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students walking to schoolThere is a lot of concern today about bullying.  I remember being bullied when I was in elementary and middle school.  Most of my friends were bullied in one way or another, too.

But bullying has become a political buzzword used by people with a view of children, marriage, family, education, law, and society that opposes God.

In Minnesota, pastors are rallying to speak against a potential “anti-bullying” bill currently under consideration. A close friend of mine is part of this group of men who not only stand upon the wall but, after sounding the alarm, come down to enter the fray.  My friend is a former missionary to Brazil.  He recognizes spiritual warfare.  He serves today as a missionary to former Soviet-occupied countries in Eastern Europe and Russia.  He is aware of manipulative tactics.  My friend knows how societies can collapse upon themselves when evil is not resisted.

What follows is a portion of the letter being sent to pastors in Minnesota.  Would you please take a moment to read it?  I know it matters to me.  Why?  Because my younger son and daughter live in Minnesota with their young family.  Because many young friends of mine have children in the Minnesota public schools.  And because the state now facing an “anti-bullying” law is neither the first nor the last.  Here’s the letter:

We are accustomed to a culture that has historically supported morality and ethics that have flowed out of our Judeo-Christian heritage.  As we are painfully aware these values are crumbling fast. Perhaps out of some discomfort or habit or fear of upsetting some of our members we have remained silent regarding these issues.  Our silence is now being construed as condoning these issues and of having our young students indoctrinated with yet another destructive immorality.

On the morning of January 30, 2014, a group of pastors will gather to become more educated about the “anti-bullying” bill that will come before our legislators in February of 2014. This educational opportunity is designed for our clergy to get first hand knowledge about a proposed law that will directly and profoundly affect our church members as well as our teachers and administrators in both public and private schools.

Many of us were bullied when we were in grade school, middle school and high school. It really didn’t matter if you were tall or short, fat or skinny. Whether you did or did not wear glasses or braces it really didn’t matter. If you were shy or nerdy, pimple faced or buck teethed you were a target for the bully. Most everyone growing up, for one of these reasons or another, was occasionally harassed, intimidated and in other words bullied.

Today, the word bully is the newest political buzzword. Daily, our teachers and school administrators are bombarded with a barrage of a variety of bulling accusations. A new “anti-bullying” bill has already been written and will most likely be brought before our legislators in February of 2014. However, this bill is NOT about stopping bullying. In this legislation it intentionally excludes traditional bullying and only protects those students who are LGBT (an initialism that stands for lesbian, gay, bisexual, and transgender). This proposed “anti-bullying” legislation does little to address the universal problem of bullying. Rather, it is disguised as a protection for your child but in reality is just more pressure from the homosexual community pushing their agenda on our culture. You can go to this website and watch a video that will help you better understand what this bill is really about. http://mnchildprotectionleague.com/activist-central/

I have seen the pictures and held the book, It’s Perfectly Normal, by Robbie H. Harris and Michael Emberley, proposed as a part of a curriculum for K-12. You can find it on amazon.com. It has cartoon pictures of grade school children masturbating, naked pictures of young boys and girls, a couple having sex. Why should a 3rd grade boy or girl be exposed to this pornographic material? A pastor would be dismissed if this material were found on his computer.  Yet, Governor Mark Dayton has already agreed to sign House File 826 (HF 826), the proposed “anti-bullying” legislation. Why? Could it be that his real intention is to redefine bullying and to “transform” our educational system? 

Minnesota law already requires schools to implement anti-bullying policies and we have several laws in place to protect every child in our schools. Teachers do not need    another law to follow. Our teachers already have enough to do in the classroom. This bill will only serve to handcuff teachers more and to pit our parents and students against our teachers. What’s more frightening is that this is all done in secret as the parents are not to be informed when their child has been pulled out of the classroom and disciplined for bulling another student. Can this really be true? Yes. I read the proposed bill and that is exactly what it says.

