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Some say, “How could a woman end the life of her child?”  This statement is not intended to be cruel, but it is heard as a  judgment.

Others, hoping to be less judgmental, say, “I would never have have an abortion myself, but I believe every woman should have the right to choose.”  This statement sounds compassionate, but to the woman who has had the abortion, it sounds like a comparison: “Abortion is wrong and because I am a good person I wouldn’t do such a terrible thing, but women not capable of doing the right thing should have a choice.”

Both statements are condeming.  Neither offer hope before or after an abortion.

There is a third response.  Trying to imitate Jesus.  Jesus understands why people like you and me sin.  He came to live among us —  to feel our frustration, fears, and sorrow.  He placed Himself in the midst of a messy world.  Jesus loved us so much that He willingly took on our disgrace, our burden, our sin.  Only by living under His Cross am I able to see those hurt by sin (including my own) in a new way.

Days on which we celebrate life are meant to be happy days, but for many they are not.  In the heart of nearly every post-abortive woman is an empty place that is forever expectant and waitiing.  Although she may have believed the lie that there was no room, a cry of sorrow echoes in the room that was always there… waiting.

We cannot go back to erase years of legalized abortion nor the effect on women, men, children, and society.  Mothers who once believed there was no room in their life for a baby now mourn the child whose heart beat so close under their own.  Fathers who once believed there was no room in their life for a baby are now angry at themselves for failing to protect their son or daugher.  Grandparents who once believed there was no room in their lives for a baby now dream of grandchildren that would have filled the rooms of their homes with laughter.

Sometimes, when I am holding my grandsons, my thoughts turn to Mary.  She approached me after I was finished speaking to a group of women.  She asked for my address and phone number.  In the letters and conversations that followed, she confessed two abortions.  “There has been so much pain in my heart,” Mary wrote.  “I could understand how God could forgive a murderer, but not someone who has killed their own child.”

This pain and the belief that she had committed the sin “too big to be forgiven” held Mary captive.  But, “the reason I want to tell you my story,” Mary continued, “is to thank you.  If, years earlier, I had heard the words of compassion and forgiveness that I heard from you, I would not have had a second abortion.  I would have been reconciled to God and turned my life around a lot earlier instead of wallowing in the muck of sin and accusation.”

“Marys” are everywhere… and they are waiting.  They are silently waiting for a word of hope.  Their broken hearts long to be healed.  God has given to me — to you — His Word to speak in love.  To be sure, the Word of Truth presses hard on the source of pain.  The psalmist (Psalm 32:3-5) writes:

When I kept silent, my bones wasted away through my groaning all day long.  For day and night Your hand was heavy upon me; my strength was dried up as by the heat of summer.  Then I acknowledged my sin to You, and I did not cover my iniquity; I said, ‘I will confess my transgressions to the Lord,’ and You forgave the iniquity of my sin.”

There is hope for women and men who have been pierced by abortion’s blade.  It is Jesus.  In Jesus, all who confess their sin are cleansed and forgiven (1 Timothy 1:15).  In Jesus, the captive is set free (Galatians 5:1).

(The thoughts of this post are available in a
brochure form upon request from Word of Hope or LFL.)

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Yesterday was not a day of celebration for those wounded by abortion.  Mother’s Day is a difficult day for the women who have an abortion in their past, for men unable to save a child from abortion, and for grandparents.  Mother’s Day, for many people, is a reminder of lost lives and denied relationships.

Abortion continues to be a heated debate in this country, but for millions of American women and for the men, grandparents, siblings, and friends in the lives of those women, abortion is  not a debate — it is a loss.  It is the loss of a son, a daughter, a grandchild.  That’s because motherhood and fatherhood — yes, grandparenthood, too — begin at conception.

Many of us know someone who has lost a child through miscarriage.  We grieve with them, offer the peace of Christ, and entrust their precious little one to God.  But abortion is a secret pain.  It is a dagger of guilt.  It is a loss that is carried deep inside and alone.

