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Archive for the ‘Relationships’ Category

The question is: “Who steps first into the circle of love and respect: The husband or wife?”

It helps to remember who created that “circle.”

God did.  And, true to His design, there is order.  God created human beings in His image, but He did not make them to be the same.  They are equal, but different.  God did not create woman at the same time as man, in the same way, or for the same purpose.  In fact, God revealed to man that he was incomplete.  “It is not good that the man should be alone; I will make him a helper fit for him” (Genesis 2:18).  “Fit for him” literally means: “Like his opposite.”  (Think of this!  Anatomically.  Hormonally.  Psychologically.)

Is it significant that woman was made for man?  To complete him?  Be his helper?  Yes.  The created order shows that man was to be the steward over all and she would help, assist, encourage, comfort, and be his advocate.  (The word “helper,” by the way, is not dissimilar to the word used by Jesus to describe the Holy Spirit [John 14:16,26).  In her privileged role, she is free to help without any initiative on his part.  She doesn’t wait for him to ask before she offers encouragement, comfort, or good counsel.

God’s created order is a reflection of Himself.  He is one God, yet three persons.  Father, Son, and Holy Spirit are equal, but with different functions.  There is headship in this orderly structure… and there is submission.  The same is true with male and female.  Even after sin spoiled God’s perfect design, the order of creation remained in place for our benefit.  Sin broke man and woman’s relationship with each other and with God.  But, in mercy, God used the submission of the Son, Jesus Christ, to save His Bride, the Church, and serve with humility.  A woman might resent the created order.  A man might abuse it.  But, whenever it is honored, it continues to serve family and society well.

Doesn’t the created order beg the question from a leadership perspective?  Shouldn’t the man be the first to step into the Ephesians circle?  No, not necessarily.  Even if he is stepping out front to fight wolves at the door, she is fully engaged as his ally and encourager.  In God’s design, the man is responsible for bringing order out of chaos, but she helps that happen.  Regardless of their different functions, both husband and wife can practice loving and respecting at all times.

There is no measuring stick.  No fairness meter.  In a godly home, neither husband nor wife keep track of what the other does or doesn’t do.  Both have the same goal: To do all they do to God’s glory.  And, when they fail, they apologize and forgive.  Both take their sin baggage to the cross — and leave it there.

Visits to the Cross happen all the time even in the best of marriages.   Let me approach this from a woman’s perspective.  Helping is what I naturally do.  But, flawed by sin, this becomes difficult.  My husband might not think he needs help.  Might not invite help.  Might resent help.  Might interpret my help to mean he needs “fixing.”  So, how do I enter the “circle of love and respect” at such a time?  Hopefully, I haven’t disengaged from the “circle.”  Hopefully, I am faithful in offering encouragement.  If I need to help, but he’s too prideful to accept it, I need to take care.  Be sensitive.  I may need to move slowly.  Mary told Joseph that she had been visited by an angel with news of her pregnancy, but Joseph was of the mind to quietly divorce her.  In their “circle of love and respect,” Mary understood that it wasn’t up to her to convince Joseph.  She needed to wait on God.  In His time, God helped Joseph get his arms around the situation.  A woman is helping — in one way or the other — all the time.  She may be helping to good… or bad.  To build up… or tear down.  To encourage… or discourage.  To trust God’s plan… or shape her own.

Ultimately, two are better than one.  One may fall, the other lifts up.  One may be overwhelmed, a team of two stands firm.  One alone is cold, two together stay warm.  One might fall out of the “circle” momentarily, the other welcomes him/her back in.  Woven with God, both are able to engage in the “circle” freely and unconditionally.

The pure circle of love and respect is tainted on this earth.  We too easily think of ourselves first.  How we’re not being served… or how we’re doing all the serving.  But, challenged to “shine like lights” and “hold fast to the word of life,” we do what we do for Christ — even if it means being “poured out as a drink offering upon the sacrificial offering of our faith” (Philippians 2:14-17).  Faith produces a sacrificial attitude for husbands and wives that frees us up to think less about self and more about other.

With this attitude, one might even forget who started, paused, stopped, or re-started the circle to go ’round.

