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Archive for the ‘Sexy or holy?’ Category

What follows is an article by John Stonestreet published July 19 in Breakpoint.  I was going to quote John, but you need to read his article in its entirety.  Thank you, John, for sharing the experiences of Timothy Dalrymple and Martin Daubney — for the sake of our sons and daughters.

Writing at Patheos.com, Timothy Dalrymple tells perhaps a familiar story for many: “I first saw pornography by flashlight in an underground fort I had built with my brother and friends,” he said.

When he first looked at those pictures at nine years old, Dalrymple says they were “seared into his mind.” And the way he viewed women was deeply changed.

He explains, “It was not the last time I would see pornography, or naked women when I shouldn’t…Whether they’re photos in magazines, images on the internet, scenes in movies, or stolen glances, their imprint sinks deep into the male mind, it shapes its patterns of thought, and remains there for years, even decades. You cannot unsee them…”

But Dalrymple says all of that changed when he became the father of a little girl. The images remained, but he was forced to ask himself a painful question: What if these images were my child?

That’s the same question Martin Daubney, longtime editor of the British magazine “Loaded,” asked himself when he became a father in 2009. Last month in the UK Daily Mail he told the story of how he spent eight years pushing this “soft porn” magazine to raunchier extremes to compete with rival publications and the internet.

He thought of his work as “harmless fun,” and dismissed his critics as “party-poopers.”

But when his son was born three years ago, Daubney had a crisis of conscience.

“It…changed my views so forcibly that within a year I’d quit a dream job… I started seeing the women in my magazine not as sexual objects, but as somebody’s daughter. To think that girls who posed for our magazine had once had their [diapers] changed, had once been taught to take their first steps and had once been full of childlike hope…it was almost heartbreaking.”

After Martin quit his job and began devoting more time to raising his son, things became even clearer.

“I am ashamed at the way I used to defend the magazine…” he says. “When I edited Loaded, I’d often get asked ‘Would you want your daughter to appear in topless photos?’ and I’d squirm, but I’d feel obliged…to say ‘yes’.”

If asked the same question today, Daubney says he’d have a different answer: “Not on my life.”

Becoming parents drastically changes the way we think about things like pornography because we’re forced to remember that these de-humanized objects are those made in the image of God. As Chuck Colson used to say, and my colleague Eric Metaxas points out in his book on Bonhoeffer, the first step to destroying or abusing human life is always dehumanization.

And that’s why one of the great tasks of the church is to continue sounding wake-up calls whenever we can — to each other and to the culture. Lives are at stake.

And that’s exactly what was done recently by Robert George, co-author of the Manhattan Declaration, and Muslim professor Shaykh Hamza Yusuf in a letter they co-authored to hotel chain executives. In it, they petition for the removal of pornographic movies from hotels by asking the same question Dalrymple and Daubney asked.

“We beg you to consider the young woman who is depicted as a sexual object in these movies… Would you be willing to profit from her self-degradation if she were your sister…[or] your own beloved daughter?”

George and Yusuf are putting a face to pornography, and reminding us that those depicted aren’t just images but real people; and it becomes infinitely harder for us to use them for our selfish pleasure once we see that.

To read this letter, come to BreakPoint.org. And I’ll also link you to today’s “Two-Minute Warning” video. In it, I deal with how deeply pornography and other aspects of our culture’s sexual brokenness have victimized women, and men. It’s part two of our four-part series.

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My left-leaning “sisters” claim there is a “war on women.”  They’re right about the war, but they’re confused about who is waging it and why.

John Stonestreet, writing for Breakpoint, quotes from The Screwtape Letters.  (It is, I believe, my most favored work of C.S. Lewis.) “In an especially prophetic chapter,” notes Stonestreet, “Uncle Screwtape explains to his demon nephew Hell’s strategy for using imagery to derail human sexuality: ‘We have engineered a great increase in . . . the apparent nude (not the real nude) . . . It is all a fake, of course; the figures in the popular art are falsely drawn; the real women in bathing suits or tights are actually pinched in and propped up to make them appear firmer and more slender than nature allows a full-grown woman to be.  As a result we are more and more directing the desires of men to something which does not exist.’  If there’s a more perfect summary of how our culture views women,” writes Stonestreet, “I haven’t found it.”

Our culture’s perspective on women opposes God’s.  I sometimes trip over myself in the excitement of sharing the truth: We are creations of the holy God… real women in all sizes, shapes, and colors.

