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Posts Tagged ‘hope’

Christina Hoff Sommers is the author of The War Against Boys.  The Ph.D. scholar cites one example after another of how America’s academic, political, and cultural “elite” have maligned and tried to re-define masculinity.

Speaking on behalf of those cultural “elites,” Gloria Steinem said, “We need to raise boys like we raise girls.”  Bear in mind that such convoluted thinking followed the so-called “girlhood project” of the 70s:  Raise girls like boys.  Giving birth to a daughter instead of a son was, for some parents, somewhat of an embarrassment.

On campus and off, workshops, seminars, and projects exist with a sole focus of “transforming” boys.  A “boy’s masculinity” is seen by cultural “elites” as a “problem.”  Despising patriarchy, off-track feminists work feverishly to construct a new version of manhood.

Sommers asks, “How well do [these people] understand and like boys?  Who has authorized their mission?”

David Kupelian is the author of How Evil Works.  He asks, “Why would our culture so denigrate masculinity?  And why — this is the flip side of the same question — are we becoming so increasingly feminized as a society?”  He continues, “Today’s high level of gender confusion and role reversal, manifested most obviously in the dramatic upswing — and near celebration — of homosexuality, is one of the great cultural mysteries of our time.  The bending and sometimes breaking of traditional gender roles permeates our society in obvious and subtle ways.”

Sexual confusion abounds — in clothing, college dorms, and the workplace.   There is sexual confusion when girls “try out” lesbianism or bisexuality because it’s “chic.”   There is sexual confusion when girls wrestle boys and women are put on the front lines of war.

George Gilder is the author of Men and Marriage.  He writes, “To the sexual liberal, gender is a cage.  Behind cruel bars of custom and tradition, men and women for centuries have looked lovingly across forbidden spaces at one another and yearned to be free of sexual roles.”   Hmm.  Reminds me of a beautiful garden where a woman was tempted to reach for something that was not good for her to have.

I’m grateful that  my grandmother took one look at my newly born dad and knew, without a doubt, that she would raise him to be a boy.  More than that, she would allow him to be a boy.  When our sons were born, I didn’t argue with God or tell Him He’d made a mistake.  Nor did I force them to become more soft and sensitive.  There’s no denying that I had to walk a fine line.  They needed to be aware of how girls think and like to be treated, but also be allowed to drive go-carts at high speeds,  climb windmills, blaze a Yellowstone trail, and prefer science fiction to chick flicks and discussions of logic rather than emotion.

I’ll admit there have been (and continue to be) lots of times when I wish my husband better understood me as a woman.  I wish he could “read my mind.”  But, he’s not a woman.  Therefore, we do think, love, perceive, react, and communicate differently.  I’m glad my husband isn’t confused about his gender.  When the enemy is at the door, I will be eternally grateful when he steps in front of me to face evil.  That’s what my brother did one night when a deranged man was breaking in.  My brother did not send my sister-in-law to the door.  He engaged the enemy.  He protected the household.  He knew what his role was and he played it well.

I wonder.  Would Daniel Boone have aggressively tamed the wilderness if his mother had raised him to be “in touch with his feminine side”?  Would husbands and fathers have sacrificed their lives on a ship named Titanic if that culture would have despised chivalry?  And what if young men stayed home and tens upon thousands of young women of child-bearing age stormed the beaches of Normandy, Omaha, and Iwo Jima?

There is nothing wrong with boys.  Just because a boy fidgets doesn’t mean he needs some sort of drug.  There is nothing wrong with boys who want to roughhouse or jump in a muddy stream, but balk at the suggestion of shopping.  Instead of disfiguring distorting, or denying boyishness or girlishness, why don’t we stand in awe of the uniquely different male and female anatomy?  Appreciate the boundaries of male and female gender and grow a healthier, safer society because of them?   Celebrate the male and female eyes of the human race and be better for it?

A war against boys hurts girls, too.  Eventually, it weakens society.  Messing with creation is nasty business with hopeless consequences.

So, that’s why I called the parents of Joel Northrup to say “thank you.”  Joel took a stand as a gentleman and refused to dishonor or confuse a girl on a public wrestling mat.  He is not ashamed to be a boy, to be a male person.  He is  not ashamed to practice his faith which tells him to regard women as the weaker sex, not because they are less than him, but because he is called by God not to take advantage or abuse them.  In putting his faith into practice, Joel honored a created boundary that will serve him — and women — very, very well.