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The New Testament book of Ephesians, in chapter 5, speaks to husbands and wives.  Someone recently told me that she understands God’s Word here to describe a “circle of love and respect.”  The husband is to love his wife and the wife is to respect her husband.  But, she wondered, who first steps into this “circle of love?”  The husband or the wife?

Is it one or the other?  No.  It is both.  Both, in response to God’s invitation, are responsible at all times: he to love, she to respect; he to lead, she to assist his leadership.  Both are to see each other as their neighbor and faithfully serve that neighbor in the way that glorifies God.  One does not wait for the other to serve. To love or respect.  To do something thoughtful or kind.  This might promote negative responses: “Because he doesn’t lead like I want him to, I can’t help him,” or, “Because she doesn’t respect me like I think she should, I can’t love her.”

Does the question, “Who steps first into the circle of love and respect” hint of fairness?  Who defines “fair?”  Who measures “fair?”  Behavior based on fairness also tends to slip negatively.  She could say, “Well, he didn’t do that, so I won’t do this.”  He could say, “Well, she didn’t do that, so I won’t do this.”  That isn’t how it works with God’s agape love.  We aren’t to be patient only if the other one is patient, kind only if the other one is kind, or selfless only if the other one is selfless.  Who should take the first step?  In a working relationship, there is no “first.”  Each is always trying to be patient, kind, and selfless.  He is responsible for his behavior.  She is responsible for hers.

It helps me to remember who created the “circle of love and respect.”  (I’ll return to this in my next post.)

In God’s language, a husband’s love for his wife and a wife’s respect for her husband are unconditional.   Not dependent on what the other does, or does not, do.  A husband’s love for his wife is actually how he serves God.  Should he wait to serve God until his wife respects him?  A wife’s respect for her husband is actually how she serves God.  Should she wait to serve God until her husband loves her?

To be sure, on occasion, one may feel like disengaging from the “circle of love and respect.”  The perfect “circle” is, after all, tainted on this earth.  We too easily think of ourselves first.  How we’re not being served… or how we’re doing all the serving.  But, with a growing faith in God’s Word for husbands and wives, we can practice doing what we do for the glory of God.  We can develop better habits.  God’s love in Jesus Christ was sacrificial.  Faith in the power of that love produces a sacrificial attitude for husbands and wives.  It frees us up to think less about self and more about the other.

With this attitude, one might even forget who started, paused, stopped, or re-started the circle to go ’round.

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All students at Redwood Heights Elementary School in Oakland, CA., were recently instructed in a sexual indoctrination course.  The training host and consultant was a Bay Area-based organization called Gender Spectrum.

In the lesson called “Gender Spectrum Diversity Training,” documents released by the school say that students were taught that “gender is not inherently nor solely connected to one’s physical anatomy.”  Another document from the school advises parents that “when you discuss gender with your child, you may hear them . . . exploring where they . . . fit on the gender spectrum and why.”  Gender Spectrum tells parents that children need to learn that sexual “variation is normal.”

Students in all grades were told there are different ways to be boys and different ways to be girls.  Some of the reading list includes Boy, girl or both? and My Princess Boy (grades K-1), What is gender? and 10,000 Dresses (grades 2-3), and Three Dimensions of Gender (grades 4-5).

Gender Spectrum hosts training events and consultations aimed at questioning the role of gender in society.  They encourage gender neutral restrooms in schools.  The course program at Redwood Heights Elementary School was funded through a grant from the California Teachers Association.

The Pacific Justice Institute (PJI) asks: Should a child in kindergarten be introduced to the question of whether or not they really are a boy or a girl?  Does this have a place in public schools?  Are they engaging in an area that will, without question, result in children having problems that they likely would not have had otherwise?

According to PJI, there is no legal “right under California law for parents to opt out from this kind of pro-transgender indoctrination.”  PJI is offering advice to parents who want  help protecting their children from gender-diversity lessons.

In the Book of Beginnings, God’s Word explains that He created humans “male and female” (Genesis 1:27).  No where after that — in Old or New Testament — does God say that He changed His mind or decided to experiment with and alter His creation.

Is what happened at Redwood Heights Elementary School acceptable by parents?   What parents have requested that their child experience a “gender indoctrination” program?  What is the origin and purpose of this kind of teaching?

