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Archive for the ‘Relationships’ Category

This week I will be speaking twice.  In my home town.

I am nervous.  Unable to focus.  Doubtful.   It isn’t that I doubt the mentoring ministry I represent.   Nearly every day I see evidence that our culture has lost its way.  That we’ve forgotten (or never been told) how to live as men and women.   The Word of God compels me more today than it did when I was first nudged from my comfort zone to begin Titus 2 for Life.

But, I’m a person affected by environment.  I’ve been known to take a candle along with me on a trip just in case the hotel room is cold and unwelcoming.  I’m also affected by other people.  It matters to me that relationships are built, not destroyed.   I’m acutely aware of body language.  Once, while speaking about a controversial issue, I heard a scribbling noise.  To my side, a woman was pressing her pencil hard on a page in her study guide.  Head bent down, whole body engaged, she blackened the paper with great sweeping motions.   Was she angry… or hurting?   Whichever, she had my attention: How should I respond?

So, what happens when speaking in my own home town?  To the people with whom I live?  I’m extra sensitive to my closest neighbors and tender relationships.  Differing perspectives.  Maturity and immaturity.  A sense — or lack — of humor.  Personal history.  Agreement.  Disagreement.  Defenses down… or up.  Do I only imagine it, or does the room close in?  Confuse my thoughts?  Leave me a bumbling fool?   What words can I utter that will be right for everyone?  These people with real lives… my closest neighbors?

His Words.  Not mine.  His Truth.  Not my opinion.

Every word of God proves true; He is a shield to those who take refuge in Him.  Do not add to His words . . . (Proverbs 30:5).”

I covet your prayer: His Truth from my mouth.  For the sake of my neighbors.

Maybe I will take a candle.

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How great is this!  The Beach Boys are set to perform a “Life and Hope Concert” on June 12 at 7:00 p.m. at the Fraze Pavilion in Kettering, Ohio.

The concert, sponsored by the Terri Schiavo Life and Hope Network, recognizes all people who, like Terri, are challenged by cognitive disabilities.  What a night it should be!  The Lettermen will be joining The Beach Boys.  I encourage anyone who lives within driving distance of Dayton, Ohio, to get tickets for this event.  You can call 1-855-300-HOPE begin_of_the_skype_highlighting            1-855-300-HOPE      end_of_the_skype_highlighting or visit Life and Hope Concert.

I first heard Bobby Schindler several years ago at one of our Lutherans For Life conferences.  Bobby, the brother of Terri Schiavo, speaks nationwide on behalf of many who, like his sister, suffer brain injuries.  He admitted that he never would have imagined himself speaking up for life were it not for the premature and unnecessary death of his sister.  Today, Bobby speaks nationwide for life and directs the Schiavo Foundation.  Terri’s former husband chose to end her life rather than letting her family care for her.  Terri’s parents and siblings all sought the opportunity to work with her and care for her, but that opportunity was denied.  You can learn more by visiting Terri’s Fight  Or, you can watch The Schiavo Story on DVD.

The Life and Hope Concert will raise funds so that others won’t have to endure what Terri did.  Terri was subjected to a painful 13-day starvation and dehydration death by  her former husband who refused to provide her with proper medical care and rehabilitative treatment.  Not wanting other patients to endure the same ordeal, the Terri Schiavo Foundation was founded in order to help others with disabilities receive proper care.  The Schiavo Foundation supports the New Beginnings Community of Medford, N.Y.  New Beginnings provides state-of-the-art outpatient rehabilitative care for veterans, traumatic brain injury survivors, and other cognitively and physically disabled persons.  The building is dedicated to the memory of Terri Schaivo.  Terri’s brother, Bobby Schindler, says, “. . . [J]ust because someone experiences a cognitive disability and their physical appearance may change, their human dignity does not.”

(Josh and Alison… Dayton is a short drive for you.   How about taking Maxwell Thomas to his first concert!  Grandma thinks he would be delighted by the tunes of the Beach Boys.  Besides, Max loves life!  Maybe Grandpa will spring for tickets!)

