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Posts Tagged ‘forgiveness’

little girl & thinkerThe following was written by my friend Stacey Harding and included with her family’s Christmas photo.  It is a one-word “sermon” for the Christian life.  Thank you, Stacey, for your faithfulness as a Biblical woman, wife, mother… and friend.

I wonder… what would happen if I forgave others freely as Christ has forgiven me?  (Matthew 18:21-35)

I wonder… what it might be like if I gave up my selfishness and took up a servant’s heart? (Philippians 2:3)

I wonder… what it would be like if I really listened to my daughters and my husband to hear their true needs? (Proverbs 18:13; James 1:12)

I wonder… what could happen if I made great efforts to communicate with love in my voice? (Psalm 35:28)

I wonder… what might be if I spoke in truth and with conviction? (Psalm 37:30; Job 27:4)

I wonder… what would the impact be if I chose to always unite and never divide? (John 17:20-23)

I wonder… what would happen if I imitated Christ instead of the world? (3 John 1:11)

Do you wonder what these verses say?

What are you thinking these days?  What wonders inside of you?  What are you seeking to find?  The only thing that can possibly satisfy the need (your wonder) is what created the need.  This is the meaning of redemption — it creates and satisfies.  There are no other answers, no other opinions, no drugs or drink, no amount of money or security or happiness that will fulfill your soul of wonder and lead you to salvation.  The world lies to you in all things and at all times.  But God calls you to seek Him.  His promises are true and remain for you and for me.  When you wonder, seek His Word.  You will find Him and with repentance gain His forgiveness, love, grace, peace and more!

The time is now!  Seek Him… the Wonderful… our Savior.

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African American grandmother, mom & daughterThe phone rang.  Almost out the door, I turned to answer.  It was Lauren, the daughter of my friend Jane.  “I’m so glad you’re home.  This call is completely out of the blue, but I wanted you to know that my mom told me.”  There was a pause, then, “She said you would understand.”

I did.  I knew immediately that Jane, after thirty-some years, had decided to confess her abortion to her only living child.

Did Jane have to confess this sin to Lauren?  No.  Did mother risk a changed relationship with her daughter?  Yes.  But, as Lauren talked with me, I sensed she was genuinely relieved to know the truth.  “Suddenly everything makes more sense,” Lauren said.  “Certain attitudes and behaviors of my mom now have new meaning to me.”

Lauren continued, “I often wondered why mom seemed, well, heavy with life”.

“Do you mean melancholy?” I asked.

“Yes,” Lauren replied.  “That’s it.  Melancholy.  And, you know, she doesn’t really want to discuss the tough things out there in the world.”

Lauren explained that birthdays “have often been difficult for my mom.”  There was something else.  “Mom apologized a lot,” Lauren said, “as if she didn’t think she was a good mom.  That made no sense to me because she is a good mom.”

Lauren continued. “She’s a good grandmother, too.  She gives an extraordinary amount of herself — her time and energy — to my children.”  Lauren was expressing what I knew to be true.  My friend provides daycare for her grandchildren during the week.  She returns home tired, but she tells me over and over again how privileged she feels to be a grandmother and how precious the time is with her grandchildren.  This is not unusual for most of us grandmothers.  Lauren agreed, but added that now she sees her mother’s relationship with her grandchildren “in a new light.”

It does not surprise me that it took so long for Jane to confide in Lauren.  It took many years for Jane to tell me her story in bits and pieces.  Only as she learned to trust me did Jane share details of the choices that made abortion thinkable.  But, telling her daughter was different.  Jane was afraid.  The harmony with her daughter mattered too much.  She did not want to lose it.

The phone call from Lauren to me was significant.  It was evidence of God’s work.  He had been strengthening the bond between this mother and child.

“We had our difficult days when I was in high school,” Lauren told me.  She assumed it was the usual stress between moms and daughters made more challenging by single motherhood.  “But, you know what?  I’ve always known the blessing of two parents who love me.”

