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Posts Tagged ‘forgiveness’

A friend of mine has been trying to get the attention of her church.   Today, after nearly 14 years, God made it possible for her to speak to a small group of church leaders.  To make her plea.  To provide well-documented evidence giving justified reasons for her concern.  I prayed for listening ears.  Open hearts and minds.

I share my friend’s concern.  Motivation.  Perseverance.  Our experiences are different, but our conclusion the same.  That is:  Christians have been taken captive to the ways of modern sex education.  Nowhere in Scripture does God say to “educate in sex.”  He does tell parents to “instruct” in “purity.”  Guard the innocence of youth.  Mentor Biblical manhood and womanhood.   I want the church to be distinctively different from the world.  As it should be.  But, making this request of the institutional church is costly.  My friend knows.  She and her family have paid a high price.

I, too, recognize the cost.  Involvement.  Thirty years of researching, serving on boards and committees, writing, traveling the country, meeting with young and old,  listening to people suffering a wrong choice, and being a voice of hope.  Those who didn’t understand thought me odd.  Well-meaning folk suggested I “lighten up.”  But, the more I contrasted the world with God’s Word, the more convicted I became.  I couldn’t “lighten up.”  Not when boys and girls have their innocence stripped from them.   Not when educators try to wrap Jesus around Kinsey.  Not when parents or grandparents who’ve suffered the consequences of worldly ideology ask for my help in warning a younger generation.  But, pointing out an error in teaching troubles the teacher.   No one wants to hear that wrong teaching, no matter how well-intentioned or Gospel-wrapped, hurts children.  Makes them more vulnerable.   The whistle-blower risks being called a fool.  A simpleton.  Out of step.  There is much resistance.

Why?  Perhaps the greatest reason is pride.  Years ago, while serving on a sanctity of life task force, I was given opportunity to meet with men of influence.  I expressed concern that legalized abortion had greased the slope to euthanasia and offered documentation of the growing acceptance among Christians of “mercy killing” and “assisted suicide.”  I was silenced by a kindly church leader who told me not to concern myself.  His words were like a pat on the knee.  “You’re just a homemaker,” he said.  “You let us take care of this.”

Pride.  The pride of education.  Position.  Initials before or behind one’s name.  But, the saying is true: Pride goes before the fall.  It certainly did in the Garden of Eden.

The day came when I was confronted by a church “expert” on all things pertaining to sex.  He stood with arms crossed.  Feet planted.  Taller than me.  “So,” he said.  “I understand you have concerns about my work.”  Who was I to respond to him?  Would he, a driving force behind Christian sex education, listen to a homemaker?  A mom?  A lay-person?  His stature was intimidating, but I managed one small request.  “Please.” I said, “Guard the boundaries of modesty.  Teach what it means to be a boy or a girl first… before educating in sex.”

Pride puts well-meaning people on the defense.  Even after a “good” person has been deceived, pride says, “Hey!  I know what I’m doing here.  And, because I’m a Christian, I will do right.”  Well, that’s what Chuck Colson said before he was neck-deep in Watergate.  In his new DVD series, Doing the Right Thing, Colson admits to thinking that because he was a Christian, he couldn’t be deceived.  Couldn’t fall to wrong choices.  That’s a different sort of pride, isn’t it?  Is this also true for Christians who associate with the theory of sex education?

It isn’t that that Christian leaders want to do wrong.  They simply do what they should not and don’t do what they should.  (Sound familiar?)  Perhaps these leaders believe themselves Christian enough to stand strong.  To sort the good from the bad.   But, the deceiver is always at work.  Deception comes at the university, in study groups, on the internet, at the coffee-house,  and in animated discussion with intelligent but secular friends.   Well-intentioned Christians can actually be duped into wrapping Jesus around worldly ideology.  Sophistication.  Progressivism.  But, the Word doesn’t wrap around the world.  Jesus doesn’t… won’t… can’t wrap Himself around the world.  Jesus is the Way and the Truth and the Life.  He is Light upon the world’s darkness.

A “good” Christian leader knows this.  But, pride is an ugly monster.  As pride swells, we dig in.  We go on the defense even as we begin to feel the prick of conscience.  There is guilt when one realizes that something intended to be straight was built on a crooked foundation.  When wrong teaching or practice has coursed its way through curricula, workshops, conferences, sermons, counseling sessions, books, and media.

