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mother & daughterLet’s keep rolling with opportunity #5…

#5 — MENTOR SELF-CONTROL
The grace of God has appeared, bringing salvation for all people training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, waiting for our blessed hope, the appearing of the glory of our great God and Savior, Jesus Christ, who gave Himself for us . . . to purify for Himself a people . . . who are zealous for good works (Titus 2:12-13).

Take a step toward happiness by learning to control your nature. In a fallen world, men and women must daily fight our natural tendency to sin. Parents in civilized societies have always known the wisdom of helping boys suppress two of their natural tendencies: strong sexual desires and a predilection to aggression or even violence. Likewise, parents in civilized societies have understood the wisdom of helping girls suppress their natural tendency to be ruled by emotions. Why is a woman who lives by her feelings and emotions less likely to be happy or content? What is the effect on others when a woman lets her emotions dictate her behavior? Visit Titus 2 for Life.

Resist following your heart. Ponder the following statements: “When it’s time to make a decision, I’ll trust my heart.” “He told me he loved me. The moment felt so right and my heart said ‘yes’”. “Some people say he’s not right for me, but I’m following my heart.” Can we trust our heart? What does God say in Genesis 8:21; Jeremiah 17:9; and Matthew 15:19? How can we help younger women train their hearts and minds? See Psalm 119:41-48; Proverbs 16:20; and Matthew 22:37.

Stay in training and run the race. St. Paul encourages believers to “run the race”, not “aimlessly” but with self-control (1 Corinthians 9:25-27). The world convinces women that we have the right to dress, speak, or act however we please. At what point do our “rights” hinder others? Can our lack of self-control put the faith of others at risk? A pastor’s wife used the ten-lesson Bible study I wrote entitled Dressing for Life: Secrets of the Great Cover-up with her volley-ball team at Christian camp (#LFLDFL, downloadable PDF from Concordia Publishing House). Her goal was to help the girls “exercise self-control in all things”, including their dress and behavior, so that they could be of help and not hindrance to young men who are also trying to “run the race” of faithfulness. Another resource for moms to use with daughters is Girl Talk: Mother-Daughter Conversations on Biblical Womanhood by Carolyn Mahaney and Nicole Mahaney Whitacre (Amazon).

Prepare young women to practice self-control with the goal of guarding their body, mind and soul. Mothers of daughters will find a great deal of biological wisdom in the book Unprotected by Miriam Grossman, M.D. (Amazon). As a campus psychiatrist at UCLA, Dr. Grossman treated some 2000 young women whose physical and emotional lives were impacted by sexually-transmitted infections, depression, abortion, and fertility issues. Fed up by the feminist ideology that insists that women are the same as men, Dr. Grossman left her position to tell the world why a woman’s body is more vulnerable and how to avoid physical, psychological and spiritual harm caused by unnecessary behavior. Purchase copies of the book for your local pregnancy resource center and young women in high school and college.

Be faithful in times of waiting. It’s not easy to wait for something wonderful. Too often, times of waiting stretch out for months and even years. While we wait, we can choose to be foolish or wise. A foolish woman anticipates good things but is not prepared to wait and does not have extra oil for her lamp (Matthew 25:1-13). A wise woman anticipates good things to come by keeping her lamp of faith burning brightly. When the waiting gets long, she doesn’t need to fear darkness and despair because her hope is sustained by the means of grace, namely God’s Word and Holy Communion. She remembers her Baptism and trusts her identity as a daughter of God in Christ Jesus. Filled with the Holy Spirit, she lives for Him rather than herself. Why do you think that “patience” and “self-control” are fruits of the Spirit (Galatians 5:22-23)? While a young woman anticipates something wonderful in her life—most especially Jesus’ second coming—how might an older woman help her bear “good fruit” in her attitude, work habits and love for her neighbor? Does your congregational family intentionally mentor from one generation to the next?

What’s Next?  #6: Mentor the Vocation of Motherhood

Ezer’s Handbook is a resource developed by
Linda Bartlett and presented at Titus 2 Retreats

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modest dressWelcome back!  Are you ready to…

#4 — Mentor a Changed Attitude

For what we proclaim is not ourselves, but Jesus Christ as Lord (2 Corinthians 4:5).

Reflect Christ, not self.  It is natural to default to self.  We too easily focus on our needs and defend our behaviors.  But it’s not about me!  It’s about God our Creator and Redeemer!  It’s not about first loving “me”; it’s about first loving God.  Loving God first means that we will more easily love and serve others in His name and with His forgiveness, mercy and kindness.  God created the first man and woman in His image.  We have fallen from that perfect image, but because of what Jesus Christ has done for us, it is possible with the help of the Holy Spirit to reflect more of God and less of self.  In what ways can we point people to God and less to ourselves?  How does a woman who professes to worship God speak?  Dress?  Treat others?  What kind of choices does she make?  What does it mean to be free of the life that we thought would make us happy and to, instead, live life in a way that leads others to Christ?

Be a Vessel for Honorable Use.  God’s Word tells us, “Therefore, if anyone cleanses himself from what is dishonorable, he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work” (2 Timothy 2:21).  What is our house?  Who is the “master of the house”?  What is our “good work”?   What more do we learn about ourselves in 1 Corinthians 6:19-20?   What a difference it makes when we see ourselves as God sees us!  Recognizing that our Baptism makes us daughters of God through Christ, we can “flee youthful passions and pursue righteousness” (2:22).

