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What follows is an article by Dr. Jennifer Roback Morse.  It was published by Dr. Morse and MercatorNet,  (2/9/2012) and reprinted with permission (see below).  Ezerwoman believes there is no need to try to write what someone else has written so well.

How Hedonism Became America’s Official Religion

An edict from the Obama administration has ended the American experiment in religious liberty.

No, I’m not exaggerating. The American experiment in religious liberty is officially over. The First Amendment provided institutional structures that allow different religions to peacefully coexist. All groups agree to not try to capture governmental structures for the benefit of their own particular denomination.

But the Obama administration has ended that truce. The administration made a decision to require all employers to provide contraception, abortion-inducing drugs and sterilization. The administration offers no religious exemption for people who have the audacity to believe that pregnancy is not an illness that needs to be always and everywhere prevented.

In effect, we have a new state religion, a new Established Church of the United States of America, with Barack Obama as its head. It is the religion of Secular Hedonism, the worldview that sex is a sterile recreational activity, with babies thrown in as an afterthought, an optional extra, for people with quirky life-style preferences. The contraceptive mandate uses the full might of the US government to scrub the public square clean of any competing religious voices that dissent from the new orthodoxy.

But because this worldview is fundamentally irrational, it cannot stand on its own two feet. Some sexual activity does result in babies. Not everyone wants their government acting as if the highest goal is that pleasure is to be sought. Not everyone believes that the purpose of the government is to allow people to indulge themselves sexually, without a live baby ever resulting.

The Catholic Church for instance, famously opposes every precept of Secular Hedonism. As a matter of fact, so did all of the Christian churches, right up until five minutes ago. The ancient Christian teaching is that marriage is the proper context for sexual activity and for child-bearing, for the good of children, women, and men alike, as well as society as a whole.

The government believes that this dissenting voice cannot be tolerated. It must be crushed. And, of course, from their point of view, they are perfectly correct. They have an established religion that says that every sexual act is intrinsically meaningless except for the meaning we might happen to assign it. They simply can’t allow someone to go around saying that each and every sexual act is sacred, and endowed by our Creator with inalienable significance. From the point of view of Secular Hedonism, Catholicism must be crushed.

And of course, anyone else who dissents from the new orthodoxy must be crushed as well. That is why so many other faith traditions have joined in criticizing the Obama administration’s usurpation of power from civil society. The National Association of Evangelicals, the Lutheran Church Missouri Synod, Orthodox Christians and Orthodox Jews have all criticized the administration’s attack on religious liberty. These religious bodies know that their religious liberties are at stake as well.

The religious truce is officially over. The Established Church of Secular Hedonism has declared war on the rest of us, enlisting the might of the United States government on their side. We will respond using nothing but peaceful means.

We used to refrain from making religious arguments in the public square. We thought it was our duty. We thought it was good strategy. The Ruth Institute has specialized in defending the ancient Christian teachings, using non-religious arguments. This no longer makes sense. The arguments are still good arguments. But there is no longer any reason to hold back from proclaiming our faith. Our position deserves respect, not simply because it is our “deeply held religious belief”. Our position deserves respect because it is grounded in reason and evidence, and in a far deeper understanding of the human person, and the human good. The ancient Christian teachings on marriage, family and human sexuality are superior to the teachings of the Established Church of Secular Hedonism.

If we don’t respond firmly, the Obama Administration will assume they can get away with ending religious liberty. This website, StopHHS.org will become a clearing house of info about the insurance mandate. Go sign their petition.

Dr Jennifer Roback Morse, PhD, is the founder and president of the Ruth Institute, a project of the National Organization for Marriage.

This article by Dr. Jennifer Roback Morse, PhD, was originally published on MercatorNet.com under a Creative Commons Licence. If you enjoyed this article, visit MercatorNet.com for more.

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My mother died of breast cancer.  My aunt died of breast cancer.  My cousin died of breast cancer.  My niece, at age 28, was diagnosed with breast cancer and had a double mastectomy because she wants to beat the disease.  Dear friends of mine are bravely battling breast cancer.

With these women in mind, and in good conscience, I haven’t been able to support Susan G. Komen for the Cure.  That’s because Komen helps to fund Planned Parenthood.  This has always concerned me for a number of reasons, one of which is the connection between abortion and breast cancer.  I can’t support any organization that wants to prevent something as life-threatening as breast cancer by giving to an organization that makes a profit doing abortions.

PP has claimed, over and over, that it provides mammograms for poor women.  It claims to help poor women most especially in Hispanic and African-American neighborhoods.  However, PP doesn’t do mammograms.  Apparently, at PP locations nationwide, only manual palpations are provided.  That’s sub-standard for low-income women, especially black women whose incidence of breast cancer is higher than any other demographic.  Instead of funding PP, I wonder if Komen would purchase mammograms for caring pregnancy centers like the one in my community?   Then, Komen could be sure that their money wasn’t going to a monolithic, already government-funded, profit-making provider of abortions.  Abortions which put women at risk perhaps of breast cancer, but most certainly of some other physical, emotional, or spiritual harm.

