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Posts Tagged ‘humility’

A Pride Flag?

Posted in Biblical manhood & womanhood, Faith & Practice, tagged , , , , , , on June 23, 2021| 1 Comment »

June is “Pride Month.” But isn’t pride the opposite of humility?

We are to fly the rainbow “Pride Flag” or “Pride Banner.” But what does it mean? What is its history?

Vexillology (a strange-sounding word) is the study of flags and their meaning and symbolism of color and design. Stephen Black, the Executive Director of First Stone Ministries, studies vexillology. He is aware that the Bible speaks of flags and banners. For example, “There is a victory banner over sin and death for those who love God.” There are “banners in Scripture of love” and “of salvation.” Banners, says Stephen Black, “represent something significant.”

It is for this reason that Stephen Black writes, “I have been cringing for years at the sight of any pride banner and at what some naively call a ‘rainbow banner.’ Ever since knowing Christ and leaving homosexual sin, I’ve had disdain when I see pride flags flying. It is a recoiling idea to me that this pride banner supposedly communicates ideas of diversity, love, and God’s rainbow. This so-called ‘Rainbow Flag’ or ‘Rainbow Banner’ or ‘Pride Flag’ is the symbol of the sin of pride.”

The “Pride Banner,” explains Black, is said to have been created by Gilbert Baker, “a known drag queen and flamboyant homosexual from Chanute, Kansas. Gilbert Baker was inspired by the known pedophile, Harvey Milk. Milk encouraged Baker in 1978 to create the flag for a symbol of ‘gay rights’ and as a prideful display of homosexuality for the San Francisco ‘Gay Freedom Day Parade.’ Both Harvey Milk and Gilbert Baker are known in the gay community for their outrageous promiscuity and for their prideful display of their homosexual activity.”

All of this takes on special meaning to Stephen Black who, in 1983, left homosexuality “and the chaos that surrounds it.” He says he has never seen “a more decadent display of pride, perversion, pedophilia, transgenderism, sadomasochism and now, even the pride of bestiality” in the U.S.

The “Pride Flag” is not God’s rainbow. Its six veins of color, says Stephen Black, “represent the number of man . . . man doing his own will when left to himself, and not the will of God. . . . This flag of pride is the symbol of revelry and self-indulgence. It has nothing to do with God.” Instead, it is man doing “what was right in his own eyes” (Judges 21:25).

There are “so-called ‘gay Christian’ advocates,” says Stephen Black, “who desire to add another colored stripe to make it a seven-color flag.” Seven is often biblically understood to signify God’s completion or perfection. Six falls short of seven. Do these “gay Christian” advocates believe that God will bless or approve a “Pride Flag” with seven colors?

The Christian needs to remember God’s bow in the sky and what it signified. The world had been so corrupted by revelry and self-indulgence that God could no longer bless it. The pride and arrogance of man was followed by destruction. (Proverbs 18:12) Eight humbled people were saved by faith. And when they saw God’s rainbow of infinite colors in the sky, they knew it did not represent pride, but promise. “I have set my bow in the cloud, and it shall be a sign of the covenant between me and the earth. When I bring clouds over the earth and the bow is seen in the clouds, I will remember my covenant . . . “(Genesis 9:13-15).

June is “Pride Month.” We are told to celebrate LGBTQ+ Pride and fly the Pride Flag. But pride is the opposite of humility. Puffed up and prideful conceit—in homosexuality or heterosexuality or sensuality or selfish desires—separates us from God.

BUT! There is a different banner… a banner of promise and hope. The Lord Jesus is our banner. He is our “robe of righteousness” (Isaiah 61:10). Therefore, may all of us—yes, all of us—humble ourselves “under the mighty hand of God so that at the proper time He may exalt you, casting all your anxieties on Him, because He cares for you” (1 Peter 5:6-7).

