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Archive for the ‘Culture Shifts’ Category

I’d like to encourage you to help break the “spiral of silence.”  In the face of conflict or potential persecution, Christians too often say nothing.  Do nothing.  We don’t want to be labeled “judgmental” or “intolerant.”  But, our silence compromises the living Word Jesus Christ.  It would appear that we fear displeasing man more than we do God.

I propose that we are silent about homosexuality and same-sex “marriage” because we Christians have been influenced by the world.  We see ourselves the way the world sees us.  We let the world define us.  Then, we fall into silence.  The world tells us that we are “sexual beings.”  “Sexual from birth.”  If that is true, then those who are intimidating and bullying Chick-fil-A right now for taking a stand on the Biblical definition of marriage have sound reason to be angry.  If we are — first and foremost — sexual beings, then any kind of sexual needs, behaviors, or relationships should be not only justified, but legal.  If our identity is “sexual,” then it should come as no surprise that Chick-fil-A — or a church body or an individual — will be labeled “intolerant,” “bigoted” and “homophobic.”  Who, after all, would dare discriminate against the very core of a human being?

But, you see, sexuality is not our core.  It is not our identity.  It is not “who we are.”  And, until we Christians identify ourselves as God does, we will be hard-pressed to deal with issues such as sex education, homosexual rights, same-sex “marriage,” and adoption of children by gay couples.

Let what I’ve written here be the preface to Eric Metxas’ article published in Breakpoint (July 27, 2012).  The article is titled “A Price to Pay.”  There is a “price to pay” for taking a stand on our identity as God’s holy possessions — vessels for honorable use — called out of darkness into light .  Please read it as re-printed below.

Then, join with Eric, the late Chuck Colson, Biblical thinkers across the country, and me in helping to break the spiral of silence.

“A Price to Pay” by Eric Metaxas

If you’re even a semi-regular BreakPoint listener, you’ve no doubt heard Chuck Colson — and me — talk about “breaking the spiral of silence.”

We’ve warned about the dangers of remaining silent on critical issues even when our opinions are unpopular or counter-cultural — probably especially when they’re unpopular and counter-cultural.  Even when it appears that the argument is “settled,” that the public has “moved on,” and we’d better “get with the program.”

And we’ve pointed out that, sometimes, breaking the spiral of silence can come with a price.

Well, as you know by now, Chick-fil-A president Dan Cathy told the Baptist Press recently that his family-owned company “operates on biblical principles” and therefore “supports the traditional family.”

He spoke out, and now he and Chick-fil-A are paying the price. Certain voices in the media and government are lashing out — and seeking, basically, to intimidate and bully Chick-fil-A, and anyone who shares their views, back into silence.

For example, an Alderman in Chicago is seeking to block Chick-fil-A from opening an already planned restaurant in the city. He has declared that Chick-fil-A’s position is “bigoted” and “homophobic” and that the company discriminates against homosexuals, which is just a crazy, baseless charge.

The mayor of Chicago, Rahm Immanuel, however, is backing the Alderman, and he told CBS Chicago, “Chick-fil-A’s values are not Chicago values . . . And if you’re going to be a part of the Chicago community, you should reflect Chicago values.”

Really? So, all you Chicago churches and mosques and synagogues that do not share the mayor’s interpretation of “Chicago values” had better pack up and leave town.

The bottom line is that if you dare say you believe that marriage is between a man and a woman only, you run the real risk of being called a “homophobe,” a “bigot,” and a “hatemonger.” If you own a business and take such a stand, you may be targeted.

But my question to you now — and to myself — is: So what?

Do we or do we not have the courage of our convictions to defend marriage, to defend free speech, to defend freedom of religion? Do our freedoms, does our faith, matter to us more than the opinion of some others? Will we allow our reputations and our profits to suffer before we will allow our freedoms to erode?

Chuck warned us long ago that a free society can remain free only so long as dissent is tolerated, only so long as opinions and ideas can be debated freely in the public square.

Which is why, as Chuck would have said, the proponents of so-called gay “marriage” and sexual “freedom” are sawing off the branch they’re sitting on. By doing all they can to deny those who disagree with them access to the public square, by their intimidation tactics, and by their — sad to say, intolerance — they are helping to make this country, this society less free. And that hurts everybody.