The debate over the abortion/breast cancer connection may continue for years.  That’s because it can be difficult to honestly examine all the facts when two ideologies are opposed.  Or when money and politics hold sway.  Dr. Angela Lanfranchi, a Clinical assistant professor of Surgery at Robert Wood Johnson Medical School in New Jersey, has seen firsthand how abortion hurts women.  Dr. Lanfranchi has extensively explained how abortion increases breast cancer.  She has treated countless women facing breast cancer.  Angela Lanfranchi, M.D., was named a 2010 Castle Connolly NY Metro area “Top Doc” in breast surgery.  She testified under oath in a 2002 California lawsuit against PP that she had private conversations with leading experts who agreed abortion raises cancer risk, but they refused to discuss it publicly, saying it was “too political.”   

If you’re willing to study the connection between abortion and breast cancer for yourself or a loved one, there are other doctors like Professor Joel Brind, endocrinologist at Baruch College in New York who, together with others, published a 1996 paper in the Journal of Epidemiol Community Health showing a 30% greater chance of developing breast cancer for women who’ve had induced abortions.  You might also visit the Coalition on Abortion/Breast Cancer.

There was a glimmer of hope earlier this week.  Komen announced that it was going to stop their annual grants to PP.  But, now it appears they have changed their mind.  PP had a little something to do with that.  PP doesn’t like it when communities or congressmen like my own Steve King or Florida’s Cliff Stearns stand up to it.  PP doesn’t like it when they are exposed for covering up under-age prostitution and sexual abuse.  PP doesn’t like it when clinic directors walk away because they can’t deceive women any longer.  PP doesn’t like it when American taxpayers tell the government to stop pouring more money into their already overflowing coffers.  PP’s annual report of 2008-2009 notes that they received a record $363 million from government grants and other taxpayer funds.  They set another record that year by performing over 324,000 abortions.  As Congressman Mike Pence of Indiana said, “The largest abortion provider in America should not also be the largest recipient of federal funding under Title X.”  But, apparently, U.S. tax dollars aren’t enough.  When it appeared their partnership with Komen for the Cure might be broken, PP moved quickly.  What happened this week is a powerful message from PP to the country: Don’t mess with us. 

PP is like any organization.  It has a mission.  PP started under the direction of Margaret Sanger and has remained true to the ideology and mission of eugenist Sanger.  Sanger specifically set up her clinics in black communities.  Today, PP has located nearly four-fifths of its American clinics (79%) in minority neighborhoods.  Abortion has killed more black children than the totaled numbers of AIDS and violent crimes.  PP is in the population control business.  It also works to separate children from parents and train adolescents to “follow their sexual instincts.”  Visit PP’s TeenWire web site (www.teenwire.org) to learn that PP considers boys with boys and girls with girls as a “normal” sexual choice and an effective form of birth control. 

PP is a place women turn to in times of fear and desperation.  PP may bring momentary relief, but it brings no joy.  Someone dear to me still carries the PP receipt of her abortion in her wallet together with a photo of what her child might have looked like cut out from a magazine.  That child is her only child.  There were no more.  This woman also mourns another life, that of her sister who died from breast cancer.  I know my friend wants to help raise awareness and fund cancer research.  But, she also wants to help lead women away from other harmful things.  Like cervical cancer, STDs, and sterility.  For that reason, she supports advocacies for women that don’t partner with PP.

Sources: Concerned Women for America
and LifeNews, 1-2-2012

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Why do we too often go along with the crowd, even when we know it’s wrong?  Instead of voicing what we know to be true, we remain silent when we should speak up.  Is it because we’re afraid of being different?  Ridiculed? Ill-equipped to defend the truth?

Polls reveal that the majority of people don’t like abortion, but let it be a “private matter.”  Biology proves that human life begins at conception, but the majority of people resist asking the questions that help make other people think.  A national silence has denied over 53 million babies the right to life and left their mothers in denial, depression, shame, unhealthy lifestyles, and grief.

Once we have seen, however, it is difficult to un-see. Abby Johnson’s conscience wouldn’t let her deny the facts any longer. As the director of a Planned Parenthood (PP) clinic in Texas, she had seen too much. Her book, Un-Planned speaks to everyone willing to hear.  Abby is not alone.  Sue Thayer managed a PP clinic in Storm Lake, IA., about two hours from where I live, until 2008.  Her clinic was scheduled to start doing telemed abortions.  Sue voiced her concern even though, as a single parent, she was uneasy with the possibility of losing her job and the benefits and health insurance that came with it.  Sue couldn’t be silent.  So she was fired.

Sue became a PP center manager in 1991.  It was required that she and staff observe at least one day of surgical abortions.  She did just that at the Central PP Clinic in Des Moines.  During that eight hour day, the doctor performed about 30 abortions.  Some of the women were further along in their pregnancies than they had reported.  “Contents of the uterus” were placed in glass bowls, then examined under a light.  Sue explained, “One bowl clearly contained three perfect, tiny arms.  I asked why there would be a third arm.  ‘Twins’ was the response and because it might upset the mother, this information wasn’t shared.”