I’m not a citizen of Minnesota.  I suppose I could say that what happens in Minnesota stays in Minnesota.  But I know better, don’t you?

So, I am speaking up… not against people but against ungodly ideas.  Followers of Christ are not called to change the world, but we are called to resist evil and choose life.  The impact is generational.

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parents standing w childrenGod entrusts children to parents.

Parents are called by God to guard the innocence of childhood.  This is a serious challenge in today’s society.  From early on, boys and girls are surrounded by the visual images and messages of a highly sexualized culture.  The Christian parent may feel overwhelmed by their role.  But parents today—as always—are equipped for the job.  The Word of God is sufficient.  The Bible provides all that is needed to help boys and girls respect themselves and others, understand why male and female are not the same but complementarily different, resist temptation, and protect human life from the moment of conception.  When sin and failure occur, the Bible points the way to forgiveness and hope in Jesus Christ.

One topic that perhaps most intimidates and even confuses parents is sex and sexuality.  Sex education sounds like a good idea, especially if it is taught in a Christian environment; however, the origin of sex education is not biblical.  It is founded on a humanistic and secular theory.

A zoologist and follower of Charles Darwin by the name of Alfred Kinsey concluded that children are “sexual from birth” and can enjoy and benefit from early sexual activity.  He believed that society should reflect his “science” by altering its moral codes.  Thirty years of study by researchers such as Judith A. Reisman, PhD., prove that Kinsey’s research was built on sexual experiments by known pedophiles on children ages five-months to 14 years.  The research was both fraudulous and criminal; nevertheless, it accomplished what it intended.  By the 1960s, Kinsey and his followers were recognized as the “experts” on matters of “sexuality.”  Kinsey associates and students opened the doors of SIECUS (Sexuality Information and Education Council of the U.S.) and partnered with Planned Parenthood to aggressively make their way into schools and churches.  Pro-homosexual and pedophilia groups were emboldened.  Over the next fifty years, moral codes based largely on the biblical worldview were dangerously compromised.  Never before had anyone considered a child to be “sexual” in the way that Kinsey meant, but today children are sexualized not only by the media but in sex education, health or “family living” classrooms.  The innocence of children is stripped away in classrooms where boys and girls together learn about their bodies, what their parents do in the bedroom and what it means to live a “sexual” life.

God Calls Us to Holy Living.

God does not call His children to be “sexual.”  He calls His children—of all ages— to be holy.  Therefore, the Bible does not educate in sex, but instructs in purity.

Purity is not prudish.  It is prudent.  Purity is not Victorian and antiquated.  It is God’s plan for children and adults whether married or single.

Purity focuses on our identity as redeemed sons and daughters of God in Christ Jesus.  God says, “Be holy for I am holy” (1 Peter 1:16).  We are “vessel[s] for honorable use, set apart as holy, useful to the master of the house, ready for every good work” (2 Timothy 3:21).  Daily remembering our Baptism, we see ourselves not as “sexual beings” captive to instinct and desires, but as heirs of the promise and clothed with the righteousness of Christ (Galatians 3:27-29).

Purity is about more than abstinence.  Abstinence says, “No, I can’t be sexually intimate right now.”  But purity says, “Yes, I can be the male or female God created me to be right now.”  Instruction in purity begins with an explanation of biblical manhood and womanhood.  It draws attention to the many ways that male and female, of any age and married or single, can work, worship and serve together without a hint of sensuality.

Purity is about God’s design and order for life.  It is also about mystery and modesty.  God’s Word says, “Do not awaken love or arouse love before its proper time” (Song of Songs 3:5b).  This is why purity must be nurtured in a special garden tucked safely behind a protective fence.  That fence is the boundary of home.  God entrusts the training of children to their parents.  Children trust parents.  The Church supports parents by equipping them with God’s Word of Law and Gospel, the catechism, and models for instruction.