Linda Bartlett (6-22-21)

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Joseph and His Rib

Posted in Biblical manhood & womanhood, Faith & Practice, Life issues, Relationships, Vocation, tagged , , , , , , , , , , , , , , , on December 20, 2013| 1 Comment »

Joseph and MaryJoseph, a young man from the house of David, was probably like every other soon-to-be husband: nervous, but excited all the same.  That is, until his fiancée came to him with shocking news.  Mary was pregnant, but Joseph was not the father.  The world, as Joseph knew it, had collapsed around him.  He felt betrayed, hurt, angry.  Break the engagement, whispered his pride, and walk away from this woman.

Everything had changed.  Plans were ruined.  Reputation was at stake.  Unchartered territory lay ahead.  At this precarious moment in his life, Joseph had nothing to hang on to… nothing, that is, except the Word of the Lord.

The Word gave Joseph courage.  “Don’t be afraid!”  It was the word that showed Joseph how to be faithful.  “Take Mary as your wife.  She will give birth to a son, and you will name him Jesus” (Matthew 1:20-21).

Perhaps, in holding on to the Word, Joseph remembered the experience of his ancestor, Adam.  Perhaps, in a moment of truth and with eyes focused, Joseph could picture Adam standing next to his wife, Eve.  Perhaps, with wisdom only from the Holy Spirit, Joseph recognized the significance of Eve’s creation by God from man’s rib.

God made (literally: “built”) woman using part of man.  With this, He established their relationship within the order of creation.  A rib is structural; it supports.  A rib guards and protects the heart and breath of life, yet it is vulnerable.  Under attack, it can easily be fractured or even broken.  Satan despises the order of creation that God uses to protect the man and woman He so loves.  So, that day in the Garden, Satan set his target and went straight to Adam’s rib.  The man was responsible for using God’s Word to cover his wife, yet he did nothing.  Joseph knew the consequences that followed.

Perhaps, with discernment only from God, Joseph understood that he must not repeat the sin of his ancestor and do to his rib what Adam had done to his.

Perhaps, in remembering what Adam had failed to do, Joseph was given the courage to cover his wife, Mary, and lead her to safety.  Let the village talk!  Adjust carefully-made plans!  Trust the Word of the Lord!  Although it meant leaving his zone of comfort, Joseph did what the angel of the Lord had commanded him to do.  He covered his rib by taking Mary as his wife.  And, when Mary’s child was born, Joseph named Him Jesus.

God wanted Joseph to make a difference – a difference that would impact the world.  But, such a difference could be made only by being faithful.  Such faithfulness required that Joseph leave all that was familiar and put his life and the life of Mary into the hands of God.

Today, when a young man pressures his girlfriend to have sex, he is leaving her physically, emotionally, and spiritually vulnerable.  He has placed his “needs” before hers and, in so doing, left her open to attack.  When a man does not promise to love, cherish, and cover a woman with his name, but simply share living quarters and a bed, he is leaving her open to attack.  When a man fathers a child but does not accept the privilege and responsibility of being a daddy, he is leaving both mother and child uncovered and vulnerable to the world.

But, when a man remembers God and His call to leadership, he is able to make a difference.  A young man who guards his girlfriend’s virtue makes a difference.  A husband who remains true to his wife makes a difference.  A dad who understands the privilege, responsibility, and generational influence of fatherhood makes a difference.  Men of faithfulness have a grand opportunity to defend against chaos and leave a legacy of hope.

Convenience told Joseph to walk away from Mary.  Self-defense told Joseph to think of “number one.”  Pride told Joseph that he could do better.  Fear told Joseph to hide.  But, God told Joseph not to be afraid to take Mary as his wife.

Joseph did what the angel of the Lord commanded.  He covered Mary, his rib, and the unborn Child whose heart beat under her own.  And, after the Baby was born in the most humble of circumstances, Joseph named the Child Jesus.  Through all the frightening days ahead, Joseph remembered the Word of the Lord.  And the Lord did not forget Joseph.  In the midst of danger, the angel of the Lord warned Joseph.  When uncertainty abounded, the angel of the Lord directed Joseph.