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A woman who faces the reality of her abortion is in need of someone else whom God has named.  That person is you.  It is me.  We are her friends.  Comforters.  Encouragers.  We are imitators of the Good Shepherd who walks beside the heavy-hearted through a dark valley toward “goodness and mercy.”  A mother who mourns the loss of her child needs a Good Shepherd (John 10:1-18).

You and I must take care not to soften the seriousness of sin.  This devalues the magnitude of God’s forgiveness, bought and paid for by the sacrificial life and death of Jesus Christ.  At the center of our forgiveness stands the Cross of Christ.  Forgiveness is costly.  Our forgiveness cost the innocent Son of God His life.  There is no forgiveness without blood being shed, without paying a price, without the sacrifice of Jesus Christ.  But, because of Jesus’ sacrifice, sin cannot defeat us.

Peter, a follower of Jesus, sinned greatly, but he confessed his sin and received God’s forgiveness.  Through Jesus’ forgiveness the Holy Spirit enabled Peter to live a changed life.  That same power of the Holy Spirit works through the Gospel to change our lives — to enable us to live lives that reflect God’s love for us and withstand the temptation of Satan, the world, and our sinful flesh.

You and I can love and accept people burdened by their sin, but only God, in Christ, can heal them.  A woman who’s suffered an abortion may believe that God has forgiven her, but has difficulty forgiving herself.  Jesus is the key that opens the door and sets all sinners free.  What was the process for David in Psalm 51?  David was sorry for his sin, confessed that sin, turned from that sin, received God’s forgiveness, and was restored from sin.  Then he rejoiced over God’s healing touch of forgiveness and was eager to witness to others of God’s great forgiveness.  You and I can assure those who grieve that the memory of their aborted child will remain with them, but,

The steadfast love of the Lord never ceases; His mercies never come to an end; they are new every morning; great is Your faithfulness” (Lamentations 3:22-23).

Word of Hope is a ministry of hope and healing after abortion.  I have volunteered with this ministry for many years.  We know that God has called each child by name.  We grieve their loss, but entrust them to God.  We also know that He has called every mother, father, grandparent, and care-giving friend by name.  May we encourage all in a manner that honors the One who named us.

If you would like to talk with Grace Kern at Word of Hope,
please call (888) 217-8679 begin_of_the_skype_highlighting            (888) 217-8679      end_of_the_skype_highlighting

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Abortion does not think about the future.  Seventy-six million baby boomers may soon realize that their lives might become a burden because 53 million people who would have supported an aging population were aborted.  That’s an economic nightmare.

But, there’s a more personal side to this nightmare.  Each one of the 53 million boys and girls who have been aborted in the U.S. alone since 1973 had a  name.  “. . . I have redeemed you; I have called  you by name, you are Mine” (Isaiah 43:1b).

Abortion drops a name placed upon a unique and treasured person.  It is a name known by God before all eternity for all eternity.  It is the name of a boy or girl who would have impacted this world in ways we’ll never know.

Abortion drops a name from a teacher’s grade book; from 4-H or Boy Scouts or junior olympics; from schools of music, agriculture, and medicine; from the consumer index and first-time home ownership; from the tax rolls; from marriage, parenthood, and genealogies.

Abortion drops a name from baptism, confirmation, and the mission field.

There is an emptiness when a name is dropped by abortion.  Women from every neighborhood, family, and congregation who’ve suffered the loss of an aborted child would explain this if only we’d listen.  That’s because a mother knows a child created and named by God can never be replaced.

God named each one of this nation’s 53 million aborted children.  For each one He had a future and hope.  Even though each would have been born into sin, God had for them a robe of righteousness because of what Jesus did on the Cross for them.  Our world is less because these children are not with us.  Our world suffers when people created for purpose and called by name are considered “untimely,” “inconvenient,” or “fearful.”

But, God has also named every mother who feared her child; who failed to see her child’s future and hope; who, deceived by other voices, doubted that God is good and can be trusted in every circumstance.  He waits with open arms for each mother with a broken and repentant heart.

[M]y strengthen was dried up . . . I acknowledged my sin to You . . . and You forgave the iniquity of my sin” (Psalm 32:4b-5).

Though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool” (Isaiah 1:18).