Folks, we have no choice but to speak out. Not to lash out, but to speak out, winsomely but firmly. We must break the spiral of silence.

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My daughter-in-law, Alison, made an observation today that should give us all pause.

In this country, the rights of a criminal or terrorist are more valued than the rights of an unborn son or daughter.

What should we do about that?

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Labeling sex education “child abuse” is a strong statement.  No one wants to be accused of abusing a child.   I would not easily call someone a “child abuser.”  All of us, however, are deceived by theories and techniques of the world.  Education built on false teaching is sure to do harm.

If we blend false teaching or worldly ideas with God’s Word, we will most certainly compromise our best intentions.  We will weaken the protective boundaries of God’s commands.  It is never a good thing to tamper with things of God, especially the instructions He gives us about children.

God’s Word never tells us to educate children in sex.  It tells us to instruct children in purity.  To guard their innocence.  To do nothing that might lead a child astray.

Here are some reasons why sex education – in or out of the church – is “child abuse.”

  1. “. . . [S]ex education is child abuse because it is ill-planned and poorly thought out, thus adding to the very problem it is trying to address and eroding the structure of a healthy family.”  (Douglas Gresham, step-son of C.S. Lewis and founder of Rathvinden Ministries, a ministry to post-abortive and abused women in Dublin, Ireland, in an e-mail to ezerwoman.)
  2. Early, explicit, and boy/girl sex education classes can steal the innocence of children and create mind absorbing images, conflicts, and preoccupations.  Boy/girl classes in sex education or “human sexuality” can be a form of desensitization that eventually strips away defenses and induces acceptance of alternative values.
  3. Sex education is taught in the “cool condition” of a classroom where children can say, “Yes, I’ll be smart,” but things change in “hot conditions.”  Children may be informed in the classroom but, because their pre-frontal cortex is not fully developed, they possess neither the reasoning skills nor good judgment necessary to take command over feelings or peer pressure in the heat of the moment.  (Dr. Miriam Grossman defines “cool” and “hot” conditions in her book, You’re Teaching My Child What?)
  4. Sex education removes the natural and protective covering of modesty.  After their sin, God covered Adam and Eve’s embarrassment with far more than a bikini.  He covered their shame with the promise of Christ’s Robe of Righteousness.  Putting boys and girls together in a classroom for an intimate discussion of “human sexuality” makes children vulnerable by stripping away modesty and stirring up self-awareness and curiosity.
  5. A goal of sex education is to get young people “comfortable with their bodies” or their “sexuality,” therefore, it should come as no surprise when scantily-clad girls approach the Lord’s Table much to the discomfort of pastors offering the Sacrament (or other gentlemen present).  Too many girls are no longer embarrassed but, indeed, “comfortable” with drawing attention to themselves at the mall, on the beach, socializing, or even in church.  In what way does this help a boy or man maintain chaste thoughts?  (A helpful resource is the Bible study Dressing for Life: Secrets of the Great Cover-up available from CPH Publishing.)
  6. Sex education is a utopian lie.  Secular sex education is built on the foundation of evolution and a worldview that opposes the Biblical worldview.  Instruction in purity is built on the Word of the Creator and Redeemer.  Christian educators may want children to grow comfortable with the beauty of God’s creation; to recover the Garden experience, but we’re not in the Garden anymore.  Sin changed our hearts and the way we look at one another.  Jesus says, “Out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander” (Matthew 15:19).  Do we better equip children to fight the battle with sexual immorality by telling them they are “sexual beings” – or immortal souls?  Captive to their sensual nature – or able to “control [their] own body in holiness and honor” (1 Thessalonians 4:4)?
  7. Christian sex education, most specifically, tantalizes the child; in other words, it presents something desirable to the view, but continually keeps it out of reach It gives children much information about sex and “sexuality,” but then tells them to wait for marriage until after college and an established career.  Does this seem cruel?
  8. Sex education may tempt into idolatry or self-worship.  It’s “my identity.”  It’s “my need.”  It’s “my right.”
  9. Sex education may, unintentionally, get adolescents “hooked,” but then leave them “unprotected.”  (Hooked by Joe McIlhaney, M.D. & Freda McKissic Bush, M.D.; Unprotected by Miriam Grossman, M.D.)
  10. Sex education might change a child’s attitude toward God.  No matter what our sin, God is always our Father; we are always His children in Christ.  But, if a child is given all manner of sexual information before he or she can make wise use of it in its proper time, then might the child ask, “What kind of loving God would create me with all these sexual desires and then tell me not to fulfill them?”  Have we set the child up for frustration and anger toward God?  Might the child ask, “What does it matter what I do if I am assured of Jesus’ love and forgiveness?”  Might a child re-define God according to his or her perspective of what is “right” or “wrong” depending upon the situation?