It’s true that life wasn’t ever the same for Joseph.  It certainly wasn’t what he had planned.  But, Joseph remembered the Word of the Lord.  And, in doing so, he received courage to do what was asked of him.  Joseph was faithful to cover Mary, his rib.  He raised her Son Jesus in a godly home and took Him to worship.  Some 2000 years later, the Boy who grew to be a Man in the house of a carpenter is still changing lives.

Joseph made a difference.

Copyright 2010

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Squelch Pride, Return to Word

Posted in Biblical manhood & womanhood, Culture Shifts, Faith & Practice, Life issues, Parenting & Education, Sexy or holy?, tagged , , , , , , , , , , , , , , , , , , , , on July 14, 2011| Leave a Comment »

A friend of mine has been trying to get the attention of her church.   Today, after nearly 14 years, God made it possible for her to speak to a small group of church leaders.  To make her plea.  To provide well-documented evidence giving justified reasons for her concern.  I prayed for listening ears.  Open hearts and minds.

I share my friend’s concern.  Motivation.  Perseverance.  Our experiences are different, but our conclusion the same.  That is:  Christians have been taken captive to the ways of modern sex education.  Nowhere in Scripture does God say to “educate in sex.”  He does tell parents to “instruct” in “purity.”  Guard the innocence of youth.  Mentor Biblical manhood and womanhood.   I want the church to be distinctively different from the world.  As it should be.  But, making this request of the institutional church is costly.  My friend knows.  She and her family have paid a high price.

I, too, recognize the cost.  Involvement.  Thirty years of researching, serving on boards and committees, writing, traveling the country, meeting with young and old,  listening to people suffering a wrong choice, and being a voice of hope.  Those who didn’t understand thought me odd.  Well-meaning folk suggested I “lighten up.”  But, the more I contrasted the world with God’s Word, the more convicted I became.  I couldn’t “lighten up.”  Not when boys and girls have their innocence stripped from them.   Not when educators try to wrap Jesus around Kinsey.  Not when parents or grandparents who’ve suffered the consequences of worldly ideology ask for my help in warning a younger generation.  But, pointing out an error in teaching troubles the teacher.   No one wants to hear that wrong teaching, no matter how well-intentioned or Gospel-wrapped, hurts children.  Makes them more vulnerable.   The whistle-blower risks being called a fool.  A simpleton.  Out of step.  There is much resistance.

Why?  Perhaps the greatest reason is pride.  Years ago, while serving on a sanctity of life task force, I was given opportunity to meet with men of influence.  I expressed concern that legalized abortion had greased the slope to euthanasia and offered documentation of the growing acceptance among Christians of “mercy killing” and “assisted suicide.”  I was silenced by a kindly church leader who told me not to concern myself.  His words were like a pat on the knee.  “You’re just a homemaker,” he said.  “You let us take care of this.”

Pride.  The pride of education.  Position.  Initials before or behind one’s name.  But, the saying is true: Pride goes before the fall.  It certainly did in the Garden of Eden.

The day came when I was confronted by a church “expert” on all things pertaining to sex.  He stood with arms crossed.  Feet planted.  Taller than me.  “So,” he said.  “I understand you have concerns about my work.”  Who was I to respond to him?  Would he, a driving force behind Christian sex education, listen to a homemaker?  A mom?  A lay-person?  His stature was intimidating, but I managed one small request.  “Please.” I said, “Guard the boundaries of modesty.  Teach what it means to be a boy or a girl first… before educating in sex.”

Pride puts well-meaning people on the defense.  Even after a “good” person has been deceived, pride says, “Hey!  I know what I’m doing here.  And, because I’m a Christian, I will do right.”  Well, that’s what Chuck Colson said before he was neck-deep in Watergate.  In his new DVD series, Doing the Right Thing, Colson admits to thinking that because he was a Christian, he couldn’t be deceived.  Couldn’t fall to wrong choices.  That’s a different sort of pride, isn’t it?  Is this also true for Christians who associate with the theory of sex education?