Practice a Changed Attitude.  On brightly colored sticky notes, write: “It’s not about me”.  Place this reminder on a mirror, in a wallet, by the sink, on the refrigerator, in the car, and inside the cover of a well-worn Bible.  Jesus promised that He would send “another Helper” (John 14:16).  That “Helper”, the Holy Spirit, “will teach you all things and bring to your remembrance all that I have said to you” (14:26).  That “Helper” is “the Spirit of truth, who proceeds from the Father, he will bear witness about me.  And you also will bear witness” (15:26-27).  When we believe that Jesus is Truth, how will our attitude and witness change?

Adjust Focus.  Instead of fantasizing through the pages of romance novels (which, if played out in real life, should make us blush) or searching for our inner selves through “spiritual masters”, we can find our true identity and rightful behavior in Jesus Christ.  Rather than being tempted by the ideas of others or our own passions, we can turn our eyes away from “irreverent, silly myths” and, instead, “train [ourselves] for godliness; for while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come” (1 Timothy 4:7-8).  Training in godliness begins at the foot of the Cross where, at the beginning and end of every day, we can leave our baggage of sin, disappointments, and wrong perspective.  There, at the Cross, we can focus on Jesus who says, “I am the Way, and the truth, and the life.  No one comes to the Father except through Me” (John 14:6).

Live a Holy, Not Sexy Life.  God calls us to be holy (1 Thessalonians 4:7; 1 Peter 1:14-16).  We can mentor others away from the self-focus of sensual dress by explaining our responsibility to help men avoid temptation.  A suggested Bible study for girls ages 13 and up is Dressing for Life: Secrets of the Great Cover-up (#LFLDFL) available from CPH.

Resist the Idolatry of Self-Worship.  Analyze words and phrases such as “self-worth”, “self-promotion”, “celebration of self”, and “self-esteem”.  In the last days, writes St. Paul to Timothy, people will be lovers of self (2 Timothy 3:2).  Spend a day with an “older” Christian woman whose life appears self-less.  Ask: Is it necessary to preserve self?  From where do we get our worth?  Is there benefit in promoting self?  Is there any reason to celebrate self?  What do we learn from Christ?  To “put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires” and to “be renewed in the spirit of your minds” and to “put on the new self, created after the likeness of God in true righteousness and holiness” (Ephesians 4:21-24).

Rebel Against the Culture.    Help a younger generation turn from “me” to others.  Gather a small group of women together for an “It’s Not About Me” night.  Forget the pedicures and pampering.  Instead, discuss what women can do to bring out the best in men by way of dress, speech and behavior.  List the ways that women can help one another practice biblical womanhood and not be shamed in doing so.  Design postcards that proclaim “It’s Not About Me” with 2 Corinthians 4:5 printed on each card.  Finish off with stamping, calligraphy or artwork. Be of service through accountability by sending the cards to one another throughout the year.

What’s Next?  #5: Mentor Self-Control

Ezer’s Handbook is a resource developed by
Linda Bartlett and presented at Titus 2 Retreats.

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thinking womanLet’s continue with opportunity #3 —

#3 — MENTOR BIBLICAL WOMANHOOD

A woman who fears the Lord is to be praised (Proverbs 31:30b).

Fear and Love the Lord.  Martin Luther begins each of the meanings for the Ten Commandments with: “We should fear and love God . . . .”  In a sinful world, “fear” and “love” hardly seem to fit together.  But the Heavenly Father can be both feared (for His justice) and loved (for His mercy).  How does this give freedom to modern women?

Reject the Deception of the World.  The Christian woman is often reminded of the Proverbs 31 woman.  But do we know why she was praised?  Church Father St. Bernard of Clairvaux draws us away from the idea that this woman was praised for her spectacular work.  He wrote, “You have been able to reject the deceitful glory of the world . . . you deserve to be praised for not being deceived.” (The Lutheran Study Bible ESV, Commentary on Proverbs 31:30-31, page 1047.)  How was the first woman, Eve, deceived?  Why did Satan approach her rather than the man?  What is the deceitful glory of the world?  How do we resist it?  How do we help others resist it?

Discern Personal Mentors.  Whose counsel and advice do we seek?  Do we surround ourselves with women in the same situation and circumstance as our own or do we glean wisdom from “older” women who have matured in the face of challenge?  What kind of reading material is on our coffee table or by our bedside?  Have we been influenced by human opinions and fickle emotion… or the Word of the Lord who calls Himself “the Alpha and Omega”?

Resist the Temptation to Divide Generations.  Bring older and younger women together in Titus 2-style groups.  Suggested resources include Titus 2 for Life, Dressing for Life: Secrets of the Great Cover-up (a ten-lesson reproducible Bible study on modesty and clothing available from CPH [#LFLDFL]), Men, Women and Relationships: Building a Culture of Life Across Generations (a 12-lesson Bible study with leader’s guide from CPH [#LFL901BS]), The Council on Biblical Manhood and Womanhood, Girl Talk: Mother-Daughter Conversations on Biblical Womanhood by Carolyn Mahaney and Nicole Mahaney Whitacre, and Lies Women Believe and the Truth That Sets Them Free by Nancy Leigh DeMoss.  We can encourage and be encouraged by building relationships across generations.