But, most amazingly, there is hope.  There is always hope, even in the midst of error and sin.  In humility we are strengthened by the Spirit of God who lives in us.  We can allow the alarm to sound.  We can express shame and regret.  We can apologize for wrong teaching.  We can ask for and receive forgiveness.

We can squelch pride and return to the Word.

For related topics, see “Jesus Doesn’t Wrap “Silly Myths”  (10-1-10), “1988” (1-22-11), “The Body is Our House” (1-24-11), “Damage Control,” (1-26-11), “Choices Affect Our Attitude Toward God” (2-9-11), “Too Long at the Animal Circus” (3-23-11), “Unhooked and Set Free” (5-17-11), “Unhooked: Part II” (5-18-11), “Men and the Monogamy Molecule” (5-18-11), and “Were Moms Hooked, Too?” (5-18-11)

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Rev. Albert Mohler told his fellow Southern Baptists at their recent conference that they’ve only been half right about homosexuality.

“We have said to people that homosexuality is just a choice.  Well, it’s clear that it’s more than a choice,” he stated.  “That doesn’t mean it’s any less sinful, but it does mean it’s not something that people can just turn on and turn off.”

Rev. Mohler, the president of Southern Baptist Theological Seminary says his denomination needs to repent for a “form of homophobia” that has condemned homosexuals instead of embracing them as fellow sinners.

“We have also exhibited a certain form of homophobia of which we must, absolutely must in gospel terms, repent precisely because we believe in all the Scripture teaches about homosexuality, and all that the Scripture teaches about sin,” said Rev. Mohler.

He said the hard truth is, “Only the Gospel of the Lord Jesus Christ gives a homosexual person any hope of release from homosexuality.  The Gospel is what we stand for — and the Gospel is the only remedy for sin.”

Thank you, Rev. Mohler and Southern Baptists for standing on firm ground.  Some denominations claim there’s no need for release and that God can bless same-sex relationships.  This is not the God who calls Himself “I Am.”   “I Am” says, “I  have set before you life and death, blessing and curse.  Therefore, choose life, that you and your offspring may live” (Deuteronomy 30:19-20).  The Creator of  life is not cruel.  He does not make a person to be homosexual and then laugh when their behavior results in despair.  Confusion.  Illness.

We all struggle with sins and their consequences.  May our neighbors urge us away from the cliff of sin even as they reach out to embrace us in Jesus Christ.

(Appreciation to OneNewsNow.com)

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For centuries, the rule of the sea was “women and children first.”  Survivors of the sinking ship, Titanic, remember men who gave their lives so that women and children might live.  Whether Christian or not, these men were influenced by a teaching that had shaped their thinking and behavior.  Their sacrifice modeled that of Jesus Christ (Ephesians 5:25).

In 1996, another ship sank off the coast of Indonesia.  Men on board this ship saved themselves first.  Women and children died that men might live.  This is the inevitable consequence of forgetting or rejecting Jesus Christ.

Jesus did more than speak about humility and service.  He demonstrated it (John 13:12-17).  With His example, He established a pattern for men and women to follow.  A hero of titanic proportions is a man who practices self-control for the sake of a woman.  A husband who covers his wife with his name.  A father who rescues his child from death.

Ninety-three percent of the abortions performed in the U.S. are for convenience.  Studies show the top three reasons for abortion are:

  • “A baby at this time would interfere with work, school, or other responsibilities.”
  • “I cannot afford a baby.”
  • “I do not want to be a single parent,” or “I’m having problems” with husband or partner.  (Source: The Alan Guttmacher Institute, 1/97, A. Torres and J.D. Forrest, “Why Do Women Have Abortions?,” Family Planning Perspectives, 1988)

When it appears the ship is sinking — and life hangs in the balance, God desires that men step forward.  Engage deceit with Truth.  Do battle for the honor of women and lives of children.  Adam, the first man, failed.  He was silent.  Unwilling to engage.  Lead away from death.  His passivity left woman vulnerable.  His rib exposed.  A target.  At risk.  When he joined with her in sin, he forever changed the course of history.  Children would pay the highest price.

Indeed, they do.

But, must they continue to pay with their lives?