Often, I quote from the book What A Young Woman Ought to Know written by Mary Wood-Allen, M.D.  I found it in my grandmother’s collection.   Dr. Allen, a physician in the late 1800s and early 1900s, wrote, “The reason we admire the tapering waist is because we have been wrongly educated.  We have acquired wrong ideas of beauty.  We have accepted the ideals of the fashion-plate rather than those of the Creator.”  Then, she detailed the corset, a hideous contraption worn by women — pre or post pregnancy — who coveted a 17 inch waist.

The corset shaped a woman’s body so that a man would be attracted.  But, at what price?   Dr. Allen wrote that Hiram Powers, a great sculptor, once attended an elegant party where he was observed watching a beautifully dressed and fashionable woman.  A friend noticed, and said to Powers, “What an elegant figure she has!”  “Well,” said Powers, “I was wondering where she put her liver.”  As a sculptor, Powers had studied the human body.  He knew that some internal organs, stomach included, had to be displaced in order to create that tapering waist.

A corseted waist made breathing so difficult it was not unusual for a woman to faint.   Yet, it was viewed by the culture as a way to increase beauty.  False beauty.

The corset.  How barbarous!  Now, think our culture.  Bulimia.  Anorexia.  Piercings.  Tats.  Cosmetic surgeries.  Girls pinched in, propped up, and covered only by fig leaves.  All of this is addictive.  All of this is false.

Focusing on sexuality, we mis-shape the image our youngest women have of themselves.  We deceive them into becoming “fake” women.

Only later in life did I realize that my Barbie doll, if a real woman, wouldn’t be able to stand.  Top heavy and with pencil-thin waist, she would fall face down.  How embarrassing.  More than that, what a sad and dangerous mistaken identity.

For many years, I’ve listened to women tell me about the sorrows and false hope of their abortion experience.  There is an identity issue long before the choice of abortion.   These women have helped me understand what happens when we see ourselves from the world’s perspective rather than God’s.

Wrongly educated and believing the lie, men and women are stripped of true identity.

More than sexual beings, we are human beings – male or female – with the attributes of our Creator.  We are each His special possession designed for the purpose of living a life that reflects those attributes.  We are more than bodies, but heads to think and souls that never die.

There is something wrong and potentially dangerous about being defined as a “sexual being.”  Yes, we have sexual thoughts and desires.  But, what if we never marry?  Are we less of a person?  No!  And, if we do marry, but our bodies don’t function as we think they should, are we “junk?”  No!

It is most certainly true that we procreate sexually, but again, what happens if we never marry or can’t have biological children of our own?  Are we mis-fits?  No!  Jesus tells us that there is no marriage in heaven.  Oh my!  Then, do we become floating, bodiless souls?  Angels?  No!  And no!  We maintain our identity as God’s magnificent and beautiful creation.  Our identity as His priceless possessions never changes.  From the moment God thought of us right through eternity.  Can this change the way we see ourselves?  Yes.  The choices we make?  Yes. The life we live?  Oh, yes.

Never once does God tell us to stop being a male or female, but He does tell us to guard against sensuality.  To not let sexual thoughts and desires determine every behavior.  God designed male and female to fit perfectly together in marriage, but He said: Have no other gods before Me.  Might it be that obsession on sexuality is putting something else before God?

There is a “war on women.”  (Therefore, on men, too.)  Dear parents!  Which of us wants to put a daughter at risk?  To sexualize her… and tantalize boys and men?  To distort both male and female ideas of what real women are actually like?  To deceive all the way to the pharmacy… the abortion clinic… or where after that?

Resources for you to consider:
Dressing for Life: Secrets of the Great Cover-up
(a ten-lesson Bible study for girls) (Available here)
Titus 2 for Life, a mentoring ministry

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“It’s hard to imagine two stranger organizational bedfellows,” writes Marvin Olasky, Editor in Chief of WORLD magazine (WORLD exclusive, July 14, 2012).  Olasky is referring to the partnership between the National Association of Evangelicals (NAE) and the National Campaign to Prevent Teen and Unplanned Pregnancy.  The partnership is not only “strange” but unnatural because it attempts to blend two opposing worldviews.

Founded in 1942, the NAE is a pro-life, Christian organization of more than 40 denominations whose motto is: “Cooperation Without Compromise.”  The Campaign, founded in 1996, is a secular organization devoted to promoting contraceptive use by the unmarried.  “The National Campaign is zealous,” writes Olasky.  “When conservatives this year tried to reduce funding for Planned Parenthood and similar groups, the lead story on the Campaign’s newsletter began, ‘The U.S. House of Representatives recently voted to increase teen and unplanned pregnancy.’”