Take Care Not to Burn Bridges.  Sometimes, the relationship of two women can suffer because of a difference in thought or behavior.  Even so, the Holy Spirit may keep that person close to the heart.  Perhaps we will be nudged to send a simple “thinking of you” card or a gift on her birthday.  We do well in not resisting opportunities to reach out.  For example, years after a Christian woman had an abortion followed by a divorce, she wrote her friend, “Thank you for keeping the communication open and not burning any bridges.  You have not abandoned me.”  That friendship was restored in greater measure.  How do such invaluable lessons encourage others?

Send a card.  This may be the age of e-mail, texting and Facebook, but none of these replace a personal phone call, handwritten note or card.  We all like to be remembered, don’t we?  It is not uncommon to send a card and then have the recipient, sometime later, ask, “How did you know that I needed encouragement that day?”  If we can’t find the right message or can’t afford a pricey card, we can write a favorite Bible passage on a note and tuck it in an envelope with a tea bag or pre-packaged coffee pouch.

Start a Mother’s Group.  Include “older” and “younger” moms.  In a mobile society, young moms are often miles away from their mothers and grandmothers.  They are in need of older women who can mentor self-control, purity, homemaking, kindness, and why submission to husbands is obedience to God (Titus 2:5).  Offer opportunity to learn from faithful biblical practice in the home, but also mistakes made and lessons learned.  Experienced moms can point to the discipline of God’s Law and offer the forgiveness and life-changing hope of the Gospel.  Even in a changed culture, God’s Word for women provides all we need to persevere in the vocation of motherhood.   Can you count the ways that godly motherhood influences children and impacts society?

What’s Next?  #4: Mentor a Changed Attitude

Ezer’s Handbook is a resource developed by
Linda Bartlett and presented at Titus 2 Retreats

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two women talkingReady for a second opportunity?   Here’s #2 from Ezer’s Handbook

#2 — MENTOR CONFIDENCE IN THE CREATED ORDER

Then the Lord God said, “It is not good that the man should be alone; I will make him a helper fit for him” (Genesis 2:18).

Find Hope in the Order of God’s Creation.  Woman was not created at the same time, in the same way, or for the same purpose as man (Genesis 2:7, 15-22).  But many women perceive the role of “helper” (2:18) as being inferior or second-best.  Encourage younger and older women in your circle of relationships to read John 14:16, 26; 15:26; 16:7-8.  Who is “the Helper” of whom Jesus speaks?  “Helper” in Greek is parakletos which means “comforter” or “advocate”.  “Helper” might also mean “encourager” or “ally”.  The question for women is: how will we choose to help or encourage? Submission is another troublesome word for us as women, but a biblical perspective helps bring understanding.  God uses the order of His very nature—Father, Son and Holy Spirit—to bring hope to a sinful people.  The Trinity is equal, but with different and definitive roles.  Jesus Christ is God, yet He submitted Himself to the Father for the sake of our salvation.  To bring order out of chaos, God uses the headship of husband and father in marriage and family for the benefit and well-being of children and society.  God uses the submission of the Son, Jesus Christ, to save His Bride, the Church, and serve with humility.  What begins to change when we understand “helper” and “submission” in light of God’s Word rather than our own opinion?

Trust the identity bestowed in Baptism.  A woman’s identity is not dependent on a man’s love, her appearance or what she does.  God does not define a woman as “sexual,” but as “holy”.  In Baptism, a woman becomes a daughter of God in Jesus Christ.  Yes, she is still a sinner, but now God sees her covered in Jesus’ robe of righteousness.  From a biblical perspective, the word “holy” means “set apart by God”.  “Holy” is the opposite of common.  Something common can be used by anyone, but a holy woman is used by God for good and holy purpose.  In light of her Baptism, how can a woman view herself?  How does true identity affect our choices and behavior?

Believe That Male and Female Are More Than Sexual. Too often, we skip from Genesis 1:27 to Genesis 2:24.  In doing so, we miss something very important about the complementary purpose and vocation of male and female.  Before God brought Adam and Eve together as “one flesh” in His institution of marriage, He called man to be a steward of all that He had made, to remember God’s Word, and to choose life.  God called woman to help man in the stewardship of all creation and help him remember God’s Word and choose life.  Do men and women have to be married in order to serve God in these ways?  Although it has become commonplace during the last 50 years for men and women to be identified as “sexual beings,” we are more than that to God.  While it is true that God designed male and female in the faithfulness of marriage to procreate, it is just as true that unmarried men and women are “holy” in Christ Jesus and can work together as caretakers of God’s world and be people of His Word and advocates of human life.  We are not defined by our sexuality—in this life or the next—but by our holiness.  What do Jesus’ words about marriage in Matthew 22:30 tell us about our “sexual” identity?  To help yourself and others better understand true identity as male and female, google The Failure of Sex Education in the Church: Mistaken Identity, Compromised Purity (publication release: May 2014 by Linda Bartlett).  We can help others understand that no matter our age, health or circumstance in life, every male and female has unquestionable identity and purpose as “holy ones”.