In May 2009, President Obama appointed Kevin Jennings to the position of Safe Schools Czar with the U.S. Department of Education.  Jennings is the founder of the Gay, Lesbian, and Straight Education Network (GLSEN) and wrote the introduction to the book Queering Elementary Education.  Early in June, Jennings met with the White House to address LGBT (lesbian, gay, bisexual, transgender) topics.

Jennings is leaving his post in July, but in what ways has he influenced the security of our education system?

(For details, visit OneNewsNow.com, Focus on the Family, or The Family Research Council)

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Rev. Albert Mohler told his fellow Southern Baptists at their recent conference that they’ve only been half right about homosexuality.

“We have said to people that homosexuality is just a choice.  Well, it’s clear that it’s more than a choice,” he stated.  “That doesn’t mean it’s any less sinful, but it does mean it’s not something that people can just turn on and turn off.”

Rev. Mohler, the president of Southern Baptist Theological Seminary says his denomination needs to repent for a “form of homophobia” that has condemned homosexuals instead of embracing them as fellow sinners.

“We have also exhibited a certain form of homophobia of which we must, absolutely must in gospel terms, repent precisely because we believe in all the Scripture teaches about homosexuality, and all that the Scripture teaches about sin,” said Rev. Mohler.

He said the hard truth is, “Only the Gospel of the Lord Jesus Christ gives a homosexual person any hope of release from homosexuality.  The Gospel is what we stand for — and the Gospel is the only remedy for sin.”

Thank you, Rev. Mohler and Southern Baptists for standing on firm ground.  Some denominations claim there’s no need for release and that God can bless same-sex relationships.  This is not the God who calls Himself “I Am.”   “I Am” says, “I  have set before you life and death, blessing and curse.  Therefore, choose life, that you and your offspring may live” (Deuteronomy 30:19-20).  The Creator of  life is not cruel.  He does not make a person to be homosexual and then laugh when their behavior results in despair.  Confusion.  Illness.

We all struggle with sins and their consequences.  May our neighbors urge us away from the cliff of sin even as they reach out to embrace us in Jesus Christ.

(Appreciation to OneNewsNow.com)

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For centuries, the rule of the sea was “women and children first.”  Survivors of the sinking ship, Titanic, remember men who gave their lives so that women and children might live.  Whether Christian or not, these men were influenced by a teaching that had shaped their thinking and behavior.  Their sacrifice modeled that of Jesus Christ (Ephesians 5:25).

In 1996, another ship sank off the coast of Indonesia.  Men on board this ship saved themselves first.  Women and children died that men might live.  This is the inevitable consequence of forgetting or rejecting Jesus Christ.

Jesus did more than speak about humility and service.  He demonstrated it (John 13:12-17).  With His example, He established a pattern for men and women to follow.  A hero of titanic proportions is a man who practices self-control for the sake of a woman.  A husband who covers his wife with his name.  A father who rescues his child from death.

Ninety-three percent of the abortions performed in the U.S. are for convenience.  Studies show the top three reasons for abortion are:

  • “A baby at this time would interfere with work, school, or other responsibilities.”
  • “I cannot afford a baby.”
  • “I do not want to be a single parent,” or “I’m having problems” with husband or partner.  (Source: The Alan Guttmacher Institute, 1/97, A. Torres and J.D. Forrest, “Why Do Women Have Abortions?,” Family Planning Perspectives, 1988)

When it appears the ship is sinking — and life hangs in the balance, God desires that men step forward.  Engage deceit with Truth.  Do battle for the honor of women and lives of children.  Adam, the first man, failed.  He was silent.  Unwilling to engage.  Lead away from death.  His passivity left woman vulnerable.  His rib exposed.  A target.  At risk.  When he joined with her in sin, he forever changed the course of history.  Children would pay the highest price.

Indeed, they do.

But, must they continue to pay with their lives?

No.  God brought hope to Adam and Eve with a promise.  The promise was kept when Jesus Christ sacrificed His life on the cross.  Became the Savior of the world.  Proclaimed victory over Satan.  Gave men and women authority over lies and deceit.  Jesus Christ  removed all reasons for any parent to sacrifice the life of their child.