Before Olasky’s article entitled “Strange Bedfellows” was published, I was aware that he was investigating a multi-year $1 million grant given by the Campaign to the NAE in 2008.  The Campaign itself, notes Olasky, has received grants from abortion advocates and contraception pushers.  For more details, I encourage you to read Olasky’s articles in WORLD (7-14-12, pp. 9-11, 88).

So, what’s going on here?  Why would pro-life Christians accept help from people who seek to promote contraceptive use by unmarried people?  Who advocate abortion?  I think it is because Christians have been deceived.  We have been deceived by one question: “Did God really say . . . ?”  (Do you hear that hissing sound?)  Did God really say that male and female are set apart for holy purpose?  That sex is not just something two people are going to participate in – married or not – because they can’t help it?

Once deceived, we believe the lie.  What is the lie?  That we are “sexual from birth.”

Olasky’s article exposes a problem.  Something goes awry whenever Christians accept help from those with an opposing worldview.  We become “strange bedfellows” with non-believing neighbors in the land whenever we “evolve” away from God’s Word.  In this case, the NAE is doing the very thing it says it will not do.  It is compromising Biblical faith in the area of sexuality, I think, for two reasons.

It appears that the NAE has determined for itself what is right and wrong.  It has aligned itself with false teachers.  When approached in the Garden by the serpent, a flattered Eve not only spoke for God, she added words of her own to His.  Putting ourselves in God’s place is dangerous.

Secondly, it appears that the NAE, having been deceived, now thinks itself wise.  Wisdom, however, does not come from the world, but through fear of God.  False wisdom believes the lie that we are “sexual from birth.”   Clinging to such “wisdom,” sexual promiscuity – with all of its consequences – increases.  Since we can’t help being the “sexual” beings we are, we’ll just have to rely on the corner drug store.  Deception leads us to rationalize.  Tempted to think that unmarried people will naturally exercise their sexuality, Christians are deceived into justifying provision for the “lesser of two evils.”  NAE President Leith Anderson responded to Olasky, saying, “The Church is understandably reluctant to recommend contraception for unmarried sexual partners, given that it cannot condone extramarital sex.  However, it is even more tragic when unmarried individuals compound one sin by conceiving and then destroying the precious gift of life.”  Many of us may agree with Anderson.

Are we trapped between a rock and a hard place?  What can we do?  I propose that we stop listening to false teachers.  We are not, first and foremost, sexual beings.  We are human beings called to live out our lives as male or female.  Although fallen from God’s perfect image, we are still created with His attributes, not the attributes of animals.  This is what our children need to hear.

The Christian community will better serve a modern culture by remembering how revolutionary we really are.  “In the beginning God created the heavens and the earth” by His will, not through sexual behavior.  This was a radical worldview for all the neighbors of the Israelites.  This is still a radical worldview in today’s society.  Historically, the Judeo-Christian view of human life, marriage, and procreative sex was a revolutionary idea that de-sexualized God and religion.  “I Am” stood in contrast to “gods” who engaged in sex with other gods and humans.  Judeo-Christianity introduced the concept of holiness.  It contrasted a life of purity with a life captive to sensuality.   It sanctified the procreative act of sex and connected men to wives, home and generational faithfulness.  “The sexual genie,” writes Dennis Prager, “was forced into the marital bottle.”

God’s own people have always been given opportunity to affect the culture.  But, considering ourselves wiser than God, we become foolish.  Foolish into captivity.  The Israelites were captive in Babylon for so long that generations forgot the Truth and became comfortable with their environment.  When the Israelites were told they could return to their homeland where they could rebuild Jerusalem, very few wanted to go back to “old ways.”  I fear we, too, have grown comfortable with our environment.  Deceived, we believe the lie… and cling to wrong identity

How many times have we told that we are “sexual” beings?  When does God define us that way?   He doesn’t.  Instead, God sets us apart as a people all His own.  We struggle with the “old man” in us, but our Baptism in Christ makes us new every morning. We are not bound by passions of ignorance, but called to reflect our Creator.  God is holy (not sexy) (1 Peter 1:14-16).  We are “His own possession” equipped to “proclaim the excellencies of Him who called you” (1 Peter 2:9).  We are strengthened to “abstain from the passions of the flesh which wage war against our souls” here on earth (2:11).  God warns us away from sensuality, but never does God tell His people to stop living their lives as male and female.