It isn’t that that Christian leaders want to do wrong.  They simply do what they should not and don’t do what they should.  (Sound familiar?)  Perhaps these leaders believe themselves Christian enough to stand strong.  To sort the good from the bad.   But, the deceiver is always at work.  Deception comes at the university, in study groups, on the internet, at the coffee-house,  and in animated discussion with intelligent but secular friends.   Well-intentioned Christians can actually be duped into wrapping Jesus around worldly ideology.  Sophistication.  Progressivism.  But, the Word doesn’t wrap around the world.  Jesus doesn’t… won’t… can’t wrap Himself around the world.  Jesus is the Way and the Truth and the Life.  He is Light upon the world’s darkness.

A “good” Christian leader knows this.  But, pride is an ugly monster.  As pride swells, we dig in.  We go on the defense even as we begin to feel the prick of conscience.  There is guilt when one realizes that something intended to be straight was built on a crooked foundation.  When wrong teaching or practice has coursed its way through curricula, workshops, conferences, sermons, counseling sessions, books, and media.

But, most amazingly, there is hope.  There is always hope, even in the midst of error and sin.  In humility we are strengthened by the Spirit of God who lives in us.  We can allow the alarm to sound.  We can express shame and regret.  We can apologize for wrong teaching.  We can ask for and receive forgiveness.

We can squelch pride and return to the Word.

For related topics, see “Jesus Doesn’t Wrap “Silly Myths”  (10-1-10), “1988” (1-22-11), “The Body is Our House” (1-24-11), “Damage Control,” (1-26-11), “Choices Affect Our Attitude Toward God” (2-9-11), “Too Long at the Animal Circus” (3-23-11), “Unhooked and Set Free” (5-17-11), “Unhooked: Part II” (5-18-11), “Men and the Monogamy Molecule” (5-18-11), and “Were Moms Hooked, Too?” (5-18-11)

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Part II: Circle of Love & Respect

Posted in Biblical manhood & womanhood, Faith & Practice, Life issues, Relationships, Vocation, tagged , , , , , , , , , , , , , , , , on June 24, 2011| Leave a Comment »

The question is: “Who steps first into the circle of love and respect: The husband or wife?”

It helps to remember who created that “circle.”

God did.  And, true to His design, there is order.  God created human beings in His image, but He did not make them to be the same.  They are equal, but different.  God did not create woman at the same time as man, in the same way, or for the same purpose.  In fact, God revealed to man that he was incomplete.  “It is not good that the man should be alone; I will make him a helper fit for him” (Genesis 2:18).  “Fit for him” literally means: “Like his opposite.”  (Think of this!  Anatomically.  Hormonally.  Psychologically.)

Is it significant that woman was made for man?  To complete him?  Be his helper?  Yes.  The created order shows that man was to be the steward over all and she would help, assist, encourage, comfort, and be his advocate.  (The word “helper,” by the way, is not dissimilar to the word used by Jesus to describe the Holy Spirit [John 14:16,26).  In her privileged role, she is free to help without any initiative on his part.  She doesn’t wait for him to ask before she offers encouragement, comfort, or good counsel.

God’s created order is a reflection of Himself.  He is one God, yet three persons.  Father, Son, and Holy Spirit are equal, but with different functions.  There is headship in this orderly structure… and there is submission.  The same is true with male and female.  Even after sin spoiled God’s perfect design, the order of creation remained in place for our benefit.  Sin broke man and woman’s relationship with each other and with God.  But, in mercy, God used the submission of the Son, Jesus Christ, to save His Bride, the Church, and serve with humility.  A woman might resent the created order.  A man might abuse it.  But, whenever it is honored, it continues to serve family and society well.