Sue set about trying to prevent the need for abortion during her next 17 years at PP in Storm Lake.  But, in 2008, PP of Greater Iowa announced that all PPGI clinics would be offering telemed abortions.  Sue said, “A doctor in Des Moines would be connected via webcam with a patient at any one of the PPGI’s 17 centers.  According to PPGI, this constituted a doctor’s visit.  After speaking briefly via webcam, the doctor would push a button in the Des Moines office whereupon a drawer in front of the patient at the remote center would open.  Inside the drawer were two different medicines — one to kill the baby, taken immediately at the clinic, and a second one to take later at home which would cause contractions and eventually expel the dead baby.”

Sue continued. “PPGI ordered that all staff, medical and non-medical alike would be required to do vaginal ultrasounds.  I asked what qualifications were required to perform this invasive procedure and was told that ‘if you are breathing, you can do a vaginal ultrasound’ . . . I asked if they would be notifying doctors and hospitals in each community and was told that they definitely would not be sharing any information . . . PPGI wanted to establish a ‘standard of care’ with the goal of 500 to 1000 [telemed]abortions completed before any public announcement was made.”

Telemed abortions, Sue was told, would be done through 63 days from conception. “We were all familiar with using the morning after pill (“Plan B”), but this was only given up to five days after unprotected intercourse.”  Now, patients seeking abortions wouldn’t have to drive to a surgical center.  And, no waiting. Sue was told “forty five minutes, in and out.”  She remembers one PP manager commenting, “It’s about time women can get an abortion whenever and wherever they want.  It’s no different than getting a Pap smear.”

Sue was concerened about safety — for the patient, staff, and herself.  What would the complication rate be?  Would women be alone when they took the second pill at home?  Sue continued to insist that “we were all about preventing abortions.”  Now, she was being forced to be involved in every aspect of an abortion.  There were more questions for Sue.  What about the local doctors who might have to attend to women coming in with symptoms of an incomplete abortion?  Sue’s boss explained that telemed abortion patients are told that if they do have to go to the ER, not to mention the two pills they’ve taken.

But, once you have seen, it is difficult to un-see.  The new ultrasound machines, Sue explained, “were so high-tech that even little fingers and toes could be seen.  Long time surgical staffers struggled when they would see images of the baby they were about to abort . . . [yet] this amazing image of the baby is never shown to the mother.”  Sue voiced what she knew to be wrong.  She expressed serious concerns.  She was willing to be different.  To take a risk… for life. 

There are many like Abby and Sue.  Several years ago I invited Joan Appleton,  a former abortion nurse, to tell her story during a national conference.  Joan and hundreds of soul-weary and sick-at-heart men and women like her are part of the Society of Centurians.  They left the abortion industry to speak up.  Contrast right with wrong. Today, former abortion doctors and nurses, PP employees, and women who’ve had abortions are silent no more.  They know that the truth sets people free.

The Lighthouse, a caring pregnancy center that I co-founded with two other moms, is a place where we do more than speak up.  We walk with young women in times of difficulty.  Why?  Because once we see, it is difficult to un-see.   Then, it is time to help.  Shed light into darkness.  Equip with truth.  Risk being different…. for the sake of another.   

For more information on PPGI and Sue’s story, please visit Iowa Right to Life

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“Myinnermostthinking” responded recently to “Religion, Sex & Biology.”  It would seem that he wants very much for his god to approve his chosen lifestyle.  Christian or not, how many times do any of us try to make God in our image?  Tell ourselves that He, the Creator of life, would certainly accept our self-shaped world… and make us happy in it.  Imagine that!  The pot telling the Potter the way things should be.

Taking the time to respond may not be as productive as I’d like because “Myinnermostthinking” and I don’t speak the same language.  I trust that the Word of God is what God says it is.  “Myinnermostthinking” does not.  Regardless, I’d like to take a stab at this.

Three women, so far, have responded to “Myinnermostthinking.”  What strikes me about their responses is that none of them are heckling a man who thinks and lives very different from them.   Each one of these women have uttered not a single word that could be interpreted as “hate speech.”  Each one has taken the time to study God’s Word and respond in a way that honors that Word.  Each one has responded to a person different from them with patience, kindness, and words of hope.

These women speak from a worldview “Myinnermostthinking” seems to reject.  It is the worldview that determines how I identify myself and make the choices I make.  That worldview — the Biblical worldview — is this: Creation — The Fall — Redemption.  That worldview explains the origin of my life, why things go wrong in my life, and where I’m going when this life is over.  The Biblical worldview trusts that God really did say what He said, when He said it, to whom He said it, and why.

There is one thing that I would like to clarify based on this worldview.  There is a fine line between saying God created us the way we are and saying that He allows us to be the way we are.  MommyLiberty stated that, personally, she thinks “God did allow for some people to be straight and some people to be gay . . . some to be prone to addiction and others not . . . some to struggle with anger, pride, gossip and worry.”  My husband appreciated her husband’s observation: “He gave everybody a different car to drive.  Some  people’s cars are harder than others’ to steer.”  🙂  But, here’s the thing.