We want to make abortion unthinkable.  But, abortion – and new definitions of marriage and family — will always be thinkable for people who see themselves as “sexual from birth.”  Such deception brings us dangerously close to idolatry.  Exchanging the Truth for a lie, we worship the creature rather than the Creator.  At that moment, we are vulnerable to Satan, the world, and our own sensual flesh.

Sex does not have to dominate society.  God-ordained institutions of marriage and family can build a vibrant civilization.  The innocence of children can be guarded.  Men and women can complement one another.  It begins with fear of God rather than trust in fickle hearts and weak flesh.  Even in marriage, husbands and wives are called to more than a sexual relationship, but a partnership as good stewards over all that God has entrusted to them and a life that anticipates Jesus’ return.  Anticipating Jesus, men and women – married or not — do best to see themselves as God sees them.  To be distinctively different from the world.  To be vessels for honorable use.

Our purpose in this world flows from our identity as God’s holy people.  So, let us avoid “strange bedfellows” and affect the culture with true wisdom (1 Corinthians 2:5).

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In response to a previous post, “Not a Scientist” asked: “Would you mind quoting where Jesus says that homosexuality is a sin?”

Where does Jesus speak against homosexuality?  Everywhere that God does!

First, one must believe that God is who He says He is.  “In the beginning, God created . . . ” (Genesis 1).  He created male and female to be equal, but not the same.  He didn’t created them at the same time, in the same way, or for the same purpose (Genesis 2:7, 18, 21-22).  He gave them to each other, male and female, to be one union or one flesh in marriage (Genesis 2:24).  Woman was created to be a “helper fit for him.”  Did you know that “fit for him” literally means “like his opposite”?  Consider how man and woman are, in many ways, opposite yet, in marriage, fit together perfectly.  God brings new life into the world through their procreative act of sex.  Marriage, childbirth, and growth of the human community were part of God’s plan for humankind from before The Fall.  Throughout the Old Testament, the Word of God speaks against homosexuality or sodomy.  It is not His design.

Where does Jesus speak against homosexuality?  Everywhere that God does.  “In the beginning was the Word, and the Word was with God, and the Word was God.  He was in the beginning with God.  All things were made through Him, and without Him was not any think made that was made.  In him was life, and the life was the light of men.  The light shines in the darkness, and the darkness has not overcome it . . . And the Word became flesh and dwelt among us, and we have seen His glory, glory as of the only Son from the Father, full of grace and truth” (John 1:1-5; 14).  Jesus is God.  He is the Creator.  He is the Word.  He is Law and Gospel.

Jesus did not come to abolish the Law (Old Testament) of God.  He came to fulfill it.  He did not disregard it.  He is it!  Inspired by The Word Jesus, St. Paul wrote many times about the sin of homosexuality.  To be sure, we humans think we have evolved in our thinking.  We seek our own way.  We set ourselves up as gods of our own lives.  The consequences are always the same.  “. . . They exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator . . . For this reason God gave them up to dishonorable passions.  For their women exchanged natural relations for those that are contrary to nature; and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error.  And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done” (Romans 1:25-28).

Jesus is the Word.  He is God.  He is the Creator.  The Creator knows intimately what He has created.  He is the Creator of anatomy and biology.  He knows what works and what does not.  God is incapable of imperfection.  He would not create a man “fit for” another man, and then laugh when they don’t fit.

My Biblical worldview — CREATION, THE FALL & REDEMPTION — explains to me the wonder of God’s perfect creation of male, female, marriage, and generational society, but it also explains what went wrong and why we struggle so with ourselves and others.  Sin happened.  Man and woman were deceived and failed to trust God’s Word.  That first sin affected us all.  We put ourselves in place of God.  We doubt that Jesus said any more than what is printed in red letters in the New Testament.  But, He did say it all!  He is the Word.  And, because He calls Himself the Word, he is either that… or a liar.

Every day, I am in awe.  Things go bad because of sin.  We struggle heterosexually and homosexually.  But, because of that struggle with our sinful flesh, The Word Jesus came in perfect flesh.  Because of The Word — Jesus — there is hope.  Because of Christ, I am redeemed!  Set free of the chains that bind me to sin.  I may continue to do battle with my feelings and desires, but Satan and my own sinful flesh do not have dominion over me.

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Tara had been raped.  She had been violated by a man who had no respect for her personhood.  For her physical or emotional well-being.  She felt dirty.  Degraded and filthy.  A sense of uncleanness rose up from the very core of her being.

Was she to blame?  No.  The man who assaulted and raped her was to blame.  He, and he alone, was responsible for his behavior.