No.  God brought hope to Adam and Eve with a promise.  The promise was kept when Jesus Christ sacrificed His life on the cross.  Became the Savior of the world.  Proclaimed victory over Satan.  Gave men and women authority over lies and deceit.  Jesus Christ  removed all reasons for any parent to sacrifice the life of their child.

Today, men bring order out of chaos every time they remember and use God’s Word.  Choose life over death.  Involve themselves with the teaching and disciplining of children.  Deny themselves for the mother of their child.  Lead away from danger with a servant’s heart.  Deposit sin baggage at the Cross of Christ.  Forgive as they have been forgiven.  Re-build.

This is titanic love.

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I’m the mom of two sons.  Aunt of twelve nephews.  Grandmother of four grandsons. Men matter to me.

I’ve lived in the presence of faithful men.  These men — my grandfathers, dad, husband, brother, brother-in-laws, friends — are all aware of their inadequacies.  They know they frustrate.  Disappoint.  Fail.  But, they also seek wisdom in God’s Word.  They find strength in the humility and servanthood of Christ.  Because of this, I trust these men with my life.

There are other men.  Abusive, undisciplined, selfish men.  Men who have never been taught God’s Word for their life or rejected it.  These men have no concept of chivalry.  Instead, they dominate.  Worship self.  Fall to evil rather than good.  I could not trust them.  The women in their lives don’t.

A Biblical man stands in contrast.   The man who knows God as the Creator of male and female persons appreciates woman as his helper, not his possession.   The man who knows that God came to walk among us recognizes Jesus’ high regard for women.   A man familiar with the Word knows he was not made in the image of animals, but in the image of God.  Though fallen from that perfect image, he has attributes and characteristics of his Maker.  He is capable of thinking out his actions, weighing the consequences, and controlling his behavior for the benefit of family and society.

A godly man recognizes the leadership style of Christ.  Jesus laid down His life for His bride, the Church (Eph. 5:25).  He accepted responsibility.  On earth, Jesus was tempted.  The devil came to Him.  Tried to play with His mind.  Tease the flesh.  Even quoted Scripture.  The devil went away, then returned to tempt again.  But, Jesus stood firm.  The Christian man knows he, too, will be tempted.  Over and over again.  There is struggle in this world.  Knowing the battle is for the souls of his children, a father holds tight the Sword of Truth.  He wields its Law and Gospel with proper discernment.  This is a man of hope.

The man who wants to make a positive difference helps reconnect earthly fatherhood with the heavenly model.  The Heavenly Father is neither passive nor preoccupied.  He does not abandon His creation, but is involved with and committed to His children.  The Heavenly Father brings order out of chaos.  Sees male and female as equals, but delights in their differences.  Does not mentor girls in the same way as boys.   Sets boundaries for the protection of those He loves.  Explains the consequences of every choice — good or bad.  Pursues the lost.  Knows the desperate.  Welcomes all to lay the burden of every sin at the foot of His Son’s Cross.  Forgives.  His mercy in Jesus Christ is new every morning.

So, on Father’s Day — and with appreciation for faithful men — I promise my help.  My encouragement.  My supporting role as a rib.  Faithful men are needed by women.  Wives.  Sons.  Daughters.  Civilization itself.

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A woman who faces the reality of her abortion is in need of someone else whom God has named.  That person is you.  It is me.  We are her friends.  Comforters.  Encouragers.  We are imitators of the Good Shepherd who walks beside the heavy-hearted through a dark valley toward “goodness and mercy.”  A mother who mourns the loss of her child needs a Good Shepherd (John 10:1-18).

You and I must take care not to soften the seriousness of sin.  This devalues the magnitude of God’s forgiveness, bought and paid for by the sacrificial life and death of Jesus Christ.  At the center of our forgiveness stands the Cross of Christ.  Forgiveness is costly.  Our forgiveness cost the innocent Son of God His life.  There is no forgiveness without blood being shed, without paying a price, without the sacrifice of Jesus Christ.  But, because of Jesus’ sacrifice, sin cannot defeat us.

Peter, a follower of Jesus, sinned greatly, but he confessed his sin and received God’s forgiveness.  Through Jesus’ forgiveness the Holy Spirit enabled Peter to live a changed life.  That same power of the Holy Spirit works through the Gospel to change our lives — to enable us to live lives that reflect God’s love for us and withstand the temptation of Satan, the world, and our sinful flesh.