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Did I get carried away with too many blogs about girls and wrestling?  Just when I was beginning to think so, I received a surprising e-mail from a man I’ve never met.  This gentleman (I’ll call him Bill) has a PhD in biology.   Apparently he pays close attention to any and all discussions of boys and girls on the mat.  Somehow, he found ezerwoman.

It’s important that you hear from this gentleman, not only because he agrees that “equal” does not mean “the same,” or that he encourages me to continue mentoring Biblical manhood and womanhood, but because he proves that Christians help build bridges for the benefit of the human race when we ask questions that help people think.  When we enter into dialogue on moral and ethical issues.  When we appeal to what was once called “common sense.”

This gentleman wrote,  “I am an arrant agnostic — a self-styled poet-philosopher-canary-priest-with my spiritual roots in nature.  But I could not agree more vigorously with your objections to the decadence — as in Roman — of allowing (or more accurately) of forcing boys to wrestle girls.  I have been following this issue for at least ten years.”

It was obvious that Bill had carefully studied the most physically intimate of all contact sports.  He offered many sane and sensible reasons why boy/girl wrestling is a terrible idea.  He is concerned that civilization is wounded by such foolishness.  He wrote,  “I believe in self-sacrifice for others, in kindness, in consideration for others before myself.  I remember the mantra of our YMCA boys’ camp:  God first, others second, me third.  Today, as we watch boys and girls in violent combat on wrestling mats, that mantra seems to have become ‘Me first, me second, me first.'”

Then, he really caught my attention.  “The values you mention in your blogs are simply ignored in our modern culture,” wrote Bill.   “Even as an agnostic biologist, I think your Christian values are essential to any civilization that wants to live above the animal level of material-sensual gratification.”

I thanked Bill for taking the time to write me.  He responded with a second e-mail, explaining that he had become a writer after leaving the scientific community.  But, after some time passed, he wanted to get back in touch with biologists.  For a few months, he subscribed to the blog of an evolutionist.  Bill found the site “instructional in professional matters,” but disappointing in its Christian bashing.  “Christianity was dismissed as sheer stupidity without any redeeming value.” Bill explained to me that he felt “uncomfortable in this steady current of arrogant meanness,” so he unsubscribed.  He didn’t agree with such hatred being poured upon an institution (Christianity) “that embraced all of life, from birth to death, from reason to faith, from beauty and goodness to ugliness and evil.”

Then, wrote Bill, “this wrestling incident occurred, and because the young man cited his Christian faith, it catapulted the small, cloistered world of wrestling into the national spotlight and presented to view the grotesque, distorted values that have evolved there.  It seems like a microcosm of society at large and the moral decadence we have enshrined as moral good.  And against all this, the best aspects of Christianity began to emerge from the smoke — the dignity, the calm, the pure, measured decency of 2000 years of Christian ‘evolution’ (can’t help myself!).  Anyhow, just wanted to express this to you.”

Thank you,  Bill.   You remind me that Christianity is needed in this hurting world as much today as yesterday.  I’m so sorry that we Christians do such a poor job of following Jesus Christ and are more easily influenced by false teachings.

But, I am encouraged to stay the course by a secular biologist who sees that good and evil, right and wrong, morality and decadence really do exist.  Each rises from a core belief.  Each has a consequence.

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In January, a trial opened for Faleh Almaleki.  Mr. Almaleki is an Iraqi immigrant accused of murdering his 20-year-old daughter, Noor.  Noor’s father was upset that his daughter dressed and behaved like a Westerner.  He was angry that she was about to marry, not the man he had chosen for her, but an American.  And, so, on October 20, 2009, he ran over her with his Jeep in a Peoria, AZ., parking lot and injured her so badly that she died.

Noor’s father killed her because she had dishonored her family.  Her murder is called an “honor killing.”  It is justified by Muslim tradition.

