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Posts Tagged ‘ethics’

Controversial Things

As good neighbors, how should we deal with controversial things such as the “vaccine?”

It would seem that, first, everyone should have the right to ask questions, seek information, dialogue with those they trust, pray, wrestle with conscience, and then decide for themselves what they think is best. No one–not scientist, theologian or best friend–should say, “Take the vaccine.”

Someone I hold in high regard recently posted: “Take the vaccine.” But physicians, surgeons, immunologists, virologists, pediatricians, and the like are not on the same page concerning this present “vaccine.” Health care workers and first responders have genuine concerns. Their concerns range from use of fetal cell lines to “warp speed” production to long-term consequences and everything in between. All are worthy of consideration.

Pro-life folks have expressed concerns about using the cell lines of aborted babies. The answer sometimes given is, “Well, those abortions were a long time ago.” Or, “Today we could hardly recognize those cells as once being human.” If someone feels guilt in using a vaccine (or cosmetic or food product, for that matter) that contains tissue from aborted babies, there is forgiveness. Sure and certain forgiveness in Christ. Someone else may come at this “vaccine” dilemma by asking the question: “Just because we can, should we?” In all things medical and theological, this is never a bad question to ask.

This morning, Facebook featured a “public service announcement” that read: “Getting a Covid-19 Vaccine — Public figures share their experiences.” Dolly Parton, Mavis Staples and Richard Branson were included. Underneath, in fine print, I read: “These posts were selected by a team of experienced journalists at Facebook.” What am I to think of this? Should I put my trust in these “public figures” or Facebook’s “team of experienced journalists?”

After a choice, forgiveness is real. Thank you dear God for Your mercy and forgiveness in Jesus Christ. Before a choice, we can remember that because God has created us, He has given us our mind; our “reason and all our senses.”

3-19-21

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(Note: I am sharing this public information as a blog because I was told by Facebook that I could not post it without suffering limited exposure or other kinds of restrictions.)

Dr. Tal Zaks is the chief medical officer at Moderna, Inc. He explained in a 2017 TED talk how the company’s mRNA vaccine was designed to work: “I’m here to tell you that we are actually hacking the software of life.” Moderna describes its new vaccine as “a computer operating system.” You can listen to Dr. Zak’s TED talk here https://leohohmann.com/2021/03/09/modernas-top-scientist-we-are-actually-hacking-the-software-of-life/

Dr. David Martin is a professor, researcher, author, inventor, and business visionary. His first invention was a laser integrated system to target and treat inoperable tumors. His mathematics helped unravel the way the human body processes hormones. Dr. Martin explains that the injections being supplied by Moderna and Pfizer are not vaccines. According to Dr. Martin, these manufacturers disguised their treatments as vaccines in order to fit them under the 1905 Jacobson v. Massachusetts U.S. Supreme Court case, a ruling that has been interpreted [some say misinterpreted] as a license for states to mandate vaccines during health emergencies.

Dr. Martin says, “. . . This is not a vaccine. This is . . . a medical device designed to stimulate the human cell into becoming a pathogen creator. It is not a vaccine. Vaccines are actually a legally defined term. And they’re a legally defined term under public health law. They’re a legally defined term under CDC and FDA standards, and a vaccine specifically has to stimulate . . . an immunity within the person receiving it but it also has to disrupt transmission. And that’s not what this is. They have been abundantly clear in saying that the mRNA strand going into the cell is not to stop transmission. It is a treatment. But if it was discussed as a treatment it would not get the sympathetic ear of the public health authorities because then people would say well what other treatments are there?”

Dr. Martin continues, “The use of the term vaccine is unconscionable for both the legal definition of it, but also because it actually is the sucker punch to open and free discourse, because by saying ‘vaccine’ you dump it into a thing where you could be anti or pro ‘the therapy,’ but if you actually talked about it as a therapy, and remember–and people forget this–Moderna was started as a chemotherapy company for cancer, not a vaccine manufacturer for SARS-COV2. If we said we’re going to give people prophylactic therapy for the cancer they don’t have, you’d be laughed out of a room, because that’s a stupid idea. That’s eactly what this is. This is a mechanical device in the form of a very small packet of technology that is being inserted into the human system to activate the cell to become a pathogen-manufacturing site.”

Dr. Martin expresses frustration when he hears activists and lawyers and others say they’re “going to fight the vaccine.” Why? Because, he says, “if you stipulate that it’s a vaccine you’ve already lost the battle. It is not a vaccine. . . . Eighty percent of the people who get the virus are asymptomatic, meaning they have no symptoms at all. Eighty percent of the the people who get this injection have a clinical adverse event. You are getting injected with a chemical substance to induce illness, not to induce an immuno-transmissive response. In other words, nothing about this is going to stop you from transmitting anything. This is about getting you sick, and having your own cells being the thing that get you sick.”