Purity is nurtured in an environment where modesty is preserved.  This is not a classroom where boys and girls together learn about sex or sexuality.  It is nearly impossible to train in purity when intimate topics are discussed between boys and girls in a common and casual manner.  Why?  Because holy people and the behavior God expects from them are not common but, rather, uncommon.

Modesty emphasizes the importance of the sexual organs (which God placed out of view and behind hair, 1 Corinthians 12:23) reserved for the special and honorable use within marriage.  Rather than trying to remove embarrassment (a natural protection from God in a sinful world), adults should do everything they can to maintain modesty.  A father can best explain to his daughter that there is mystery in more clothing rather than less, and that a girl’s behavior can raise—or lower—a boy’s standard of thinking and behavior.  A father can encourage his son to guard a woman’s virtue and lead him away from the “temptress” (Proverbs 7).

Purity grows from the truth of Genesis.  The first man and woman were created in a complementary but different way, each with a unique and vital role.  Purity understands that a man is a good steward (Genesis 2:15) and defender of life (Genesis 16-17) who takes a stand against evil.  The man is to lead, not as lord and master, but as one who goes first to make sure the path is safe.  Purity understands that a woman, as a “helper” (Genesis 2:18) and a “rib” or “pillar” (Psalm 144:12b), is strong and supportive, yet vulnerable to abuse.  Purity understands that a woman, as the bearer of life, has the most at stake; therefore, it places her within protective, yet pleasant boundaries.

These boundaries are drawn by God to respect the physical and psychological differences between male and female.  Woe to those who attempt to erase these boundaries by pretending that boys and girls are “the same”.  Woe to the adults who remove the protective covering of modesty and desensitize children.  Woe to the adults who dangle the carrot of joyful marital union in front of children but then tell them to “wait” for marriage after graduating college and securing a job.

God Gives a Model to Parents.

God has given all parents and grandparents a model for the instruction of purity in Titus 2:3-8. Older men are to mentor younger men by being examples of sobriety, dignity, self-control, sound faith, agape love, and steadfastness.  In addition, older men are to model the sacrificial love of Jesus (Ephesians 5:25).  This love is shown today by men who defend the honor of women, rescue children from abortion, and guard the door of homes.  For a young man, it means treating all girls as he wants his sister, mother, grandmother, and someday-wife to be treated.

Older women are to mentor younger women by being examples of goodness, self-control, purity, homemaking, kindness, and respectfulness for God’s orderly design in marriage.  In addition, older women can contrast the “temptress” with the holy woman who calls attention not to self but God (1 Timothy 2:9-10; 1 Peter 3:3-4).

If there is no father present or involved, mothers can point both sons and daughters to their Heavenly Father who is very present and involved in the lives of His children.  Timothy was raised to purity of faith and behavior by his mother and grandmother (2 Timothy 1:5).

Parents can be confident in raising sons and daughters to a life of purity.  They need not be intimidated by the world—or by their own past.  Sins that have been confessed to God are forgiven and forgotten.  Parents can show children the way to the Cross every time a wrong choice is made.  Parents, with the help of the Holy Spirit, can help sons and daughters resist the temptations of a self-focused and sensual world.

It is an awesome thing to know that the God who calls us to holiness also saves us when we are not.    Even when all seems lost to sinful people, we can reclaim our purity in Jesus.

Jesus Christ came to live among us.  He experienced human emotions and feelings.  He knows our weakness.  But for our own sakes, He calls us to lives of purity.  Purity does not seek its own way.  It models biblical manhood and womanhood.  It raises standards for behavior and encourages self-control.  Purity guards body, mind and soul.  It lays a foundation for friendship, marriage and family.

Purity anticipates a future of hope.

(Available in brochure format #LFL903T from http://www.cph.org)

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John StonestreetJohn Stonestreet’s article in Breakpoint is a perfect follow-up to my post of yesterday.  John writes:

You probably won’t see her on Fox News. And she doesn’t have a column in National Review. But a lesbian academic trained at Yale, Camille Paglia, who describes herself as a “notorious Amazon feminist,” is an unlikely prophet of cultural doom. And maybe that’s why we should listen to what she has to say.