Abigail R. Esman, a self-defined “liberal,” wonders why her liberal peers, journalists and activists, are not reporting this “honor killing” as well as thousands of others.  Esman writes, “U.N. statistics of 5,000 honor killings per year are generally recognized to be grossly understated.  In the Netherlands alone, the official number of honor killings per year stands at 13, or more than one every month — and that does not include the growing trend of ‘honor suicides’ — girls and even boys who take their own lives knowing that if they don’t do it, others will, that they’ve been marked for death.  In England and Germany, the numbers are about the same.”

Esman continues, “These are not — as often is claimed — your standard cases of domestic abuse.  Honor violence, unlike the domestic abuse we know, is often supported, sanctioned and even encouraged by the local Muslim community.  Indeed, parents frequently feel they have no other choice.”  (The Washington Times Weekly Edition, 2/14/11)

There is another way.

I call heaven and earth to witness against you today, that I have set before you life and death, blessing and curse.  Therefore, choose life, that you and your offspring may live, loving the Lord your God, obeying His voice and holding fast to Him, for He is your life . . . (Deuteronomy 31:19-20).”

Jesus Christ does not call us to “honor killings.”  He calls us to honor Him with our defense of human life, no matter the circumstances.  No matter the failures or disappointments.  No matter the inconvenience.  No matter the embarrassment.  After all, He died in our place — to remove the failures, disappointments, inconvenience, and embarrassment. To remove the stain of sin.

We disobey our Father with our daily sins, but He does not attempt to kill us.  Instead, He has mercy on us.  His mercy is new every morning.  It is given and shed for us.

Jesus sacrificed Himself on our behalf.  We are created, loved, and redeemed by God.  We are treasures of great value.  For this reason, Jesus says:

Love one another as I have loved you” (John 15:12).

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The debate over boys and girls in contact sports continues.  With ears open, I hear good sense and hope for civilization in the comments of both men and women.  Here, as I promised, are some of those comments —

  • As a former high school wrestling coach, I see it this way.  If we are teaching young men to be pure until marriage, then wrestling a teenage girl (woman) is not appropriate or helpful.  Many wrestling holds require close contact with the opponent’s crotch or hips close together.  Tight holds across the chest or laying chest to chest are common.  If done in a high school hallway, it is considered groping, even if consensual.  If done without consent, it is sexual assault.  Putting on a pair of wrestling shoes doesn’t eradicate the moral overtones of the situation.
  • I know a girl wrestler who is well-endowed.  The boys enjoyed wrestling her.  She admitted that she liked the attention and ended up sleeping with a few of the boys.  In the name of equality, the system actually “used her” and made her more vulnerable.
  • My experience as an athletic trainer brings me to this: Outsiders looking in can say, “Boys!  Turn off your hormones,” or “You just don’t want to get beat by a girl!”  But, the fact is, boys are put in a very uncomfortable position when matched in a contact sport with a girl.  Also, girls are led to think they’re better than they really (physically) are because when a boy wrestles a girl he doesn’t wrestle the way he would against another boy.
  • Why do people think that boys and girls need to do the same things?  Or, if they do the same things, why do they need to do them together or in a competitive way?  Do parents really think that a boy wrestling a girl has no influence on his (or her) thinking?
  • Boys learn lessons from sports that help them later in life professionally in business and in working relationships with other men.   They learn what it means to work as a team.  Women participating with men in contact sports  mess with that camaraderie.
  • I was a tomboy, but I know there are some things we females should and shouldn’t do.  I’m disappointed when I witness situations where people are so absorbed in today’s “accepted” societal practices, but disregard simple things like respect, consideration for others, self-discipline, servitude and so on.  We are caught up in a “I deserve what I want, when I want it” mentality.
  • A reporter commented that Joel Northrup, the Iowa wrestler, was in need of “counseling” because he forfeited a match to a girl.  In reality, young Joel was exhibiting qualities of decency, integrity, and leadership.
  • Whether a person is a Christian or not, nature itself is not in favor of boy-girl wrestling.  The entire purpose of aggressive male sports is defeated when females participate.  Male sports with girls become games.  Games are fine for social events, but not for wrestling (or the military, for that matter).
  • Freedom requires that good men and women will stand up for what is right.  What is right?  It is found in God’s Word.  There is maturity in choosing right over winning worldly recognition.
  • I am reminded of a story.  A man opened the door for a woman behind him.  The woman snarled, “I suppose you are doing this because I am a lady!”  He replied, “No ma’am.  I’m doing this because I am a gentleman.”
  • There is nothing more liberating, right, and helpful to society than identifying and honoring the male and female differences created by God.