Doesn’t the created order beg the question from a leadership perspective?  Shouldn’t the man be the first to step into the Ephesians circle?  No, not necessarily.  Even if he is stepping out front to fight wolves at the door, she is fully engaged as his ally and encourager.  In God’s design, the man is responsible for bringing order out of chaos, but she helps that happen.  Regardless of their different functions, both husband and wife can practice loving and respecting at all times.

There is no measuring stick.  No fairness meter.  In a godly home, neither husband nor wife keep track of what the other does or doesn’t do.  Both have the same goal: To do all they do to God’s glory.  And, when they fail, they apologize and forgive.  Both take their sin baggage to the cross — and leave it there.

Visits to the Cross happen all the time even in the best of marriages.   Let me approach this from a woman’s perspective.  Helping is what I naturally do.  But, flawed by sin, this becomes difficult.  My husband might not think he needs help.  Might not invite help.  Might resent help.  Might interpret my help to mean he needs “fixing.”  So, how do I enter the “circle of love and respect” at such a time?  Hopefully, I haven’t disengaged from the “circle.”  Hopefully, I am faithful in offering encouragement.  If I need to help, but he’s too prideful to accept it, I need to take care.  Be sensitive.  I may need to move slowly.  Mary told Joseph that she had been visited by an angel with news of her pregnancy, but Joseph was of the mind to quietly divorce her.  In their “circle of love and respect,” Mary understood that it wasn’t up to her to convince Joseph.  She needed to wait on God.  In His time, God helped Joseph get his arms around the situation.  A woman is helping — in one way or the other — all the time.  She may be helping to good… or bad.  To build up… or tear down.  To encourage… or discourage.  To trust God’s plan… or shape her own.

Ultimately, two are better than one.  One may fall, the other lifts up.  One may be overwhelmed, a team of two stands firm.  One alone is cold, two together stay warm.  One might fall out of the “circle” momentarily, the other welcomes him/her back in.  Woven with God, both are able to engage in the “circle” freely and unconditionally.

The pure circle of love and respect is tainted on this earth.  We too easily think of ourselves first.  How we’re not being served… or how we’re doing all the serving.  But, challenged to “shine like lights” and “hold fast to the word of life,” we do what we do for Christ — even if it means being “poured out as a drink offering upon the sacrificial offering of our faith” (Philippians 2:14-17).  Faith produces a sacrificial attitude for husbands and wives that frees us up to think less about self and more about other.

With this attitude, one might even forget who started, paused, stopped, or re-started the circle to go ’round.

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The Man Joseph

Posted in Biblical manhood & womanhood, Faith & Practice, Life issues, Vocation, tagged , , , , , , on December 20, 2010| Leave a Comment »

This time of year, I ponder on Joseph.  In pondering Joseph, I also think of Adam.  Soon, I think of all godly men.  And, I thank God.

Joseph loved Mary and had asked her to be his wife.  But, the plans he had in mind were changed.  Ruined.  Unchartered territory lay ahead.  At a precarious moment in his life, Joseph had nothing to hang on to… nothing, that is, except the Word of the Lord.

The Word gave Joseph courage.  “Don’t be afraid!”  It was the Word that showed Joseph how to be faithful.  “Take Mary as your wife.  She will give birth to a son, and you will name Him Jesus” (Matthew 1:20-21).

Perhaps, in holding on to the Word, Joseph remembered the experience of his ancester, Adam.  Perhaps, in a moment of truth and with eyes focused, Joseph could picture Adam standing next to his wife, Eve.  Perhaps, with wisdom only from the Holy Spirit, Joseph recognized the significance of Eve’s creation by God from man’s rib.  And, perhaps, with discernment only from God, Joseph understood that he must not repeat the sin of his ancestor and do to his rib what Adam had done to his.