The great loss of life should pierce the heart of every one of us.  The numbers are staggering.  More than 3,000 women have an abortion every day.  These women are in our families, congregations, and circles of friends.  They are Christians who worship with us and go to Bible study with us.  I know some of these women.  At least 25 of my friends, relatives, or acquaintances have had abortions.  Seventeen of them are Lutheran.  Three are the wives of Lutheran pastors.  At least three have had more than one abortion.

Abortion has created a new mission field for the church.  There is a need to enter this mission field — but first, we must understand that we will almost certainly encounter denial, anger, self-hatred, distrust, grief, remorse, and the nature, but perhaps deeply buried, desire for reconciliation with the Giver of Life.

For those in denial, I pray my message can gently convict.  For those already convicted, I pray my message will offer hope and my behavior be welcoming.  I pray my arms remain open with the merciful love of Jesus who reconciles us all with God.

When I became a grandmother for the first time, I realized that holding my grandson was surprisingly different from holding my own two sons.  Each gaze upon the child of my child is a generational moment.  The room of my heart excitedly received my first grandchild.  The room of my life rearranged itself.

Often, when holding my first… then second, third, and fourth grandsons, I think of the thousands of other women of my generation whose arms will never hold a grandchild.  Their arms will never hold the child of their child.  That’s because when finding themselves “with child,” these women believed the lie: “make this one sacrifice and choose a better time to be a mother.”  Although the room of their hearts may have whispered a word of welcome, the room of their lives did not.

Because these women either did not hear or did not trust God’s promise, the world captured their every thought and desire.  Tossed in a tumultuous sea, these women reached toward “salvation” in the guise of a “quick and painless” abortion.

But the degrading act goes against all that is maternal and natural.  Sent away from the abortion clinic, women are abandoned to burdens of guilt, grief, and anger that threaten to pull them into cold and lonely darkness, away from the Giver of Life.

So, how do you and I respond?  Please read on to my next post . . .

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Think you know your parental rights?  THINK AGAIN!

God entrusted children to the care and nurture of their parents.  The United Nations Convention on the Rights of the Child (CRC) thinks differently.

I encourage you to visit Parental Rights.  Take the quiz and see why we need the Parental Rights Amendment to oppose the U.N.’s involvement in the raising of our children.

Here are a few things we need to know about the structure of the CRC:

  1. It is a treaty which creates binding rules of law.  It is no mere statement of altruism.
  2. Its effect would be binding on American families, courts, and policy-makers.
  3. The CRC would automatically override almost all American laws on children and families because of the U.S. Constitution’s Supremacy Clause in Article VI.
  4. A committee of 18 experts from other countries, sitting in Geneva, has the authority to issue official interpretations of the treaty which are entitled to binding weight in American courts and legislatures.  This effectively transfer ultimate authority for all policies in this area to this foreign committee.
  5. Under international law, this treaty overrides even our Constitution.

Here are a few things we need to know about the substance of the CRC:

  1. Children would have the ability to choose their own religion while parents would only have the authority to give their children advice about religion.
  2. The best interest of the child principle would give the government the ability to override every decision made by every parent if a government worker disagreed with the parent’s decision.
  3. A child’s “right to be heard” would allow him or her to seek governmental review of every parental decision with which the child disagreed.
  4. Christian schools that refuse to teach “alternative worldviews” and teach that Christianity is the only true religion “fly in the face of article 29” of the treaty.
  5. Allowing parents to opt their children out of sex education has been held to be out of compliance with the CRC.
  6. Children would have the right to reproductive health information and services, including abortions, without parental knowledge or consent.

More about the structure and substance along with notes and sources of information may be found by visiting Parental Rights.   The Parental Rights organization has proposed the following amendment to the U.S. Constitution.  Won’t you consider supporting it?

SECTION 1: The liberty of parents to direct the upbringing and education of their children is a fundamental right.

SECTION 2: Neither the United States nor any state shall infringe upon this right without demonstrating that its governmental interest as applied to the person is of the highest order and not otherwise served.

SECTION 3: No treaty may be adopted nor shall any source of international law be employed to supersede, modify, interpret, or apply to the rights guaranteed by this article.

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The U.S. House of Representatives will debate the “No Taxpayer Funding for Abortions Act” (H.R. 3) on Wednesday, May 4.  This bill provides desperately needed conscience protections for life-affirming healthcare professionals and the patients they serve.