God’s original creation was perfect.  Happily, joyfully perfect.  Anything imperfect, unhappy, or without joy is the opposite of God.  God would not create us to be in opposition with our own anatomy.  To be tortured by feelings we shouldn’t have.  To be at risk physicially, emotionally, and spiritually.  But, after the first man and woman sinned, everything changed.  The relationship between God and His creation changed.  The relationship between men and women changed.  We live in a sinfully changed world.  A struggling world.  An unhappy world.  Unhappy, not because God doesn’t want us to be happy, but because we keep doing the things that put us at odds with Him.   Hetero.  Homo.  Bi.  Trans.  Focusing on our “sexuality,” our flesh side, we are hard pressed to find happiness.   Because of sin, we all die. 

But God, in spite of sin, chooses life.  He allowed Adam and Eve to go on living.  He allowed them to do so, — not by changing His design and intent for them, not by throwing all warnings and caution aside — but by mercifully covering their new emotions of embarrassment and shame.  Never before had their nakedness embarrassed them.  Never before had they felt shame.  God covered their embarrassment with clothing (neck to knee) and their shame with the promised Robe of Righteousness, the Savior Jesus Christ.  All of the Old Testament points to the Christ who did, indeed, come to be our Robe of Righteousness.  To cover the sins of the world (all of us) and then ask: “Will you follow Me?” 

Jesus Christ died.  Conquered death.  And returned to the right hand of God.  But, God in Christ will return.  Will He find us striving to follow Him… or doing what is right in our own eyes? 

“My ways are not your ways,” says the Lord.  So, I guess it comes down to this: How we see the Lord Jesus — who calls Himself the Word for life — determines how we choose to live.  Do we seek His way to happiness… or our own?

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Sex is protectively positioned between religion and biology.  Otherwise… well, let’s take a look.

“The Obama Administration,” writes Chuck Colson, “has decided to promote and emphasize lesbian, gay, bisexual, and transgendered rights – and it is doing so at the expense of everyone’s God-given freedom of religion.”  (Breakpoint 1-17-12)

Colson backs up this strong statement by quoting Secretary of State Hillary Clinton.  In an address entitled “Human Rights Agenda for the 21st Century,” (12-9-09), Clinton said people “must be free to worship, associate, and to love in the way that they choose.”

“Did you catch that?” Colson asks.  “In one sentence, little noticed at the time, Mrs. Clinton showed the Administration’s true priorities.  In one fell swoop, she changed our God-given right to freedom of religion, a public act, to a much more restricted ‘freedom of worship,’ a private act, which any Chinese official could go along with.  At the same time, Mrs. Clinton, speaking for the administration, elevated the quote ‘right to love in the way they choose’ as a fundamental human right.”

Last December, Mrs. Clinton told a gathering of diplomats that “gay rights are human rights, and human rights are gay rights.”  She also said the “most challenging issue arises when people cite religious or cultural values as a reason to violate or not to protect the human right of LGBT citizens.”

President Obama told a pro-gay-rights group, “Every single American – gay, straight, lesbian, bisexual, transgender – every single American deserves to be treated equally before the law.”  Colson rightly asks, “Does that include marriage?”  There are those in this present Administration who have expressed their support of so-called same-sex “marriage.”  This Administration has refused to defend the Defense of Marriage Act.  Where is the threat to religious freedom?  If so-called homosexual “marriage” can be defined as a civil right, then those who oppose it on Biblical grounds could be branded as practicing “sexual discrimination.”

So, how did we come to this place?  How is it that sexual liberty trumps religious liberty?  That sexual freedom is the one right above all rights?  The one right upon which no one else dare tread?

We were taunted with one question, “Did God really say . . . ?”  We doubted divine creation.  Put ourselves in place of God.  Raised our will above His.  Determined our own identity.   When we see ourselves, first and foremost, as “sexual beings,” then one might assume the right to express that sexuality according to personal preference.  But, God created us to be more than our flesh side.  We are each a soul.  We are created in His image and, though fallen from that perfect image, we are not captive to sexual instincts.  The Savior, Jesus Christ, pulls us out of ourselves and away from harmful choices.  His Spirit equips us to avoid sensuality and, instead, pursue purity and holiness.  Things of God.   When we fail, all is not lost.  We are not destined to despair, but invited to confess.  Ask for forgiveness and help.  Start over.  And over… and over…and over.

A good way to start over is to leave foolishness behind.  We have been too long in “human sexuality” class and not nearly long enough in Biology 101. 

Heterosexual is a biological term describing how a mammalian species reproduces.  The “higher” species reproduces sexually.  The lower invertebrates reproduce asexually.  Therefore, the suffix “sexual” refers to reproduction.  The prefix “homo,” which means “same throughout” with “sexual” is an oxymoron.  Mammals can’t reproduce with two like genders: male with male or female with female.  For the sake of civilization, let’s get our biology straight. 

Who better to consult than the Master of biology.  When He finished speaking animals into existence, God put His hands to work on His greatest masterpiece.  Humans.  He made two genders: male and female.  Count them.  Not three or four or five, but two.  He shaped man, then built woman from man.  He made them equal, but different.  Gender is determined by our anatomy.  (If you’re not sure which one you are, look down.)  An individual male or female, not paired, might be lonely, but they can actually survive without sexual involvement.  However, if they want to continue the human species, they must “fit together.”