Lauren supposed that her mother tended to be melancholy about life, in large part, because of the divorce.  But, with Lauren’s knowledge of the abortion came new understanding and opportunity to process certain memories and experiences.  It seemed that Lauren was responding to the surprise of her mother’s abortion in much the same way I had.  Neither of us turned away from Jane.  Instead, the Holy Spirit cultivated a greater love.

Listening to Lauren, I wondered.  With her carefully guarded secret now exposed, would Jane’s energy be better used?  In knowing her mother’s restlessness, doubt, and unfaithfulness in marriage before the decision of abortion, would Lauren better avoid temptations?

“My marriage is a struggle,” Lauren told me.  “I was nearly tempted away from my husband.”  But, her mother recognized the signs.

Oh, what a difference is made when one generation mentors another!  When a mother is not afraid to act her age or revisit the mistakes of her past, she becomes an invaluable teacher.  She can steer the younger woman away from foolishness and despair.   Jane identified her daughter’s marital frustration and impatience.  She knew the consequences of doubting God and determining for herself the way life ought to be.  She had searched for a more preferable love.  She allowed herself to be wooed by another man.  And, to “fix” the resulting “problem,” she scheduled an abortion.

Jane knows the generational effects of her abortion.  That decision influenced the way she sees her own mother.  Her daughter.  Her grandchildren.

I’m sure that, on occasion, Lauren will ponder her mother’s seemingly strange apologies, but she will also know wisdom gained through her mother’s experience.  There is every reason to believe that, from now on, both mother and daughter can bear witness to one another of the divine order and amazing grace of their heavenly Father.  In this, there is hope for generations to come.

Lauren was at ease during our phone conversation.  She had only one question.  “Did the abortion happen before or after me?”

“It was after you were born,” I told her.  “But, please believe me when I say that the decision had nothing – absolutely nothing – to do with you.  Your mother loved you before you were born and she loves you now.  One of her greatest fears, I think, was that she could never be the kind of mother to you that her mother was to her.  The love, however, that your mom has always had for you is as real as the love God has for you both.”

Lauren had not shed a tear to this point, but now she gave way to emotion.  Between sobs, she whispered, “Thank you.  I needed to hear that.”

Can a daughter find comfort in her mother’s failures?  I believe so.  It was helpful for Lauren to realize that her mother had struggled with a marital frustration and impatience similar to her own.  It was instructive for Lauren to know that doubting God and putting ourselves in His place leads to danger.  It was protective of Lauren when her mother chose to remember the sins of her past.  When she did not resist using lessons learned the hard way, mother was equipped to lead daughter and grandchildren away from harm.

Lauren has been granted a new perspective… one that will serve her family well.  But, just as time was needed for Jane to trust me – little by little – with her story, time was also needed for mother to trust daughter.  Jane and I talk often about God’s faithfulness in her life.  I believe it is that faithfulness on the rocky road of life that nurtured trust between mother and daughter.

A long time ago, Jane gave me permission to share her story with women wherever I speak.  “I can’t tell my story,” Jane said to me.  “But you can.  So, please.  Tell young women not to do what I did.  And tell older women that Jesus loves them no matter what the sins of their past might be.  The forgiveness of Jesus is real.”

I have done what my friend asked.  And, in doing so, many women have approached me privately with confessions of their own.  Christian women in every family and congregation are carrying heavy burdens of disappointment and guilt.  They see the Cross.  They know what Jesus did for them.  They may even trust His forgiveness.  But, like Jane, they are unable or unwilling to forgive themselves.

It is my prayer that Lauren will help her mother forgive herself.  God is the God of relationships… and of the healing that comes through tenderheartedness.  He uses parents and children, friends and even strangers to bring us closer to Him.

Perhaps this Christmas will bear a gift never before found under my friend’s tree.  As Jane looks into the eyes of her daughter and grandchildren, may she find confidence in her confession of Christ.  Confidence that emboldens her to proclaim:

He who is mighty has done great things for me.  Holy is His name.  His mercy is for those who trust Him… from generation to generation.