I encourage everyone to visit the Freedom2Care legislative action center.  Use the easy form to urge your Representative to vote YES on this bill and to oppose any weakening amendments.

Then, please familiarize yourself with the 16,000 member Christian Medical Association.

My personal e-mail to President Obama, my two senators, and representative reads:

With all due respect,

I am a citizen of this country who conscience cannot allow me to condone taxpayer-funded abortions or the force of medical personnel to perform them.  Legalized abortion has already removed 50+ million people who would have boosted the economy of this country in magnificent ways and brought new creativity and hope.  Instead, we have 76 million of my generation (babyboomers) with only 17 million of my sons’ generation.  What were we thinking?

Please listen to your conscience and vote “YES” on HR 3.  Please oppose weakening the amendment in any way.

Future generations of Americans thank you.  Health care providers who do not believe in taking a life — but rather saving lives — thank you.

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May 5 is National Day of Prayer.

Our community is hosting a time of prayer from 6:30 to 7:30 in the city park.  Many people of various faiths will be praying for many things.  On April 8, I posted a blog explaining that I won’t be praying that God make this a Christian nation.  Instead, I will be praying that followers of Jesus Christ:

  • Turn their heads away from deceptive philosophy and deceit (Colossians 2:8)
  • Encourage one another and build one another up (1 Thessalonians 5:11)
  • Train for godliness (1 Timothy 4:7-10)
  • Set an example in speech, conduct, love, faith and purity (1 Thessalonians 4:12)
  • Build our houses on the Rock (Matthew 7:24-27)
  • Bring little children to Jesus (Mark 10:14)
  • Love the Lord our God and our neighbors as ourselves (Mark 12:30-31)

If we who believe in the Lord Jesus Christ ask Him to help us live in ways that bring Him the glory, this country will be a better place.  A safer place.  Institutions of marriage and family, health, law, education, church, and government will be influenced for “the people’s good.”

Generations will know the mercies of God.

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How does the world turn?  By chance, proclaims the secular naturalist.

By the hand of God, proclaims the Biblical Christian.

During a Titus 2 Retreat, the answers to a number of simple questions are followed to their natural conclusion.

  1. Who am I and why am I here?
  2. From where did I come?
  3. Why do things go bad?
  4. Is there hope?
  5. Where will I go when I die?

If I evolved by chance from primordial soup; if my only purpose in life is self-fulfillment; if I’m not responsible for my own messes; if I rely on myself or science to perfect the world; and when I die, well, that’s all there is… how do you think I will live my life?  What will the consequences be?

On the other hand, if I was created by God to be a woman quite different from man, and certainly not an animal; if my purpose is to be in a relationship with God and glorify Him with my behavior; if the world and every person in it is sinful because Adam and Eve disobeyed God; if I am responsible for my own messes; if I believe that Jesus Christ died for my sins and rose victorious over evil; and when I die, I will not stay dead but be raised to stand before God… how do you think I will try to live my life?  What will the consequences be?

It all seems reasonable and quite simple.  Follow secular naturalism to it’s logical conclusion and we find devaluation of human life by abortion, “mercy killing,” and school shootings; broken relationships; abuse; tyranny and terrorism; racism and hopeless, human misery.

But, follow Biblical Christianity to it’s logical conclusion and we find value in every human life; restored relationships; kindness and mercy; forgiveness; and hope for the human family.

That’s how my world turns.

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Not many people I know like abortion.  Those who support it as a “choice” or “right” claim they want to make abortion “safe, legal, and rare.”  Seems to me they’ve failed with two of their three goals.

They’ve failed to make abortion “safe.”  Planned Parenthood, Dr. Leroy Carhart and other abortion providers have certainly not made abortion any safer than it was when so-called “back-alley” abortions were performed.   Abortion is, after all, either a surgery or chemical.   The littlest person involved is always sacrificed by way of death.  I fear women are sacrificed as well, some dying and many others placed at risk emotionally and/or spiritually.