Tara took care with her dress and behavior.  She didn’t allow herself to be in places she knew were unsafe.  Yet, one night, on her way home from the house of a friend, a man appeared from nowhere.  He had evil on his mind.  The deed was done.  And she was left to grieve the loss the loss of something she considered of great value.  The pureness of her identity was stolen away.

Or, was it?  Purity is not something that can be stolen.  We, ourselves, can determine to give up our purity or consciously turn from a life of purity, but no one can steal this virtue from us.  Purity, it has been said, is not so much of the body but of the soul.  In Tara’s eyes, much had been lost.  But, in the eyes of God, Tara – who had not compromised her virtue – was still pure.

On Good Friday, Tara attended church with her family but she did not go home with them.  Instead, she lingered in the quiet sanctuary.  There, she asked: “Why, God?  Why did this have to happen?  Will my future husband consider me spoiled?  Will there be a wedding for one so shamed?”  Tara wept.  Tears of sorrow quickly became tears of anger.  Then fear.  Had evil ruined her life?  Thoughts began to swirl in her head.  Strangely, Tara remembered a day in the kitchen with her grandmother.  It was the place where lessons in cooking often turned to lessons for life.  More clear than the image of her grandma’s face were the words she often spoke:  “Dear one, when you are in doubt, look to God’s Word.  It will not fail you.”

Tara sighed.  Looked around.  There was a Bible in the pew.  She flipped through the pages with fumbling fingers, embarrassed that she felt so awkward with the book her grandma knew so well.  Her eyes came to rest upon Psalm 25:20.  “Oh, guard my soul, and deliver me!  Let me not be put to shame, for I take refuge in You.  May integrity and uprightness preserve me, for I wait on You.”

Tara looked up to the Cross over the altar.  Again, she heard her grandmother’s voice.  “Tara, when you cannot find the words, God’s Spirit speaks them for you.”  Now, more confident, Tara turned the pages to Psalm 56.  “You have kept count of my tossings; put my tears in your bottle.  Are they not in your book?  Then my enemies will turn back in the day when I call.  This I know, that God is for me.  In God, whose word I praise, in the Lord, whose word I praise, in God I trust; I shall not be afraid.  What can man do to me” (8-11)?

Later, at home, Tara wrote in her journal: Today, I am thankful for my Grandma who, years ago, reminded me that I can trust God with my life.  I am angry with the man who hurt me.  I will never forget what he did.  But, I don’t have to let this evil thing define me.  The man did wrong.  I did not.  The man sinned against God.  I choose not to sin against God by turning away from Him.  Dear Jesus.  Hold me close.  Move me forward… out of darkness into Your light.”

A question remains.  It is for the grandmothers of young women like Tara.  Are we reminding our granddaughters that their identity is not shaped by what happens to them, but by the Lord Jesus who died for them?

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I often hear: “Your faith is a good thing… but, you should keep it separate from real life.”

So, I must ask: Of what good is faith in something if it can’t be used to make a positive difference in the world?

Biblical faith is useful because it pairs perfectly with science to protect vulnerable life.  In this case, I’m talking about adolescents and teens.  My faith tells me their lives are valuable.  Faith compels me to post this blog.  It is science that explains why.

Science tells me that the body and mind – intricately woven together — are in need of protection.  Faith tells me that parents are the best defenders of their child’s body, mind (and soul).  Planned Parenthood and local “teen pregnancy prevention coalitions” have concerned themselves with teen pregnancies.  When my sons were in high school (they now father their own children), comprehensive sex education was believed to be the answer:  “If we can give as much information as possible starting at early ages, then adolescents and teens would be able to make better choices.”  Twenty-five years later, we have an epidemic of sexually transmitted diseases, diminished respect for self and others, emotional anguish, and increased teen pregnancies.

It’s not lack of information that’s the problem.  It’s lack of judgment.

Faith and science explain why:

1) Children need parents to protect them from themselves.  The prefrontal cortex (PFC) of the brain is not fully developed or functioning until the late teens or mid-twenties.  The PFC is responsible for the executive functions of judging, reasoning, decision-making, suppressing impulses, and weighing the consequences of actions.  However, the amygdala, or “feeling” and emotional part of the brain is functioning early in life.

2) Daughters need their dad’s appropriate love and set boundaries.  They  need their dads to explain why they are worth waiting for.  A girl’s mind and body just aren’t ready for sex.  An immature cervix has only one layer of protective cells to guard against infection; a mature cervix has 20-30 layers.  The risk for a life-long disease or even sterility is too high.  (Not to mention the psychological damage of relational bonding, un-bonding, bonding, and un-bonding.)

