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Archive for the ‘Life issues’ Category

Last night, I posted a blog with my personal concerns about the Obama administration’s mandate of “end-of-life-care counseling.  Today, I learned that the administration has agreed to remove the regulation.  Officials cited procedural reasons for the decision, although the New York Times indicates political considerations — the enormous outpouring of opposition — played a role.

A presidential official told the press, “We will amend the regulation to take out voluntary advance care planning.”  According to LifeNews.com, this action followed a “massive pro-life backlash.”  For now, government health care won’t include “death panels.”

We must stay on guard.  Disability rights advocates cite alarming problems, including excessive secrecy about assisted suicide deaths, lack of oversight, and no investigation of patient abuse or coercion in states where assisted suicide is legal.  Health care for the terminally ill has been affected.  Wesley J. Smith, for example, offers the example of two cancer patients who were denied Medicare payment for chemotherapy.  Instead, they offered to pay for these individuals’ assisted suicide.  (Visit the Discovery Institute or International Task Force on Euthanasia and Assisted Suicide.)

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You and I were with family and friends on Christmas Day.  We were not reading or listening to the news.  But, on December 25, the New York Times reported the following:

OBAMA RETURNS TO END-OF-LIFE PLAN THAT CAUSED STIR

WASHINGTON – When a proposal to encourage end-of-life planning touched off a political storm over “death panels,” Democrats dropped it from legislation to overhaul the health care system.  But the Obama administration will achieve the same goal by regulation, starting January 1. (Emphasis mine)

Congress and the American public explicitly rejected government funded consultations regarding end-of-life treatment.  But, very quietly on December 3, the Obama Administration issued a new regulation that authorizes Medicare to pay doctors for “end-of-life-care counseling” during patients’ annual check-ups.

Why am I concerned?  During my years on the LCMS Sanctity of Life Task Force and as president of National Lutherans For Life (LFL), I often alerted fellow Christians to the slippery slope from legalized abortion to legalized euthanasia and assisted suicide.  One of the groups that caught my attention was the Hemlock Society.  A name like that sends a chill up my back.  It must have affected others in the same way because the Hemlock Society and Compassion in Dying merged to form a new group named Compassion and Choices.

Compassion and Choices successfully lobbied for physician assisted suicide (PAS) laws passed in Oregon and Washington.  Montana appears to have followed suit.  Montana’s Supreme Court ruled in December 2009 that PAS is not illegal.  But the Euthanasia Prevention Coalition says that under Montana law assisted suicide is still homicide.

What does Compassion and Choices have to do with “end-of-life-care counseling”?   Compassion and Choices is an aggressive proponent of PAS in the United States even though its pro-suicide agenda meets with resistance.  The group’s director of legal affairs pours over state constitutions, looking for those that do not address assisted suicide.  When she finds a state that does not appear to specifically bar the act in its statutes, she considers that state as allowing assisted suicide and follows up with aggressive lobbying efforts.

Wesley J. Smith, a Discovery Institute Senior Fellow, respected author in the field of euthanasia and assisted suicide, and a frequent speaker at LFL conferences, says the goal of Compassion and Choices is to become “the Planned Parenthood of assisted suicide.”  He believes the group hopes to eventually reap taxpayer funding for end-of-life counseling and facilitiation of assisted suicide.

Leading disability rights groups have been working with state and community advocacy groups to fight the efforts of Compassion and Choice to nationalize assisted suicide.  They say newly disabled individuals who are struggling with the adjustments they must make could easily fall prey to a worldview that assumes they would rather be dead.

Question:  If assisted suicide becomes a socially accepted “treatment” for incontinence or physical weakness, what effect will this have on the training and ethics of medical professionals, health care policy decisions, and insurance coverage?

Compassion and Choices was involved last year in writing section 1233 of the Affordable Care Act, the health care reform bill signed into law March 23,  2010.    That section, questioned by some as promoting so-called “death panels,” was dropped from the bill.  Well, it may have been dropped from the bill, but as the New York Times admits, the Obama Administration has found another way to achieve its “death panel” goal: regulation.

Let me repeat: Starting January 1, 2011, Medicare is authorized to pay doctors for “end-of-life-care counseling” during patients’ annual check-ups.  This regulation inserts the federal government in end-of-life planning — not every five years as originally formulated — but annually.  Please don’t misunderstand.  I believe that every individual should discuss end-of-life decisions with loved ones, a pastor, and/or lawyer.  My husband and I each have a Durable Power of Attorney for Health Care.  We have designated each other or our sons as our voices should we not be able to speak for ourselves.  We believe that God gave us our lives and He alone should take them.