There is good sense… on the mat — and with all issues of life.  It comes when we begin to trust the Creator of male and female.

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God gave humans great potential.  From the very beginning in the Garden of Eden, God had plans for His creation.  People were to have a perfect and loving relationship with God.  This would allow them to experience harmonious relationships with all other human beings.  But, sin destroyed perfection.

When Satan tempted Eve, he raised a question.  “Did God really say . . .” (Genesis 3:1).  He subtly turned Eve’s thinking, causing her to think that, perhaps, God was holding something back from her.  Adam and Eve rebelled against God, elevating themselves and their desires to compete with God.  Left to themselves, man and woman would have been forever alienated from God because of sin.  But, God didn’t give up on His beloved creation.  He provided the way back to Himself through His Son Jesus Christ.

Today, satan speaks through many disguises.

  • Satan hisses, “Did God really say that He created us in our mother’s womb?”  But, God assures us (Psalm 139:13-16).
  • Satan taunts, “Did God really say that He knew us even before we were born?”  But, God assures us (Jeremiah 1:5).
  • Satan tempts, “Did God really say that taking your child’s life is murder?”  But, God assures us (Deuteronomy 5:17).
  • Satan dares, “Did God really say that a woman doesn’t have a right to make decisions concerning her own body?”  But, God assures us (1 Corinthians 6:19-20).
  • Satan sneers, “Isn’t your God a compassionate God?  Did He really say you should bear the burden of a child for the rest of your life because of one night’s passion?”  But, God assures us (Philippians 4:13)

Satan tempted the first man and woman to sin, but he wasn’t alone in bearing the responsibility for that sin.  Still today, he actively tries to seduce and persuade us with his temptation and accusation, but we can’t honestly pass our decisions off onto him.  Within each of us is a conflict of desires.  Galatians 5:15-21 explains the results of living by the desires of our sinful flesh.

Rev. Ed Fehskens, a trusted friend and pastor, writes, “A compassionate church will speak clearly and without compromise against the sin of abortion, cutting through the rationalizations that people use to convince themselves it was the right — and only — thing to do, considering the circumstances.  For the love of souls, we must also say that beyond the emotional and physical damage, abortion, like any sin, causes grievous spiritual harm.  Unrepentant sin places us in danger of losing our salvation — the greatest tragedy of all.”

Here’s the Good News!  Trusting in Christ and looking to His Word for life, we are moved to thoughts and actions that serve and honor God.  And, after repenting of our sin — no matter what that sin might be — we are received into the arms of our Father God because of what Jesus has already done for us on the Cross.  We are forgiven!  We are new!  We can start over!  (Psalm 32:3-5; John 8:10-11; Peter 1:3; 1 John 1:9)

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The woman carries a burden.  It is the guilt and grief of an abortion.

The deceiver of her soul never leaves her alone.  “Can God ever forgive you?”   “Choice” is building a wall between her and God.  Wouldn’t it be easier to sleep in on Sunday mornings?

Her conscience is stirred.  She remembers that, as a little girl, she attended worship with her parents.  She didn’t really understand the service.  The hymns seemed old and the pews hard.  But, there was a sense of order and peace.  Even her little girl heart identified with that.

So, one Sunday morning, the woman returned to the place of her childhood.  The place of order and peace.  Perhaps her burden made her more sensitive, but something had changed.  Instead of quiet reverence, there was noise and distraction. 

She intentionally chose the more contemporary service.  Even so, there was humility in her manner because she believed she was entering the House of the Lord.   The flurry of activity startled her.  Posters, banners, blinking lights, a latte station, people handing out brochures, and a praise band overpowered her senses.  Making her way to a back pew, she bowed her head.  She wanted to sort out her thoughts.  To pray.  But, all around her people in conversation competed with the vocalists and band.  Her mind wandered away from her prayer.

The woman remembered holding her hymnal when she was a girl.  But, now all the words were on a power point screen.  She couldn’t page through the Psalms or read God’s Word in the hymns.   She couldn’t turn to the page of confession and absolution.  The service moved so quickly.  Along with the others, she was praising her Lord, but what was He doing for her?