Today, men bring order out of chaos every time they remember and use God’s Word.  Choose life over death.  Involve themselves with the teaching and disciplining of children.  Deny themselves for the mother of their child.  Lead away from danger with a servant’s heart.  Deposit sin baggage at the Cross of Christ.  Forgive as they have been forgiven.  Re-build.

This is titanic love.

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I’m the mom of two sons.  Aunt of twelve nephews.  Grandmother of four grandsons. Men matter to me.

I’ve lived in the presence of faithful men.  These men — my grandfathers, dad, husband, brother, brother-in-laws, friends — are all aware of their inadequacies.  They know they frustrate.  Disappoint.  Fail.  But, they also seek wisdom in God’s Word.  They find strength in the humility and servanthood of Christ.  Because of this, I trust these men with my life.

There are other men.  Abusive, undisciplined, selfish men.  Men who have never been taught God’s Word for their life or rejected it.  These men have no concept of chivalry.  Instead, they dominate.  Worship self.  Fall to evil rather than good.  I could not trust them.  The women in their lives don’t.

A Biblical man stands in contrast.   The man who knows God as the Creator of male and female persons appreciates woman as his helper, not his possession.   The man who knows that God came to walk among us recognizes Jesus’ high regard for women.   A man familiar with the Word knows he was not made in the image of animals, but in the image of God.  Though fallen from that perfect image, he has attributes and characteristics of his Maker.  He is capable of thinking out his actions, weighing the consequences, and controlling his behavior for the benefit of family and society.

A godly man recognizes the leadership style of Christ.  Jesus laid down His life for His bride, the Church (Eph. 5:25).  He accepted responsibility.  On earth, Jesus was tempted.  The devil came to Him.  Tried to play with His mind.  Tease the flesh.  Even quoted Scripture.  The devil went away, then returned to tempt again.  But, Jesus stood firm.  The Christian man knows he, too, will be tempted.  Over and over again.  There is struggle in this world.  Knowing the battle is for the souls of his children, a father holds tight the Sword of Truth.  He wields its Law and Gospel with proper discernment.  This is a man of hope.

The man who wants to make a positive difference helps reconnect earthly fatherhood with the heavenly model.  The Heavenly Father is neither passive nor preoccupied.  He does not abandon His creation, but is involved with and committed to His children.  The Heavenly Father brings order out of chaos.  Sees male and female as equals, but delights in their differences.  Does not mentor girls in the same way as boys.   Sets boundaries for the protection of those He loves.  Explains the consequences of every choice — good or bad.  Pursues the lost.  Knows the desperate.  Welcomes all to lay the burden of every sin at the foot of His Son’s Cross.  Forgives.  His mercy in Jesus Christ is new every morning.

So, on Father’s Day — and with appreciation for faithful men — I promise my help.  My encouragement.  My supporting role as a rib.  Faithful men are needed by women.  Wives.  Sons.  Daughters.  Civilization itself.

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June is the traditional month for weddings.  Marriage expectations are high.  Most brides and grooms expect to have all their hopes and needs met by the other.  Is this possible?

In God’s perfect world, yes.  In a fallen and sin-filled world, no.

Marriage was instituted by God.  It is a union of two completely different people — male and female — for the benefit of children and society.  It is a relationship that models the agape love of patience, kindness, selflessness, and faithfulness.  It builds family and community.  It mentors the vibrant and compatible roles of manhood and womanhood for generations to come.

History explains.  After God created man, He said, “It is not good that the man should be alone.  I will make him a helper fit for him” (Genesis 2:18).  God wanted man to know that he was not yet complete.  He had no mate appropriate for him and he had no means of procreation.

Fit for him” literally means “like his opposite.”  Imagine that.  She fit perfectly with him, yet they were not the same — anatomically, hormonally, or psychologically.  With God, they would procreate new life.  She would be the vessel for the young one he would protect.

Equal, but different, the man and woman would unite in a partnership.  Their unique character traits and personalities would harmonize.  In God’s order of creation, a “helper” (Hebrew: ezer) would be an “assistant” and “ally.”  The ezerwoman would not be dissimilar from the “Helper” sent by Jesus to the disciples.  That Helper, the Holy Spirit, was called a “comforter,” “advocate,” and “encourager.”