You and I can love and accept people burdened by their sin, but only God, in Christ, can heal them.  A woman who’s suffered an abortion may believe that God has forgiven her, but has difficulty forgiving herself.  Jesus is the key that opens the door and sets all sinners free.  What was the process for David in Psalm 51?  David was sorry for his sin, confessed that sin, turned from that sin, received God’s forgiveness, and was restored from sin.  Then he rejoiced over God’s healing touch of forgiveness and was eager to witness to others of God’s great forgiveness.  You and I can assure those who grieve that the memory of their aborted child will remain with them, but,

The steadfast love of the Lord never ceases; His mercies never come to an end; they are new every morning; great is Your faithfulness” (Lamentations 3:22-23).

Word of Hope is a ministry of hope and healing after abortion.  I have volunteered with this ministry for many years.  We know that God has called each child by name.  We grieve their loss, but entrust them to God.  We also know that He has called every mother, father, grandparent, and care-giving friend by name.  May we encourage all in a manner that honors the One who named us.

If you would like to talk with Grace Kern at Word of Hope,
please call (888) 217-8679 begin_of_the_skype_highlighting            (888) 217-8679      end_of_the_skype_highlighting

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Abortion does not think about the future.  Seventy-six million baby boomers may soon realize that their lives might become a burden because 53 million people who would have supported an aging population were aborted.  That’s an economic nightmare.

But, there’s a more personal side to this nightmare.  Each one of the 53 million boys and girls who have been aborted in the U.S. alone since 1973 had a  name.  “. . . I have redeemed you; I have called  you by name, you are Mine” (Isaiah 43:1b).

Abortion drops a name placed upon a unique and treasured person.  It is a name known by God before all eternity for all eternity.  It is the name of a boy or girl who would have impacted this world in ways we’ll never know.

Abortion drops a name from a teacher’s grade book; from 4-H or Boy Scouts or junior olympics; from schools of music, agriculture, and medicine; from the consumer index and first-time home ownership; from the tax rolls; from marriage, parenthood, and genealogies.

Abortion drops a name from baptism, confirmation, and the mission field.

There is an emptiness when a name is dropped by abortion.  Women from every neighborhood, family, and congregation who’ve suffered the loss of an aborted child would explain this if only we’d listen.  That’s because a mother knows a child created and named by God can never be replaced.

God named each one of this nation’s 53 million aborted children.  For each one He had a future and hope.  Even though each would have been born into sin, God had for them a robe of righteousness because of what Jesus did on the Cross for them.  Our world is less because these children are not with us.  Our world suffers when people created for purpose and called by name are considered “untimely,” “inconvenient,” or “fearful.”

But, God has also named every mother who feared her child; who failed to see her child’s future and hope; who, deceived by other voices, doubted that God is good and can be trusted in every circumstance.  He waits with open arms for each mother with a broken and repentant heart.

[M]y strengthen was dried up . . . I acknowledged my sin to You . . . and You forgave the iniquity of my sin” (Psalm 32:4b-5).

Though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool” (Isaiah 1:18).

Woman . . . neither do I condemn you; go, and from now on sin no more” (John 8:10-11).

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I could always count on the questions.  After each presentation on purity, girls — often shy, sometimes bold — would ask questions.  About boys.  Themselves.  Relationships.  Love.  Mothers brought their daughters to these events, but often stayed in the background.

Mothers were also in the audiences of the “lifestyle show” Judy Hayen and I took on the road.  The event, titled “Dressing for Life: Secrets of the Great Cover-up,” gave opportunity to address the consequences of “sexy” dress, casual attitudes about intimacy, and risky behaviors.  Clothing is fun.  But, whose idea is it?  Why does the Designer of clothing say we need more than fig leaves?  Why shouldn’t a boys hand go under a girls clothes?  The “lifestyle” show concluded with the perfect dress: the white wedding dress and why we wait to wear it.  It wasn’t the girls but the mothers who had tears in their eyes.  I know, I know.  Wedding dresses bring tears of joy to many moms.  But, I believe I also saw tears of disappointment and regret.  I know the statistics.  Too many don’t wait to wear the white wedding dress because oxytocin, not necessarily love, makes us warm and tingly.