Perhaps, in remembering what Adam had failed to do, Joseph was given the courage to cover his wife, Mary, and lead her to safety.  Let the village talk.  Tweak carefully-made plans.  Trust the Word of the Lord.  Although it meant leaving his zone of comfort, Joseph did what the angel of the Lord had commanded him to do.  He covered his rib by taking Mary as his wife.  And, when Mary’s child was born, Joseph named Him Jesus.

God wanted Joseph to make a difference — a difference that would impact the world.  But such a difference could only be made by being faithful.

Convenience told Joseph to walk away from Mary.  Self-defense told Joseph to think of “number one.”  Pride told Joseph that he could do better.  Fear told Joseph to hide.  But, God told Joseph not to be afraid to take Mary as his wife.  Through all the frightening days ahead, Joseph remembered the Word of the Lord.  And the Lord did not forget Joseph.  When danger lurked near, the angel of the Lord warned Joseph.  When uncertainty abounded, the angel of the Lord directed Joseph.

Life was never the same for Joseph.  It wasn’t what he planned.  But, in remembering the Word of the Lord and trusting it, Joseph was used by God to impact all people of all cultures for all time.  Some 2000 years later, the Boy who grew to be a Man in the house of Joseph is still changing lives.

(Excerpted from “Joseph & His Rib” by L. Bartlett.

Tract available from LFL or CPH.)

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It’s Us!

Posted in Citizenship, Commentaries of others, Culture Shifts, Faith & Practice, tagged , , , , , , , , , on November 20, 2010| Leave a Comment »

Over the years, I’ve come to appreciate and respect the writings of Chuck Colson.  He’s a man who learned some hard lessons the hard way.  I’ve read many of his books and receive his “Breakpoint” e-mails.  I don’t think he’s Lutheran, but he sure has a respect for the Law and Gospel on which Martin Luther anashamedly stood.

Each Wednesday, Colson features a “Two Minute Warning.”  This past week, he noted how many times Christians quote 2 Chronicles 7:14 which reads:

If My people who are called by My name humble themselves, and pray and seek My face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.

To whom is God speaking?  He is speaking not to our country, the United States, but to the church… to God’s people, those called by His name.  It’s us — members of God’s family, the church — who are being called to “turn from their wicked ways.”  When we dumb down Christ, offer “cheap grace,” cling to parts of God’s Word but not all, practice silence for the sake of being “tolerant,” and adapt worldly ways we are failing to be “salt and light.”

Colson is right.  We can’t blame the “liberals,” homosexual activists, or evolutionists for changing America.  They’re saying and doing what we would expect them to.  It’s us — the Christians — who need to make a u-turn and go back to God.  If the church would repent of her ways and act more like Jesus calls the church to act, then we, too, would affect the culture.

Colson directs us to God’s Word to His people, the house of Israel, in Ezekiel 36:22-32.  The people had “profaned” His holy name among the nations.  They were unclean and fallen to idols.  “Be ashamed and confounded for your ways, O house of Israel.”  As you read, you will discover that God’s call to repentance comes with promise and blessings.

We don’t change the world.  The world is the world.  But, whenever God’s Word in its truth and purity is spoken and acted upon by God’s people, society is transformed.  It’s been done in the past.  It can be done in the present.

Colson provides many practical and faithful-to-Scripture resources for Christians in a challenging world.  I recommend you check them out by visiting Breakpoint.

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Got Emotion?

Posted in Faith & Practice, Identity, tagged , , , , , , , , , , , , , , on October 14, 2010| Leave a Comment »

There are those who say that traditional worship is unemotional.  They describe the Divine Service as unfriendly rather than welcoming; antiquated as opposed to contemporary.

Well, I gotta tell ya.  Emotions are highly over-rated.  In fact, they’re fickle.  Experience proves I can’t depend on them to serve me well.  I might “feel” like praising God one day and “feel” inspired by those “feelings,” but what happens when I don’t “feel” like praising Him?  What “feeling” fills the void?