3) Adolescents need help with self-restraint.  In “cool” conditions, children can appear to have excellent thinking.  For example, in the classroom a boy may say, “Sure, I’ll wait to be sexually active,” or “I’ll remember to use a condom.”  But, “cool” conditions are not the real world.   Place that same boy in the “hot” environment of an unsupervised party with a “sexy” girl looking for love and, well, his emotions hijack his ability to think and be self-controlled.

More information on sex isn’t the answer.  Nor is letting children “decide for themselves.” The answer is a distraction from sex and help with putting on the brakes.

God says wait; biology explains why.

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There is a stage being set.  I see male and female players, but focus on those of my own gender.  Why?  Because the way we women choose to play our role determines much for men and children.  Our character matters.   Each woman being called on stage is a daughter of Eve.  Each one is prompted with one question.  “Did God really say . . . ?”  So far in my lifetime, I have heard many responses.

“We are not created, but self-evolved!” proclaim deceived women.  “We are unbound sexual beings with the right to express our sensuality and seek pleasure.  Our daughters must be made comfortable with their sexuality.  Give them all knowledge and they will choose well.”

“We are no different from men,” proclaim foolish women, “and entitled to an equal playing field.  Men do not have to bear children, nor should we.”

“We have the right,” proclaim restless women, “to unlimited access to birth control and abortion.”

Deceived, foolish, and restless women have difficulty holding men accountable as faithful husbands.  Devoted fathers of their children.  Laborers who work for honest pay.   Builders of vibrant community.

When the act of sex is disconnected from procreation, an entire culture pays the price.  Everything – from the family to the economy, from ethics to health care – is affected.

Choosing to follow after the sensual lifestyle because “it’s who I am” comes with tremendous cost to society.  There are pills before sex and after sex.  Pills to fight infection.  Pills to fertilize life or abort life.  Fearing they may lose their “sexual freedom,” women cry out, “Do not come between me and my right to health care.”  In fact, “whether the conscience of my neighbor is good with my lifestyle or not, they must help fund my pills and procedures.”

The stage is set for Election Day.  Do you see the lines forming?  “Stand here, if you’re in favor of women’s health!”  “Over there, if you don’t give a wit.”  Backstage are powers and principalities busy pitting women against men, parents against children, a people against God.

Well, I give a wit.  But, my conscience can’t embrace the funding of Planned Parenthood or health care that mandates religious institutions to cover abortion-causing drugs.  Nor can my conscience turn away from deceived and restless women.  They may speak in one trained voice: “My body, my choice.”  They may be loud.  Bold.  Impassioned.  But, loud, bold, and impassioned voices can be a cover for unhappiness.  Fear.  Discontent.

Knowing this, I am compelled – mercifully compelled – to take a stand for women.  Not for our foolish and hurtful choices, but for women of character who are needed by men.  Children.  A nation.

Because God really did say there is a way that is right.  A way with blessings.  A future.  Hope.

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A cross has a special meaning for the Christian woman.  It is a reminder of a love so great that it was willing to endure ridicule, humiliation, pain, and even death.   The cross — hanging on her bedroom wall or on a chain around her neck — reminds the Christian woman of the amazingly  unselfish love of Jesus.  The “look” of Jesus’ love is one of humility.  The “behavior” of Jesus’ love turns away from self to others.

So if there is any encouragement in Christ, any comfort from love, any participation in the spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind.  Do nothing from rivalry or conceit, but in humility count others more significant than yourselves.  Let each of you look not only to his own interests, but also to the interests of others.  Have this mind among yourselves, which is yours in Christ Jesus, who, though He was in the form of God, did not count equality with God a thing to be grasped, but made Himself nothing, taking the form of a servant, being born in the likeness of men.  And being found in human form, He humbled Himself by becoming obedient to the point of death, even death on a cross  (Philippians 2:1-8).

Not long ago, I was with my husband and several male members of my family at a restaurant.  The woman who served our table was wearing a cross necklace which hung deep between her partially-exposed breasts.  When the men at my table looked (can I deny that they did?), what do you suppose they saw?  The cross — or something else?