In a wide-ranging interview in the Wall Street Journal, Paglia says most feminists today deny the basic differences between the sexes, and as a consequence are setting us up for a huge fall. “What you’re seeing is how a civilization commits suicide,” she says.

How? Well, Paglia says, many members of the cultural elite have no experience in the military and in fact disdain military service, a traditionally male province. “These people don’t think in military ways,” Paglia says, “so there’s this illusion out there that people are basically nice, people are basically kind…. They literally don’t have any sense of evil or criminality.”Daily_Commentary_01_09_14

Friends, as our friend Chuck Colson would say, this isn’t primarily a knowledge problem. It’s a worldview problem. Paglia says modern feminists pass that misunderstanding onto the rest of us at the earliest opportunity—in kindergarten.

“Primary-school education is a crock, basically,” Paglia warns. “They’re making a toxic environment for boys. Primary education does everything in its power to turn boys into neuters.” As the Journal article relates, “she sees the tacit elevation of ‘female values’—such as sensitivity, socialization and cooperation—as the main aim of teachers, rather than fostering creative energy and teaching hard geographical and historical facts.”

And the same thing happens, she says, all the way to college. “The PC gender politics things,” Paglia says, “the way gender is being taught in the universities… is all about neutralization of maleness.” Another prominent feminist, Christina Hoff Sommers, who first alerted us to the ongoing “war against boys” in the culture, agrees, saying, “Boys are languishing academically, while girls are soaring.”

Male neutralization, Paglia says, includes the idea that men and women are biologically the same and that gender is nothing but a social construct. And this is why we shouldn’t be surprised that California schools have started to allow kindergartners with supposed “gender identity” issues to go to whichever bathroom they choose.

Paglia warns us that men have “no models of manhood” in our culture, adding: “Masculinity is just becoming something that is imitated from the movies. There’s nothing left. There’s no room for anything manly right now.” The culture, this feminist admits, needs men and it will die without them. Wow.

So what to do about it? Paglia suggests a “revalorization” of traditionally masculine trades, such as construction, electrical, and plumbing work, which pay well enough but don’t come with the PC cache of a college degree. Well, that’s a start, but what I’d really like to see is a “revalorization” of traditionally masculine virtues.

Newsletter_Gen_180x180_BWe have too many guys, even in the church, afraid to be men. We need men not afraid to be strong risk-takers, to be courageous, to take responsibility, who are self-controlled, gentle leaders and willing providers. We need these real men in our homes and the public square, in churches and in neighborhoods. Remember, God made us male and female. We need both.

Now I realize I may be walking on thin ice here, because virtue is not gender specific. Women can also be strong! I pray my own daughters will be bold risk-takers for the kingdom—but as women, not as men.

Come to BreakPoint.org for some strong Christian resources and good reads on masculinity, what it means to be a man—for men and for boys. . . because we need strong women and strong men. In fact, Western civilization depends upon it. Just ask Camille Paglia.

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jacob wrestles angel of the LordOften, after leading a Titus 2 Retreat, I am asked if I will say a few encouraging words to the husbands and male members of the sponsoring congregation or group.  This is important to me.  As an ezer, a helper by creation and nature, it is natural for me to want to help and encourage the very men who are so different from me.  It has been said that male and female are the two eyes of the universe.  I believe both are needed for a proper perspective.

Before I encourage the men to be the good stewards and defenders of life that God calls them to be, I apologize to them for the folly of women.  The feminist movement baptizes in the name of humanistic narcissism.  It pits women against men and places children in harm’s way.  But Christianity baptizes in the name of the Father, Son and Holy Spirit.  It clothes even an infant girl in the righteous robe of Christ, washes away sin, begins to work a good conscience, and makes her an heir of The Promise.  Daughters of God in Christ do not have to demean or compete with men in order to be persons of influence.