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For some time, I’ve been corresponding with a young man who is serving time in a federal penitentiary.  He is serving time in prison, but the weight of his guilt has been lifted by the Lord of his life.  He is physically under lock and key, yet no longer captive to the sins of his past.  He is in prison, but not imprisoned by his circumstances.

This has not been so with a dear friend of mine who, for all practical purposes, lives a free life but is captive to the circumstances of her abortion.  Jane knows the forgiveness of Christ.  She lives a life of prayer and supplication.  But, contrary to what abortion advocates claim, my friend’s choice was neither her right nor for her benefit.  No one is more painfully aware of this than Jane who has a hard time forgiving herself.  The guilt that she carries has affected the relationship she treasures most on this earth.  That relationship is with her living daughter.

I don’t believe it is mandatory for a woman to confess the sin of abortion to anyone but God.  But, experience with Jane and so many other women has proven to me that the silent grief of this particular sin creates an environment of conditional love between a mother and her living child.  Do those who favor abortion rights acknowledge this?  No.  Abortion advocates claim that if a woman suffers at all following an abortion, it is because of the guilt placed on her by the pro-life community.  Jane and other women in my life who’ve made an abortion choice prove differently.  On countless occasions, Jane has reminded me that she could move on in her life as well as she did, in part, because of our friendship.  It has taken years for Jane to tell me her whole story but, in revealing each painful part, she learned she could trust that I would walk with her away from despair to the Cross.

My young friend in prison shows me that a man can be set free from the captivity of lies and deception even within the four walls of a locked cell.  Soon, I want to tell more about this young man.

My dear friend Jane shows me that while a woman may appear to enjoy the rights and benefits of abortion, this deception ultimately imprisons the soul and affects the ones we love most.  Soon, I want to tell more about my friend.  About the way that God is working to heal the relationship with her beloved daughter.  A relationship that has, for so many years, been unnaturally shaped by the lie of “my right, my choice.”

Be patient with me while I gather my thoughts and find the words to tell these stories of amazing grace.

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Americans are waking up to the fact that we have sexualized our children.  They are appalled by the sensual dress of girls starting at early ages. They are worried about boys’ early addictions to pornography and that pedophiles lurk around many a dark corner.

I’m convinced, after 30 years of careful study, that sex talk and instruction has made boys and girls less safe.  More vulnerable.  The “sex talk” and images of TV, movies, and the internet threaten the physical, emotional, and spiritual wellness of the youngest generations.

But, how many of us are willing to admit that we’re part of the problem?  That we may have unintentionally broken down the wall of innocence to leave boys and girls more vulnerable to the pull of the world and their own human flesh?

Do you think that years of sex education, even for the best of intentions, could have anything to do with the sexualization of children?  Do you think that sex talk can raise curiosity?  Tantilize?  Stir up images?  Create a comfortableness with their fickle heart and deceptive flesh?

Let’s think about what happens in the sex ed classroom.  Boys and girls are rarely taught separately.  Beginning at a young age, these boys and girls are subjected to sex talk.  This sex talk is necessary, or so some say, because we are “sexual from birth.”

But, who said we are “sexual from birth?”  Well, o.k., maybe it wasn’t God, but we are “sexual beings,” aren’t we?  Don’t our children need to hear the “right” kind of sex talk?  Sexually educated (the “right” way), won’t they be better protected from teen pregnancy and sexually transmitted diseases (STDs)?

What is the “right” way?  Is it the way we perceive it?  Educating the way we thought we should (including 30+ years of Christian sex education), do we have more or less teen pregnancy?  STDs?  Teen depression?  Abortion?  Cohabitation? Single parents?

Some people don’t like it when I refer to sex education as a form of child abuse.