Woman . . . neither do I condemn you; go, and from now on sin no more” (John 8:10-11).

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Twisted feminism is foolish.  It puts civilization in harm’s way.

It is foolish to believe that a woman can have freedom only if her child is aborted.  It is foolish to believe that men and women are the same.  It is foolish to fantasize women warriors.

“The ancient tradition against the use of women in combat embodies the deepest wisdom of the human race.  It expresses the most basic imperatives of group survival: a nation or tribe that allows the loss of large numbers of its young women runs the risk of becoming permanently depopulated,” writes George Gilder in Men and Marriage.

“Beyond this general imperative is the related need of every society to insure that male physical strength and aggressiveness are not directed against women . . . All civilized societies train their men to protect and defend women.  When these restraints break down . . . the group tends to disintegrate completely and even to become extinct.”

What about the so-called successful use of women in today’s military?  It, writes Gilder, “depends on men overcoming their natural impulse to treat women differently and more considerately.  The consequence of this latest demand for equality would be nothing more or less than a move toward barbarism.”

I like George Gilder.  Again and again I return to “Men and Marriage” because, from a purely sociological and economic perspective, Gilder explains how the foolishness of women competing with men ravages family and destroys harmony.  If my sources are correct, Gilder became a Christian later in life.  (What God has created is naturally revealed unless our eyes are shut and minds are closed.)

“Women in combat” is one of the “hot button issues” discussed during a Titus 2 Retreat.   The topic stirs mixed feelings.  Some believe women don’t belong in combat because they don’t have the physical capacity to endure the rigorous standards of training or the hardships of war.  Some believe it’s a woman’s “right” to defend her country and that she can do so as well as a man.  Others note that “modern” warfare is more technological than “front-line.”

Generally speaking, there is significant difference between male and female bone and muscle structure.  This reality has undermined the rigors of basic training and is why Stephanie Gutmann titled her book A Kinder, Gentler Military.  Of course, the physical strength argument can be countered with examples of women who have developed body strength and can keep up with men.

There is also sexual attraction between men and women.  Putting men and women together for training and in combat creates an environment in which each are vulnerable to sexual misconduct and abuse.  But, this argument can be countered with the practice of self-control.

So, for me, the question isn’t, “Can women be in combat?”  The question is, “Should women be in combat?”  I enter this discussion from my vocation or role of “helper” (Hebrew: ezer).  That’s what God created woman to be.  I am a helper for man and, therefore, for all that man is called by God to do.  Will I help for good, or for harm?  Away from temptation, or into?  With focus on others, or self?  Nurture life, or put it at risk?

I pause to let you ponder.  But, there’s much more to consider… in another post.

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Maura and Nichole don’t know about oxytocin.  But, Matt doesn’t know about vasopressin.  Women are not the only ones who bond during sexual intimacy.

Vasopressin is the neurochemical responsible for the male brain response and synaptic change.  It plays a role in regulating blood pressure and, through its influence on kidney function, regulates fluid in the body.  In relationships, vasopressin works to bond a man to a woman and create attachment to his offspring.

Vasopressin is often referred to as the “monogamy molecule.”  Why?  Because it appears to be the primary cause of a man’s attachment to a woman with whom he shares close and intimate physical contact.  The God who creates and loves life has provided a way for the human race to survive.  This “monogamy molecule” is important not just to create a bond with a woman, but with the children that come from that bond.  In the healthy and selfless bond of husband and wife, children have a greater chance of being raised by two biological parents — both of whom are attached to those children.  Such attachment provides sons and daughters with an increased chance of better health and a more hopeful future.

If Matt is physically intimate with a woman — wisely or unwisely — he can bond with her.  If Matt is unwise in his choice, the bond may lead to a long-term, but unhealthy and destructive relationship.  Bonding may tie Matt to a woman who disrespects or abuses him.  It wouldn’t be unusual for Matt to keep going back to a woman who treats him poorly and, if asked, he wouldn’t know why he does it.  Simply put, vasopressin floods a man’s brain (just like oxytocin floods a woman’s brain) and produces a partial bond with every sexual partner.