Radical feminism has done great harm, in particular, to boys.  Insisting that “equal means being the same” has left girls more vulnerable and boys deprived of godly manhood.  To deny that boys learn, process and respond differently than girls weakens society and hurts us all.  It shows in the modern classroom.  Almost twice as many boys as girls struggle with completing regular schoolwork and behaving in the way school systems want them to behave.  Boys are almost twice as likely to repeat kindergarten as girls and more than twice as likely to be suspended.  The majority of school dropouts are boys. (1) In my lifetime, I have witnessed powerful advocacy for girls but little desire to understand or respect what boys need to thrive.

Most disappointing to me is the Christian community.  Barna surveys found that a higher proportion of adolescent boys and men are leaving or not participating in church life compared to girls and women.  Sunday school, day school and catechism classes seem to have forgotten (or dismissed) that boys and girls learn and grow differently.  In his book Why Men Hate Going to Church, David Murrow documents that boys and men don’t really think the church has anything to offer them.  I have observed that the more contemporary worship services have become, the more men seem to drift away.  Why?  If God’s divine service to us is diminished by attention to our praise of Him, time in God’s House may become insignificant by men who are wired very differently from women.  Women may be “moved” by praise songs and emotional presentations, but are men?

Not long ago, following Vacation Bible School, I overheard one of the teachers say that the boys came to life when singing “Onward Christian Soldiers”.  Their lips moved during the rhyming and repetitive praise songs, but their voices raised and their feet marched when singing about spiritual warfare, gallantry and defense of all things noble and good.

In Raising Boys By Design, authors Gregory L. Jantz, PhD and Michael Gurian write,

For faith to be relevant, boys and men need to see it as a part of their action-oriented heroic quest — a wholehearted, sold-out-to-Jesus continual submission of the will to one greater than self.  Boys seek a valiant spiritual quest, fraught with challenge and filled with purpose, sacrifice, achievement, and honor.  Males want to connect with a God who is experiential, to have a personal encounter with Jesus that is so compelling they will grab hold of faith and hang on tight as their lives go forward.  Through such faith they will find their true identity, not just as a man but as a Christian man. (2)

Jantz and Gurian speak about a faith that must be muscular.  As the mother of sons, this resonates with me.  I wanted my sons to respect and defend women, but not become one of us.  Just as I am uplifted by the support and wisdom of other women, so men are strengthened by their healthy band of brothers in work, study, play or service.  From boyhood, men need to engage in problem solving, decision-making and wrestling with the tough issues of life on behalf of the women and children they are called by God to defend.  If you remember, Jacob wrestled with the angel of the Lord (Genesis 32).  Jacob’s hip was put out of joint during the encounter.  Martin Luther said that through faith, in the struggle of the cross, one learns to recognize and experience God rightly.  A man learns, through times of difficulty as well as times of blessings, that God’s Word is living and active; it can be trusted in all circumstances.

God calls boys to guard the purity of girls.  He calls men to defend the lives of women and children.  It is likely, in this sinful world, that boys and men will be bruised when they do battle for the lives of others and to the glory of God.  It is for this reason, I believe, that men (like women) need the Divine Service.  The literal catechesis in the Divine Service, week after week, prepares a young man not to be passive, but to be engaged in the real world.  It allows him to confess his sins, receive absolution and remember the cleansing work of his baptism.  It speaks the timeless Word of God in Christ.  It renews him with the strength and wisdom of the Holy Spirit.

The Divine Service is not the boy or man doing something for God, but God doing something for boy and man so that they, in turn, may do something good for girls and women.

As for me, I will continue to resist the foolishness of some women.  I have no reason to desire the place of a man or covet the responsibilities he has been given.  I do, however, have my own role to play.  It is my belief that I can best help men defend the sanctity of life, protect women and children and, ultimately serve God by loving their neighbor as themselves when I encourage my husband, sons, grandsons and brothers to put on their armor.  To grip the Sword of the Spirit.  To stay alert.  To gather with all the saints and persevere.