The pastor was dynamic.  Charismatic.  He looked almost like everyone else in the room.  She couldn’t help but wonder: How would he receive her?  He spoke about Jesus and mercy and grace, but did she miss the part about why she needed such mercy and grace?

She approached the Lord’s Table with hunger, but was not allowed to kneel, pause before the Cross, and ponder on what she was receiving.   The line of people moved quickly by the pastors and several elders.  She noticed some people looking at their watches.  Perhaps it was her imagination, but the band seemed louder.  Still, it didn’t drown out her pounding heart.  The anxiety.  What am I doing, she asked herself.  Why am I here?

Back in her pew, she again bowed her head.  But, there was no silence.  The praising continued.  The congregation was singing about a great God, a loving God.  But, where was He?  All of the people around her were doing something for Him, but what was He doing for them?  For her?

She had come to His sanctuary, but felt herself in an auditorium.  Sight and sound teased her emotions, but she always felt that way after a trip to the mall, too.

She had come to leave her burden before the Throne of Grace, be received as His daughter, and be equipped for her daily battle with the deceiver of her soul.  But, everyone was so busy taking their hour to praise the Lord.  Perhaps the Lord was receiving her as His daughter, but her head was turned away.  Her eyes were focused elsewhere.

She left with her burden in tow.  She hadn’t really felt like praising God, but wanted Him do something for her.  She wondered, did He give to her and all the others what they needed to engage in daily spiritual warfare?  Or, had they given Him some of their time before scurrying back to real life?

Does this woman sit in your midst?  Does your congregation’s choice of worship direct such a woman to the Cross, or distract her away?  Is she allowed to “be still and know that I am God,” or is she overwhelmed by the choreography of human hand?

Just pondering on the journey…

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Here are more pearls from my grandmother’s book.  (Once again, truth has a way of deflating the progressive thinker’s much inflated balloon.)

In What a Young Woman Ought to Know, Mrs. Mary Wood-Allen, M.D., writes that we are not only body and mind, but spirit (or soul).  Whether we’ve thought about this or not, the fact remains.  “No failure to recognize God as your Father changes His relationship to you.  No conduct of yours can make you any less His child.”

“Well,” you may say, “if that is so, what does it matter, then, what I do?  If disobedience or sin cannot make me less God’s child, why should I be good and obedient?”  Because… “your conduct changes your attitude toward Him.”

“The most worthy and dignified thing we can do,” wrote Dr. Wood-Allen, “is to recognize ourselves as God’s children and be obedient.  It is a wonderful glory to be a child of God . . . even the most ignorant or degraded have . . . divine possibilities.”

My grandmother’s choices and behavior evidenced that she was in a merciful relationship with her Heavenly Father.  And, no matter what anyone else thought of her, she knew she had “divine possibilities” because she was a child of God.

This woman physician from the late 1800s continues, “Being children of God puts on us certain obligations towards Him, but it also puts on God certain obligations towards us.  ‘What!’ you say: ‘God the Infinite under obligations to man, the finite?  The Creator under obligations to the created?’  Oh, yes.”

Human parents are under obligation to care for, protect, educate and give opportunities to their children.  In a similar way, God is obligated to do the same for His children.  The difference is, He fulfills these obligations perfectly.  All our earthly blessings are from Him.  Every good thing we have is a gift of love from our Creator and Heavenly Father.

Our life matters to God.  And, why wouldn’t it?  He created it!  He sent His Son, Jesus, to die for it!  And, as Dr. Mary Wood-Allen observes, “God takes such minute care of us that if for one second of time He would forget us, we should be annihilated.”  What does that say to you?  I know what it says to me.  And it pulls me down on my knees in humble, speechless gratitude.

But, if God is truly taking care of us, why does He allow failures, hardships and worries?  Sometimes, the things we call hard and cruel are actually little tumbles on our way to learning to walk.  A trial or difficulty in the school of life may be God’s way of opening our eyes to see that we need Him and can trust Him.

Our choices affect our attitude toward God.  The most dignified thing we can do is to recognize ourselves as God’s children and try to do those things that bring glory to Him.