Stand Guard Against the Enemy of Life.  Satan despises God’s order of creation because he wants us to live in chaos.   His one question, “Did God really say . . .,” was all it took for Eve to doubt God’s Word for her life (Genesis 3:1).  In doubt, Eve loosened her grip on the Sword of Truth.  Did she believe that she was the privileged recipient of some new knowledge that God was keeping from her? Do you see how quickly she not only spoke for God but inserted words God never spoke (compare Genesis 3:2-3 with 2:16-17)?  Nothing has changed.  Satan continues to stir up doubt by asking women the same question.  “Did God really say . . .?”  Like Eve, do we respond by speaking what God does not about sexuality, marriage, abortion, headship and women’s ordination?  Do we try to establish our own standard of right and wrong?  Challenge yourself to help younger women fear, love and trust God above all things.  Help them to recognize what is counterfeit and of Satan by knowing Jesus Christ, the Word of Truth (John 1:1-5, 14).

What’s next?  #3: Mentor Biblical Womanhood

Ezer’s Handbook is a resource developed by
Linda Bartlett and presented at Titus 2 Retreats

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women & health careGod created woman to be a helper (Hebrew: ezer).  God knew man would not be complete without woman to help him remember and trust God’s Word, be a good steward of all that God has made, and build a culture of life.

In a fallen world, however, woman is challenged by Satan, sin and her own doubting nature.  But there is hope in Jesus Christ!  And, because of Jesus Christ, there are countless opportunities for each ezerwoman to make a positive difference in her home, church and community.  Where can ezerwoman begin?  By making use of a resource I call Ezer’s Handbook.  Let’s begin with opportunity #1 —

#1 — MENTOR FROM A HOUSE BUILT ON FIRM FOUNDATION

The wisest of women builds her house, but folly with her own hands tears it down (Proverbs 14:1).

Build on The Word.  The Word is Wisdom.  It is unchanging Truth.  The Word provides everything a man or woman needs for living in today’s world, meeting today’s challenges, and mentoring generations.  Paraphrased Bibles are fine for personal reading, but don’t count on them for accuracy.  Highly recommended is The Lutheran Study Bible (ESV).  The commentaries offer historical and archeological evidence as well as Greek and Hebrew origins of words.

Prepare for the Battle of Worldviews on Sex and Sexuality.  Begin with the Bible study Men, Women and Relationships: Building a Culture of Life Across Generations.  This twelve-lesson study is appropriate for men and women who are single or married.  Although the world tells us that men and women are the same, no different from one another and both just “sexual beings from birth”, God tells us we are far more than that.  (This Bible study with leader’s guide may be ordered from Concordia Publishing House #LFL901BS or by calling 888-364-LIFE.)

Be Equipped with Resources.  Married or single, a woman has a sphere of influence that leads others to–or away from–God.  How are you mentoring biblical womanhood in your home?  From your office?  At school?  In the your church and community?  You will find resources for mentoring biblical womanhood at Titus 2 for Life and The Council on Biblical Manhood and Womanhood.

Be Careful Who You Let Shape Your Worldview.  Ideas of sex, sexuality, love, relationships, marriage, motherhood, morality, clothing, behavior and life in general are mentored in one way or another by every newspaper, magazine, website, TV commercial or self-help book.  As a follower of Christ, it is our responsibility to be discerning.  WORLD and CITIZEN are publications that offer a biblical perspective in contrast to Newsweek and Time.  Websites with current information offered from a biblical worldview rather than humanist perspective include Parental Rights, Answers In Genesis, LifeNews, the Family Research Council, MercatorNet, and Concerned Women for America.

Use Spiritual Discernment.  A Titus 2 mentor reaches out with the Truth of God, both Law and Gospel.  We are called, however, to be discerning in the proper use of each.  The woman who doesn’t recognize her sin is in need of the Law, but the woman who has been convicted of her sin longs for the Gospel (Psalm 32:3-5).  A suggested book that will help you better distinguish Law and Gospel — as well as the time and place for both — is Handling the Word of Truth by John T. Pless.

Mentor, Don’t Preach.  The woman who builds her house on firm foundation must be prepared for “hot button” issues that stir memories and emotions.  In our circle of relationships are women who have been mentored by someone with a humanist or feminist perspective.  Among us are women who have been wounded by a past abortion, divorce, or physical or mental abuse.  Jesus never compromised the truth nor did He break an already bruised reed.  May we, too, speak truth with a gentle love for souls.  One very effective way to mentor without preaching is story-telling.  No one can deny the lessons learned from a person’s real-life experience.

What’s next?  #2: Mentor Confidence in the Created Order.

Ezer’s Handbook is a resource developed
by Linda Bartlett and presented at Titus 2 Retreats.

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students walking to schoolThere is a lot of concern today about bullying.  I remember being bullied when I was in elementary and middle school.  Most of my friends were bullied in one way or another, too.

But bullying has become a political buzzword used by people with a view of children, marriage, family, education, law, and society that opposes God.

In Minnesota, pastors are rallying to speak against a potential “anti-bullying” bill currently under consideration. A close friend of mine is part of this group of men who not only stand upon the wall but, after sounding the alarm, come down to enter the fray.  My friend is a former missionary to Brazil.  He recognizes spiritual warfare.  He serves today as a missionary to former Soviet-occupied countries in Eastern Europe and Russia.  He is aware of manipulative tactics.  My friend knows how societies can collapse upon themselves when evil is not resisted.