Men, like women, can become addicted to the “rush” of sexual intimacy.  But, being sexually intimate with many women places at risk the vital ability to develop a healthy, long-term attachment to one woman.  Studies show that the brain can “mold and gel” so that, in time, it begins accepting that particular sexual pattern as normal.  Such a pattern, however, “seems to interfere with the development of the neurological circuits  necessary for the long-term relationships that for most people result in stable marriages and family development.  The pattern of changing sex partners therefore seems to damage their ability to bond in a committed relationship.”  (p. 43 of Hooked by Joe S. McIlhaney, Jr., M.D., and Freda McKissic Bush, M.D.)

“The inability to bond after multiple sexual encounters,” writes Drs. McIlhaney and McKissic Bush, “is almost like tape that loses its stickiness after being applied and removed multiple times.”

Matt’s brain is the most powerful sexual organ in his body.  But, in keeping with God’s design, the brain needs to be used, molded and adapted in the right ways — for life — or, with wrong behavior, parts of it will wither and die.  Perhaps, for this reason, God’s Word says in Deuteronomy 30:19-20:

I set before you life and death, blessing and curse.  Therefore choose life, that you and your offspring may live, loving the Lord your God, obeying His voice and holding fast to Him . . .”

Shame on adults who tempt Matt.  Who open the gates to adventures in sex, but fail to explain his “monogamy molecule.”  Who keep from Matt God’s Word for life.  Who ignore the lesson of the sticky tape.

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I could always count on the questions.  After each presentation on purity, girls — often shy, sometimes bold — would ask questions.  About boys.  Themselves.  Relationships.  Love.  Mothers brought their daughters to these events, but often stayed in the background.

Mothers were also in the audiences of the “lifestyle show” Judy Hayen and I took on the road.  The event, titled “Dressing for Life: Secrets of the Great Cover-up,” gave opportunity to address the consequences of “sexy” dress, casual attitudes about intimacy, and risky behaviors.  Clothing is fun.  But, whose idea is it?  Why does the Designer of clothing say we need more than fig leaves?  Why shouldn’t a boys hand go under a girls clothes?  The “lifestyle” show concluded with the perfect dress: the white wedding dress and why we wait to wear it.  It wasn’t the girls but the mothers who had tears in their eyes.  I know, I know.  Wedding dresses bring tears of joy to many moms.  But, I believe I also saw tears of disappointment and regret.  I know the statistics.  Too many don’t wait to wear the white wedding dress because oxytocin, not necessarily love, makes us warm and tingly.

Dozens of women have shared their abortion choices with me.  These choices were made after a touch.  A kiss.  Then the procreative act.   Oxytocin flipped the love circuit in their female brain.  There is trust.   A bond.  But physical contact and the oxytocin response it generates can blind women to a bad relationships.  These women, years after their abortions, explain to me tears of  failure.  Psychological trauma.  Heartache.  Loss.  Spiritual grief.

What were women who became mothers — of living or dead children — told about oxytocin?  What choices did they make because they weren’t told?  What were the consequences?  Is there a reason to keep from our daughters and granddaughters knowledge about their bodies?  How they are designed to function?  And why?

We are not captive to mistakes of the past.  They are forgiven because of Jesus Christ.  His death and resurrection are victory over every sin.  All we need to do is be sorry for our sins and confess them to God.  Then, in Christ, we are set free.  We are new every morning.  In Christ, we have the hope of better choices.  This hope is for daughters, granddaughters, nieces, and a neighborhood of girls.

God made oxytocin because He loves life.  He created one man to bond with one woman in marriage for life.  He joins with husband and wife in the procreational act of sex to bring new life.  He entrusts each new boy or girl to the nurture and instruction of their mom and dad.  With all of this, there is a future. There is hope.

Seems to me all ezerwomen should be talking about this.

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Maura is “hooked,” but she has faith in the Savior of her life.  His Word is real to her.  It will speak to her conscience.  Maura also has a friend who will be honest with her and always remind her why setting boundaries and guarding body, mind and soul is healthy and hopeful.

But, Nichole has faith in the things of the world.  She doesn’t have a friend who will be honest with her.  She, too, is “hooked,” but doesn’t realize it.   Nichole, like Maura and most every other young (or older) woman, doesn’t know about neurochemicals.