The woman who served our table most probably had no intention of being a temptress.  She probably gave little if any thought to the partially-exposed look of today’s woman.  After all, from kindergarten through high school, girls are encouraged to be comfortable with their bodies.  Their “sexuality.”  This woman — like many of us — intended no harm.  But, perhaps she was uneducated.  Perhaps no one cared to explain to her how sin distorts a man’s visual appreciation of a woman’s body.  Or, perhaps she did not understand the look and behavior of the cross and her responsibility to lead away from temptation.  At that moment, the Christian men of my family were called to turn their eyes away from the woman and, instead, focus on the cross of Jesus.  This meant acting like gentlemen who are respectful of women.  (A Christian man finds wisdom in Job 31:1; Proverbs 4:14-15; Ephesians 6:10-11; and Luke 11:4).

The world’s look and behavior of love boldly screams: Look at me!  God’s look and behavior of love tenderly encourages: Look at the cross!  Jesus’ look turned outward toward others.  Jesus’ behavior placed the well-being of others ahead of His own.

For a number of years, Judy Hayen and I traveled the country with the purity lifestyle show called Dressing for Life: Secrets of the Great Cover-up.  We transported a collection of vintage clothing from Oklahoma City to Chicago to Detroit to help us illustrate what the first Fashion Designer — God — has to say about clothing.  On one of our journeys, Judy encouraged me to write a Bible study for girls and their moms to use at home, church, or a girls’ sleepover.  A pastor’s wife used portions of the study at volleyball camp.  One of the ten lessons is titled “The Look and Behavior of Love.”

Other lessons are:

  • Fig Leaves Aren’t Enough
  • Jesus Covers Our Shame and Embarrassment
  • Embarrassment on a Windy Day
  • Worldviews in Conflict
  • My Body, My Choice…or Is it?
  • Is Clothing a Language?
  • Beauty at Any Price?
  • Living in the Presence of God
  • The Perfect Dress
  • Dressing for Life… the Secret is Out!

At this time, the study is available as a reproducible PDF from Lutherans For Life or Concordia Publishing House (#LFLDFLWEB – $12).  However, with growing interest, ezerwoman may be encouraged to publish in a different format.  Hmmm.  What thinkest thou?

Do women need to know why it’s so great — not only to cover-up, but be covered?

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Some of you have great respect for C.S. Lewis.  The men in my family have been greatly impacted, most especially, by his book Mere Christianity.  As for me, I read portions a little at a time.   I chose to take the book with me on a recent flight and turned to Lewis’ chapter entitled “Sexual Morality.”  Here’s what Lewis had to say in 1943:

. . .[F]or the last twenty years [we] have been fed all day long on good solid lies about sex.  We have been told, till one is sick of hearing it, that sexual desire is in the same state as any of our other natural desires and that if only we abandon the silly old Victorian idea of hushing it up, everything in the garden will be lovely.  It is not true.  The moment you look at the facts, and away from the propaganda, you see that it is not.

“They tell you sex has become a mess because it was hushed up.  But for the last twenty years it has not been hushed up.  It has been chattered about all day long.  Yet it is still in a mess.  If hushing up had been the cause of the trouble, ventilation would have set it right.  But it has not.  I think it is the other way round.  I think the human race originally hushed it up because it had become such a mess.  Modern people are always saying, ‘Sex is nothing to be ashamed of.’  They may mean two things.  They may mean ‘There is nothing to be ashamed of in the fact that the human race reproduces itself in a certain way, nor in the fact that it gives pleasure.’  If they mean that, they are right.  Christianity says the same . . . Christianity is almost the only one of the great religions which thoroughly approves of the body — which believe that matter is good, that God Himself once took on a human body, that some kind of body is going to be given to us even in heaven and is going to be an essential part of our happiness, our beauty, and our energy.  Christianity has glorified marriage more than any other religion . . . But, of course, when people say, ‘Sex is nothing to be ashamed of,’ they may  mean ‘the state into which the sexual instinct has now got is nothing to be ashamed of.’

“If they mean that, they are wrong.  I think it is everything to be ashamed of.  There is nothing to be ashamed of in enjoying your food: there would be everything to be ashamed of if half the world made food the main interest of their lives and spent their time looking at pictures of food and dribbling and smacking their lips . . . There are people who want to keep our sex instinct inflamed in order to make money out of us.  Because, of course, a man with an obsession is a man who has very little sales-resistance.  God knows our situation; He will not judge us as if we had no difficulties to overcome.  What matters is the sincerity and perseverance of our will to overcome them.