What follows is a portion of the letter being sent to pastors in Minnesota.  Would you please take a moment to read it?  I know it matters to me.  Why?  Because my younger son and daughter live in Minnesota with their young family.  Because many young friends of mine have children in the Minnesota public schools.  And because the state now facing an “anti-bullying” law is neither the first nor the last.  Here’s the letter:

We are accustomed to a culture that has historically supported morality and ethics that have flowed out of our Judeo-Christian heritage.  As we are painfully aware these values are crumbling fast. Perhaps out of some discomfort or habit or fear of upsetting some of our members we have remained silent regarding these issues.  Our silence is now being construed as condoning these issues and of having our young students indoctrinated with yet another destructive immorality.

On the morning of January 30, 2014, a group of pastors will gather to become more educated about the “anti-bullying” bill that will come before our legislators in February of 2014. This educational opportunity is designed for our clergy to get first hand knowledge about a proposed law that will directly and profoundly affect our church members as well as our teachers and administrators in both public and private schools.

Many of us were bullied when we were in grade school, middle school and high school. It really didn’t matter if you were tall or short, fat or skinny. Whether you did or did not wear glasses or braces it really didn’t matter. If you were shy or nerdy, pimple faced or buck teethed you were a target for the bully. Most everyone growing up, for one of these reasons or another, was occasionally harassed, intimidated and in other words bullied.

Today, the word bully is the newest political buzzword. Daily, our teachers and school administrators are bombarded with a barrage of a variety of bulling accusations. A new “anti-bullying” bill has already been written and will most likely be brought before our legislators in February of 2014. However, this bill is NOT about stopping bullying. In this legislation it intentionally excludes traditional bullying and only protects those students who are LGBT (an initialism that stands for lesbian, gay, bisexual, and transgender). This proposed “anti-bullying” legislation does little to address the universal problem of bullying. Rather, it is disguised as a protection for your child but in reality is just more pressure from the homosexual community pushing their agenda on our culture. You can go to this website and watch a video that will help you better understand what this bill is really about. http://mnchildprotectionleague.com/activist-central/

I have seen the pictures and held the book, It’s Perfectly Normal, by Robbie H. Harris and Michael Emberley, proposed as a part of a curriculum for K-12. You can find it on amazon.com. It has cartoon pictures of grade school children masturbating, naked pictures of young boys and girls, a couple having sex. Why should a 3rd grade boy or girl be exposed to this pornographic material? A pastor would be dismissed if this material were found on his computer.  Yet, Governor Mark Dayton has already agreed to sign House File 826 (HF 826), the proposed “anti-bullying” legislation. Why? Could it be that his real intention is to redefine bullying and to “transform” our educational system? 

Minnesota law already requires schools to implement anti-bullying policies and we have several laws in place to protect every child in our schools. Teachers do not need    another law to follow. Our teachers already have enough to do in the classroom. This bill will only serve to handcuff teachers more and to pit our parents and students against our teachers. What’s more frightening is that this is all done in secret as the parents are not to be informed when their child has been pulled out of the classroom and disciplined for bulling another student. Can this really be true? Yes. I read the proposed bill and that is exactly what it says.

I’m not a citizen of Minnesota.  I suppose I could say that what happens in Minnesota stays in Minnesota.  But I know better, don’t you?

So, I am speaking up… not against people but against ungodly ideas.  Followers of Christ are not called to change the world, but we are called to resist evil and choose life.  The impact is generational.

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parents standing w childrenGod entrusts children to parents.

Parents are called by God to guard the innocence of childhood.  This is a serious challenge in today’s society.  From early on, boys and girls are surrounded by the visual images and messages of a highly sexualized culture.  The Christian parent may feel overwhelmed by their role.  But parents today—as always—are equipped for the job.  The Word of God is sufficient.  The Bible provides all that is needed to help boys and girls respect themselves and others, understand why male and female are not the same but complementarily different, resist temptation, and protect human life from the moment of conception.  When sin and failure occur, the Bible points the way to forgiveness and hope in Jesus Christ.

One topic that perhaps most intimidates and even confuses parents is sex and sexuality.  Sex education sounds like a good idea, especially if it is taught in a Christian environment; however, the origin of sex education is not biblical.  It is founded on a humanistic and secular theory.

A zoologist and follower of Charles Darwin by the name of Alfred Kinsey concluded that children are “sexual from birth” and can enjoy and benefit from early sexual activity.  He believed that society should reflect his “science” by altering its moral codes.  Thirty years of study by researchers such as Judith A. Reisman, PhD., prove that Kinsey’s research was built on sexual experiments by known pedophiles on children ages five-months to 14 years.  The research was both fraudulous and criminal; nevertheless, it accomplished what it intended.  By the 1960s, Kinsey and his followers were recognized as the “experts” on matters of “sexuality.”  Kinsey associates and students opened the doors of SIECUS (Sexuality Information and Education Council of the U.S.) and partnered with Planned Parenthood to aggressively make their way into schools and churches.  Pro-homosexual and pedophilia groups were emboldened.  Over the next fifty years, moral codes based largely on the biblical worldview were dangerously compromised.  Never before had anyone considered a child to be “sexual” in the way that Kinsey meant, but today children are sexualized not only by the media but in sex education, health or “family living” classrooms.  The innocence of children is stripped away in classrooms where boys and girls together learn about their bodies, what their parents do in the bedroom and what it means to live a “sexual” life.