“Even to your old age I am He, and to gray hairs I will carry you.  I have made, and I will bear; I will carry and will save” (Isaiah 46:4).  “Will you command Me concerning My children and the work of My hands” (45:9-11).

Question: How will Compassion and Choices, a group that promotes assisted suicide, lobby doctors as they provide “end-of-life-care counseling“?

Question: Will groups such as Compassion and Choices pressure doctors to measure their patients’ levels of productivity or practice utilitarian ethics?

Do I have reason for concern?  The New York Times reports that the Obama Administration justifies its regulation to mandate “end-of-life-care counseling” (“death panels?”) by citing British research.  The Brits make no pretense of politically rationed health care.  Under the British health care system, the government decides who should live or die based on what is called the “QALY” — Quality-Adjusted Life Year.  If I celebrate a year of perfect health, I will rate a “1.”  But, if I’m confined to a wheelchair, my life may be valued at less than half.  I’m very uncomfortable with what I’m reading about the British health care system because I don’t believe human life has a price tag.

At least, not one determined by his or her fellow humans.

(Sources: “Mercy Notes” of the LCMS World Relief and Human Care, Breakpoint, and The American Spectator, 12-28-10).  You  may also order my brochure titled “Ventilators, Feeding Tubes, and Other End-of-Life Questions” from Lutherans For Life .)

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“In the beginning, was the Word.”  In six days, the Word spoke the universe into being.  Is there proof?  Yes!

The Word came to dwell with His creation.

The God who spoke the universe into existence and, with His hands, created male and female at different times, in different ways and for different purposes — came to live among us.

The God who saw man and woman fall into sin came to be the Savior for all people.  The Word spoke… and acted.

Jesus is the Word (John 1:1-5; 14).  The Word is all that He says about Himself.

Jesus is God.  “I and the Father are one” (John 10:30).

Jesus, the Creator of the world, did what we can not do for ourselves.

Jesus — the Word come to dwell among us — is the Witness and testimony of His own creative work.

He is God.  Creator.  Savior.  Father, Son and Holy Spirit among us.  Lord of all.

Or liar.

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A long-time friend and warrior in the battle for life was taken home this week.  Her death was unexpected.  Hit by another car, she died instantly.   This amazing woman will be missed by family, friends, and all those she served throughout a life-time of agape love.

Agape love well describes my friend, Jan Ebert.  It is the name of the ministry to which she dedicated her heart and soul.  Some may ask: Why now?  Why at Christmas?

Knowing my friend as I do, I believe Jan would tell us that she now rejoices in the most unimaginable, yet longed for Christmas gift.  Her prayers have been answered.  She is sitting at the feet of her Heavenly Father singing His praises and basking in His agape love for her.

Jan and I walked into uncharted territory many years ago.  With others, we took a stand for life and co-founded Lutherans For Life of Iowa.  I became president.  She became the Executive Director of the AGAPE Pregnancy Center in Des Moines and served in that position until her departure from this earth.  Jan will be missed because she put  her love into action.  But, knowing Jan as I do, I think she would say, “Do not grieve!”  I believe Jan prayed many times: Come Lord Jesus.  And, for her, He has.

Jesus came down from heaven this Christmas to carry home my friend.

Jan knew she was a vessel in the Lord’s hands for whatever time God allotted.  She was faithful to do what was placed before her, recognizing her human frailties but trusting God for discernment and strength.  Her eyes were always on Jesus.  “The most important thing I am called to do,” she always reminded me, “is to share Christ with those in need.”  That’s exactly what Jan did.  She was an advocate for the women who came to AGAPE.  She prayed for them.  She recognized the deceiver at work in the lives of those women and, for that reason, she wrapped their bodies, hearts, and souls in the warmth of God’s Word.  She took their calls all hours of the day and met with strangers at their convenience.  Through Jan, God welcomed countless babies into the world.

Jan was a light in a dark world.  But, she could only be a light because she clung to her Savior, Jesus Christ.  This Christmas when I sing “From Heaven Above to Earth I Come,” I will think of Jesus — true Agape — coming to earth for Jan.  And I will hear Jan say to me:

Do all things without grumbling or questioning, that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world, holding fast to the word of life, so that in the day of Christ I may be proud that I did not run in vain or labor in vain.  Even if I am to be poured out as a drink offering upon the sacrificial offering of your faith, I am glad and rejoice with you all.  Likewise, you should be glad and rejoice with me (Philippians 2:14-18).