War rages.  It is not against flesh and blood but powers and principalities.  It is a spiritual war for our very souls.  I, for one, need the courage and commitment of men who are prepared for such battle.  Men who do more than praise God, but receive from Him training in righteousness… zeal for good works… and the power of self-control.  Divinely served by a mighty God and with marching orders in hand, a man is equipped to bring order out of the chaos of sin.

(1) Gregory L. Jantz, PhD, and Michael Gurian, Raising Boys By Design (Colorado Springs, CO: Waterbrook Press, 2013), 12-13.
(2) Jantz and Gurian, Raising Boys By Design, 195.

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woman reading bibleA young friend of mine is excitedly planning her wedding.  She confesses, “I’m so happy but, at the same time, so impatient.  I just want the day to come.”

It’s a fact of life that we must often wait for the good things that our hearts desire.  But impatience while we wait is such a waste of time.

So here is a challenge to my young friend and to myself.  Let us turn our impatience into anticipation.  Let us use today as an opportunity to anticipate every good and perfect gift that God holds for tomorrow.

Let us open our eyes to the wonder of God.  He not only gives us good things worth waiting for, He gives us hours and days to prepare and dream.

And long after the good things have come, He gives us memories to ponder.

For my young friend, however, God has even more than memories in store.  He has new days to be lived as the wife of her husband.  As his partner.  His friend.  His helper, encourager and advocate.  Together, they will dream more dreams.  Make plans.  Build.  They will frustrate and disappoint one another.  But together, every moment of impatience can be transformed into a time of anticipation.

Anticipation is hope.  Hope for goodness, mercy and positive change.  And hope in the God of life never fails.

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Joseph and MaryJoseph, a young man from the house of David, was probably like every other soon-to-be husband: nervous, but excited all the same.  That is, until his fiancée came to him with shocking news.  Mary was pregnant, but Joseph was not the father.  The world, as Joseph knew it, had collapsed around him.  He felt betrayed, hurt, angry.  Break the engagement, whispered his pride, and walk away from this woman.

Everything had changed.  Plans were ruined.  Reputation was at stake.  Unchartered territory lay ahead.  At this precarious moment in his life, Joseph had nothing to hang on to… nothing, that is, except the Word of the Lord.

The Word gave Joseph courage.  “Don’t be afraid!”  It was the word that showed Joseph how to be faithful.  “Take Mary as your wife.  She will give birth to a son, and you will name him Jesus” (Matthew 1:20-21).

Perhaps, in holding on to the Word, Joseph remembered the experience of his ancestor, Adam.  Perhaps, in a moment of truth and with eyes focused, Joseph could picture Adam standing next to his wife, Eve.  Perhaps, with wisdom only from the Holy Spirit, Joseph recognized the significance of Eve’s creation by God from man’s rib.

God made (literally: “built”) woman using part of man.  With this, He established their relationship within the order of creation.  A rib is structural; it supports.  A rib guards and protects the heart and breath of life, yet it is vulnerable.  Under attack, it can easily be fractured or even broken.  Satan despises the order of creation that God uses to protect the man and woman He so loves.  So, that day in the Garden, Satan set his target and went straight to Adam’s rib.  The man was responsible for using God’s Word to cover his wife, yet he did nothing.  Joseph knew the consequences that followed.

Perhaps, with discernment only from God, Joseph understood that he must not repeat the sin of his ancestor and do to his rib what Adam had done to his.

Perhaps, in remembering what Adam had failed to do, Joseph was given the courage to cover his wife, Mary, and lead her to safety.  Let the village talk!  Adjust carefully-made plans!  Trust the Word of the Lord!  Although it meant leaving his zone of comfort, Joseph did what the angel of the Lord had commanded him to do.  He covered his rib by taking Mary as his wife.  And, when Mary’s child was born, Joseph named Him Jesus.