God said, “It is not good that the man should be alone; I will make him a helper fit for him” (Genesis 2:18).  “Fit for him,” taken literally, means “like his opposite.”  Do you comprehend this?   Male and female are compatibly different.  Their different anatomy allows husband and wife to “fit together” in order to bring new life into the world.  It is for our physical, emotional, spiritual, and generational health to live as male or female in a way that honors God rather than self. 

God tells man and woman to avoid sexual immorality and sensuality, but never once does He tell us to avoid being male or female.  As a man or a woman, single or married, we have a choice.  We can live in a way that glorifies God and makes the world a better place… or not.

Mock God, Mr. President.  Re-define creation, Mrs. Secretary of State.  Replace freedom of religion with “freedom of worship.”  Disregard biology and let people “love as they choose.”  Claiming to be wise, you lead many on a path of foolishness.

The Holy God stands in contrast.  “My ways are not your ways.”  While we have opportunity, let us speak of holy things.  Oppose foolishness.  “Fit together” in marriage.  Grow children.  Explain what it means to love.  To be human.

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This culture seems bent to the will of a liar.   Jesus knows who he is.  Calls him what he is.  “He was a murderer from the beginning, and has nothing to do with the truth, because there is no truth in him.  When he lies, he speaks out of his own character, for he is a liar and the father of lies” (John 8:44).

The father of lies comes often to our door.  He doesn’t have to work very hard.  He hisses, we listen.  We listen because he appeals to our selfish desires. “Do this one thing and find happiness.”  Or, “Determine what will make you happy and don’t let anything get in your way.”   Believing the lie, we trip over ourselves to step into God’s place or, if we acknowledge Him at all, declare that He’s not relevant to our happiness.

The liar stood often before a woman named Traudi.  But, to her last breath, she testified that God was not only real, but the very Source of her happiness.  No matter what.  In all circumstances.  Whenever I think of Traudi, I am encouraged in my own battle with the lie.  Traudi taught me that happiness isn’t what we create.  It doesn’t come when our will is done.  Happiness is often a surprise.  What we least expect.  A peace in the midst of a storm.   Traudi appeared to have so little in life, yet so much spilled from hers to others.  If ever I’ve seen anyone’s well replenished in the midst of drought, it was Traudi’s.

Traudi was a young girl in pre-war Austria.  She grew up in a culture that believed it could find happiness if certain people were removed.  She and I once compared The Holocaust to legalized abortion.  I asked, “How could you and your family allow neighbors to be taken away to be murdered?”  Her answer was sobering.  When the lie is told often enough and we believe our happiness is at stake, “we blame those who might steal it away and do whatever we have to do.”

Traudi admitted being mesmerized by a man who used the lie to his advantage.  “I once passed by Adolph Hitler,” Traudi told me.  “When I looked him in the eye, I sensed a certain power.”  An entire culture, in times of vulnerability, can succumb to the power of the lie.  See it as some sort of salvation.  Traudi helped me see what even people who call themselves by God’s name are capable of doing.  Citizens of Traudi’s beloved Austria re-defined what they considered human and turned their backs on helpless neighbors.  Were they so different from the Israelites who failed to trust God and, instead, believed the lie that claimed their firstborn children on the altar of Baal?  Did they offer the blood sacrifice of one life so that another’s might be better.  Richer.  Happier.

The war ended, but Traudi’s trials had just begun.  Austria came under Russian control.  She and other women her age feared abuse at the hands of immoral conquerors.  One day, she met an American soldier who asked her to be his bride.  Traudi imagined a happiness beyond her dreams.  Go to America?  Leave pain and poverty?  “Ja!  Bitte!”  No matter if it meant traveling alone.  Her fiance went ahead to tell his parents about her and prepare a home.  Traudi arrived in New York frightened and without a penney.  No one covered her fare.  No one assisted her.  And, when she found her way to Iowa, she was rejected by her husband’s family.

The lie came frequently to haunt Traudi. Your happiness, it hissed, is dependent on other people.  But, her new American family didn’t like her.  Her husband offered little support or encouragement.  Their only son broke her heart with his foolish choices.  But, I never heard her complain.  To this day, I can’t find anyone else who heard her complain.  There were so many sad things all around her.  But, her well of happiness was never dry.

When cancer invaded her body, she attended to the cares and concerns of others.  Once, walking across the street, she was hit by a car and tossed to near death, but she was the one who brightened the days of her visitors.  When her only grandchild was torn between divorced parents, Traudi devoted herself to full-time mentoring as well as full days earning the family income.  The lie told Traudi to think of herself.  But, The Word reminded her that she didn’t have to.  Her Robe of mercy was secure.

Traudi helped me understand that happiness does not come when we focus on ourselves.  We do not create it, nor do we plan it.  We do not demand it from others.  It comes to us by surprise.  It is, Traudi discovered, all the gifts of the Spirit that come just when we need them.  Love.  Peace.  Patience.  Kindness.  Faithfulness.  Yes, even self-control.