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Years ago, legal scholar Phillip Johnson said that the entire cultural war is being fought over the issue of sex.  Chuck Colson puts it this way: “Sexual liberty has become the ultimate virtue in American life.”

Here we are, approaching “Silent Night,” and a lame-duck Congress recklessly repeals “Don’t Ask, Don’t Tell.”  President Obama calls the repeal a matter of “basic equality”.  I grow weary of the “equality” mantra.  This repeal is the re-defining of morality.  It is a social experiment that will carry a high price for the U.S. military and the nation it defends.  Colson writes, “It is the ultimate victory of political correctness over the protection of human life.”

Human life is always at risk when we fall to idolatry — people rejecting God’s order and worshiping what is created rather than the Creator.

The repeal of “Don’t Ask, Don’t Tell” is, as Colson notes, “[A]nother tragic case in which ignoring the Biblical worldview leads to irrational, unsustainable decisions.”

God created humans to be male or female.  In marriage, God works through the union of man and woman to bring new life into the world.  A sexual union between two men, two women, or a man and a woman not married to each other is wrong.  Don’t agree?  Take it up with God.

What concerns me most about the repeal of “Don’t Ask, Don’t Tell”?

  1. “Outdated” policy. One senator noted a “generational transition” taking place on the issue of openly gay and lesbian people serving in the military.  Really?  Has the human body somehow transitioned to naturally support homosexual behavior?  Have the enlightened ones “progressed” beyond the facts of biology and anatomy?  I wonder: what other things are “outdated”?  Lessons from history?  Words of the Founding Fathers?  Wisdom from parents and grandparents?  The Word of God?
  2. A battlefield without Gospel. LCMS President Rev. Matthew Harrison writes, “We are all sinners in need of repentance and forgiveness.  For 2000 years, the church has welcomed sinners, but refused to affirm sin.  The saving grace of Jesus Christ and His Gospel are for all people (2 Cor. 5:19), and the only thing that separates us from this forgiveness is a lack of repentance or sorrow over our sin . . . [Will] military chaplains striving to carry out their responsibilities for preaching, counseling, and consoling find themselves under the strain of having to question whether to obey God or man (Acts 5:29)?

“Why do the nations rage and the peoples plot in vain?  The kings of the earth set themselves, and the rulers take counsel together, against the Lord and against His Anointed, saying, ‘Let us burst their bonds apart and cast away their cords from us.’  He who sits in the heavens laughs; the Lord holds them in derision” (Psalm 2:1-4).

In heaven, God mocks those who have the audacity to circumvent His laws and plans as Creator.  On earth, we will have to live with the consequences of human arrogance.

This hasty repeal creates a mess.  How will commanders discipline cohabitation issues?  How will combat troops be educated to change attitudes and opinons on LGBT (lesbian, gay, bi-sexual, transgender) issues?  What punishment will be set up for soldiers or chaplains who, for moral and religious reasons, resist new policy?  The list goes on.

In the midst of a mess, wrong seems to prevail.  But, tonight I sleep because God’s Word is not outdated.   His morality cannot be re-defined.  I will sing “Silent night, holy night” and know that Jesus is Lord.

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This time of year, I ponder on Joseph.  In pondering Joseph, I also think of Adam.  Soon, I think of all godly men.  And, I thank God.

Joseph loved Mary and had asked her to be his wife.  But, the plans he had in mind were changed.  Ruined.  Unchartered territory lay ahead.  At a precarious moment in his life, Joseph had nothing to hang on to… nothing, that is, except the Word of the Lord.

The Word gave Joseph courage.  “Don’t be afraid!”  It was the Word that showed Joseph how to be faithful.  “Take Mary as your wife.  She will give birth to a son, and you will name Him Jesus” (Matthew 1:20-21).

Perhaps, in holding on to the Word, Joseph remembered the experience of his ancester, Adam.  Perhaps, in a moment of truth and with eyes focused, Joseph could picture Adam standing next to his wife, Eve.  Perhaps, with wisdom only from the Holy Spirit, Joseph recognized the significance of Eve’s creation by God from man’s rib.  And, perhaps, with discernment only from God, Joseph understood that he must not repeat the sin of his ancestor and do to his rib what Adam had done to his.

