothing had changed. God is still in heaven and the Supreme Court of the United States is not.

Yesterday, June 26, 2015, a majority of nine men and women in black robes made an attempt to redefine marriage, but they cannot. God created marriage, therefore, only He can define marriage. That is just the way it is.

This morning, when I woke up, nothing had changed. I am still living in a fallen world moaning under the weight of sin. Here in this world, my neighbor might choose to call his dog a cat. But when he tells me I must do the same, I cannot join him in calling something what it is not.

Some of us may feel completely unnerved and shaken to the core. We ask: What now? How shall we live?

In 1973, the Supreme Court legalized abortion for all nine months of pregnancy and for any reason. Black-robed judges made an attempt to redefine the killing of an unborn child, but they cannot. Some church-attending folks decided to accept the court’s decision and tolerate a practice they did not “personally support” so that women could have “the right to choose.” But many of us never accepted the decision even though we embraced the women who mourned their aborted children.

That is how it is in this world. Until Jesus comes to take us from this earthly place to our heavenly home, we will see wrong things called “right,” evil marketed as “good,” and what is contrary to nature called “normal.” That is how it is in this world when the truth of God is exchanged for a lie (Ro. 1:24-27).

So, how shall the people of God live here on earth under the court of this nation?

  • With continued trust in God the Father, Son, and Holy Spirit. Some may say the Court’s ruling will draw down divine judgment; others may say the ruling is divine judgment but either way, we are called to a life faithful to God in every circumstance.
  • As people of God unafraid to be set apart or different as we speak what Jesus Himself said about marriage from the beginning (Matt. 19:4-6) and live in a way that may cause others to ask: Why do you do what you do?
  • With confidence that marriage is not government recognition of two people who love each other, but the complimentary union of one man and one woman. We can literally say that in this union part of man flesh joins with part of woman flesh to become the one flesh of a new life. This new life— son or daughter—is not the by-product of a sexually romantic relationship, but the connector of mom and dad in the institution created by God for that child’s benefit.
  • As men and women who strive to honor the covenant of our own marriages and seek after the best interests of generations of children.
  • As people who affirm the sanctity of all human life, including those who see themselves as gay, and who love our neighbor as ourselves, speak well of him, and no matter the disagreements, discuss everything in a kind and thoughtful way.
  • As praying people who ask God to turn hearts toward Him and nurture a desire to rebuild a culture of marriage and life.

Suggested reading:
The Failure of Sex Education in the Church:
Mistaken Identity, Compromised Purity
(Amazon.com) Our Identity Matters

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swordEllie is a 30-something wife and mom. Last fall, she came to hear a book presentation, The Failure of Sex Education in the Church: Mistaken Identity, Compromised Purity, followed by a panel of pastors. She was attentive during the discussions about created order, biblical manhood and womanhood, and purity in singleness and marriage.

A week later, Ellie attended a Titus 2 retreat. She scribbled notes as we disproved the feminist myth that “equal” means “being the same,” proclaimed God’s Word that male and female are not interchangeable, and contrasted the worldly sexualized identity with our baptized identity as daughters of God in Christ.

Winter and spring passed. Ellie was aware that in schools across the country dangerous decisions were being made in the name of sexual identity. For example: The Fairfax County Public School Board in Virginia voted to add “gender identity” to its nondiscrimination policy in spite of massive protests from parents. Boys who identify as girls would be allowed to use the bathrooms and locker rooms of their choice—and vice versa. This school also announced changes in the family life curriculum for their 2016 school year. Lessons will be included on “sexual fluidity” and “spectrum,” the idea that there’s no such thing as 100 percent boys and 100 percent girls. In other words, girl parts and boy parts are really just the same.

When Bruce Jenner became Caitlyn Jenner, Ellie went public with her concerns. She posted an article describing Jenner as “not a hero” on her Facebook page. Many women responded. Some posted Scripture passages or brief statements of faith. It was a woman “pastor,” however, who increased the intensity of the discussion with two primary claims:

  • Jenner is courageous because he knew there would be judgmental people like you who need to remember that Jesus said “Judge not.” And, by the way, there are upwards of 40 different gender possibilities.
  • You have your truth, but it’s not the only truth in the world.

Ellie did not despair. She explained that she was not judging. As a sinner, she was not depending upon her own feelings but on The Word which is “breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness” (2 Ti. 3:16 ESV).

The woman “pastor” persisted with her insistence of multiple truths and warned that Ellie should not pass judgment on a Scriptural interpretation different from her own. At this point, Ellie beseeched the shepherd of her congregation to engage. And he did. A few days after Holy Trinity Sunday, he posted “The Inspiration and Inerrancy of Holy Scripture.” It began,

“My Church has recently been called into question on Facebook for holding to the Scriptural truths regarding the creation of man as male and female. This does not surprise me nor do I think that it is an isolated occasion. When one holds to absolute truth in a relativistic age, one should expect nothing else than retaliation and attacks from those who raise the banner of ‘tolerance.’ When considering how best to address the questions raised by those who would attack my members and their confession of faith, I realized that the issue revolves around one thing: inspiration. That is, are the canonical books of the Old and New Testament breathed out by God in a pure form, or are they merely the thoughts of men wherein one might find truths intended by God? Also included in this discussion is whether we should take all of the New Testament as God’s Word, or only include those ‘red letters’ spoken by Christ.” (Complete document.)

“Red letter editions” of the Bible can be helpful but, at the same time, our doubting nature may tempt us to think: If the Scripture passage isn’t in red, then Jesus didn’t say it and, therefore, if Jesus didn’t say it, then it’s just the opinion of the men who wrote that chapter or verse. But, “In the beginning was the Word, and the Word was with God, and the Word was God . . . and the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth” (Jn. 1:1-5; 14). Jesus is the Word. All of it. Old and New Testament, from Genesis 1 all the way through Revelation. To deny any part of the Word is to deny Christ.

Church-going people in this present age seem to have a particular struggle with the inspiration and inerrancy of Scripture when it comes to identity issues. When considering abortion, the Christian may ask, “Does Jesus identify a fetus as His own?” Yes! The Word, “the Lord, your Redeemer, who formed you from the womb” probes, “Will you command me concerning my children and the work of my hands?” (Is. 44:24; 45:9-11)

When considering gender, the Christian may ask, “Does Jesus really say there are only two genders?” Yes! The Word Jesus, second Person of the Triune God involved at creation, says, “Have you not read that he who created them from the beginning made them male and female?” (Gen. 1:27; Mt. 19:4-5)

When considering behavior in singleness or marriage, the Christian may ask, “Does Jesus really define who I am and, if so, what does this mean?” Yes! The Word, Jesus, defines baptized Christians as “temples of the living God,” “my people,” and “sons and daughters” (2 Cor. 6:14-18) called to be “obedient children” who are “holy” because God is holy (1 Pt. 1:14-16).

We may often feel overwhelmed by a world gone mad. Even some church leaders re-interpret Scripture in light of “new” information and their own inspiration. But, this is idolatry! Jesus says: “In vain they worship me, teaching as doctrines the commandments of men” (Mt. 15:9).

Human reason is not equal to divine truth. Where God has spoken, the right of personal judgment ceases. The Apostle Paul was inspired to put it this way: “For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ” (2 Cor. 10:4-5 NKJV).

We will surely be troubled by those who distort God’s Word. But Jesus is the Word made flesh. Nothing else can be Truth, not even if preached by an angel (Gal. 1:8).

The Failure of Sex Education in the Church:
Mistaken Identity, Compromised Purity
may be ordered from Amazon.com.
Learn more at Our Identity Matters

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