I’m in over my head here, friends of Ezerwoman. This isn’t my area of expertise in any way, shape, or form. But because I was forbidden from sharing this information by Facebook “fact checkers,” I’m taking a risk and sharing it on my own blog site. You can read more of what Dr. Martin has to explain here https://leohohmann.com/2021/03/12/heres-why-mrna-injections-do-not-meet-the-legal-definition-of-vaccine/

There is one last thing. Sharyl Attkisson, former CBS News reporter, is the author of the book Slanted: How the News Media Taught Us to Love Censorship. She explains that the media will use loaded words to steer you away from factual reports that do damage to the false narrative they are trying to feed into the public psyche. Attkisson explains that there are powerful interests that don’t want you to see or believe a particular study, report, or news article. They are trying to control the information.

So, because the information I shared above seems credible, I am attempting my first evasive maneuver around the Facebook thought police.

March 14, 2021

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Jesus sittingJesus has risen! He is risen indeed!

But wait. Has He really? Is what He has said about Himself true? Is what He says about us true? Is anything He says true?

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through Him, and without Him was not anything made that was made. In Him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.

And the Word became flesh and dwelt among us, and we have seen His glory, glory as of the only Son from the Father, full of grace and truth (John 1:1-5, 14).

Doubting this, I am left to struggle with feelings, opinions, and the influence of every power and principality that despises the God of created order. Doubting what Jesus says about Himself, I also doubt what He says about me and my neighbor, sin and salvation, what is good and what is not.

Believing this, I understand that Jesus is God. He is the entire Word—Old and New Testaments— and not just the words printed in red. Jesus Christ is the Word on marriage, sex, family, law (biblical, not Shariah), ethics, character, morality, and love.

“Amen!”  It is so!  With all believers in the Word made flesh I sing:

If Christ had not been raised from death Our faith would be in vain,
Our preaching but a waste of breath, Our sin and guilt remain.
But now the Lord is risen indeed; He rules in earth and heaven:
His Gospel meets a world of need—In Christ we are forgiven.

If Christ had not been truly raised His Church would live a lie;
His name should nevermore be praised, His words deserve to die.
But now our great Redeemer lives; Through Him we are restored.
His Word endures, His Church revives in Christ, our risen Lord.

(Lutheran Service Book,
CPH, St. Louis, MO., p. 486;
Text: Christopher M. Idle)

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pontius pilate & jesusIt is Good Friday.  I am thinking about courts of law… and truth.

I swear to tell the truth, the whole truth, and nothing but the truth.”

Pilate asked,

What is truth?”

There are Pilates everywhere.  They say that truth is “whatever you want it to be.”  There is “my truth” and “your truth.”

So, on this Good Friday I have the answer to Pilate’s question.  It is the only answer that will serve the good of self and others.  It is the answer for ethics, relationships, and courts of law.   What is truth?

Jesus Christ is Truth.

A truth by any other name is shifting sand.

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It happened several times while I was on my recent road trip.  A decision needed to be made.  Take the interstate and make time, or meander the backcountry road and enjoy the scenery.  Stop two hours earlier and “wind down,” or press on to a further destination.  Stay with a friend or relative another night, or reserve a motel room and get some work done on the laptop.   Relying on my feelings left me hanging in mid-air.  One minute, I felt like exploring the aspen groves and kicking my shoes off by a mountain stream.  But, maybe less than an hour later, I felt like I just wanted to be home.

My feelings changed with my moods.  Refreshed and starting a new day with beauty all around me, I felt adventuresome.  Undaunted.  But, as the sun lost its brilliance and slipped beneath the horizon, I felt like settling some place safe and making my “nest.”  Plans for the day made, I felt like engaging.  Plans changed or unsure, I felt like disengaging.

Feelings are fickle.  They cannot be trusted.

Yet, for a long, long time, I’ve been watching a younger generation make life-altering decisions based wholly on feelings.  The sixteen-year-old knocks at the door of our caring pregnancy center.  “He told me he loved me.  Do you think I’m pregnant?”  The phone rings late at night.  “I felt like moving in with him would secure our relationship, but tonight when I shared my concerns with him, he kicked me out.  Will you come get me?”  Years of separation from God haunt the woman.  “In that moment of despair, I felt like an abortion would make things right again.  But, I never again felt good about myself.  Can God ever forgive me?”  The young man’s shoulders slump under the orange prison garb.  “Pride pumped my ego.   Boundaries were for lesser men.   I felt in control, exhilarated by the risk, and confident in the adulation of others… until they slapped on the cuffs.  Now, my family is paying the price.”