The woman would know joy and contentment in her role of “helper.”  She would find limitless possibilities in her multi-faceted vocation.  She would help man to be a better steward over all creation.  She would help nurture all the living.  The  man would rejoice in his completeness.   He would love the woman built from his rib and guard her life as if it were his own.  He would serve not his own glory, but the glory of God (to her benefit).

In the first marriage, there was no fear.  Resentment.  Envy.  Frustration.  Anger.  Heartache.  Disappointment.

Everything changed when the first husband and wife sinned against God.  They were equally guilty, yet the consequences of their sins were as different as their natures.

Today’s bride and groom may expect to have all their needs met.  But, in a fallen and imperfect world, no person can do that for another.  Only God can and will fulfill our deepest needs.  At the wedding of Prince William and Kate Middleton, the Bishop of London noted, “As the reality of God has faded from so many lives in the West, there has been a corresponding inflation of expectations that personal relations alone will supply meaning and happiness in life.  This is to load our partner with too great of burden.”

Let us ease the burden with encouragement.  Sin distorts God’s perfect plan, but the original design is still in place.  It serves well when trusted.

  • A woman “fit for him” remains a husband’s opposite.  She is made to think, act, and love differently.  Sin complicates those differences.  Not only are they male and female, they have contrasting personality traits, quirks, familial histories, and experiences that may threaten to tear the marriage apart.  But, there is another choice.  With forgiveness and practice, husband and wife can merge their best qualities for the benefit of a stronger marriage.  They can stop playing “me against you” and become “we.”  They can unite as a team for the sake of their children.
  • A woman’s role still complements the man’s.  She is his “helper.”  Regardless of sin and circumstances, she has a choice: to help him be a good or poor steward; to encourage or discourage; to build up or tear down; to connect him to children or disconnect.  He has the choice to use God’s Word for life, warn against death, and cover his wife and children with his faithfulness — or not.

Equal, yet different, husband and wife have an example to follow.

Jesus is equal to God.  He is God yet, in His role as the Son, He submitted to His Father’s will in order to be the Savior of the world.  A wife who respects her husband and submits to his appropriate leadership is really submitting to God.  A man who loves his wife as Christ loved the Church is submitting himself to God.

Marriage expectations?  On this earth, husband and wife won’t make each other completely happy.  Won’t meet each others every need.  Warm fuzzies will fade.  But, Jesus in a marriage makes two “better than one.”  Opposites who glorify God rather than self change the environment.  Root deeper.  Build stronger.  Persist against every foe.

A threefold cord (God, man and woman) is not quickly broken” (Eccl. 4:12).

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Where are the mentors?  They are us!

They are older women — in age, experience, or spiritual maturity.  Unfortunately, too many of us seem to fear the concept of mentoring.

Yes, we may mentor a child at school.  Yes, we may mentor through a “Big Sister” program.  But, mentoring Biblical womanhood is counter-cultural.  There is strong resistance.  Obstacles stand in the way.  There are two: the younger women and the older woman.

The younger woman is, quite honestly, the least problematic.  Why?  Because younger women naturally resist mentoring.  The younger generation always considers itself more enlightened.  It’s typical for a young woman to consider herself more progressive than her mother or grandmother and, therefore, want to leave “old ways” behind.  Even when a younger woman is willing to learn some things from an older woman, she may still believe (as I’ve been told): “The culture is different than it was when you were my age.”  Well, the culture is always different with every new generation.  But, Truth never changes.

The greater obstacle to mentoring Biblical womanhood is the older woman.  It is the older woman who resists the opportunity to mentor.  Why?  Maybe because we are afraid.  Perhaps we’re afraid to mentor because it means we have to act our age.  Perhaps we’re afraid to mentor because it means re-visiting our past mistakes and becoming vulnerable all over again.  Perhaps we’re afraid to mentor because we fear rejection by younger women.