Last year, an article of mine entitled “Child Abuse” was published.  The purpose was to help the Christian community recognize that we’ve let unbelieving neighbors in the land influence our teachings.  We have adapted worldly techniques and then attempted to wrap Jesus around them.  (He can’t and won’t.)  The article angered a Christian sex educator.  That anger, observed my husband, motivated me to bring order to some random notes and research.  If you will allow me to say so, I believe the Spirit was whispering: It is time.  Gather your years of experience and observations together into a helpful resource.

That resource is, for now, entitled Faithfulness: One Child at a Time.  It is a collection of questions and answers on sex education versus instruction in purity for Christian dialogue.  I’ve been encouraged by honest “editors.”  Perhaps it will soon become clear what should be done with it.

Last week, Todd Wilken and Jeff Schwartz invited me to discuss parts of the booklet on Issues, Etc.  You can find that interview here (see July 17).  Better than the interview is the PDF format which Issues, Etc. included for anyone who wants to explore some reasons for a dangerously sexualized culture.  Getting to the root of the problem, we are better able to provide a different kind of instruction.  A different kind of mentoring.  Speaking of mentoring, you may also find the document at Titus 2 for Life.

Over the next few days, I hope to post some excerpts from Faithfulness: One Child at a Time.  I’ll begin with the reasons why sex education – in or out of the church – might very accurately be labeled sex abuse.  Both Scripture and science concur.

Oh.  And there’s this to remember.  Perhaps we’ve been an advocate of sex education because we were deceived.  Fearing for our children, we may have put our trust in a particular theory or so-called expert.  Wrong thinking can be left in the past.  Truly sorry for ways we may have unintentionally brought harm, we are reconciled to God in Christ.  His Word gives us all we need to do battle with the world for the sake of our sons and daughters.

We engage in that battle by being distinctively different from the world.  Are you up for the challenge?

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“I would never have an abortion myself, but I support the right of others to do so.”

“Abortion is wrong, depending upon the circumstances.”

“Sometimes we’re forced to choose the lesser of two evils.”

Why is abortion defended as a “woman’s right” even among people of faith?  How does a mother, father, or grandparent rationalize abortion?  What has to happen to make people who acknowledge the Creator of life set themself in His place and take a life?

The ministry of Titus 2 for Life began after years of asking these questions.  In order to make abortion “unthinkable,” we must honestly examine what happens prior to an abortion, including a “me first” mentality, promiscuity, loss of true identity, and failure to trust God.  But is there, as one Titus 2 participant asked, a missing piece to the puzzle of abortion?  Is there something so terrible that, in moments of fear and hopelessness, even Christian women and their families feel compelled to play the role of God?

An e-mail conversation following a Titus 2 Retreat began to reveal that missing piece.  A participant wrote: “Without breaking confidences, a group of us shared the painful circumstances of abortion as related to us by friends, family, congregation, and community members we have cared about and listened to over the years.  A common thread seemed to run through these accounts.  Young women who had been victims of childhood sexual abuse became promiscuous or experienced further sexual abuse from men during their teen years.  When they found themselves pregnant, they chose an abortion.”

Childhood sexual abuse (CSA) is, without a doubt, a missing piece in the abortion puzzle.

“I don’t even remember when it began.  My older step-brother would slip into my room at night and crawl into bed with me . . .”

“When I was twelve, my ‘uncle’ began touching me . . . later, when boys wanted to do the same, I honestly didn’t know how to say ‘no.’”

“Between the ages of 10 and 14, I was sexually abused by my step-dad.  My mom knew but was too afraid to say anything . . .”

“The principal of my Christian school said I was special and what he was doing to me was our secret . . .”

The stories break our hearts.  One study done in 1997 found that “compared to women who were not abused during childhood, women who reported a history of childhood sexual abuse were 1.5 more likely to have had an abortion.”  (Source: www.ncbi.nlm.nih.gov/pubmed/9315271)

This statistic (and more) was researched by a Titus 2 participant whose heart was touched by the stories she heard following a retreat.  She has been motivated to speak so that a culture can begin to prevent more harm, death, and hopelessness.