It is a wondrous thing to be called a child of God.  It means we are heirs of God’s wisdom, strength, and glory.  It means that when we fail to trust and obey Him, we are still God’s child because of what Jesus did for us (Galatians 4:4-7).   Only a personal question remains:

As a child of God, how shall I choose to live?

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Satan is my adversary.  He not only tempts me with the question, “Did God really say . . .?”  He also accuses me.  The Greek for “devil” comes from the verb meaning “to bring charges with hostile intent.”

Every day, it is more of the same.  My adversary tempts me to doubt God’s Word and, when I do, he brings charges against me.  It seems to me that the hissing sound is particularly chilling at night.  “Now look at what you’ve done.  You are a failure.”

Every day, people of every age and in every circumstance are tempted.  “Don’t you want to be loved?”  “Doesn’t God want you to be happy?”  “Are you strong enough?”  “Can you really make a difference?”  “Aren’t you too old?”  “Who do you think you are?”  “Haven’t you given enough?”  Our own sinful nature betrays us and, when we doubt God and do our own thing,  the hissing begins.  “Can God ever forgive you?”

But, wait!  The accuser has been thrown down (Revelation 12:7-11).  Jesus has secured our acquittal through His death and resurrection (Colossians 2:14).  Satan is no longer allowed to bring charges against us.

When satan accuses and tries to steal away all hope, we can say:

You are troubling me with the memory of past sins.  You are telling me that I’ve failed to do good.  But, I don’t need to listen to you.  You have no hold on me.  No matter if you tempt me to trust in my goodness or accuse me of my sins, I don’t care.  I depend only on Jesus Christ who has beaten you and set me free. (Paraphrase of Martin Luther, Luther’s Works American Edition 27:11)

 

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Relationships grow when rooted in the love of Christ.  Christ’s love was shown in the doing of a hard thing.  Christ’s love was sacrificial.  We don’t have to sacrifice for our salvation.  Jesus Christ did that on the Cross for us.  It’s done… once and for all.  Believing that, we’re called to live as forgiven people who also forgive others.  In a working marriage, husband and wife are constantly forgiving each other.  A particular “need” or “want” may be sacrificed for the sake of the relationship.  Such sacrifice cannot be measured, but is a fragrant offering to God.

During my lifetime, women have been told they have the right to have their needs met.   A “good” husband is expected to meet those needs.  But, what if he doesn’t?

Time and experience wrapped in God’s Word speak.

“I thought I could change him.”

A friend wasted so many years trying to “fix” her husband.  She pushed, prodded and regularly reminded him of his failures.  In time, she realized that her techniques never worked.  Instead of trying to change him, she asked God for a changed attitude.  Little by little, she learned that it was her job to love her husband and God’s job to change him.  1 Peter 3:1-5 reminds a wife that she can win even an unbelieving husband with respect, pure conduct, and a quiet spirit.

“He doesn’t make me happy.”

A friend admitted that she was very dependent on her husband for her happiness.  She married him because he seemed strong, stable, and confident.  She expected him to take care of her like a good dad would take care of his daughter.  So focused on her own insecurities, she didn’t see that he, too, was sometimes fearful, unsure, and struggling.  One day, she adjusted her prayers.  “Please, dear God, help me be a better wife.”  She welcomed him at the door with a smile.  She asked him about his day.  She left cheerful and encouraging notes on his mirror, by his plate, and inside his boots.  It sounds rather magical, but in choosing her words with care and thinking of little ways to make her husband happy, this wife became more content.  She had a purpose.  She was serving God and He was surprising her with joy.  Joy is a fruit of God’s Spirit (Galatians 5:22).

“I feel more worthless with him than I think I would without him.”

A woman does not get her identity from her husband.  Treasured or abused, her value does not come from man.  Nor does our identity change with the circumstances of life.  Our identity — our value — is sure and certain because of what Jesus Christ did for us.  “See what kind of love the Father has given to us, that we should be called children of God; and so we are” (1 John 3:1).

“He’s such a disappointment.”

For many years, the wife mourned her marriage.  She was sure that God had made a mistake.  We’re too different, she thought.  This will never work.  Quite unexpectedly, the woman realized she really wasn’t fighting her husband, she was fighting God.  Focusing on her disappointment, she was paralyzed to think or do good.  Over time, she began to zero in on her husband’s strengths and minimize his weaknesses.  Every time he acted in an annoying way, she chose to think about his positive attributes.  She stopped criticizing him to her friends and started speaking well of him.  People of light “encourage one another and build one another up” (1 Thessalonians 4:5, 11).