It was my privilege to be mentored by this woman of faith.  She’s gone on ahead to pure happiness, but I am left with her example.  It serves me well.   The lie wants me captive.  But, it didn’t hold Traudi.  And, because of Christ, it can’t hold me.

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Megan is an all American girl.  Like other freshmen in college, she considers herself “modern.”  She communicates by iPhone and Facebook, is comfortable with her “sexuality,” strolls through Victoria’s Secret with her boyfriend, and, ready for a serious relationship, scheduled an appointment to discuss birth control with a Planned Parenthood counselor.

Megan also considers herself to be a Christian.  She attended church regularly with her parents.  She was educated in parochial schools.  Her friends are Christian.  She knows the Bible stories and sings praises to God. 

Megan believes Jesus is her Savior.  If you were to ask her if she is a creation of God, she would answer “Yes!”  She has been taught that she can talk to God as if talking to her daddy.  He is “Abba Father” and, Megan has been assured, there is nothing she can do to change this fact.  Even when Megan forgets to pray or skips worship for another activity or sins in any way, God remains her Heavenly Father.  This gives Megan comfort, especially when she’s lonely or troubled.  She adores her “awesome God” on Sundays.  But, on Mondays, she returns to the “real” world.

In the “real” world, Megan was sharing a bed with her boyfriend.  They were in love and being responsibly adult.  Planned Parenthood helped her to separate the act of sex from procreation.  One weekend while visiting her parents, Megan did the usual thing by attending church with them.  But, what happened took Megan by surprise.  This day, the pastor seemed to look right at her.  The Word he spoke did not comfort but, instead, convicted.  Megan heard him say that those who follow the flesh by being sexually immoral, impure, and sensual are in danger of missing heaven (Galatians 5:19-21).  Megan also heard him say that a new person in Christ is equipped to guard against passions and desires (vv. 23-24).

Megan was conflicted.  She did not leave church that morning in a good mood.  What did it mean to be a “new person?”  How did that fit with being a “sexual being” as she had been taught to see herself?  Couldn’t she love Jesus and know He died for her, yet be “modern” in her thinking and behavior?  In an honest moment with her parents, Megan expressed fear.  “I’ve always known God loves me, no matter what.  No matter what, right Dad?  Right, Mom?”  In a way, Megan was asking what so many Christians might be asking themselves: If disobedience or sin cannot make me less God’s child, what does it matter what I do?  Why is it so important to obey God?  Why can’t I just follow my instincts?  Do whatever feels right for me depending on the situation?  Won’t it all work out in the end?  After all, Jesus died so that my sins are forgiven!

This is most certainly true.  Jesus died for a world of sinners.  You.  Me.  Every person ever conceived.  But, dear Megan, our behavior matters.  Why?  Because our behavior changes our attitude toward God.  Evidence of this abounds.  It is seen in a culture that determines for itself what is “right” and “wrong.”  It is the Christian parent who asks the pastor not to speak about the sin of living together lest his daughter co-habitating with her fiancé stops coming to church.  It is the pro-life Christian who has four children but isn’t married to any of their daddies.  It is the Christian woman whose choice of clothing reflects her glory rather than God’s and, intentionally or not, becomes a temptress.  It is the Christian father who, fearing for his daughter’s future, insists she have an abortion.  It is the Christian mother who defends her son’s homosexual lifestyle, saying, “God made him that way.”  It is whole bodies of Christians who want Jesus to wrap Himself around the desires of their hearts. 

The heart, says the world, is good and can be trusted.  The heart, says God’s Word, is deceptive and not to be trusted.   Ah, the fickle human heart!  It is influenced by the world and our own sinful flesh to oppose the Lord God even while it thinks it is still clinging to Him.   

Is Megan doing what we Christians too often do?  She knows she is saved and has the promise of heaven.  But, does she want God to fit her world?  She acknowledges God as her Creator but, depending on her circumstance, does she re-define what He has made?   She says Jesus is her Savior, but does He have anything to say about her relationships and choices?  She finds hope in being a “new person in Christ,” but is she talking and walking like a sinner bound to sin?    

Megan’s identity matters.  She is a child of God because of what Jesus did for her.  She has divine possibilities.  A rich inheritance.   Megan’s behavior also matters.  How does a daughter honor her Father?  How does she reflect His kind of love?  Patience?  Kindness?  Purity?   Megan’s identity as a child of God will never change.  But, her choices and behavior can change her attitude toward God.  Even place her inheritance at risk.

Our identity and behavior matter.  When we separate our God-given identity from the “real” world identity we give ourselves (at any given time, in any given circumstance), we are in danger.  We are in danger when we re-define things of God such as the value of human life, being male or female, purity, and marriage.  We are in danger when we follow instincts of the flesh and stubbornly defend every personal choice.  We are in danger when we exchange His Truth for our opinion.  These are dangerous behaviors that change our attitude toward God.  It is the most dangerous thing of all to make God what we want Him to be.