Titus 2 women gather to contrast the world with The Word.  Abortion is a worldly idea, but God calls it a sin.  What has to happen before the sin of abortion?  Other sin.

Sin happens when we rebel against or fail to trust God.  Sin happens when we let our sinful human flesh come under Satan’s authority.  Sin happens when God’s people are silent about sinful behavior.  Sinful humans caught up in sinful behavior affect the lives of others.

CSA is an example of sin’s generational effect on all of us. The consequences of one sin can affect generations to follow.  God says: I, the Lord your God, am a jealous god, punishing the children for the sin of the fathers to the third and fourth generation of those who hate Me . . . (Exodus 20:5 NIV).

In pausing to take a breath, I sense what some of you are thinking.  Why is God so unjust to compel innocent children to bear the sins of guilty parents?  Ahhh . . . and so it might seem to those who stop with verse five.  Please!  Don’t stop!  Read the rest of what God has to say.  He continues with a powerful, life-changing “but” that is followed by words of hope: I . . . am a jealous God, punishing . . . to the third and fourth generation of those who hate Me . . . but showing love to a thousand generations of those who love Me and keep My commandments (v. 6).

Do you hear what the Lord of life is saying?  He is “a jealous God” because He created male and female.  The first man and woman’s sin tainted all of their children and children’s children.  Sin produces consequences.  But, praise God!  There is Hope!  There is always Hope for those who love and trust God!  This Hope died for our sin ad rose to victory.  Hope is Jesus Christ who covers the repentant sinner with mercy every morning.

It is never a child’s fault when he or she is abused.  A child has not sinned when they are forced to do something against their will.  The adult who puts a child in harm’s way or strips away innocence is always held accountable.  So, what does the person who experienced childhood sexual abuse do?  He or she finds hope and healing in God’s promises: Those who look to Him are radiant; their faces are never covered with shame . . . The angel of the Lord encamps around those who fear Him, and He delivers them . . . The Lord is close to the brokenhearted and saves those who are crushed in spirit (Psalm 34:5, 7, 18 NIV).

What does the adult who sinned against God and one of His little ones do?  He or she finds hope and healing in God’s promises: When I kept silent, my bones wasted away through my groaning all day long.  For day and night Your hand was heavy upon me; my strength was sapped as in the heat of summer.  Then I acknowledged my sin to You and did not cover up my iniquity.  I said, ‘I will confess my transgressions to the Lord’ – and You forgave the guilt of my sin.  (King David in Psalm 32)

What do Titus 2 women (and men) do?  They speak up.  They expose the darkness of evil with the light of God’s Word.  For the grace of God that brings salvation has appeared to all men.  It teaches us to say ‘No’ to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this  present age, while we wait for the blessed hope – the glorious appearing ofour great God and Savior, Jesus Christ, who gave Himself for us to redeem us from all wickedness and to purify for Himself a people that are His very own, eager to do what is good (Titus 2:11-14).

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Today, I was invited to speak for a few minutes on Issues, Etc. — Lutheran Talk Radio.  How does one “speak for a few minutes” on two life-sized topics: Abortion and Sex Education?  It was impossible!

I’ve posted multiple blogs in recent weeks on sex education, yet have only covered the surface.  There is so much history!  So much experience!  Such bold contrast between the world’s idea of sex education and God’s command to instruct in purity.  Identity — how the world defines us vs. how God defines us — is core in this discussion.  At the very least, I hope one person was made more curious.

Well, go ahead…  if you wish.  Click on the link and listen 🙂

Abortion and Forgiveness & Sex Education, with Linda Bartlett, 11/16/2011

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My pastor believes there is ultimately only one thing he can do for the souls entrusted to his care.  He can be faithful to preach the Word and offer the Sacraments.

Nothing — not one thing — will do more for me or any other member of my church family.  Nothing but the Wisdom of the Word, the Baptism of the Holy Spirit, and the Body and Blood of the Savior Jesus Christ will carry us on this earthly journey to our heavenly home.