“He doesn’t seem to care about meeting my needs.”

No matter what the feminists told us, men and women aren’t the same.  Equal, yep.  But, not the same.  So, first of all, men can’t know all of our needs because they don’t think, feel, or communicate like we do.  And, second of all, shame on us for idolizing ourselves!  Are we called to be served, or to serve?  Honestly, who really knows our needs: us… or the One who made us?  A wife of many years put it this way: “I’ve learned that my husband is meeting my greatest needs.  His faithfulness is my security.  His labor provides financial covering and numerous freedoms.  Our shared faith makes us companions even when times are hard.   Does he love me?  Yes.  It is shown in his perseverance (1 Corinthians 13:7).”

“I don’t feel loved.”

Maybe we have the wrong definition of love.  If it’s an emotion, sometimes we’ll feel it and sometimes we won’t.  Love is better defined as the willingness to act for the benefit of another.  Love is being patient, kind, and unselfish (1 Corinthians 13:4-6).  I have found that love is when a husband and wife, in spite of differences, want to be a team.  “Two are better than one” (Ecclesiastes 4:9-11).  This is a world made hard by sin.  When the enemy of life stands at the door ready to devour us, feelings and emotions will provide little defense.  But, real love evidenced by selfless partnership will overpower evil.   “A threefold cord (husband, wife, and Christ) is not quickly broken” (v. 12).

“Everyday, he grows more distant.”

A woman has great power.  She can break or make a man.  She can crush a man’s spirit — with a look or a word — or she can help his spirit soar.  When she emasculates him, brashly or subtly, her dagger slices deep to his masculine core to attack his very personhood.  No wonder it is better for him “to live in a corner of the housetop than in a house shared with a quarrelsome wife” (Proverbs 21:9).  Indeed, “the wisest of women builds her house, but folly with her own hands tears it down” (Proverbs 14:1).

Marriage is a hard dance.  Not surprising when we remember that we are sinful people living in a sin-filled world.  Not surprising when we acknowledge that men and women are equal, but different.  Not surprising when we consider our uniqueness as persons.  For this reason, we need the Word of God as our music.  Only then does the dance begin to change. 

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Over the years, I’ve come to appreciate and respect the writings of Chuck Colson.  He’s a man who learned some hard lessons the hard way.  I’ve read many of his books and receive his “Breakpoint” e-mails.  I don’t think he’s Lutheran, but he sure has a respect for the Law and Gospel on which Martin Luther anashamedly stood.

Each Wednesday, Colson features a “Two Minute Warning.”  This past week, he noted how many times Christians quote 2 Chronicles 7:14 which reads:

If My people who are called by My name humble themselves, and pray and seek My face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.

To whom is God speaking?  He is speaking not to our country, the United States, but to the church… to God’s people, those called by His name.  It’s us — members of God’s family, the church — who are being called to “turn from their wicked ways.”  When we dumb down Christ, offer “cheap grace,” cling to parts of God’s Word but not all, practice silence for the sake of being “tolerant,” and adapt worldly ways we are failing to be “salt and light.”

Colson is right.  We can’t blame the “liberals,” homosexual activists, or evolutionists for changing America.  They’re saying and doing what we would expect them to.  It’s us — the Christians — who need to make a u-turn and go back to God.  If the church would repent of her ways and act more like Jesus calls the church to act, then we, too, would affect the culture.

Colson directs us to God’s Word to His people, the house of Israel, in Ezekiel 36:22-32.  The people had “profaned” His holy name among the nations.  They were unclean and fallen to idols.  “Be ashamed and confounded for your ways, O house of Israel.”  As you read, you will discover that God’s call to repentance comes with promise and blessings.

We don’t change the world.  The world is the world.  But, whenever God’s Word in its truth and purity is spoken and acted upon by God’s people, society is transformed.  It’s been done in the past.  It can be done in the present.

Colson provides many practical and faithful-to-Scripture resources for Christians in a challenging world.  I recommend you check them out by visiting Breakpoint.

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