But, when children of God trust His Word to be living, active, and mighty in “real” life, our perspective of the world changes.  It does not hold us captive.  It is temporary.  It is a place we journey through on our way home to our Father’s Kingdom.  It is opportunity to think, speak, dress, work, play, love, care, and choose in ways that encourage others to ask: “Who is your Father?”  “Why do you do the things you do?” “What is your hope?”

Megan is the King’s daughter with a divine inheritance in store.  This is compelling reason to live a more noble and holy life.  A life with divine possibilities.   A life that reflects God rather than self.  A life that makes a difference in a “real” world.

T2-4Life  is a mentoring ministry that exists to help young ones make choices that 
reflect the holiness of God, but also remind older ones that mistakes of the past do 
not have dominion over changed people in Christ.  You are welcome to visit T2-4Life.

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In March, I posted some observations on Planned Parenthood.  At the same time I invited any readers to contact their senator with a request not to fund PP with tax dollars.  Yesterday, I received a comment on  my post.  The gentleman wrote:

“I noticed the religious overtone to your perspective on the issue of abortion.  You have every right to your views and ideologies, but consider an “abortion” is no longer specifically a medical procedure.  It is most commonly a prescription of two pills.  It is now an induced miscarriage.  Your life  may be stable, as your health may be, but not everyone shares the experience of your comforts and bliss life.  These induced miscarriages save lives.  There is no regard for the living breathing woman from PP opponents.”  Mike.

Compelled to respond, I began writing.  I clicked a key and my text disappeared.  I started in again.  Once more, the text disappeared.  Still compelled, I started in again, saying:

Mike… It is because I have “regard for the living breathing women” that I warn against abortion  That I cannot endorse the profiteering of Planned Parenthood.  Thirty some years out and about across this big country have taught me valuable lessons.  I may have been the one invited to speak, but I also became a listener.  I have yet to meet a woman who wanted an abortion.  Instead, women tell me that they felt “trapped,” alone, and without support during a very vulnerable time in their lives.  They knew other choices had been made in their lives which led to pregnancy.  Sex is not recreational; it is, rather, procreational.  A woman who has an abortion is no different from me.  In a moment of temptation, she chooses to become her own “god” and decide for herself what is right or wrong.  I am guilty, far too many times in a difficult situation, of trying to take control and be my own “god.”  But, I am a believer in Hope after my wrong and hurtful choice.  Yes, you recognized the “religious overtone” correctly.  My hope is in Jesus Christ.  Without Him, I’m left to despair in my own miserable mess.

A last count, 24 of my friends, relatives, or acquaintances have shared their abortions with me.  They asked me to speak up.  To warn.  To help other women avoid what they experienced following their abortion choice.  It is precisely because of “living breathing” women that I became a part of a “hope and healing” ministry for post-abortive women called Word of Hope.  It is because of “living breathing” women that I co-founded a caring pregnancy center where we walk with women throught their pregnancy and offer help to them and their families during the months following birth.  It is because of “living breathing” women that I started a small, but caring ministry called Titus 2 for Life in order to help older women confront the mistakes of their past and help mentor younger women to avoid similar life-changing mistakes.

Abortion is not an “induced miscarriage.”  It is not natural.  It is the intentional choice to end the life of a fetus (Latin: “young one”).  The “common prescription of two pills” as you mention, reveals that action is being taken on the part of the doctor and mother to intentionally end a pregnancy or, more honestly, the life of a “young one.”  Miscarriage is very, very different.  It is not the choice of the mother.  It is something that happens beyond the mother’s control.

You are correct that I, as you, have “every right to [my] views and ideologies.”  That’s the beauty of living in a land where freedoms of religion and speech are protected.  It is because I believe in the God who creates, loves, and redeems life that I speak up.  Warn.  Help and support others in times of difficulty.  Because, you see, I believe I am more than body and mind.  I am also soul.  My soul, and therefore my relationship to the Creator of my soul, matters.  All may not be well with my physical life or with my emotional life (after all, it’s a hard and sinful world), but I most certainly desire that all be well with my soul.  I desire this, also, for every “living breathing woman” and man.  Our souls become right because of Jesus.

I appreciate the fact that you cared enough to comment, Mike.  Thank you.

Word of Hope — The Lighthouse Center of Hope Titus 2 for Life

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Do you have a daughter captivated by the romance of Edward and Bella?  Then you might be interested in an early morning phone call I received a few days ago.  A mother had one question on her mind.  “What do you think about the Twilight series?”  I admitted that I haven’t read the books, but previews of the newly released film have my attention.  “What,” I asked, “concerns you so much that you would call even though we’ve never met?”

With calm reason and logic, she defined Twilight as an example of “deception.”  It’s an attempt to “normalize an aberration,” she noted.  “You’ve pointed out such things in your articles and Titus 2 ministry.”  Twilight, she said, is fantasy — to be sure, but it is also a dangerous mix of the holy and unholy.  I’m frustrated, she confessed because “when I express my concerns to the younger ones in my family, they roll their eyes.” 

Mentoring and warning sons and daughters often receives this kind of response.  Parents may back away from dialogue because they’re described as “unenlightened” or “out of touch.”  This mom, however, was looking for encouragement to press on.  She was well aware of the battle for the hearts and minds of young Christians.   