Dozens of women have shared their abortion choices with me.  These choices were made after a touch.  A kiss.  Then the procreative act.   Oxytocin flipped the love circuit in their female brain.  There is trust.   A bond.  But physical contact and the oxytocin response it generates can blind women to a bad relationships.  These women, years after their abortions, explain to me tears of  failure.  Psychological trauma.  Heartache.  Loss.  Spiritual grief.

What were women who became mothers — of living or dead children — told about oxytocin?  What choices did they make because they weren’t told?  What were the consequences?  Is there a reason to keep from our daughters and granddaughters knowledge about their bodies?  How they are designed to function?  And why?

We are not captive to mistakes of the past.  They are forgiven because of Jesus Christ.  His death and resurrection are victory over every sin.  All we need to do is be sorry for our sins and confess them to God.  Then, in Christ, we are set free.  We are new every morning.  In Christ, we have the hope of better choices.  This hope is for daughters, granddaughters, nieces, and a neighborhood of girls.

God made oxytocin because He loves life.  He created one man to bond with one woman in marriage for life.  He joins with husband and wife in the procreational act of sex to bring new life.  He entrusts each new boy or girl to the nurture and instruction of their mom and dad.  With all of this, there is a future. There is hope.

Seems to me all ezerwomen should be talking about this.

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Some say, “How could a woman end the life of her child?”  This statement is not intended to be cruel, but it is heard as a  judgment.

Others, hoping to be less judgmental, say, “I would never have have an abortion myself, but I believe every woman should have the right to choose.”  This statement sounds compassionate, but to the woman who has had the abortion, it sounds like a comparison: “Abortion is wrong and because I am a good person I wouldn’t do such a terrible thing, but women not capable of doing the right thing should have a choice.”

Both statements are condeming.  Neither offer hope before or after an abortion.

There is a third response.  Trying to imitate Jesus.  Jesus understands why people like you and me sin.  He came to live among us —  to feel our frustration, fears, and sorrow.  He placed Himself in the midst of a messy world.  Jesus loved us so much that He willingly took on our disgrace, our burden, our sin.  Only by living under His Cross am I able to see those hurt by sin (including my own) in a new way.

Days on which we celebrate life are meant to be happy days, but for many they are not.  In the heart of nearly every post-abortive woman is an empty place that is forever expectant and waitiing.  Although she may have believed the lie that there was no room, a cry of sorrow echoes in the room that was always there… waiting.

We cannot go back to erase years of legalized abortion nor the effect on women, men, children, and society.  Mothers who once believed there was no room in their life for a baby now mourn the child whose heart beat so close under their own.  Fathers who once believed there was no room in their life for a baby are now angry at themselves for failing to protect their son or daugher.  Grandparents who once believed there was no room in their lives for a baby now dream of grandchildren that would have filled the rooms of their homes with laughter.

Sometimes, when I am holding my grandsons, my thoughts turn to Mary.  She approached me after I was finished speaking to a group of women.  She asked for my address and phone number.  In the letters and conversations that followed, she confessed two abortions.  “There has been so much pain in my heart,” Mary wrote.  “I could understand how God could forgive a murderer, but not someone who has killed their own child.”

This pain and the belief that she had committed the sin “too big to be forgiven” held Mary captive.  But, “the reason I want to tell you my story,” Mary continued, “is to thank you.  If, years earlier, I had heard the words of compassion and forgiveness that I heard from you, I would not have had a second abortion.  I would have been reconciled to God and turned my life around a lot earlier instead of wallowing in the muck of sin and accusation.”

“Marys” are everywhere… and they are waiting.  They are silently waiting for a word of hope.  Their broken hearts long to be healed.  God has given to me — to you — His Word to speak in love.  To be sure, the Word of Truth presses hard on the source of pain.  The psalmist (Psalm 32:3-5) writes:

When I kept silent, my bones wasted away through my groaning all day long.  For day and night Your hand was heavy upon me; my strength was dried up as by the heat of summer.  Then I acknowledged my sin to You, and I did not cover my iniquity; I said, ‘I will confess my transgressions to the Lord,’ and You forgave the iniquity of my sin.”

There is hope for women and men who have been pierced by abortion’s blade.  It is Jesus.  In Jesus, all who confess their sin are cleansed and forgiven (1 Timothy 1:15).  In Jesus, the captive is set free (Galatians 5:1).