Some of us might be afraid because we are untrained.  Perhaps no one mentored us with God’s Word.  Perhaps we were led off the good path of life on painful and dangerous detours by older men and women we trusted more than God.  Perhaps a parent, professor, friend or even a pastor that we trusted had been deceived by “silly myths” and passed them on to us.  Out of respect for them, we may feel defensive about what they taught us.  The ideas to which we cling.  But, letting the light of God’s Word illuminate the dark corners of our minds, may we move out of a defensive posture.  Lift up in prayer the person who passed wrong ideas on to us.  Let go of “silly myths” and deception.

I’m a baby-boomer.  Talk about a generation influenced by “silly myths!”  My generation was raised with no boundaries; told to obsess on our bodies; dared to compete with men; and sent to the university where marriage, family, and the church were mocked and boldly dismantled.

The fact is, we can’t mentor if we’re afraid to act our age.  If we don’t want to accept where we’re at in life.  If we’re afraid to re-visit our past and acknowledge our failures.  If we’re afraid of rejection.  In other words, we can’t mentor if it’s all about me.

I can’t mentor if it’s all about me.  My fears.  My inabilities.  My past.  I can’t make a positive difference in my world if it’s all about me.  I can, however, make a life-changing difference if I’m all about God.  God’s Word.  God’s Word in Jesus Christ.  It is God’s Word that tells me who I am and why I exist.  Trusting the Word, I don’t need to fear myself or the world.

As an older woman, I think God wants me to accept my age.  My experiences.  My failures.  My disappointments.  Then, making use of all of these, He wants me to warn.  Train.  Equip the younger women He places in my life.  There is only one thing necessary for me to mentor: His Word.  Trusting God’s Word and using it makes me wise.  Willing.  Confident.  Less focused on self and more focused on others.

The world is not my friend.  Recognizing this, I (and all older women) mentor with the Word of God.  Away from “silly myths.”  Toward hope.

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Titus was a young pastor who served his people on the island of Crete.  Young Titus and his congregation found themselves in the midst of a pagan culture.  “One of the Cretans, a prophet of their own, said, ‘Cretans are always liars, evil beasts, lazy gluttons” (Titus 1:12).

How could Titus and the men and women of his congregation not only remain faithful to God in the midst of evil, but affect the culture?  Shine light?  Share hope?  Titus was in need of a model, something that his people could use in the midst of selfishness, unhealthy lifestyles, and false teachers.

St. Paul warned Titus away from the worldly influence, but also was inspired to give him a model for mentoring generations of hope.  That model is found in Titus 2:1-8.  That model — indeed, the wholeness of the Gospel — brings salvation and leads to self-controlled living.

Titus 2, however, is one of the least popular chapters of Scripture.  It is not particularly favored by Christian women.  There are at least three reasons.  Most obvious is the fact that Titus 2 speaks to men and women separately… because we were created equal, but not the same.   Painfully obvious is the part about women “submitting” to their husbands.  (Ouch.)  But, a third reason that Titus 2 may be dismissed or ignored is that older women are instructed by God to mentor younger women.  Oh my!  How is an older woman — who has not made right choices; who has had an abortion or lived with a man not her husband; who has been abused, or become addicted, or suffers depression — going to mentor a younger woman?

This weekend, at a Titus 2 Retreat, we’ll be talking about why an older woman (in age, experience, or spiritual maturity) might feel too intimidated to mentor.

I’ve heard older women say, “I can’t mentor!”  But, every one of us mentors… at any given moment… whether we realize it or not.  We are mentoring some kind of faith, lifestyle, or way of thinking.  We are being an example… of something.

There is a reason God calls an older woman to mentor the younger.

Let’s push aside all of her past circumstances, sins, fears, and failures.  If she is a new person in Christ, she is forgiven and set free to live in a way that glorifies God.  In 1 Timothy 5:9-14, we read that the Church was to distinguish older widows from younger widows.  The older woman is distinguished by her “faithfulness” and “reputation for good works.”  She is distinguished if she has “been the wife of one husband, brought up her children, shown hospitality, washed the feet (served) the saints, cared for the afflicted, and devoted herself to every good work.”