They’ve failed to make abortion “rare.”  Planned Parenthood and other so-called “health clinics” that promote sexual intimacy among teens are certainly not making abortion rare.  Doubt me?  Visit TeenWire, Planned Parenthood’s site for teens, and come to your own conclusion.  Do you think the message of “do whatever feels right” would decrease or increase not only abortion but sexually transmitted diseases, HIV, and AIDS?  Set young people up for a fall?  Create a self-perpetuating business… for certain federally-funded “women’s health clinics”?

Ahhh… but Planned Parenthood and their associates in business have certainly been successful in making abortion legal.  But, who stands to gain?  Who loses?

I don’t subscribe to the belief that women need abortion to bring some “control” to their lives.  The highest percentage of women who become pregnant choose to engage in the procreational act of sex.  Nor do I subscribe to the mantra that “teens are going to do ‘it’ anyway, so let’s make it safe.”  This is foolishness!  What school principal would inform students how to steal without getting caught?  Binge eat and purge?  Drink, do drugs, or smoke responsibly?

I believe each person is of great value in God’s sight; therefore, deserving of my protection and honest words of warning.  Contrary to what Margaret Sanger and Alfred Kinsey believed, human beings are capable of self-restraint.  We don’t have to be ruled by emotions and desires.  We aren’t, after all, made in the image of animals.  We are capable of thinking.  Reasoning.  Dreaming.  Building relationships.  Serving others.  Bearing burdens.  Preparing for the future.  Being patient.  And making choices that lead away from despair and, instead, toward hope.

I choose life over death.  Therefore, I choose not to send boys and girls out into the street to play or herd them toward the edge of a cliff, but instead, stand in their way saying “No!”  “Stop!”  “Turn around!”  I choose not to help them find holes in protective fences, but instead, repair the broken gate.

I choose not to squelch the natural rebelliousness of youth, but to use it to resist everything that is wrong in this world.  Including Planned Parenthood.

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Much dialogue followed the front page story and photo in my hometown newspaper.  What would one expect after reading the headline: “Mr. & Mr.”?  Discussions have been sane and civil.  No voices raised.  No anger.  Some disagreement, yes.  Concern, yes.  Disappointment, yes.  But,  no hateful words.

Then arrived in my mail a simple but hand-written note from Exodus International.  Exodus is a ministry for those leaving the homosexual lifestyle.  When others ask, “Is there hope?  Is change possible?,” Exodus follows the example of Christ by walking the journey with struggling people.  Exodus doesn’t just speak God’s Word.  It makes use of it.   Over a period of years, I have kept my eye on this organization, watching to see how they treat people.  How they respond to attacks from their opposition.  Who funds them.  Why they continue to exist.  I donate to this ministry, recommend them to others, and offer their resources.  Exodus takes prayer requests from those on their mailing list.  Following the “marriage” of the two young men in my community, I asked the Exodus staff to include these two men in their prayers.

A few days later, I received a hand-written note.  “Dear Linda,” it read, “Thank you so much for your support.  Today in our prayer time, we prayed for the two young men you mentioned in your community.  We will continue to lift you and your family up as well.  God bless!”  It was signed,  “In Christ’s name, Janine.”

Exodus took my prayer request seriously.  They “heard” and responded with a promise to rely not on themselves, but on God.  This personal note was evidence that Exodus takes the struggle of homosexuality seriously.  When this ministry speaks of “hope” and “change,” it speaks not in human terms, but Godly.  Exodus is bold in Jesus’ name because they have evidenced the hope that comes with changed behavior.  Exodus does not shame those they serve, but treats them with a compassion not unlike Jesus who reached out to include those who didn’t seem to fit this or that mold.

Too many people don’t want to believe that change in behavior is possible.  The ministry of Exodus is opposed by gay and lesbian advocacy groups.  But, the stories of men and women who have found hope in changed behavior witness to me of what happens when we stop resisting the Word of Christ and trust Him with our lives.

The media doesn’t sing the praises of Exodus and other ex-gay ministries.  But, if one is really interested in the souls of their neighbors, they might want to visit Exodus.

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The first man and woman were naked in the Garden.  There was no shame because both were created in God’s perfect image.  But, when Adam and Eve sinned by disobeying God, they fell from that perfect image and were no longer righteous (holy) in the sight of God.  They lost their pure and trusting relationship with God.