God wanted Joseph to make a difference – a difference that would impact the world.  But, such a difference could be made only by being faithful.  Such faithfulness required that Joseph leave all that was familiar and put his life and the life of Mary into the hands of God.

Today, when a young man pressures his girlfriend to have sex, he is leaving her physically, emotionally, and spiritually vulnerable.  He has placed his “needs” before hers and, in so doing, left her open to attack.  When a man does not promise to love, cherish, and cover a woman with his name, but simply share living quarters and a bed, he is leaving her open to attack.  When a man fathers a child but does not accept the privilege and responsibility of being a daddy, he is leaving both mother and child uncovered and vulnerable to the world.

But, when a man remembers God and His call to leadership, he is able to make a difference.  A young man who guards his girlfriend’s virtue makes a difference.  A husband who remains true to his wife makes a difference.  A dad who understands the privilege, responsibility, and generational influence of fatherhood makes a difference.  Men of faithfulness have a grand opportunity to defend against chaos and leave a legacy of hope.

Convenience told Joseph to walk away from Mary.  Self-defense told Joseph to think of “number one.”  Pride told Joseph that he could do better.  Fear told Joseph to hide.  But, God told Joseph not to be afraid to take Mary as his wife.

Joseph did what the angel of the Lord commanded.  He covered Mary, his rib, and the unborn Child whose heart beat under her own.  And, after the Baby was born in the most humble of circumstances, Joseph named the Child Jesus.  Through all the frightening days ahead, Joseph remembered the Word of the Lord.  And the Lord did not forget Joseph.  In the midst of danger, the angel of the Lord warned Joseph.  When uncertainty abounded, the angel of the Lord directed Joseph.

It’s true that life wasn’t ever the same for Joseph.  It certainly wasn’t what he had planned.  But, Joseph remembered the Word of the Lord.  And, in doing so, he received courage to do what was asked of him.  Joseph was faithful to cover Mary, his rib.  He raised her Son Jesus in a godly home and took Him to worship.  Some 2000 years later, the Boy who grew to be a Man in the house of a carpenter is still changing lives.

Joseph made a difference.

Copyright 2010

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pilgrimsWould you be a Pilgrim for your children or grandchildren?  Would you risk your life for their future?  Many of us believe that the Pilgrims came to America seeking religious freedom.  This is only partly true.  “They also came,” writes Chuck Colson, “because their teenagers were giving them fits.”

Here’s some background.  The Church of England was the established church in 1608.  If a Christian objected to aspects of the “official church,” they were labeled a Separatist and sometimes thrown into prison for worshipping “in their own way.”  A group of those Separatists escaped to Holland in 1608 because they were determined to worship as they believed they should.  William Bradford, age seventeen, was among them.  In his journal, Bradford noted how desperate the Separatists were becoming, not because they couldn’t worship as they wanted, but because it was difficult to make a living.  Labor was grueling and some of the Separatists actually preferred prison in England to liberty in Holland.

It was not, however, the backbreaking work that motivated this group of Christians to leave Holland and set out for America.  It was their children.  Many of the young people who had moved with families from England to Holland were losing their faith.  They were influenced by a licentious culture.  They were lured by evil examples.  They were turning away from their parents and living wayward lives.  The Christians who had escaped from England to Holland now realized it was time to plan a dangerous journey — for the sake of their sons and daughters.

Parents have always had to take a stand against evil in the battle for the souls of their children.  In the case of the Pilgrims, staying in Holland meant watching their children be tempted away from God by saloons, prostitutes and sensual living.  These parents, with their children’s eternal future in view, needed to act.

Perhaps you have thought about becoming a Pilgrim.  Perhaps, because your children are giving you fits, you have entertained the notion of packing them up and moving to a “safe” place away from it all.  But where is such a place?  For a while, the Pilgrims found new land where they could instruct their children in the way of the Lord.  But soon enough, their children’s children were also tempted and giving their parents fits.  That’s how it is with sinful people in a sinful world.