Once I better understood that I’m the one being served in the Divine Service, not the other way around, this “antiquated” service became very welcoming and contemporary.  Tied to this earth as I am, there is no other time when I stand in the presence of the Father, Son, Holy Spirit… and all the company of heaven.   It’s true that some of the hymns and responsive melodies flow awkwardly from my mouth, but the words are instructive and comforting for my life and soul — right here, right now.

The Divine Order of Service rescues me from my own fickle emotion.  Indeed, the Creator of emotion uses His Divine Order of Service to surprise me with joy and contentment.  Yes, joy and contentment are both emotions, but not ones that I stir up.  The Divine Service is not me doing something for God that I can “feel” good about; rather, it is God doing something for me.  He is serving me with His Word and Sacrament.  There is no disappointment when I don’t “feel” like I think I should.  Nothing is up to me.  The service of equipping and strengthening this cracked, but chosen vessel is all up to Him.

In His Order of Divine Service, God uses my pastor to serve me.  One morning, this became beautifully apparent at the Lord’s Table.

For most of my communing life, our congregation’s practice was use of individual cups.  I reached for the cup, then drank.  Today, my pastor holds out to me the Cup of Christ.  Once Sunday, while kneeling at the Lord’s Supper, my pastor stood before me.  I didn’t look up at the man, but saw only the hand of Christ around the Chalice.  For a brief moment, I experienced — yes! — an emotion.  I “felt” the presence of my Savior.  And, why not?  Isn’t my pastor a called and ordained servant of the Word?  Isn’t He Christ’s representative on earth?  No wonder  my pastor falls to his knees in humble prayer before each Divine Service.  He, a sinner too, is hardly worthy to stand before a congregation of sinners and pronounce much of anything.  Yet, in The Robe of Righteousness and with trust in the Divine, my pastor is called to offer forgiveness of sins and new life in Christ.

In that moment, with eyes focused not on mere man but the Hand and Cup of Jesus, I “felt” a bit like a woman at the foot of the Cross.   Will I have this “feeling” every time I kneel at the Lord’s Table?  No.  Human emotions are fickle; here one moment, gone the next. I can’t depend on an emotion.

But, I can depend on Jesus.  Emotions or not, the Blood of Jesus is given and shed for me.  It welcomes me, a poor miserable sinner.  It is cleansing.  Renewing.   Life-changing.  No matter if I muster up the praise… the thanksgiving… the righteous “feeling.”  The Lord Jesus serves me.

The Savior’s hand is always outstretched.  It reaches down to me in whatever circumstance.  His Word and Sacrament fill this fragile vessel and lift this cracked pot back on the journey.

Emotion or not, I’m welcomed.  Covered.  Served.

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Jesus Doesn’t Wrap “Silly Myths”

Posted in Biblical manhood & womanhood, Culture Shifts, Faith & Practice, Identity, Life issues, Parenting & Education, tagged , , , , , , , , , , , , , , , , , , , , , on October 1, 2010| Leave a Comment »

When did God say, “Educate children in sex”?  I challenge you to find this passage in Scripture.  While you’re looking, you will find an opposing thought.  Parents are to train their children in purity.  The theme of purity is woven throughout Old Testament and New.

When our sons were in elementary school, I purchased a series of “sex education” books from a Christian publisher.  Something about them troubled me, so I put them on the shelf.  I found a better substitute — chivalry and more about biology than “sexuality”.  Of course, there was no substitute for the Bible.  I was amazed to see how much God had to say about training in purity.  I began to contrast God’s Word with “sex ed” textbooks and resources.  The teachings were world’s apart.

The question for me was this: Which worldview was best for children?  Some years later, speaking nationwide to teens and their parents, I realized why I had been uncomfortable with Christian-wrapped “sex ed” material.   Jesus does not wrap Himself around worldly ideas.