Oxytocin is a neurochemical.  It is present in both male and female, but is primarily active in females.  The female body releases oxytocin at four different times.  Take note!  Each has to do with procreation and the care of children.  Oxytocin is released:

  • During meaningful or intimate touching with another person (Action: bonding and trust)
  • During sexual intercourse (Action: bonding and trust)
  • During the onset of labor in a pregnant woman (Action: causes uterine contractions, results in birth)
  • After baby’s delivery (Action: stimulates nipples and produces flow of milk from mom for nursing)

How does the human race continue?  God said that husband and wife would become “one flesh.”  Sexual intimacy results not only in the bonding of two people, but in procreation.  Oxytocin plays a vital role in the continuation of the human race.  With sexual touch, the woman’s brain is flooded with oxytocin.  She wants to be with the man she has bonded to.  Long-term connectedness often results in healthy male-female relationships.  It is actually rare for an American woman in an intact marriage to have sexual intercourse with anyone except her husband.  Such stability is affected by oxytocin.  Think of the significance.  The bonding of father and mother greatly increases the chance for a child to be raised in a healthy, two-parent home.  Such a child is blessed, not necessarily with a perfect home (do they exist?), but with a hopeful environment for becoming all God desires them to be.

The world speaks about the emotions of love.  The emotions of connectedness.  In reality, the desire to connect is more than an emotional feeling.  Bonding is like glue.  And it can’t be undone or ripped apart without great emotional pain.

Whether Maura or Nichole realize it, they are “hooked” to the men with whom they are sexually intimate.  The flow of oxytocin serves to promote trust.  Oxytocin will trigger the bonding process even if a girl hasn’t “gone all the way,” but has kissed and hugged a boy.  For this reason, if he wants to “do more,” it will become increasingly difficult for her to say “no.”  Parents!  Do you know this?  When you allow your thirteen-year-old daughter to spend long periods of time with a boy, you are placing her in serious jeopardy.  Her protective boundary of modesty and inhibition will gradually break down with each kiss, each touch, each pledge of love… even though the boy she’s with has no intention of marrying her or having children with her.

Maura’s confession to me said it all.  “. . . It’s so very strange.  The more time I spend with my boyfriend, the more I need to be with him.”  Does Nichole find herself in the same circumstance?  Before a well-meaning counselor, Planned Parenthood clinic, or parent gets her on The Pill (or whatever), do they tell her about oxytocin?  Do they explain that she’s going to be “hooked” because neurochemicals are doing what they’re supposed to do?

The cruelty is this.  Our culture removes all the boundaries.  It encourages sexual activity among boys and girls.  Then it washes its hands by saying, “We explained how to do this safely.”  But, who turns off the oxytocin?  Maura has difficulty breaking with the boyfriend who isn’t good for her because she has bonded with him.  Nichole has been in several intimate relationships.  She has “hooked up.”  Has “friends with benefits.”  All seems so casual.  So harmless.  So sophisticated.  But, oxytocin is at work.  Every time that Nichole and her “friend” break up and she moves on to a new sexual partner, a bond is being broken.  This is emotional.  Painful.  Sometimes paralyzing.

In truth, being sexually intimate with one person, breaking up, and being sexually intimate with another is like a divorce.  Repeating this cycle again and again places a girl in danger of negative emotional consequences.  Nichole doesn’t realize it, but she is acting against — actually fighting — her own body and the way she was designed to function.  Eventually, damage is done to her brain’s natural connecting or bonding mechanism.

Sexual intimacy, as Maura has discovered, is addictive.  But, she has the hope for change in God’s Word and the honesty of a friend.  What does Nichole have?  Who will speak on her behalf?  Who will guard her body?  Mind?  Soul?

(Source: Hooked: New Science on How Casual Sex is Affecting our Children  by Joe S. McIlhaney, Jr., M.D., and Freda McKissic Bush, M.D.)