The younger widow, however, is different.  She is more easily drawn away from Christ by her romantic passions (v. 11).  She may be more easily tempted away from the “faith” (Greek: “oath” or “solemn promise”) if she had promised not to remarry, or to abide by the Christian faith and teaching.  The young widow (v. 13) without a father, husband, children, or a job might be prone to social problems such as being idle, falling to gossip and the behavior of a busybody, or losing control of her tongue.  The Church was to encourage young widows to “marry, bear children, manage their households, and give the adversary (Satan) no occasion for slander” (v. 14).

In what way would the young widow, perhaps more easily influenced by the world, be helped?  By the mentoring of an older, experienced, spiritually mature woman.  A woman who had also been wrongly influenced, but was brought out of darkness into light.   Who was rescued from the mess of life and covered by Jesus’ robe of righteousness.  The older woman is not distinguished because she is sinless, but because she has learned to trust God.  Not be deceived by silly myths.  Have faith in God’s created order.  And keep her eyes on the Cross of Jesus Christ.

An older woman does not need to fear being a mentor.  Her very experience — from floundering and failing to recognition of her identity as a treasure of Christ — makes her an instrument in God’s hand.  Using God’s Word, she becomes an example of humility.  Service.  Patience.  Self-control.  Hope.

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Experts in New Zealand praise the healthy habit of self-control.  Those with common sense respond, “Well, duh!”

New scientific research shows that if adults cultivate the practice of self-control — starting early — in children, a great many could be saved from addictions, poverty, and crime.  Isn’t that just like scientific evidence?  Always lagging behind but, when pure, testifying to God’s order of creation.

This ezerwoman is a better helper — of men, children, and society — when I practice self-control.  Lest I forget (or resist), God consistently reminds me to be “self-controlled.”  The books of 1 and 2 Timothy refer to the virtue of “self-control” at least four times.  At least five times, the book of Titus instructs older men and women to practice and mentor “self-control.”  There’s good reason.  Self-control glorifies God.  It can result in more hopeful consequences.  It can even reduce depression

Self-control is the opposite of living our lives however we please.  Doing whatever makes us “happy.”  Insisting that our “needs” be met.  Serving self over others.   Perhaps this is what happens when times are good.  We give ourselves license… for whatever, whenever.   We have (in my American lifetime) “lived on the earth in luxury and in self-indulgence” (James 5:5).  For sure, it is what happens when women are encouraged to let their emotions rule.

But, encouraging girls and young women to let their emotions rule has not made them happy.  It is widely reported, writes Dennis Prager, that women suffer depression at twice the rate of men.  If the clinical assumptions are true, Prager suggests that we consider the following:

“Wise cultures have learned that happiness is attained only when we conquer our nature.  This is true for male and female.  With modern feminism, however, came a belief in the superiority of the female nature.  The result?  Society was urged to suppress both the negative and positive aspects of the male nature with little or no suppression of the female nature.  Historically, societies and parents have always known it’s a good thing to teach boys to control two aspects of their male nature — their sexual desires and their predilection for violence.  Decent men were taught from youth to touch a woman sexually only with her permission and to channel physical aggression into sports or into helping fight evil by joining the police force or military.  Men who didn’t learn to control these aspects of male nature not only became bad men, but unhappy men.”

He continues, “Societies and parents also knew it was important to help girls control their natures — in particular, their predilection to be ruled by their emotions.  Women who allowed their emotions to rule them not only became destructive (to members of their families first and foremost), they became unhappy women.  But, while modern society continued to teach boys to control themselves, it stopped teaching girls to do so.  Girls’ emotions and feelings were treated as inherently valuable.  In fact, to repress a girl’s emotions or feelings was labeled ‘sexist’ and showed a ‘hatred of women.’ ”  (Excerpted from “Wanted by women: A few good old-fashioned men” by Dennis Prager, The Washington Times, 6-30-08)

Hmmm.  I’m reminded of the woman who showed up at an abortion clinic.  Why?  “He kissed me and I melted.  I was filled with passion and couldn’t help myself.  Now, I’m pregnant and must take control of my body.”

Lack of self control + unhappy woman = desperation and hopelessness.  Ugh.

There is another choice.   Mature men and women can be examples of self-control and mentor younger ones to do the same.  There is promise in such practice: Hope for living out our lives in anticipation of Jesus’ return (Titus 2).

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