“Sex education” is not a Biblical teaching.  It is the idea of Alfred Kinsey who coined the phrase “children are sexual from birth.”  Too late, his criminal and fradulous research was exposed.  Opinions had been shaped — in education, media, and even courts of law.  If we define ourselves as “sexual” (with “needs” to be met), or “sexy” (“it’s our right”), then that’s how we’ll live.  Our Creator God defines us differently (Genesis 1:27):

So God created man in His own image, in the image of God He created him; male and female He created them.

The first man and woman were made in God’s perfect image.  God defines Himself as “Holy.”  Therefore, God called the bearers of His image not to a “sexy” life, but to a holy life.  We all fell from perfection when sin corrupted God’s perfect image-bearers, but His original design for male and female did not change.  We are called and equipped by God to be holy (1 Thessalonians 4:3-5).  Unlike animals, we are not captive to our sexual desires.  Our bodies (knitted together by God) and our lives (held in His arms) are not our own.  They were “bought with a price” (1 Corinthians 6:20).  That price is the blood of Jesus Christ.  In Jesus, we are forgiven and set free to pursue what is good, right, and holy.

God created male and female, not to bring glory to themselves, but to Him.  We do this best when we realize that God does not define us as “sexy” or instruct us to call attention to ourselves; rather, He defines us as “holy” people who help our neighbors see God.

God’s Word says,

Have nothing to do with irreverent, silly myths.  Rather, train yourself for godliness; for while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come.  The saying is trustworthy and deserving of full acceptance.  To this end we toil and strive . . .

This passage from 1 Timothy 4: 7-10a tells me that Jesus can’t be wrapped around unholy and “silly myths.”  It is impossible for Truth to wrap Himself around foolish and destructive philosophy and practice.  Certainly, as the passage above notes, we have to “toil and strive” because disconnecting ourselves from worldly influence is extremely difficult.  It threatens to sap the energy right out of the most persistent Christian.  Still, every father, mother, grandparent, pastor, teacher, and mentor is obligated by God’s Word to train children in purity.  To do otherwise is to remove the protective boundaries of modesty and send vulnerable children to wolves — big and bold or dressed in sheep’s clothing.

Jesus doesn’t wrap around modern sex education.  He can’t.  He is the Word of purity, modesty and humility.  For this reason, His Word tells elder brothers that they have the responsibility to guard the purity of their younger sisters (Song of Solomon 8:8-9).  If the little sister is a wall (virtuous), they are to help protect her chastity.  If she has fallen into sin and is like a door (swaying open to promiscuity and harmful choices), then they are to do what they can to rescue her, call her to repentance, and put a stop to her sinful behavior.

Jesus contrasts the world.  He is Light; the world is dark.  He is Truth; the world is myth and changing opinion.  Jesus, the Word, tells us: Do “not stir up or awaken love until it pleases” (Song of Solomon 3:5b).  We must not disregard the order that pleases God.  It is His design — for the good of all — that love be stirred, awakened, and fulfilled only in marriage between one man and one woman.

So, I challenge you to answer one question: Which practice is compatible with Jesus?

  1. Boys and girls brought together in a classroom, not to study anatomy, but to “ease inhibitions” and “comfortably” discuss all manner of “sexuality” (with timid caution to wait until marriage… following graduation, college, and establishment of career); or,
  2. Boys and girls taught separately to honor God’s created order and equal, but different sexes (two genders); mentored in Biblical manhood and womanhood; equipped for the battle with temptation; and age-appropriately helped to understand God’s design for procreation between one man and one woman in marriage.

Jesus is Truth.  Truth cannot wrap Himself around unholy and “silly myths.”  To protect children from wolves (big and bold or dressed as sheep), Jesus guards walls of virtue.  He rescues the hurt and repentant after doors have swung open.  He tells me to do the same.

This is the love of Him who holds young ones in such high esteem.

(Looking for a resource?  You may order “The Failure of Sex Education,” a little book I wrote for Christian parents, from www.lutheransforlife.org )

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