God Calls Us to Holy Living.

God does not call His children to be “sexual.”  He calls His children—of all ages— to be holy.  Therefore, the Bible does not educate in sex, but instructs in purity.

Purity is not prudish.  It is prudent.  Purity is not Victorian and antiquated.  It is God’s plan for children and adults whether married or single.

Purity focuses on our identity as redeemed sons and daughters of God in Christ Jesus.  God says, “Be holy for I am holy” (1 Peter 1:16).  We are “vessel[s] for honorable use, set apart as holy, useful to the master of the house, ready for every good work” (2 Timothy 3:21).  Daily remembering our Baptism, we see ourselves not as “sexual beings” captive to instinct and desires, but as heirs of the promise and clothed with the righteousness of Christ (Galatians 3:27-29).

Purity is about more than abstinence.  Abstinence says, “No, I can’t be sexually intimate right now.”  But purity says, “Yes, I can be the male or female God created me to be right now.”  Instruction in purity begins with an explanation of biblical manhood and womanhood.  It draws attention to the many ways that male and female, of any age and married or single, can work, worship and serve together without a hint of sensuality.

Purity is about God’s design and order for life.  It is also about mystery and modesty.  God’s Word says, “Do not awaken love or arouse love before its proper time” (Song of Songs 3:5b).  This is why purity must be nurtured in a special garden tucked safely behind a protective fence.  That fence is the boundary of home.  God entrusts the training of children to their parents.  Children trust parents.  The Church supports parents by equipping them with God’s Word of Law and Gospel, the catechism, and models for instruction.

Purity is nurtured in an environment where modesty is preserved.  This is not a classroom where boys and girls together learn about sex or sexuality.  It is nearly impossible to train in purity when intimate topics are discussed between boys and girls in a common and casual manner.  Why?  Because holy people and the behavior God expects from them are not common but, rather, uncommon.

Modesty emphasizes the importance of the sexual organs (which God placed out of view and behind hair, 1 Corinthians 12:23) reserved for the special and honorable use within marriage.  Rather than trying to remove embarrassment (a natural protection from God in a sinful world), adults should do everything they can to maintain modesty.  A father can best explain to his daughter that there is mystery in more clothing rather than less, and that a girl’s behavior can raise—or lower—a boy’s standard of thinking and behavior.  A father can encourage his son to guard a woman’s virtue and lead him away from the “temptress” (Proverbs 7).

Purity grows from the truth of Genesis.  The first man and woman were created in a complementary but different way, each with a unique and vital role.  Purity understands that a man is a good steward (Genesis 2:15) and defender of life (Genesis 16-17) who takes a stand against evil.  The man is to lead, not as lord and master, but as one who goes first to make sure the path is safe.  Purity understands that a woman, as a “helper” (Genesis 2:18) and a “rib” or “pillar” (Psalm 144:12b), is strong and supportive, yet vulnerable to abuse.  Purity understands that a woman, as the bearer of life, has the most at stake; therefore, it places her within protective, yet pleasant boundaries.

These boundaries are drawn by God to respect the physical and psychological differences between male and female.  Woe to those who attempt to erase these boundaries by pretending that boys and girls are “the same”.  Woe to the adults who remove the protective covering of modesty and desensitize children.  Woe to the adults who dangle the carrot of joyful marital union in front of children but then tell them to “wait” for marriage after graduating college and securing a job.

God Gives a Model to Parents.

God has given all parents and grandparents a model for the instruction of purity in Titus 2:3-8. Older men are to mentor younger men by being examples of sobriety, dignity, self-control, sound faith, agape love, and steadfastness.  In addition, older men are to model the sacrificial love of Jesus (Ephesians 5:25).  This love is shown today by men who defend the honor of women, rescue children from abortion, and guard the door of homes.  For a young man, it means treating all girls as he wants his sister, mother, grandmother, and someday-wife to be treated.

Older women are to mentor younger women by being examples of goodness, self-control, purity, homemaking, kindness, and respectfulness for God’s orderly design in marriage.  In addition, older women can contrast the “temptress” with the holy woman who calls attention not to self but God (1 Timothy 2:9-10; 1 Peter 3:3-4).

If there is no father present or involved, mothers can point both sons and daughters to their Heavenly Father who is very present and involved in the lives of His children.  Timothy was raised to purity of faith and behavior by his mother and grandmother (2 Timothy 1:5).

Parents can be confident in raising sons and daughters to a life of purity.  They need not be intimidated by the world—or by their own past.  Sins that have been confessed to God are forgiven and forgotten.  Parents can show children the way to the Cross every time a wrong choice is made.  Parents, with the help of the Holy Spirit, can help sons and daughters resist the temptations of a self-focused and sensual world.

It is an awesome thing to know that the God who calls us to holiness also saves us when we are not.    Even when all seems lost to sinful people, we can reclaim our purity in Jesus.

Jesus Christ came to live among us.  He experienced human emotions and feelings.  He knows our weakness.  But for our own sakes, He calls us to lives of purity.  Purity does not seek its own way.  It models biblical manhood and womanhood.  It raises standards for behavior and encourages self-control.  Purity guards body, mind and soul.  It lays a foundation for friendship, marriage and family.

Purity anticipates a future of hope.