What words of hope are there for the Christian who has been deceived?  Who may have trusted sex education as something helpful for children?  If we have built on wrong foundation or passed on a half-truth or lie, there is hope!  King David sinned against God and hurt other people.  But, with broken and contrite heart, David acknowledged his sins to the Lord (Psalm 32:3-5).  He received God’s free grace and forgiveness.  Leaving sinful ways behind, we become a “vessel for honorable use” (2 Timothy 2:23).

In Christ, we are “vessels for honorable use.”  Wow!  This identity does indeed raise us above that of just a “sexual being.”  Imagine the change in thought.  Word.  Behavior.

(Excerpted from Faithfulness: One Child at a Time,
a work nearing completion by Linda Bartlett.
A PDF file is available at Issues. Etc., or Titus 2 for Life.)

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Americans are waking up to the fact that we have sexualized our children.  They are appalled by the sensual dress of girls starting at early ages. They are worried about boys’ early addictions to pornography and that pedophiles lurk around many a dark corner.

I’m convinced, after 30 years of careful study, that sex talk and instruction has made boys and girls less safe.  More vulnerable.  The “sex talk” and images of TV, movies, and the internet threaten the physical, emotional, and spiritual wellness of the youngest generations.

But, how many of us are willing to admit that we’re part of the problem?  That we may have unintentionally broken down the wall of innocence to leave boys and girls more vulnerable to the pull of the world and their own human flesh?

Do you think that years of sex education, even for the best of intentions, could have anything to do with the sexualization of children?  Do you think that sex talk can raise curiosity?  Tantilize?  Stir up images?  Create a comfortableness with their fickle heart and deceptive flesh?

Let’s think about what happens in the sex ed classroom.  Boys and girls are rarely taught separately.  Beginning at a young age, these boys and girls are subjected to sex talk.  This sex talk is necessary, or so some say, because we are “sexual from birth.”

But, who said we are “sexual from birth?”  Well, o.k., maybe it wasn’t God, but we are “sexual beings,” aren’t we?  Don’t our children need to hear the “right” kind of sex talk?  Sexually educated (the “right” way), won’t they be better protected from teen pregnancy and sexually transmitted diseases (STDs)?

What is the “right” way?  Is it the way we perceive it?  Educating the way we thought we should (including 30+ years of Christian sex education), do we have more or less teen pregnancy?  STDs?  Teen depression?  Abortion?  Cohabitation? Single parents?

Some people don’t like it when I refer to sex education as a form of child abuse.

Last year, an article of mine entitled “Child Abuse” was published.  The purpose was to help the Christian community recognize that we’ve let unbelieving neighbors in the land influence our teachings.  We have adapted worldly techniques and then attempted to wrap Jesus around them.  (He can’t and won’t.)  The article angered a Christian sex educator.  That anger, observed my husband, motivated me to bring order to some random notes and research.  If you will allow me to say so, I believe the Spirit was whispering: It is time.  Gather your years of experience and observations together into a helpful resource.

That resource is, for now, entitled Faithfulness: One Child at a Time.  It is a collection of questions and answers on sex education versus instruction in purity for Christian dialogue.  I’ve been encouraged by honest “editors.”  Perhaps it will soon become clear what should be done with it.