(The thoughts of this post are available in a
brochure form upon request from Word of Hope or LFL.)

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Yesterday was not a day of celebration for those wounded by abortion.  Mother’s Day is a difficult day for the women who have an abortion in their past, for men unable to save a child from abortion, and for grandparents.  Mother’s Day, for many people, is a reminder of lost lives and denied relationships.

Abortion continues to be a heated debate in this country, but for millions of American women and for the men, grandparents, siblings, and friends in the lives of those women, abortion is  not a debate — it is a loss.  It is the loss of a son, a daughter, a grandchild.  That’s because motherhood and fatherhood — yes, grandparenthood, too — begin at conception.

Many of us know someone who has lost a child through miscarriage.  We grieve with them, offer the peace of Christ, and entrust their precious little one to God.  But abortion is a secret pain.  It is a dagger of guilt.  It is a loss that is carried deep inside and alone.

The great loss of life should pierce the heart of every one of us.  The numbers are staggering.  More than 3,000 women have an abortion every day.  These women are in our families, congregations, and circles of friends.  They are Christians who worship with us and go to Bible study with us.  I know some of these women.  At least 25 of my friends, relatives, or acquaintances have had abortions.  Seventeen of them are Lutheran.  Three are the wives of Lutheran pastors.  At least three have had more than one abortion.

Abortion has created a new mission field for the church.  There is a need to enter this mission field — but first, we must understand that we will almost certainly encounter denial, anger, self-hatred, distrust, grief, remorse, and the nature, but perhaps deeply buried, desire for reconciliation with the Giver of Life.

For those in denial, I pray my message can gently convict.  For those already convicted, I pray my message will offer hope and my behavior be welcoming.  I pray my arms remain open with the merciful love of Jesus who reconciles us all with God.

When I became a grandmother for the first time, I realized that holding my grandson was surprisingly different from holding my own two sons.  Each gaze upon the child of my child is a generational moment.  The room of my heart excitedly received my first grandchild.  The room of my life rearranged itself.

Often, when holding my first… then second, third, and fourth grandsons, I think of the thousands of other women of my generation whose arms will never hold a grandchild.  Their arms will never hold the child of their child.  That’s because when finding themselves “with child,” these women believed the lie: “make this one sacrifice and choose a better time to be a mother.”  Although the room of their hearts may have whispered a word of welcome, the room of their lives did not.

Because these women either did not hear or did not trust God’s promise, the world captured their every thought and desire.  Tossed in a tumultuous sea, these women reached toward “salvation” in the guise of a “quick and painless” abortion.

But the degrading act goes against all that is maternal and natural.  Sent away from the abortion clinic, women are abandoned to burdens of guilt, grief, and anger that threaten to pull them into cold and lonely darkness, away from the Giver of Life.

So, how do you and I respond?  Please read on to my next post . . .

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How does the world turn?  By chance, proclaims the secular naturalist.

By the hand of God, proclaims the Biblical Christian.

During a Titus 2 Retreat, the answers to a number of simple questions are followed to their natural conclusion.

  1. Who am I and why am I here?
  2. From where did I come?
  3. Why do things go bad?
  4. Is there hope?
  5. Where will I go when I die?

If I evolved by chance from primordial soup; if my only purpose in life is self-fulfillment; if I’m not responsible for my own messes; if I rely on myself or science to perfect the world; and when I die, well, that’s all there is… how do you think I will live my life?  What will the consequences be?

On the other hand, if I was created by God to be a woman quite different from man, and certainly not an animal; if my purpose is to be in a relationship with God and glorify Him with my behavior; if the world and every person in it is sinful because Adam and Eve disobeyed God; if I am responsible for my own messes; if I believe that Jesus Christ died for my sins and rose victorious over evil; and when I die, I will not stay dead but be raised to stand before God… how do you think I will try to live my life?  What will the consequences be?

It all seems reasonable and quite simple.  Follow secular naturalism to it’s logical conclusion and we find devaluation of human life by abortion, “mercy killing,” and school shootings; broken relationships; abuse; tyranny and terrorism; racism and hopeless, human misery.

But, follow Biblical Christianity to it’s logical conclusion and we find value in every human life; restored relationships; kindness and mercy; forgiveness; and hope for the human family.

That’s how my world turns.

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