So what is a parent to do?  We may not be able to escape the culture, but we can certainly equip our children for living in it without being of it.  This requires training… training that begins in the home.  Our own as well as theirs.

This Thanksgiving, we can do what the Pilgrims did.  We can look at our children in light of their eternal destiny.  We can be willing to do the hard things that godly parents have always had to do.  We can be faithful… not trusting in ourselves, but holding fast to the Word of Life.

(With appreciation to Chuck Colson
and his devotional How Now Shall We Live, 2004)

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If you’ve never watched Rev. Jonathon Fisk on YouTube at Worldview Everlasting, you’re going to be in for a surprise.  This Lutheran pastor talks to the “now” generation but, the question is: Can the now generation keep up? In this episode, Rev. Fisk challenges a new culture of women but with unchanging Truth that endures the ages.  Young women… let me know what you think.  Better yet, become a subscriber of Worldview Everlasting 🙂

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prison cellThe 28th of October — three days from now — marks the tenth year of incarceration for my young friend Travis.  His life was forever changed when the jury pronounced him “guilty.”  He has no excuses.  Travis knows that he made terrible choices that led to life-threatening drug addiction.

He remembers that day in court when the verdict was read.  His mom reached for him, begging for one last hug but was denied by the U.S. Marshall who cuffed him and dragged him away.  Travis describes himself as a scared little boy in a man’s body unable to grasp the reality of what was happening, yet conscious of frightful images.  Where was he going?  With whom would he be imprisoned?  What would they do to him?  Would he be raped, stabbed or killed?

Travis writes, “I began to plot in my head how to end it all . . . life was not worth living anymore.  I thought of creative ways to use a bed sheet, or perhaps I could pick a fight and hopefully be killed in the process.”  But God was with Travis.  “The comfort I felt when I cried out to Him in one last ditch effort before I ended my life was so amazing.  God really did put His arms around me and lifted me up.”

It would be easy to languish in prison, to let the depression win and the hopelessness take root.  But there, in the most unlikely of places and under the Potter’s own hand, Travis has learned his true identity.  The world calls him a criminal.  A drug-abuser.  A law-breaker.  A bad boy.  A misfit.  But that is not how God identifies him.  God calls Travis His son in Jesus Christ.  A forgiven sinner.  A person of value.  A man with a future of hope.

Travis could remember October 28 as the end of his life.  Instead, he remembers it as the beginning of new life.   Before prison, Travis was captive to the lies.  In prison, he was set free in the Truth.  Before October 28, Travis had forgotten who he was.  On October 28, The Father reminded his child, “Fear not, for I have redeemed you; I have called you by name, you are mine” (Isaiah 43:1).

It is in darkness that light shines brightest.  Travis admits to struggling with fear, doubt, sadness, anger, and depression.  But knowing who he is in Christ, Travis also knows he is being transformed.  As a son of God in Christ, Travis has purpose.

You are . . . his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light . . . once you had not received mercy, but now you have received mercy (1 Peter 2:9).

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praying womanEzerwoman has sadly neglected her blog this year.  Two years ago, she began a project that had, in reality, been taking shape for twenty years or more.  Ezerwoman prays that the work will soon be completed.  If God so blesses the effort, then Ezerwoman will share the news with you.

An ezer is a helper.  This ezer strives to help and encourage men and women, but also the Church.  Would you please pray that this helper receives the help of the Holy Spirit?  Truly, the Holy Spirit is The Helper, Encourager, and Counselor.

As for all the rest of you ezerwomen — you helpers of husbands, children, parents, siblings, friends and neighbors — may God grant you wisdom, desire for holiness, and strength to shine light into the dark places of this world.  Sons and daughters of God in Jesus Christ anticipate His return for us but, while we wait, we affect the culture one life at a time.

See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ (COLOSSIANS 2:8).

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