Last week, Todd Wilken and Jeff Schwartz invited me to discuss parts of the booklet on Issues, Etc.  You can find that interview here (see July 17).  Better than the interview is the PDF format which Issues, Etc. included for anyone who wants to explore some reasons for a dangerously sexualized culture.  Getting to the root of the problem, we are better able to provide a different kind of instruction.  A different kind of mentoring.  Speaking of mentoring, you may also find the document at Titus 2 for Life.

Over the next few days, I hope to post some excerpts from Faithfulness: One Child at a Time.  I’ll begin with the reasons why sex education – in or out of the church – might very accurately be labeled sex abuse.  Both Scripture and science concur.

Oh.  And there’s this to remember.  Perhaps we’ve been an advocate of sex education because we were deceived.  Fearing for our children, we may have put our trust in a particular theory or so-called expert.  Wrong thinking can be left in the past.  Truly sorry for ways we may have unintentionally brought harm, we are reconciled to God in Christ.  His Word gives us all we need to do battle with the world for the sake of our sons and daughters.

We engage in that battle by being distinctively different from the world.  Are you up for the challenge?

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My left-leaning “sisters” claim there is a “war on women.”  They’re right about the war, but they’re confused about who is waging it and why.

John Stonestreet, writing for Breakpoint, quotes from The Screwtape Letters.  (It is, I believe, my most favored work of C.S. Lewis.) “In an especially prophetic chapter,” notes Stonestreet, “Uncle Screwtape explains to his demon nephew Hell’s strategy for using imagery to derail human sexuality: ‘We have engineered a great increase in . . . the apparent nude (not the real nude) . . . It is all a fake, of course; the figures in the popular art are falsely drawn; the real women in bathing suits or tights are actually pinched in and propped up to make them appear firmer and more slender than nature allows a full-grown woman to be.  As a result we are more and more directing the desires of men to something which does not exist.’  If there’s a more perfect summary of how our culture views women,” writes Stonestreet, “I haven’t found it.”

Our culture’s perspective on women opposes God’s.  I sometimes trip over myself in the excitement of sharing the truth: We are creations of the holy God… real women in all sizes, shapes, and colors.

Often, I quote from the book What A Young Woman Ought to Know written by Mary Wood-Allen, M.D.  I found it in my grandmother’s collection.   Dr. Allen, a physician in the late 1800s and early 1900s, wrote, “The reason we admire the tapering waist is because we have been wrongly educated.  We have acquired wrong ideas of beauty.  We have accepted the ideals of the fashion-plate rather than those of the Creator.”  Then, she detailed the corset, a hideous contraption worn by women — pre or post pregnancy — who coveted a 17 inch waist.

The corset shaped a woman’s body so that a man would be attracted.  But, at what price?   Dr. Allen wrote that Hiram Powers, a great sculptor, once attended an elegant party where he was observed watching a beautifully dressed and fashionable woman.  A friend noticed, and said to Powers, “What an elegant figure she has!”  “Well,” said Powers, “I was wondering where she put her liver.”  As a sculptor, Powers had studied the human body.  He knew that some internal organs, stomach included, had to be displaced in order to create that tapering waist.

A corseted waist made breathing so difficult it was not unusual for a woman to faint.   Yet, it was viewed by the culture as a way to increase beauty.  False beauty.

The corset.  How barbarous!  Now, think our culture.  Bulimia.  Anorexia.  Piercings.  Tats.  Cosmetic surgeries.  Girls pinched in, propped up, and covered only by fig leaves.  All of this is addictive.  All of this is false.

Focusing on sexuality, we mis-shape the image our youngest women have of themselves.  We deceive them into becoming “fake” women.

Only later in life did I realize that my Barbie doll, if a real woman, wouldn’t be able to stand.  Top heavy and with pencil-thin waist, she would fall face down.  How embarrassing.  More than that, what a sad and dangerous mistaken identity.

For many years, I’ve listened to women tell me about the sorrows and false hope of their abortion experience.  There is an identity issue long before the choice of abortion.   These women have helped me understand what happens when we see ourselves from the world’s perspective rather than God’s.

Wrongly educated and believing the lie, men and women are stripped of true identity.