I’m thankful this mom cared enough to call.  It motivated me to do further research.  I found a discerningly helpful article entitled “The Twilight Series from a Christian Perspective: Part I & II” by Mark Farnham.  Mark is Assistant Professor of Theology and New Testament at Calvary Baptist Theological Seminary in Lansdale, PA.  He and his wife have two teen daughters and a ten-year-old son.  Mark has served as a pastor and director of youth ministries. 

If there is a young woman in your family whose romantic yearnings are teased by Twilight, please take the time to read Mark Farnham’s review.  “The fact that Edward and Bella do not engage in sexual activity seems to be enough to warrant a stamp of approval from  many Christians who defend the series,” writes Mark.  “Some even praise Edward (a vampire) for his considerable restraint in not doing the one thing that is most bodily urgent to him – drinking Bella’s blood.”  But, cautions Mark, “What a work of culture promotes as normal and desirable – or abnormal and undesirable – is the crux of the matter.”  Twilight “drips with sensuality,” writes Mark.  “This aspect of the series should be a major stumbling block for a Christian reader who is attuned to biblical portrayals of holiness and purity.”  (Visit SharperIron to read more.)

Parents, what is Twilight promoting?  What is it compromising?  Might it change a young person’s attitude toward God?  “For Bella,” writes Mark, “God is unnecessary.  Only Edward is necessary.  In her mind, God is only an acceptable thought if He (in whatever form He exists) accepts Edward.  The roles are switched — Edward is supreme and necessary; God is subordinate and contingent.” 

It is spiritually risky business when we fear, love, and trust our self-determined happiness before God.

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A cross has a special meaning for the Christian woman.  It is a reminder of a love so great that it was willing to endure ridicule, humiliation, pain, and even death.   The cross — hanging on her bedroom wall or on a chain around her neck — reminds the Christian woman of the amazingly  unselfish love of Jesus.  The “look” of Jesus’ love is one of humility.  The “behavior” of Jesus’ love turns away from self to others.

So if there is any encouragement in Christ, any comfort from love, any participation in the spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind.  Do nothing from rivalry or conceit, but in humility count others more significant than yourselves.  Let each of you look not only to his own interests, but also to the interests of others.  Have this mind among yourselves, which is yours in Christ Jesus, who, though He was in the form of God, did not count equality with God a thing to be grasped, but made Himself nothing, taking the form of a servant, being born in the likeness of men.  And being found in human form, He humbled Himself by becoming obedient to the point of death, even death on a cross  (Philippians 2:1-8).

Not long ago, I was with my husband and several male members of my family at a restaurant.  The woman who served our table was wearing a cross necklace which hung deep between her partially-exposed breasts.  When the men at my table looked (can I deny that they did?), what do you suppose they saw?  The cross — or something else?

The woman who served our table most probably had no intention of being a temptress.  She probably gave little if any thought to the partially-exposed look of today’s woman.  After all, from kindergarten through high school, girls are encouraged to be comfortable with their bodies.  Their “sexuality.”  This woman — like many of us — intended no harm.  But, perhaps she was uneducated.  Perhaps no one cared to explain to her how sin distorts a man’s visual appreciation of a woman’s body.  Or, perhaps she did not understand the look and behavior of the cross and her responsibility to lead away from temptation.  At that moment, the Christian men of my family were called to turn their eyes away from the woman and, instead, focus on the cross of Jesus.  This meant acting like gentlemen who are respectful of women.  (A Christian man finds wisdom in Job 31:1; Proverbs 4:14-15; Ephesians 6:10-11; and Luke 11:4).

The world’s look and behavior of love boldly screams: Look at me!  God’s look and behavior of love tenderly encourages: Look at the cross!  Jesus’ look turned outward toward others.  Jesus’ behavior placed the well-being of others ahead of His own.

For a number of years, Judy Hayen and I traveled the country with the purity lifestyle show called Dressing for Life: Secrets of the Great Cover-up.  We transported a collection of vintage clothing from Oklahoma City to Chicago to Detroit to help us illustrate what the first Fashion Designer — God — has to say about clothing.  On one of our journeys, Judy encouraged me to write a Bible study for girls and their moms to use at home, church, or a girls’ sleepover.  A pastor’s wife used portions of the study at volleyball camp.  One of the ten lessons is titled “The Look and Behavior of Love.”

Other lessons are:

  • Fig Leaves Aren’t Enough
  • Jesus Covers Our Shame and Embarrassment
  • Embarrassment on a Windy Day
  • Worldviews in Conflict
  • My Body, My Choice…or Is it?
  • Is Clothing a Language?
  • Beauty at Any Price?
  • Living in the Presence of God
  • The Perfect Dress
  • Dressing for Life… the Secret is Out!

At this time, the study is available as a reproducible PDF from Lutherans For Life or Concordia Publishing House (#LFLDFLWEB – $12).  However, with growing interest, ezerwoman may be encouraged to publish in a different format.  Hmmm.  What thinkest thou?

Do women need to know why it’s so great — not only to cover-up, but be covered?

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