But, when my pastor started offering the Lord’s Supper not just twice a month, but every Sunday, the complaining began.  Stubbornness set in.  Attendance dropped.  Those who guard the finances began to worry.  My pastor didn’t suggest the change because he’s enamored by the power of authority, but because he’s under authority.  He opened God’s Book.  In adult class and a series of sermons, he spoke God’s Word of instruction.   He explained the illness of sin and the Source of forgivness, healing, and strength.  Then, with faith in the Great Physician, my pastor stopped the practice of withholding medicine — saving it only for this Sunday or that — and started offering it every Sunday.   There, at the Lord’s Table, I am reminded that I’m forgiven and do not have to carry the burden of my sin baggage.  I am strengthened for the week’s battle against satan, the world, and my own sinful self.  I am filled for a week of worshiping God by serving others.

So, here is my pastor faithfully preparing the Lord’s Table every Sunday for us.  For a sick, burdened, and weary flock.  With arms open, he speaks The Word: Come!  Here is Christ… “Given and shed for you for the forgiveness of sins.”  But, some in the flock have chosen to voice their dislike of weekly communion by refusing to attend church as regularly as they were.  In fact, there are whispers: Maybe if pastor sees the attendance dropping and money not coming in to meet our budget, he will stop this practice.

Do these people hear what they’re saying?  “Stop, pastor!  Stop offering us so much Christ!  Stop, or else… .”

Could it be?  Are some people really saying: We want more blessings!  We want more members to join!  We want more money for our storehouses!  We want success!  We want a place in the community!  We want more stuff!  But, we don’t want more Christ.

“Give us music, Pastor.”  “Give us joy, Pastor.”  “Give us opportunity to praise God, Pastor.”

But, Christ.  The Word in human flesh here for us.  Forgiveness for us.  Abundant life for us…

Just not so much.

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An editor asked to reprint one of my blogs in a national publication.  The article, “Child Abuse” (7-29-11), suggested that we ought to examine the source of sex education.  It prompted notes of appreciation… but also a call of anger to the publisher from a person of authority in the church.  He felt as if he’d been “attacked.”  “Labeled.”  Why?

Some think the Old Testament is, well, “old.” But, I’ll tell you what.  At times like this, I find lessons taught by historic events refreshingly helpful and hopeful.  At this moment, with division caused among God’s people over sex education versus instruction in purity, I turn to Ezra 4:1-6.

The people of Israel had just been set free from captivity in Persia (formerly Babylon) so that they might return to Jerusalem.  Few Israelites, however, wanted to return to their homeland.  A great many had adapted to their new surroundings.  They had property and liked their new lifestyle.  Going back (as in “backward”?) was not appealing.  Very few packed their bags and returned to rebuild a crumbled and decaying Jerusalem.  Reality hit hard.  The job of rebuilding the temple to the Lord was going to be difficult.  How tempting it probably was to accept the help offered by unbelieving neighbors in the land.  Were the neighbors being kind, or did they have an agenda of their own?  Whatever the case, fathers of the Israelite houses said, “No.”  To maintain pure worship, the Israelites rejected the offer of help from the people of the land who lived a life of blended and false religious beliefs.  To accept would have placed households at risk of being deceived away from Jehovah God.  To accept help from nonbelievers — to use their tools or building materials — could not be tolerated.  The task before the few and faithful Israelites was daunting, in fact, reminiscent of Noah building the Lord’s ark in the midst of his more “progressive” neighbors.  But, then — as today — clear boundaries in doctrine and practice are necessary because a corrupt gospel is no Gospel at all (Galatians 1:8).

The Christian finds him or herself facing a similar challenge today.  God’s Word tells His people to instruct sons and daughters in purity.  But, the people in the land where we Christians live practice the impurity of blended religions.  These neighbors offer their assistance — tools and building materials (with an agenda of their own?) — to us .   But, what will happen if we Christians accept that offer of help?  Will there be compromise?  Clear boundaries in doctrine and practice are necessary because a corrupt teaching of purity is no teaching of purity at all.