More than sexual beings, we are human beings – male or female – with the attributes of our Creator.  We are each His special possession designed for the purpose of living a life that reflects those attributes.  We are more than bodies, but heads to think and souls that never die.

There is something wrong and potentially dangerous about being defined as a “sexual being.”  Yes, we have sexual thoughts and desires.  But, what if we never marry?  Are we less of a person?  No!  And, if we do marry, but our bodies don’t function as we think they should, are we “junk?”  No!

It is most certainly true that we procreate sexually, but again, what happens if we never marry or can’t have biological children of our own?  Are we mis-fits?  No!  Jesus tells us that there is no marriage in heaven.  Oh my!  Then, do we become floating, bodiless souls?  Angels?  No!  And no!  We maintain our identity as God’s magnificent and beautiful creation.  Our identity as His priceless possessions never changes.  From the moment God thought of us right through eternity.  Can this change the way we see ourselves?  Yes.  The choices we make?  Yes. The life we live?  Oh, yes.

Never once does God tell us to stop being a male or female, but He does tell us to guard against sensuality.  To not let sexual thoughts and desires determine every behavior.  God designed male and female to fit perfectly together in marriage, but He said: Have no other gods before Me.  Might it be that obsession on sexuality is putting something else before God?

There is a “war on women.”  (Therefore, on men, too.)  Dear parents!  Which of us wants to put a daughter at risk?  To sexualize her… and tantalize boys and men?  To distort both male and female ideas of what real women are actually like?  To deceive all the way to the pharmacy… the abortion clinic… or where after that?

Resources for you to consider:
Dressing for Life: Secrets of the Great Cover-up
(a ten-lesson Bible study for girls) (Available here)
Titus 2 for Life, a mentoring ministry

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Brad Pitt is about to become the husband of Angelina Jolie.  Angelina Jolie is the daughter Jon Voight.  As we all know, Brad, Angelina, and Jon are well-known celebrities in Hollywood.

Academy-award winner Voight is more than just Angelina Jolie’s dad, he is a seasoned conservative voice in Hollywood.  So, when Brad Pitt’s mother spoke out against President Obama’s stance on gay “marriage” and abortion, Voight told FOX News that he agrees with his daughter’s soon-to-be mother-in-law.  “Good for her,” he said, for expressing those views.

Mrs. Pitt shared her perspective in a letter-to-the editor of her local paper, Missouri’s Springfield News-Leader.  She described the President as a “liberal who supports the killing of unborn babies and same-sex marriage.”  She said that fellow Christians should give “prayerful consideration” to supporting the presumptive GOP nominee whose morals, she said, contrast those of President Obama.  Quickly, Mrs. Pitt was labeled a  homophobe — all across Twitter-land.

Brad Pitt’s brother, Doug, came to his mother’s defense.  “There can be healthy discussions when people disagree with you.  The bad thing is when it turns to venom and negativity, and we don’t have that in our family.  It’s open discussion.  We can learn from each other . . ..”

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Mr. President, isn’t it your duty to do all you do in the best interests of the future of this country?  Aren’t children the greatest natural resource this country has?

Pentagon officials, isn’t it your duty to guard the citizens of this country from those who would bring harm to us?

School administrators, isn’t it your duty to respect the role of parents and instruct their children in ways that will build a vibrant and thriving society?

Then, why o why, do you celebrate gay pride?

There can be no pride in any behavior that endangers health, marriage, home and family, the nation’s security, or the lives of children — America’s greatest natural resource.

There can be no pride in immoral gay behavior any more than there can be pride in immoral heterosexual behavior.

In what way does “it’s my right,” “I’ll do as I please,” “I just have to be who I am” behavior help develop sound character in children?

Are those who insist on teaching “tolerance” for homosexual – or heterosexual – behavior to children K-12 interested in guarding the innocence and well-being of this nation’s sons and daughters?  Or are they more interested in some other agenda?

Mr. President, you have celebrated “gay pride.”  You see it as an expression of diversity.  At what price?

Pentagon officials, you have celebrated “gay pride.”  You see it as, well, I’m not sure how you see it.  I don’t know how messing around with issues of “sexuality” makes for a stronger national defense.