Perhaps, in remembering what Adam had failed to do, Joseph was given the courage to cover his wife, Mary, and lead her to safety.  Let the village talk.  Tweak carefully-made plans.  Trust the Word of the Lord.  Although it meant leaving his zone of comfort, Joseph did what the angel of the Lord had commanded him to do.  He covered his rib by taking Mary as his wife.  And, when Mary’s child was born, Joseph named Him Jesus.

God wanted Joseph to make a difference — a difference that would impact the world.  But such a difference could only be made by being faithful.

Convenience told Joseph to walk away from Mary.  Self-defense told Joseph to think of “number one.”  Pride told Joseph that he could do better.  Fear told Joseph to hide.  But, God told Joseph not to be afraid to take Mary as his wife.  Through all the frightening days ahead, Joseph remembered the Word of the Lord.  And the Lord did not forget Joseph.  When danger lurked near, the angel of the Lord warned Joseph.  When uncertainty abounded, the angel of the Lord directed Joseph.

Life was never the same for Joseph.  It wasn’t what he planned.  But, in remembering the Word of the Lord and trusting it, Joseph was used by God to impact all people of all cultures for all time.  Some 2000 years later, the Boy who grew to be a Man in the house of Joseph is still changing lives.

(Excerpted from “Joseph & His Rib” by L. Bartlett.

Tract available from LFL or CPH.)

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Gentlemen.  What words are there for you?  As a mom, I can speak to my sons about women.  I can describe feelings, emotions, and the complexities of my gender.  But, any wisdom and true instruction I have for men comes only from God.

“The Lord God took the man and put him in the garden of Eden to work it and keep it.  And the Lord God commanded the man, saying, ‘You may surely eat of every tree of the garden, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die'” (Genesis 2:15-17).

“. . . [T]he man and his wife hid themselves from the presence of the Lord God among the trees of the garden.  But the Lord God called to the man and said to him, ‘Where are you?'” (vv. 8-9).

God created man to be the head and steward of His creation.  It is to man that God gave the words of life and the warning away from death.  Man was to pass on the Word of Truth — to his wife, their children, and their children’s children.  Even though the woman was the first to disobey God, man was held responsible.  Such is the order of God’s creation.  Even after sin, God brings order out of chaos using the leadership of godly men.

“Husbands, love your wives, as Christ loved the church and gave Himself up for her, that He might sanctify her, having cleansed her by the washing of the water with the word, so that He might present the church to Himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.  In the same way husbands should love their wives as they love their own bodies.  He who loves his wife loves himself.  For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, because we are members of His body” (Ephesians 5:25-30).

The husband is not to rule his wife, but to love her (Colossians 3:19).  St. Paul wrote more to the husband than to the wife because it is an opportunity to rejoice in the Gospel.  If a husband’s love for his wife is Christlike, he is willing to give up his very life for her (Galatians 2:20; Titus 2:14; 1 John 3:16).  St. Paul notes that the husband is the “head” in a marriage.  Perhaps it follows, then, that the wife is the “heart.”  One is not more important than the other; both are necessary for life.  Neither man nor woman honor God or themselves by asking: “What can I get out of this marriage?”  Instead, everything a husband  — or a wife — does should be a living illustration of Christ’s love.

“Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you of the grace of life, so that your prayers may not be hindered” (1 Peter 3:7).

Feminists may be offended by the expression “weaker vessel.”  But, as students of history, we do well to remember that the culture of the Apostle Peter’s time had little respect for women.  For this reason, the apostle was guided to choose his words with express care for women.  Physically, women are typically smaller in size and weaker in strength then men, which could make them vulnerable to abuse.  Peter admonishes husbands not to exploit a woman’s size and strength in unkind ways.  Viewing husband and wife through Biblical eyes, each was made to complement the other.  Both are heirs of God’s saving grace.

What about the unmarried man?  How is he to treat a girl or woman?  St. Paul prepares the young man Timothy for ministry with these words:

“Do not rebuke an older man but encourage him as you would a father, younger men as brothers, older women as mothers, younger women as sisters, in all purity” (1 Timothy 5:1-2).

A man is called by God to treat all people as Jesus did — as members of His own family (Matthew 12:46-50).  Here is a culturally-transforming opportunity for men.  Can you imagine how esteemed and safe women — and, therefore, children — would be if they were treated like mothers and sisters?