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Maura, a young and spirited woman, invited me into her life.   She seems to welcome the experience of age and expresses the need for a “mother” figure.  Maura is intelligent.  More mature than most her age.  She has a tangible dream and works hard in college.  Maura displays all the normal feelings and emotions that come with being female.  But, there is more.  Wisdom speaks to Maura through her conscience.  The answers to my questions consistently reveal that Maura delights in all things of God… but, she is “hooked” to her boyfriend.

Her boyfriend’s words of love cause Maura to feel special.  He has demands.  She tries to please.    The warmth of his embrace encourages her loyalty.  But, his lack of commitment makes her vulnerable.  She isn’t sure how he really feels about her because his attention is easily distracted away from her.  She hopes the relationship will change.

Time passes between our visits.  We have talked at length about our identity as creations of God, so every now and then, I remind her of her value by mail or text.  Maura almost always responds with a request: “Can we get together?”  At lunch or on a walk, she brings me up to date.  She is busy with work and studies.  When the conversation turns to relationships, Maura smiles when she talks about her dad.  “I’m happy when I’m with him.  I feel safe at home.”  But, when I inquire about her boyfriend, Maura’s smile always fades.

During our last visit, Maura seemed less confident.  More sad.  She uttered not one positive or hopeful word about her boyfriend.  “So,” I asked, “why do you stay with him?”  Her shoulders drooped.  She stared past me for a few seconds.  Sighed.  Then shuttered.  “He isn’t good for me,” she confessed.  “But, it’s so very strange.  The more time I spend with my boyfriend, the more I need to be with him.”

The honesty of our friendship compelled me to take a deep breath… then look into her eyes.  “Maura, you’ve fallen into a bad habit.  You’re hooked.”  Tears that flowed were evidence of the tug-of-war for Maura’s heart.  Mind. And soul.

Maura is “hooked” not because she is uneducated, but because she is wrongly educated.  The culture has told her: “We are sexual from birth.”  (What does this mean?)   Maura is “hooked” not because she missed out on “Sex 101” but because she was encouraged at a young age to “be comfortable with” her “sexuality.”  Maura is “hooked” not because she is rebellious, but because she followed the rule: “Be responsible by practicing safe sex.”

Planned Parenthood-style sex education instructs in the act of sex, sexual fantasy, contraception, abortion, self-pleasure, gender role stereotypes, sexual diversity, HIV/AIDS and other sexually-transmitted diseases.  Maura’s well-meaning school, counselors, and adult mentors probably followed SIECUS (Sexuality Information and Education Council of the U.S.) guidelines, thus believing they had provided everything Maura and her peers needed to know.

Sex education seems comprehensive, doesn’t it?  Would appear to reveal all the facts, right?  Then why is Maura, like countless other young women, in conflict with herself?  Why is her soul troubled?  Does her heart ache?  Are her thoughts confused?   Because, observe physicians, psychologists, and biologists, some vital information has been kept from Maura and her generation.  I agree.  Truth has been withheld.  That truth is: Male and female are different.

Militant feminists deny this difference.  They’ve been working feverishly to repress this difference so that women can shed their role of “helper” and, instead, compete with men.   So, everything girlish and womanly is minimized, managed, and sadly misguided.  No one informed Maura that her female brain predisposes her to yearn for love, understanding, connection, and communication.  No one informed Maura that her chemistry promotes attachment and trust of her boyfriend.  No one told Maura that her female wiring causes her to take risks by overlooking her boyfriend’s shortcomings.  Maura’s unique physiological vulnerability to intimate behavior was never explained because that would be a “gender stereotype.”

Maura knows her relationship isn’t what it should be.  As a Christian, she knows it isn’t what God desires for her.  But, even if she wasn’t a Christian, she would sense that something was wrong.  What is wrong is that educators in “sexuality” have failed girls and boys.

As a “helper,” I have promised not to fail my young friend by fooling her.  Or manipulating her.  There is one truth for Maura… and all the rest of us.  It is the truth of our design.  Divine design.  This design by God is evidenced by our anatomy.  Pure biology and scientific study.

Sure.  This messed up world complicates everything.  We may be “hooked” into harmful relationships.  But, Maura matters.  So, we are discussing a new life — unhooked and set free.  Set free to be all she was created to be.

(Recommended reading: You’re Teaching My Child What? by Miriam Grossman, M.D.)

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