School officials, you have opened the door to ideologies and agendas that have nothing to do with nurturing stronger minds, healthier bodies, and hopeful futures.

It isn’t too late to apologize… and do better for the sake of the children.

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In Bible class, we’ve been studying history as revealed through Genesis.  Last Sunday, we considered the angel’s visit to Sodom and Gommorah.  They came to rescue Lot, the nephew of Abraham, before destroying the cities.  Why were these cities marked for destruction?  “Because the outcry against Sodom and Gommorah is great and their sin is very grave” (Genesis 19:20).  How grave was their sin?  Let me quote from verses 4-5: “. . . [T]he men of the city, both young and old, all the people to the last man, surrounded the house.  And they called to Lot, ‘Where are the men who came to you tonight?  Bring them out to us, that we may know them.”  Know them?  Yes, like Adam “knew” or was “one with” his wife.  Except, in the case of all these men, there could never be a natural and “good fit.”

Lot, the husband and father of the one apparent believing family in Sodom, was so desperate to prevent the sin of sodomy upon his guests — God’s own angels — that he offered his daughters to the begging men.  For those who think this one through, I don’t need to say anymore.

It is a fact that archeologists and geologists have discovered the charred remains of Sodom and the surrounding cities.  I’ll leave it to you to believe — or doubt — that God really did destroy the cities.  I choose to take the author of Scripture at His word.  “Then the Lord rained on Sodom and Gomorrah sulfur and fire from the Lord out of heaven” (Genesis 19:24).  When Lot gathered up his wife and daughters, his sons-in-laws thought he was jesting.  They didn’t take his warning seriously.  Martin Luther observed, “The nearer the world is to destruction, the smugger it is.”

Have we grown smug?  I think so.  Unbelievers completely disregard the reality of Sodom and its particular evil.  Christians who have been deceived by the world and their own weak flesh observe that what happened at Sodom was the lack of hospitality.  But, as a believer in the Lord Jesus Christ, I trust that Sodom was destroyed because the True God cannot remain patient with the distortion of His creation — or the idol worship of ourselves — forever.

With Sodom in mind, I am going to do something I would prefer not doing.  Lest anyone think we have not fallen to the state of that historic city of Sodom, you might want to view for yourself the photos of the recent gay pride parade and festival in Philadelphia.  If you can bear it, take note of the involvement of children.

Truly, I am saddened, no, sickened to have to draw anyone’s attention to these photos.  But, our eyes must be open.  We must warn against anything that separates people from God.  We cannot simply turn our backs on each other.

Those who boast in their “gay pride” are real people.  Many of them are hurting people with stories that would break our hearts.  Some of them have been abused.  Some are confused.  And, yes, some have willingly chosen to mock their Creator.  As caring people who are called to follow Christ, we must see what is happening.  Such perversion of creation does not glorify God.  It cannot build a generation of hope.  We are needed to speak truth.  To stand against evil.  To love the repentant neighbor caught in sin. To gently lead out of sin to a new life in Christ.

So, view the following. Then decide where you will take your stand.  Will it be on His Word… or the word of the deceiver?

http://americansfortruth.com/2012/06/21/philadelphia-gay-pride-parade-and-festival-feature-lewd-acts-porn-booth-sadomasochists/#more-11937

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Every younger generation benefits from the wisdom of sages. Too bad so many of today’s could-be-sages are distracted by the fountain of youth.

There’s something very sad and, honestly, quite unattractive about mothers who try to compete with their daughters.  With fathers who would rather be “best buds” than dads to their sons.

Granted, the men and women of my generation have been long schooled to obsess on our bodies and, whatever the cost, maintain the appearance of youth.  But, what does this do to our minds?  What is the price paid by children?  Grandchildren?  Children in our neighborhoods?

Every younger generation deserves the wisdom and experience that is most naturally mentored by an older generation.  But, in this present culture, we parents and grandparents seem to resist acting our age.  Isn’t this rather selfish?  If we’re absentee from the role of mentor, to whom are we abdicating?