Sin distorted what God created.  The man and woman no longer saw each other with perfect eyes or experienced a perfect relationship.  Eve tried to cover her nakedness with leaves.   But, God said a bikini of fig leaves wasn’t enough.  What she did with her own hands wasn’t enough.  Trying to partially cover herself wasn’t enough.

The consequences of sin changed everything for men, women, and all of their children.  Today, we are deceived by our distorted ideas of right and wrong.  We are arrogant and immodest.  But, God still says that a bikini of fig leaves isn’t enough.

So, is that it?  Does God just sit in His heaven and count our sins against us?   When sin exposed nakedness and spoiled a perfect relationship between God and his creation, did He abandon us all?  Did He say, I am Holy.  You are not.  I am finished with you.   No.

God had mercy.  The Creator of life had a plan that would reconcile sinful people with a Holy God.  Adam and Eve could no longer stay in the Garden, but God did not send them naked or without hope into a changed world.   He made a promise… and then He covered them with garments of clothing made by His own hands.  The promise was a Savior from sin.  The clothing was really more than just animal skins.

God’s mercy required sacrifice and special clothes.  We can think of that sacrifice and “robe of righteousness” today.  On Good Friday, we remember that “all have sinned and fallen short of the glory of God” (Romans 3:23).  There is nothing we can do to cover our sin.  But, thanks be to God!  Adam and Eve did not have to despair, and neither do we!  In mercy, God clothes those whom He loves.  We are clothed in righteousness at our baptism.  We are clothed in righteousness when we hear the Gospel and the Holy Spirit works faith.

Physical clothing reminds us of our sinful condition.  But, the clothes we wear also remind us of God’s mercy.  When God covered Adam and Eve, He sacrificed an animal.  This first shedding of blood in the Bible points us toward God’s ultimate shedding of Jesus’ blood on the Cross.  Every time we get dressed, we can remember that God has “clothed [us] with garments of salvation” and “wrapped [us] with a robe of righteousness” (Isaiah 61:10).

The covering of our sins by Christ on Good Friday was not partial, like a bikini of fig leaves.  It was complete.

Makes me think differently about getting dressed.

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A man once asked Jesus, “Teacher, what shall I do to inherit eternal life?”  This man, who spent his days studying the Law, was testing Jesus.  Jesus answered, “What is written in the Law?  How do you read it?”  The man responded, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.”  Jesus said, “You have answered correctly; do this, and you will live” (Luke 10:25-29).

But, then the man asked another question.  “Who is my neighbor?”  Was the man implying that some people might not be his neighbor?  Do we think that some people might not be our neighbors?

The Greek root of the word neighbor means “nearby, close.”  It means “whoever happens to be nearby or close at hand” (The Lutheran Study Bible, commentary on Luke 10:29).  But, do we too often fail to see a stranger as our neighbor because we are prejudiced?  Threatened?  Inconvenienced?  Selfish?  Lacking compassion?

To help the man recognize his neighbor, Jesus told the Parable of the Good Samaritan.  A priest and a Levite passed by a fallen, injured man.  Only the Samaritan risked his own life and showed mercy to his fallen “neighbor.”  It is one thing to speak of doing the right thing.  It is another to actually do the right thing.  As Christians, we are challenged to put right thinking into right practice.

Who is my neighbor?  Is it someone in prison?  Is it someone of a different culture or color?  Is it a pregnant teen?  Is it an unborn child?  Is it someone with AIDS?  Is it someone who enters my life at an inconvenient time?  Is it someone whose worldview differs from mine?  What difference would be made in my community if I saw — if we all saw — everyone as “my neighbor”?  If I — we — served everyone as “my neighbor”?

Jesus told the man to be like the Good Samaritan, but this reminded the man of how far he was from being what God wanted him to be.  The same is true for me.  For all of us.  For this reason, I turn to the Cross on Good Friday to remember what Jesus did for me — for the whole world.  Jesus saw my desperate situation — how far I am from being what God wants me to be — and became the Good Samaritan.  He laid down His life for me.  For the world.

He laid down His life for me.  He paid the only sacrifice needed.  Now He asks that I have mercy on my neighbor… all of them.

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