Here is my prayer.  May the eyes of Christian parents, pastors, teachers or students be open to the deception of blended religious beliefs.  May we refuse the assistance of people in the land who have turned from the Creator of life, marriage and family to follow false gods.  May we, with humility, examine our building materials and if found impure, disgard them as trash.  If we have been influenced by the “father of modern sex education,” Alfred Kinsey, may we turn from the lie.  Yes, Kinsey attended a church.   But, he practiced the religion of Darwin.  He built on his own theory that “children are sexual from birth.”  He coined the term “sexuality” and worshiped in its temple.   False gods always demand sacrifice.  Today, Planned Parenthood, SIECUS, and GLSEN build on the religion of my personal “sexuality.”  The sacrifice is the innocence of children; the very lives of children through abortion.

If we have put our trust in ways of the world rather than in the purity of God’s Word, may we let go of pride and hurry to the Cross.  If we have innocently accepted help from unbelieving people of the land, may we repent and be drenched in Christ’s mercy.  The pure Gospel is this: Jesus is our Robe of Righteousness.  Even if we have been deceived and unintentionally brought harm to others, we have hope.  In our Savior Jesus Christ, there is always hope.

Only one voice hisses: There is no hope.  But, that lie of Satan has no authority over us.  Because of what Jesus has done for us — in spite of us, we have dominion over the father of lies.  Of false religions.  Of hopelessness.

Dear Lord,

You are the Builder of all that is good, right and true.  Give us courage to examine the source of our tools and, when we’ve trusted our judgment rather than Yours, accept our humble confession.  Forgive us.  Lead us away from the temptation to wrap Jesus around false teaching…  false hope.  Equip us to set the gate of innocence back in place and guard the household of faith.  AMEN.

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Liberal thinkers like to call themselves “progressive.”  They have “evolved” to a higher and more enlightened view and practice of life.  Is this true?

Between the years of 1904 and 1909, archaeological excavations at Gezer (once known as the Canaanite region) revealed the ruins of a temple.  This temple, or “high place” was built to worship Ashtoreth, the “wife” of the idol named Baal.  Great numbers of jars were discovered under the debris of the temple.  These jars contained the remains of children who had been sacrificed to Baal and Ashtoreth.  The whole area (an enclosure 150 feet by 120 feet) proved to be a cemetery for babies.

“Foundation sacrifices” were performed by Israelites who had adapted the ways of the people around them.  When a house was to be built, a child would be sacrificed and his or her body “built” into the wall with the belief that “good luck” would come to the rest of the family.  Many tiny bodies were dug up in Gezer, Megiddo, Jericho, and other sites.

How could a mother lay her child in the arms of Baal, a stone-cold idol who stood above a flaming fire?  How could the father permit it?  Infant sacrifice was practiced by parents seeking a change of circumstances.  A better life.  Prosperity.

Are we more civilized today?  Are we truly more “progressive?”  We have sacrificed 53,310,822 preborn babies in the United States since 1973.  Biology and ultrasound technology remind us that the abortionist is not removing “globs of tissue” but sons and daughters.  These children are sacrificed, not at the temple of Ashtoreth or Baal, but at the temple of Self.

Approximately 95 percent of abortions in the U.S. are not for rape, incest, or the life of the mother, but for convenience.  Mothers and fathers in Canaan sacrificed their children to idols for personal gain or out of fear.  Today’s practice of abortion is really no different.  Mothers and fathers lay their babies in the arms of stone gods named “my choice.”  “My convenience.”  “My best interest.”  One life is sacrificed for another.  “If I have an abortion, I will regain control of my life.”  “If I have this abortion, my future won’t be at risk.”  “Having this abortion is the sacrifice I must make for myself.”

But, God demands no such sacrifice.  He has already paid the ultimate and only necessary sacrifice for a future of hope.  God does not require mothers and fathers to sacrifice their children so that others might live well or fear less.  God made the sacrifice for us.  The Cross of Jesus Christ is the reminder of amazing grace on pitifully desperate people.  The Cross tells us that no one else — not even a “fetus” (Latin: young one) — needs to be sacrificed.