What kind of people do we become and what kind of culture do we build when we are ignorant of “right” and “wrong?”  When we are “self”-guided by feelings?

Some time ago, a sociologist from Notre Dame interviewed 230 young people across the U.S.  The sociologist, Christian Smith, asked questions pertaining to morality.  Smith summarized in his book, Lost in Transition, that the results were “disheartening.”   It isn’t that the behavior of young people today is better or worse than my generation.  The problem is a lack of moral reasoning.  When asked about the “moral dilemmas and the meaning of life,” the young people offered Smith “rambling” replies which testified that “they just don’t have the categories or vocabulary” to even engage in moral reflection.  “I don’t really deal with right and wrong that often,” said one young person.  For these 18-23-year-olds, right and wrong is judged by how a particular action made them feel.  As one put it, “I have no other way of knowing what to do but how I internally feel.”

But, asks Chuck Colson, what happens when doing the right thing requires ignoring how you “feel” and, instead, determining actions by an external standard?  In what ways are parents — with the support of the Church — helping the younger generation to think rather than just feel?  There are those who predict that these young people will grow more reflective with age.  But, reflection requires that we have principles and ideals on which to base our reflections.  Young people who are bombarded by messages from the world, deceived by Satan, and influenced by their own fickle feelings and changing opinions will be ill-equipped for ethical decision-making.  Marriage.  Parenting.  Being a good neighbor.

So, what can we do?  There is a practical tool for congregations to use with parents, college students, teachers, and a concerned community.  It’s a DVD series titled Doing the Right Thing featuring a panel of morally academic “thinkers” interacting with an assembly of students.  Panelists include Chuck Colson, Dr. Robert George of Princeton University, and other astute and principled men.  The series is moderated by Brit Hume.  Our son, Jon, purchased the series and our family has viewed it.  We highly recommend it and hope to make use of it in our own congregation and community.  Why don’t you, too?  Doing the Right Thing is available from The Colson Center for Christian Worldview.

Fickle feelings can’t be trusted.  But, doing the right thing — based on a standard outside of ourselves — can.

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“All the people care about is the economy.”

“The people aren’t interested in ‘social issues’ like abortion, homosexuality or gay marriage.”

“There they go again,” reports MSNBC and others.  “The ‘radical right’ is working abortion and marriage into the conversation.”

Rightly so.  Social issues, as they are called, are moral issues.  The legalized killing of preborn human children is a moral issue.  Re-defining marriage is a moral issue.  Teaching our children that homosexuality is just a choice on the “sexual menu” is a moral issue.

Everything has a moral component.  The government has a moral obligation to protect “life and liberty,” to maintain a strong military, and to live within its means.  It should encourage responsible, orderly behavior and a good work ethic.  It should protect families from drug cartels, terrorists, and enemies from within and without.

Anyone running for office should have moral integrity.  Moral character.  Moral and ethical fiber.  It’s not just my opinion, but God’s mandate that people who rule a nation should respect the life that He creates.  Anyone who compromises on issues such as abortion, infanticide, embryonic stem cell research, assisted suicide, and euthanasia has lost (or never had) a moral compass.

Those who seek to experiment with marriage and family float rumors.  They say that Americans don’t really care about same-sex “marriage.”  They add: If someone is against gay “marriage,” then they must be against homosexuals.  Not true.  People who believe they are homosexual are persons, too.  They are  people loved by God.  But, God is the Creator of marriage and, therefore, He alone defines it.  God created marriage for one man and one woman because it’s the best environment for children, it connects children to their biological origins, and it brings two opposites — male and female — together to mentor boys and girls in the way God intends for them to go.

Moral integrity is practiced — or not practiced — on Wall Street and in every business.  In education.  In health care.  In courts of law.  In the military.  In homes.  And during election cycles.

My eyes have seen that men and women who defend the sanctity of human life generally have a moral compass not only in place but in operation.  Leaders — in the home, community, church, and government — who value the life that God creates and redeems in Jesus Christ are imperfect leaders to be sure, but they are accountable to someone other than themselves.  Their God determines right and wrong.  Their neighbors matter.  Their choices reflect hope for a new generation.

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The animal rights group Mercy For Animals hired a hog confinement site employee to go undercover.  Photos were taken of some unethical behavior.

Mercy…  please!   Animals will never be able to thank you.  But, if you would put your passion into protesting the cruelty that happens daily inside abortion clinics, I’m sure some children and their children will thank you.

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