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Every two weeks or so, I compile a two-page bulletin insert entitled “Christian Citizenship.”  The purpose is to help members of our congregation become aware of human care issues that beg a response from Christian citizens.  I’m very disappointed to hear that the insert is upsetting to some.  “We shouldn’t be putting this in our bulletin,” said one.  “We can’t talk about these things,” said another.

What things?  The topics highlighted in “Christian Citizenship” include abortion, stem cell research, euthanasia, creation/evolution, health care insofar as funding abortion or Planned Parenthood is concerned, marriage and family, same sex “marriage,” homosexuality, and persecution of Christians.  I take special care to focus only on those issues where God’s Word speaks.  And, to make sure I stay on track, I submit every edition to my pastor for his approval or suggested changes.

I’m disappointed that some Christians are upset, but I’m not surprised.  Years of experience in Lutherans For Life have taught me that too many Lutherans specifically and Christians in general consider abortion, for example, as a “political issue.”  Abortion is not a political issue.  It’s a moral issue.  And God speaks to it: “Thou shalt not kill.”   A younger generation, more pro-life than their parents, acknowledges that abortion ends the life of a baby.  They’ve seen the ultrasound images.  They know that a baby’s heart begins beating 18-24 days after conception and brain waves are present at 43 days.  Lutheran students learn in confirmation classes that God “knits [us] together in [our] mother’s womb (Psalm 139:13b).  Roe vs. Wade may have legalized abortion and the media may try to politicize it, but only God can create life; therefore, only God can take that life.  Abortion is a moral issue and because God speaks about protecting the human life He has made, we must, too.

Jesus said, “You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored?  It is no longer good for anything except to be thrown out and trampled under people’s feet.  You are the light of the world.  A city set on a hill cannot be hidden.  Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house” (Matthew 5:13-15).  The Christian is called to be “salt and light” in this world where many wrong things — like abortion — are called right.

If discussions of morality, i.e. abortion or same-sex “marriage,” can’t be had in the church, does it follow that we can’t talk about issues of faith outside the church?

To be continued in another “post”… on the journey.

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Within a month, a dangerous new abortion drug named Ella will be available at pharmacies.  Ella was approved by the FDA and is being marketed as an emergency contraceptive drug, but it is an abortion drug similar to RU-486 that poses a variety of health risks to women.

Studies in England show that not only is Ella embryo toxic, but it also causes birth defects and starves the baby to death if taken five days after sexual intercourse.  The abortion industry and the FDA, reports Students for Life of America, is apparently hiding the truth about Ella.

Here are the hidden facts:

  • Ella is an abortion drug, not a contraceptive
  • Ella acts in virtually the same way as RU-486, which has killed dozens of women across the world.
  • Ella induces abortion, which increases a woman’s risk of breast cancer by 40%.
  • Because Ella is not classified as an abortifacient, our tax dollars can fund its distribution.
  • Men can give Ella to their pregnant wives and girlfriends without their knowledge, causing abortion.

Students for Life of America reports that the FDA voted unanimously not to inform women that Ella causes abortion.  It also refused to consider clinical trials on whether it causes birth defects, even though evidence suggests that it does.

For more information, Google or Bing Students for Life of America, National Right to Life, or Lutherans For Life.

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On October 7, 2010, I posted a blog entitled “Breast Cancer & Abortion.”  Here are a few more quotes to ponder:

“I would have loved to have found no association between breast cancer and abortion, but our research is rock solid, and our data is accurate.”  (Dr. Janet Daling, a cancer epidemiologist who supports legal abortion, quoted in Breakpoint, 10-28-10)

“In 2007, the Journal of American Physicians and Surgeons found that women who have an abortion increase by 40 percent their risk of breast cancer.”  (Breakpoint, 10-28-10)

“Many Americans who buy those pink bracelets may not be aware of the strong links between Planned Parenthood and the Komen Foundation.  Komen founder Nancy Brinker once served on the advisory board of Planned Parenthood of Dallas.  One Komen Advisory Board member, Eve Sanchez Silver, resigned when she found out just how strong the link was between Komen and the nation’s number one abortion provider.  Shockingly, Silver says the Komen Foundation’s “Concern for the health of women is now parallel to Planned Parenthood’s concern for the health of the children they abort.”  Those are strong words.  The Komen Foundation also endorses embryonic stem cell research which kills human embryos.”  (Breakpoint, 10-28-10)

If you want to help decrease the breast cancer risk and support research, check out the Polycarp Research Institute or the Breast Cancer Prevention Institute.

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