(Available in brochure format #LFL903T from http://www.cph.org)

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grandparents & grandchildrenNot long ago, I was approached by a gentleman following one of my presentations. “I know your focus is on biblical womanhood,” he said.  “And I appreciate that you’re trying to contrast the myths of feminism with God’s magnificent design of women, so I want to affirm what you’re doing from my professional point of view.”

“As a compounding pharmacist,” he explained, “I’ve developed a special interest in the health care of menopausal women.  It is absolutely amazing to me that a woman’s body is literally built for child-bearing and mothering.”  He didn’t say it, but it comes to me now that he was describing how a woman’s body is also built for grandmothering.”

I think that pharamacist  was referring to a harmonious symphony of female hormones through the natural cycle of life.  But there are those who oppose God’s design and direction.  They have little regard for the cultural influence of mothers and grandmothers.  (They deem fathers and grandfathers “unnecessary”.) Who are these people?  They are the social scientists who deceive women to a sexualized life and perpetual self-satisfaction.

Dr. Judith Reisman writes that Alfred Kinsey encouraged “the idea that women are supposed to retain an aggressive libido well into old age.  [Today’s women] report anxiety and depression triggered by their belief that they should, despite hormonal changes, still be sexually aggressive.  Yet, the blessings of the aging process naturally incline them toward the joyful role of grandmother, with the many rewards that noble calling implies.” [1]

Clinging to a “sexual” identity, a woman might expend every effort trying to maximize or minimize all that is female.  Such a woman—at every age and in any circumstance— might never see herself as any more than a body which seems perpetually disappointing.

But a woman who trusts her identity as a daughter of God in Christ can navigate the changes and challenges of life.  Her physical body may frustrate or disappoint her, but she knows that she is more than just body.

She is body, mind and soul.


[1] Judith A. Reisman, PhD., Kinsey: Crimes and Consequences (Crestwood, KY., The Institute for Media Education, 1998, 2000), 124.

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John StonestreetJohn Stonestreet’s article in Breakpoint is a perfect follow-up to my post of yesterday.  John writes:

You probably won’t see her on Fox News. And she doesn’t have a column in National Review. But a lesbian academic trained at Yale, Camille Paglia, who describes herself as a “notorious Amazon feminist,” is an unlikely prophet of cultural doom. And maybe that’s why we should listen to what she has to say.

In a wide-ranging interview in the Wall Street Journal, Paglia says most feminists today deny the basic differences between the sexes, and as a consequence are setting us up for a huge fall. “What you’re seeing is how a civilization commits suicide,” she says.

How? Well, Paglia says, many members of the cultural elite have no experience in the military and in fact disdain military service, a traditionally male province. “These people don’t think in military ways,” Paglia says, “so there’s this illusion out there that people are basically nice, people are basically kind…. They literally don’t have any sense of evil or criminality.”Daily_Commentary_01_09_14

Friends, as our friend Chuck Colson would say, this isn’t primarily a knowledge problem. It’s a worldview problem. Paglia says modern feminists pass that misunderstanding onto the rest of us at the earliest opportunity—in kindergarten.

“Primary-school education is a crock, basically,” Paglia warns. “They’re making a toxic environment for boys. Primary education does everything in its power to turn boys into neuters.” As the Journal article relates, “she sees the tacit elevation of ‘female values’—such as sensitivity, socialization and cooperation—as the main aim of teachers, rather than fostering creative energy and teaching hard geographical and historical facts.”

And the same thing happens, she says, all the way to college. “The PC gender politics things,” Paglia says, “the way gender is being taught in the universities… is all about neutralization of maleness.” Another prominent feminist, Christina Hoff Sommers, who first alerted us to the ongoing “war against boys” in the culture, agrees, saying, “Boys are languishing academically, while girls are soaring.”

Male neutralization, Paglia says, includes the idea that men and women are biologically the same and that gender is nothing but a social construct. And this is why we shouldn’t be surprised that California schools have started to allow kindergartners with supposed “gender identity” issues to go to whichever bathroom they choose.

Paglia warns us that men have “no models of manhood” in our culture, adding: “Masculinity is just becoming something that is imitated from the movies. There’s nothing left. There’s no room for anything manly right now.” The culture, this feminist admits, needs men and it will die without them. Wow.

So what to do about it? Paglia suggests a “revalorization” of traditionally masculine trades, such as construction, electrical, and plumbing work, which pay well enough but don’t come with the PC cache of a college degree. Well, that’s a start, but what I’d really like to see is a “revalorization” of traditionally masculine virtues.

Newsletter_Gen_180x180_BWe have too many guys, even in the church, afraid to be men. We need men not afraid to be strong risk-takers, to be courageous, to take responsibility, who are self-controlled, gentle leaders and willing providers. We need these real men in our homes and the public square, in churches and in neighborhoods. Remember, God made us male and female. We need both.

Now I realize I may be walking on thin ice here, because virtue is not gender specific. Women can also be strong! I pray my own daughters will be bold risk-takers for the kingdom—but as women, not as men.

Come to BreakPoint.org for some strong Christian resources and good reads on masculinity, what it means to be a man—for men and for boys. . . because we need strong women and strong men. In fact, Western civilization depends upon it. Just ask Camille Paglia.