The older generation hasn’t evolved, says the world.  So, girls!  Boys!  Follow your heart!  Listen to your instincts!  Rubbish!   How typical of the world to offer deceptive counsel.  But, people who call themselves “Christian” should know better.  We should value the wisdom that comes with age.  Experience.  Spiritual maturity.

As I was preparing the keynote address for a women’s conference, I was drawn to passages from 1 Timothy 5.  There, the Apostle Paul is speaking to young Timothy like a father.  He is inspired by the Holy Spirit to offer instructions for the church.  Something the church is called to do is honor the widows, especially those who are truly left alone.   What got my attention was the distinction made between an “older” and “younger” widow.  Verse 9 notes that a widow is eligible for church assistance if she is not less than 60 years old.  The one who has been a faithful wife of one husband, has a reputation for good works, has brought up children, has shown hospitality, has washed the feet of saints, and has cared for the afflicted is considered to be a wise woman who won’t bring shame to the congregation.

But, what about a younger widow; a woman less than 60 years of age?  The household of God is to encourage her to marry and manage her household; if possible, to have children.  Why the clear distinction of age here?  Because, as real life has a way of proving out, younger women are more captive to their passions.  They are more tempted to romantic desires, idleness, and gossip or saying things they should not.  They are more easily deceived by worldly trends and led away from Jesus Christ.

What do you think of that?  Does this make sense to you?

God’s Word consistently through Old and New Testament reminds the older generation to mentor the younger.  The Creator of life entrusts children to parents; not to their peers.  He wants parents and grandparents to tell children and grandchildren about the wonders of God’s work.  This includes all the lessons learned over the course of time and in the midst of challenges.  So, when a man or woman refuses to accept their age, resists learning from past mistakes, and clings to the foolishness of youth, woe to the young ones in their charge.

As for me?  Well, I admit I don’t like the gravity of age.  My head, after all, still thinks creatively.  Enthusiastically.  Optimistically.  Laughter is good for my soul – and others.

But, given to me are priceless years.  Years of experience.  Years of lessons often learned the hard way.  Years of seeing God at work in my life.  Why would I want to keep that all to myself?  Where is the shame in acting my age?

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In 2009, after taking office, President Obama declared the month of June “Lesbian, Gay, Bisexual and Transgender (LGBT) Pride Month.”  Now he has endorsed so-called same-sex “marriage.”

On June 1, a group of African-American pastors requested a meeting with the President to discuss their concerns with his “endorsement of gay  marriage as a civil right.”  These pastors believe that when government works to promote sin, Christians cannot be silent.

Aren’t we compelled to ask: 1) What are the basic rights of American citizens?  2) When God’s Word calls a particular choice or behavior immoral and, therefore, a sin, should it be celebrated as a basic right under the guise of “life, liberty and the pursuit of happiness?”  3) What happens when a government such as ours creates “rights” based on changeable or controllable behavior?

President Obama has often referred to his Christian faith.  In this case, it is reported that he told the African-American pastors that he knows that he should treat others as he wants to be treated.  Well, that leads me to another question:

What does it mean to love our neighbor as ourselves?

Sometimes, our neighbors make choices different from ours.  Sometimes they offend, irritate, or intimidate us.  Nevertheless, they remain our neighbors.  We are called to love God by loving and serving the best interests of our neighbors.  This does not mean we must endorse their choices or behaviors, especially if those behaviors offend God.  It does mean that we are to support and care for our neighbors even when we cannot support a behavior that God labels sinful.

We love our neighbors best when we fear, love, and trust in God first.  Knowing God and His design for our lives as male and female helps us to serve our neighbors, not by approving of wrong things, but by seeing them as real people who struggle (as I do) with real challenges and temptations.  Martin Luther wrote, “We should fear and love God so that we do not tell lies about our neighbor, betray him, slander him, or hurt his reputation, but defend him, speak well of him, and explain everything in the kindest way.”

The Word — Jesus Christ — is Truth.  When he calls something a sin, it is so.  Our vocation as Christians is to be faithful to the Word of Truth and, at the same time, be kind in how we contrast deception with truth, darkness with light, evil with good.

For those who want to be kind to their neighbors, may I suggest:
Exodus International and Parents & Friends of Ex-Gays & Gays

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