“. . . Our warped natures, the devils who tempt us, and all the contemporary propaganda for lust, combine to make us feel that the desires we are resisting are so ‘natural,’ so ‘healthy,’ and so reasonable, that it is almost perverse and abnormal to resist them.  Poster after poster, film after film, novel after novel, associate the idea of sexual indulgence with the ideas of health, normality, youth, frankness, and good humor.  Now this association is a lie.  Like all powerful lies, it is based on a truth — the truth . . . that sex in itself (apart from the excesses and obsessions that have grown round it) is ‘normal’ and ‘healthy,’ and all the rest of it.  The lie consists in the suggestion that any sexual act to which you are tempted at the moment is also healthy and normal.  Now this, on any conceivable view, and quite apart from Christianity, must be nonsense.  Surrender to all our desires obviously leads to impotence, disease, jealousies, lies, concealment, and everything that is the reverse of health, good humor, and frankness.  For any happiness, even in this world, quite a lot of restraint is going to be necessary.

“. . . Many people are deterred from seriously attempting Christian chastity because they think (before trying) that it is impossible.  But when a thing has to be attempted, one must never think about possibility or impossibility.”

“. . . Virtue — even attempted virtue — brings light; indulgence brings fog.”

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Those of you who know me may remember that I frequently talk about the dress (or undress) of women.  It’s one of the “hot button” topics at Titus 2 Retreats.  If you’ve attended a “Dressing for Life: Secrets of the Great Cover-up” event or used the Bible study by the same name, you’ve heard me repeat God’s Word to women.  Fig leaves weren’t enough for Eve and they’re not enough for Eve’s daughters.  After Adam and Eve fell, God covered their embarrassment with clothing and their shame with Christ’s Robe of Righteousness.  To be “covered”  is both a physical and spiritual worldview.  The culture asks: Who needs to be covered?  The repentent Christian responds: I do.

It is with great appreciation that I share Adrienne Dorr’s blog entitled “Take My Jacket.”  I have spoken on this topic for years.  But, how thankful and refreshingly encouraged I am to read “Take My Jacket.”  How good it is to let another woman so eloquently (and faithfully) address this subject.  Why write a blog of my own when I can share what I believe through the gifted writing of Adrienne?

TAKE MY JACKET 
by Adriane Dorr

Ladies, we have a real problem. It’s our clothing. And, in particular, it’s the clothing we wear to church.

I get that there are certain kinds of clothes that make us feel better about ourselves, that give us a waist, that show off our curves, that make us feel feminine and confident.

But despite what the culture told you, it’s actually not all about you. There’s these other people in the world (they’re called men), and often times, the clothes we wear doesn’t exactly help them focus. That’s not helpful. In fact, it’s so not helpful, it’s hurtful.

The problem is exacerbated when we show up to church in clothes we shouldn’t. I’m not recommending women button up like we’re Amish or start wearing floor-length jean skirts. That’s not feminine either. But if your skirt is so short that it reveals your gender when you sit down, honey, it’s too short.

And think about your pastor. Young ladies, how’s he supposed to be preaching God’s Word to you when your skirt is so tight you can read its size on the label?

Or nursing moms? Please cover up. No pastor needs to turn around and see you adjusting all your feminine glory for your child. (And honestly, I don’t want to see it either.)

Or middle aged ladies? Put a tank-top on under that blouse. Your pastor has to bend over to give you Holy Communion, and he’s got enough on his mind to not have to deal with seeing all your girl bits too.

Dressing modestly isn’t the same as dressing like a frump from the 1980s. This doesn’t mean that you can’t feel good or look feminine or have a figure.  You don’t have to wear a burqua, and you should never, under any circumstance, take to wearing oversized, lumpy sweaters that make you look like a dude.

You don’t have wear long dresses Little-House-on-the-Prairie style. It doesn’t mean you can’t go to the swimming pool. It simply means that you don’t have to let all the parts of you that are uniquely feminine cease to be un-unique by showing them . . . constantly . . . to the whole world.

Besides, covering up a bit adds some mystique. Turns out you actually don’t have to give everything away in a guy’s first glance at you.

Lutheran ladies, we can get ourselves back out of this mess. We can work on our wardrobes and choose to wear things, especially to church, more suited to being in the presence of the God of creation who comes to meet us there. And we can choose to think more of our neighbor, of our pastors, of the guys we interact with than we do of ourselves, and then dress in a way that bears witness to the beautiful creations God made us to be.

Ezerwoman’s postscript:  Adrienne encourages Christian women to dress in a way that honors God — especially in church.  But, here’s the thing.  If we honor God in church — in His House, why would we not want to honor Him all week long — in His world?  As women of God in Christ, we are called to help men think on what is good, right, and praiseworthy every day.  This means turning attention away from the created to the Creator.  This means changing attitude from “it’s my body,  my choice” to “because I love God and care about my neighbor, I will try not to be a temptress.”

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