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jacob wrestles angel of the LordOften, after leading a Titus 2 Retreat, I am asked if I will say a few encouraging words to the husbands and male members of the sponsoring congregation or group.  This is important to me.  As an ezer, a helper by creation and nature, it is natural for me to want to help and encourage the very men who are so different from me.  It has been said that male and female are the two eyes of the universe.  I believe both are needed for a proper perspective.

Before I encourage the men to be the good stewards and defenders of life that God calls them to be, I apologize to them for the folly of women.  The feminist movement baptizes in the name of humanistic narcissism.  It pits women against men and places children in harm’s way.  But Christianity baptizes in the name of the Father, Son and Holy Spirit.  It clothes even an infant girl in the righteous robe of Christ, washes away sin, begins to work a good conscience, and makes her an heir of The Promise.  Daughters of God in Christ do not have to demean or compete with men in order to be persons of influence.

Radical feminism has done great harm, in particular, to boys.  Insisting that “equal means being the same” has left girls more vulnerable and boys deprived of godly manhood.  To deny that boys learn, process and respond differently than girls weakens society and hurts us all.  It shows in the modern classroom.  Almost twice as many boys as girls struggle with completing regular schoolwork and behaving in the way school systems want them to behave.  Boys are almost twice as likely to repeat kindergarten as girls and more than twice as likely to be suspended.  The majority of school dropouts are boys. (1) In my lifetime, I have witnessed powerful advocacy for girls but little desire to understand or respect what boys need to thrive.

Most disappointing to me is the Christian community.  Barna surveys found that a higher proportion of adolescent boys and men are leaving or not participating in church life compared to girls and women.  Sunday school, day school and catechism classes seem to have forgotten (or dismissed) that boys and girls learn and grow differently.  In his book Why Men Hate Going to Church, David Murrow documents that boys and men don’t really think the church has anything to offer them.  I have observed that the more contemporary worship services have become, the more men seem to drift away.  Why?  If God’s divine service to us is diminished by attention to our praise of Him, time in God’s House may become insignificant by men who are wired very differently from women.  Women may be “moved” by praise songs and emotional presentations, but are men?

Not long ago, following Vacation Bible School, I overheard one of the teachers say that the boys came to life when singing “Onward Christian Soldiers”.  Their lips moved during the rhyming and repetitive praise songs, but their voices raised and their feet marched when singing about spiritual warfare, gallantry and defense of all things noble and good.

In Raising Boys By Design, authors Gregory L. Jantz, PhD and Michael Gurian write,

For faith to be relevant, boys and men need to see it as a part of their action-oriented heroic quest — a wholehearted, sold-out-to-Jesus continual submission of the will to one greater than self.  Boys seek a valiant spiritual quest, fraught with challenge and filled with purpose, sacrifice, achievement, and honor.  Males want to connect with a God who is experiential, to have a personal encounter with Jesus that is so compelling they will grab hold of faith and hang on tight as their lives go forward.  Through such faith they will find their true identity, not just as a man but as a Christian man. (2)

Jantz and Gurian speak about a faith that must be muscular.  As the mother of sons, this resonates with me.  I wanted my sons to respect and defend women, but not become one of us.  Just as I am uplifted by the support and wisdom of other women, so men are strengthened by their healthy band of brothers in work, study, play or service.  From boyhood, men need to engage in problem solving, decision-making and wrestling with the tough issues of life on behalf of the women and children they are called by God to defend.  If you remember, Jacob wrestled with the angel of the Lord (Genesis 32).  Jacob’s hip was put out of joint during the encounter.  Martin Luther said that through faith, in the struggle of the cross, one learns to recognize and experience God rightly.  A man learns, through times of difficulty as well as times of blessings, that God’s Word is living and active; it can be trusted in all circumstances.

God calls boys to guard the purity of girls.  He calls men to defend the lives of women and children.  It is likely, in this sinful world, that boys and men will be bruised when they do battle for the lives of others and to the glory of God.  It is for this reason, I believe, that men (like women) need the Divine Service.  The literal catechesis in the Divine Service, week after week, prepares a young man not to be passive, but to be engaged in the real world.  It allows him to confess his sins, receive absolution and remember the cleansing work of his baptism.  It speaks the timeless Word of God in Christ.  It renews him with the strength and wisdom of the Holy Spirit.

The Divine Service is not the boy or man doing something for God, but God doing something for boy and man so that they, in turn, may do something good for girls and women.

As for me, I will continue to resist the foolishness of some women.  I have no reason to desire the place of a man or covet the responsibilities he has been given.  I do, however, have my own role to play.  It is my belief that I can best help men defend the sanctity of life, protect women and children and, ultimately serve God by loving their neighbor as themselves when I encourage my husband, sons, grandsons and brothers to put on their armor.  To grip the Sword of the Spirit.  To stay alert.  To gather with all the saints and persevere.

War rages.  It is not against flesh and blood but powers and principalities.  It is a spiritual war for our very souls.  I, for one, need the courage and commitment of men who are prepared for such battle.  Men who do more than praise God, but receive from Him training in righteousness… zeal for good works… and the power of self-control.  Divinely served by a mighty God and with marching orders in hand, a man is equipped to bring order out of the chaos of sin.

(1) Gregory L. Jantz, PhD, and Michael Gurian, Raising Boys By Design (Colorado Springs, CO: Waterbrook Press, 2013), 12-13.
(2) Jantz and Gurian, Raising Boys By Design, 195.

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