No peace for the soul was found in the temple of Ashtoreth.  No hope for the future was found in the temple of Baal.  Peace and hope elude the mother or  father who bend at the temple of Self.  “The sorrows of those will increase who run after other gods” (Psalm 16:4 NIV).  Ashtoreth. Baal.   Self.  All seek to deceive, then forsake.

But, those who trust in the God who calls each child by name will not be deceived.  God’s Word opens eyes and changes hearts and minds.  When fear presses down and momentary evil seems justifiable, God’s Word convicts… then comforts.  God does not forsake those who cry out to Him. He may not answer in the way we want or expect, but He promises His faithfulness in all circumstances.  Apart from God, there is no good thing.

With God, goodness and mercy rise up.  Push back against evil.  Overcome.  When wrong choices of the past made in fear and desperation are confessed and taken to the Cross, they are forgiven. Forgotten.  Covered by Jesus’ robe of righteousness.

I sought the Lord, and He answered me; He delivered me from all my fears.  Those who look to Him are radiant, and their faces shall never be ashamed . . . The angel of the Lord encamps around those who fear Him, and delivers them (Psalm 34:4-5, 7 ESV).

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To be sure, men can be foolish, too.  Still, I am intrigued by the fact that the book of Proverbs calls attention to foolish woman.  As a woman, it seems appropriate for me to pick up on this — and ponder.

Light contrasts dark.  Hope contrasts despair.  God’s Word contrasts deception.  In Proverbs, God teaches the way of wisdom by contrasting it to foolishness.  So, I’m pondering the following verses.  And, I’m thinking of the hopeful difference women could make if they responded with wisdom in contrast to foolishness.

An excellent wife is the crown of her husband, but she who brings shame is like rottenness in his bones”(12:4).

The wisest of women builds her house, but folly with her own hands tears it down” (14:1).

. . . [A] wife’s quarreling is a continual dripping of rain.  House and wealth are inherited from fathers, but a prudent wife is from the Lord” (19:13b-14).

It is better to live in a corner of the housetop than in a house shared with a quarrelsome wife” (21:9; 25:24; 21:19).

As long as women are deceived by the world, we will remain foolish.  Fretful.  Impatient.  We will fall to the idolatry of self.  Expect others to make us happy.  Blame them when they don’t.  Our houses will become cold.  Unwelcoming.  Without mercy.   But, there is hope.  There is always hope!

The remedy for foolishness is to be in God’s Word (Proverbs 2:1).  (All of His Word, not just the passages we like.)  Jesus Christ is the Word that brings people from darkness to light.  Sets captives free.  A foolish world is overcome by Jesus Christ.  One day, it will pass away and be no more.   For now, He commands the dawn to know its place and takes hold of the skirts of the earth (Job 38:12-13).  Evil, disguised as good, is being shaken and exposed.

If we want to be wise — even in the midst of those who think themselves sophisticated and progressive — we must know Christ.  Not just quote Him, but study Him.  Then seek to follow Him.  Turn away from silly myths.  Tell Satan to jump a cliff.  Be repentant for wrong choices of the past and begin to trust the Creator of our lives.  See the things of this world as Jesus sees them: False.  Puffed up.  Loud.  Arrogant.  Harmful.  Hopeless.

And, so, the wisest of women builds her house.  Her sphere of influence.  She trusts that God will meet her needs in unexpected ways.  Putting herself in His care, she is free.  To leave old ways behind.  Serve husband and children.  Encourage.  Build up.

May I — and all the women in my life — be like the adulterous woman who sat at the feet of Jesus.  Sins exposed and forgiven.  Eyes open.  The foolishness of the temporary exchanged for the wisdom of the eternal.

No longer foolish, may we be a refuge.  Our light burning brightly.  Our homes a welcoming place.

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